San Camilo de Lelis - Película completa en español
San Camilo de Lelis - Película completa en español
San Camilo de Lelis - Película completa en español
San Camilo de Lelis - Película completa en español
San Camilo de Lelis - Película completa en español
Category
😹
FunTranscript
00:00This video is brought to you by R.I.P.
00:30Detengámonos aquí.
00:50Curcio, vamos en busca de algo que comer.
00:55¿Comer? Aquí está todo muerto.
01:00No, no, no.
01:08No, no, no, no.
01:15No, no, no.
01:21Oh, my God.
01:51Por fin has llegado, Francisco.
01:55Uf, no puedo más.
01:57Siéntate. He encontrado comida.
02:05No hay nada.
02:08Volvamos atrás.
02:14Hey, Francisco. ¿Nos habéis alcanzado?
02:17Venid. Tenemos carne.
02:19¿Carne?
02:21¿Dónde la habéis encontrado?
02:25Un regalo de este infiel.
02:30Bestias. ¿Qué habéis hecho?
02:51Jesús, ten misericordia de mí. En mi vida he pecado.
03:13He pecado mucho.
03:43El hospital es por excelencia el lugar de atención al enfermo.
03:59Pero no siempre ha sido así.
04:02Hubo un tiempo en que los enfermos eran atendidos en casa.
04:05El hospital era un lugar donde se atendía a los extranjeros, a los peregrinos y especialmente a los más pobres y desesperados.
04:14Hubo un tiempo en que solo los incurables acudían a los hospitales.
04:21Fue en torno al siglo XVI cuando comenzó a cambiar el modo de considerar a los enfermos, de curarlos, de servirlos.
04:30Uno de los artífices de esta transformación fue un soldado mercenario, Camilo de Lellis, San Camilo.
04:39San Camilo nació en 1550, justo a mitad del siglo XVI, uno de los siglos más atormentados y bellos de la historia de la Iglesia.
04:55Dos años antes de su nacimiento había terminado la primera sesión del concilio de Trento,
04:59que era un intento de respuesta de la Iglesia católica a la que puede llamarse revolución protestante.
05:05Lutero, 30 años antes, había denunciado los males de la Iglesia y la había abandonado.
05:12La Iglesia había intentado responder al mal que se vivía en aquel periodo con movimientos que nacían de abajo, de la gente corriente.
05:21Fue admirable el protagonismo de los laicos en aquel periodo, sobre todo a través de las cofradías.
05:27Una de ellas, singularmente, el Oratorio del Divino Amor, nació a finales del siglo XV
05:33por iniciativa de un laico genovés y se difundió por todas partes.
05:39Se trataba de grupos de laicos que tenían dos fines principalmente, la santificación personal y la caridad.
05:47Esta gente concebía la necesaria reforma de la Iglesia partiendo de uno mismo,
05:52lo cual constituía una novedad absoluta, extraordinaria, siempre actual de lo que sucedió en aquel periodo.
06:00No se podía pensar en reformar la Iglesia si no se partía del propio corazón.
06:05Otra característica de estos movimientos de reforma era la amistad que surgía entre las personas que daban vida a estos grupos.
06:14Camilo, San Carlos Borromeo, San Felipe Neri y San Ignacio de Loyola fueron personas que, además de contemporáneas, se relacionaron entre sí.
06:24Se daba entre ellos una santa amistad que daba lugar a una especie de trama de relaciones que produjo frutos inimaginables.
06:34Uno de estos frutos fue el servicio al enfermo, su cuidado, el arte de la enfermería como hoy lo conocemos.
06:41Es interesante tener en cuenta aquí la mentalidad del hombre del Renacimiento,
06:48para quien el cuerpo tenía un gran valor, una belleza admirable,
06:52hasta el punto de considerarla como se hacía en la antigüedad clásica griega,
06:57mientras que los cuerpos no perfectos, deformes o envejecidos, eran abandonados a su suerte.
07:04¿Cuál fue la intuición genial de San Camilo?
07:08Que estos últimos son el rostro de Cristo.
07:13Camilo, Felipe e Ignacio partían de experiencias de caridad aquí en Roma, en el Hospital de Santiago y Naugusto,
07:22y esas experiencias consistían en servir a Cristo en la carne que sufre.
07:27Era una impresionante novedad, porque para ello no existía más razón que la fe cristiana.
07:35De hecho, así nacieron los hospitales.
07:38Camilo, su vida, su vida, su vida, su vida, su vida.
07:52Camilo, su vida, su vida.
07:53Camilo, su vida, su vida.
07:54I suppose, pues, I would find it very significant to be here in this room where St. Camilo has completed his earthly journey,
08:04even if his message continues very much to be alive today. But it's also interesting to look
08:11at that journey and how it began in a little mountain village in Bucianico in the Abruzzi.
08:20And when his mother died, when he was in his early teen years, he joined the army,
08:25then he became a soldier like his father. He would be I suppose what we today would call a mercenary.
08:34Sorry, it's not your day.
08:52Curcio, Curcio, come here.
08:56I'm sure I'm going to win this time.
08:59Another time.
09:00I'll play this one.
09:02You've lost again.
09:04Tramposos, devolvédme lo que es mío.
09:07Hey, you have to be lost.
09:18Caridad.
09:20A small caridad.
09:22For compassion.
09:24Caridad.
09:25Cerdos.
09:26Por favor.
09:27Caridad.
09:29Por favor.
09:32Caridad.
09:33Camilo.
09:34¿Quieres comer esta noche?
09:35Voy a pedir limosna.
09:37So, you look at this guy, and you say, wow, is this fellow going to found an order?
09:49Is this a, and yet, he, it was a bad winter, in 1575, was a very bad winter.
10:04And, uh, Camillus rather than beg, there were no wars, he went to work for the Capuchins, and he was sent by the prior of Manfredonia to San Giovanni Rotondo.
10:23San Giovanni Rotondo.
10:26Det��릴게요.
10:27món
10:53You are a soldier, where do you want to go without a sword and with those devices?
11:12What are you, a soldier?
11:18Yes, you are a soldier.
11:20Yes, you are a soldier to see you walk.
11:41What kind of dress you look like, you look like a soldier.
11:45What kind of dress you look like?
11:52Hey, you should not be in war.
11:57What kind of dress you look like?
12:12What kind of dress you look like?
12:13What kind of dress you look like?
12:14What kind of dress you look like?
12:19What kind of dress you look like, Jesus?
12:25I'm always known.
12:26So you, my dear friend, have been a soldier?
12:31I am a soldier.
12:33You say, why are you so badly dressed?
12:37What do you want to do with your life?
12:38in your life. I have to earn a shield to buy a sword and return to the war.
12:44No, you are good, and God especially ama people of good good people.
12:51No, I am only a soldier.
12:54Wait, you have been a soldier, but now you are here.
13:00And if you were here because God is calling you?
13:04No.
13:08No, no, no.
13:14Tell me about your life.
13:18When we were in the boat, we surprised a tempestad.
13:24We were so derrotados that I did vote to God and told him that if he would save me, he would be frail,
13:31that he would be in a village.
13:33Good.
13:35But I have never accepted my promises.
13:39You see, I said you are good.
13:43You have seen the path.
13:45Why do you decide to go on?
13:47The game, father.
13:51No, I can't do it.
13:53It's more strong than I do.
13:55I try it.
13:57I try it one and another time, but it's like if there was a demon within me, father.
14:01It's the devil.
14:03Yes, the devil that you are slain.
14:05But you, be strong.
14:06Be strong.
14:07Be strong.
14:08I can't do it.
14:09I can't do it.
14:10You have made a promise.
14:12You have a debt with God.
14:14You have a debt with God.
14:16No, you don't let me fool.
14:18If you commit this temptation, scupe the face.
14:24Yes.
14:25Do it like this.
14:26You.
14:27You.
14:28You too.
14:29You too.
14:30You.
14:31You.
14:32You.
14:33You.
14:34Very good.
14:35You.
14:36You.
14:37You.
14:38Be sure.
14:39You.
14:40You.
14:41You.
14:42Jew.
14:43JULIANCE.
14:44For the thing to talk about the result are $ Nic they're only worth it.
14:47To the end.
14:48You know to realize the meaning.
14:49They have power.
14:51You.
14:52To the goal is to reach the net.
14:54You.
14:55They have the Lord of the Jews.
14:57You.
14:58By the Holy Spirit.
14:59To the Lord of the Berry.
15:00By those miracles.
15:02Seguro que no te ha de faltar
15:05Arroja tus harapos
15:08Y vístete de constancia, de paciencia, de perseverancia
15:15Ya verás como se realiza en ti lo que Jesús dice en el Evangelio
15:20Que quien se emplea a fondo en el camino será premiado
15:26Padre, rece por mí
15:31Para que Dios me haga entender cómo puedo servirle
15:36Y para que ilumine mi alma
15:41¡Ea! ¡Vamos! ¡No me mires así!
15:47Yo sé que no te he dicho nada nuevo
15:49Tú solo debes perseverar y aguantar y llegar a lo más profundo
15:55Pero también debes pensar en curarte
15:58Porque ya sabes que ninguna orden acepta enfermos
16:04Tú sé fuerte, resiste las tentaciones
16:07Te lo suplico
16:09Alabado sea Jesucristo
16:12Sea por siempre alabado
16:14La guardia, Fr. Angelo
16:20Seguro en un conversación muy profundo
16:23Que fue a totalmente cambiar Camillus' vida
16:26Y Fr. Angelo dijo a él
16:28Camillus diría en el final
16:29He dijo
16:30Recuerde Camillus
16:32Dios es todo
16:34Y el resto es nada
16:35Y este tormento
16:37Y en el camino de vuelta
16:38a Manfredonia
16:40Con los previsiones
16:41En un lugar llamado
16:42Val del Inferno
16:44Muy significativo
16:45El valley de la hell
16:46Camillus
16:47En una experiencia mística
16:49Como St. Paul
16:51Seguro en su barrio
16:52Seguro en sus pies
16:54Y decidió
16:55Dedicar su vida a Dios
16:58Camillus se dirige a Roma
17:00Para curarse la llaga del pie
17:02En el Hospital de Santiago
17:04El Hospital de los Incurables
17:05En el siglo XVI
17:09Apareció una nueva enfermedad
17:11Que sembró el terror por todas partes
17:13Una enfermedad conocida
17:15Con nombres diferentes
17:16En Italia se conoció
17:18Como morbo gálico
17:20Hoy se llama sífilis
17:22Padre
17:23Padre
17:25Ayúdeme
17:26Ayuda
17:43No hay nadie que le ayude
17:52Está mal
17:55Y alguno le ayude
18:00Se está muriendo
18:00Esta es nuestra
18:09¿Qué hace?
18:11Está viva
18:12¿Qué hacéis?
18:14Todavía está viva
18:15Está viva
18:21Todavía está viva
18:23¿Qué hacéis?
18:24Dios bendito
18:25Está viva
18:26¿Qué está haciendo?
18:36¿Qué hacéis?
18:37He had a leg wound which was to torment him all his life and he found himself in San Giacomo here in Rome in the hospital.
18:45He was horrified at the way the sick were being treated and he decided that this is what God was calling him to and that he was dedicated his life to caring for the sick.
18:59Basically only the very poor went into hospitals, the rest were looked after in their own homes and even the names they gave to them, the incurables, the incurables were kind of frightening.
19:17In those days you paid for the treatment you received by staying on as an assistant, as an attendant afterwards.
19:27And Camilo was there as an attendant.
19:44He began working there and they were very taken by what he was doing and he rose to be the master of the hospital.
19:52Camilo inventa el procedimiento para cambiar las sábanas sin mover al enfermo de la cama.
19:59Inventa la angarilla para transportar enfermos, la camilla.
20:03Inventa la campanilla para llamar a los enfermeros, la costumbre de dar consignas al terminar los turnos y muchas otras reglas que aún hoy están en vigor.
20:12Pero no era suficiente para que cambiara la situación.
20:22¡Ay, bro!
20:23Oh
20:45Don't follow something to me
20:53Get up!
20:56Mala beast!
21:12Quieto, where are you going?
21:15I'm going to die. I'm not going to die.
21:18I'll let him die.
21:20Then come here. This is not a job for you.
21:23Bernardino, echenme una mano, por favor.
21:30Está muriendo.
21:35Los sacerdotes.
21:36Llamad a los sacerdotes.
21:40Están llegando.
21:42Espera un instante.
21:45Solo un instante, lo ruego.
21:47Jesús mío.
21:49Te pido solo un instante.
21:53Están llegando a los sacerdotes.
21:56Están llegando a los sacerdotes.
21:59Están llegando a los sacerdotes.
22:03he always began his work in prayer before the crucifix and praying before the crucifix and he
22:19was really down and out and you have the crucifix just in the room beside us and in a mystical
22:25experience the figure detached his arms from the crucifix and reached out to him and he said
22:33courage faint-hearted one continue to work you have begun because it's my work and not yours
22:40and camilla's interpret that to mean that on his own he couldn't do this curcio no hay esperanza
22:50así no podemos seguir los enfermeros y los sirvientes están aquí solo por dinero son mercenarios
22:57no lo entienden nunca entenderán la oportunidad que tenemos he trabajado en lungareta y allí es aún
23:06peor recogen a los presos de tordinona y les conmutan la pena a cambio de trabajo
23:11no podemos seguir así esto no es un trabajo como picar piedra o levantar un muro
23:20en esa cama no entienden que en esa cama hay un cuerpo carne de cristo
23:28and he needed people who taught like he did he needed people he would call them
23:41womini pie e per bene the pious and good men who wouldn't be motivated by money by profit but would
23:52be motivated just like caring for fellow human beings and we would regard that as being the
23:59charismatic foundation of our congregation
24:22so
24:32you
24:34me
24:35so
26:50Amen.
27:08Amen.
27:36I have thought a lot. I think it means that when we participate in the Eucharist,
27:43we participate in some way in the incarnation, in what the Virgen Maria lived before
27:51nobody. The carne of Christ is united to ours.
27:55No, I am no more than a poor and ignorant sinner, and God is too good with me. The issue is another.
28:10I have a deep pain from which I can't free myself.
28:17I can't understand how Jesus can be the son of God. How can God have a son?
28:28Why do you do so much?
28:32Yes.
28:36I have been through the seven churches many times. I have been eating and eating, but this doubt
28:44keeps me tormenting. It's a firm pain that I can't take away from me.
28:53Rezare por ti, Bernardino.
28:55Gracias. No tengo mucho tiempo.
29:00Dios te salve, María.
29:02Llena eres de gracia. El Señor está contigo. Bendita tú eres entre todas las mujeres y bendito el fruto de tu vida entre seres.
29:09Santa María, Madre de Dios, ruega por nosotros pecadores, ahora y en la hora de nuestra muerte. Amén.
29:18Año es el amor, Madre de Dios, desde el éxito de la naturaleza y bendito cuando te abra la muerte. Amén.
29:352. Año es el amor.
29:40The Romans are very proud of us.
29:54We are here to serve you.
30:10The Romans are very proud of us.
30:38Thank you, Lord Jesus.
30:42I am not worthy of serving you.
30:56Camilo, these young people come from far away and want to join us.
31:01You are welcome, of course.
31:03You are welcome to all hospitals.
31:06You are welcome.
31:08You are welcome.
31:10You are welcome.
31:12You are welcome.
31:14You are welcome.
31:16You are welcome.
31:18You are welcome.
31:20You are welcome.
31:22You are welcome.
31:24You are welcome.
31:26You are welcome.
31:28You are welcome.
31:30You are welcome.
31:32You are welcome.
31:34You are welcome.
31:36You are welcome.
31:37You are welcome.
31:38You are welcome.
31:40You are welcome.
31:41Our first rule is to be able to love the sick,
31:48as a mother loves and loves his only child.
31:54In hospitals we do not take care of temporary jobs,
32:01which are things that mortify the spirit.
32:06Because in that room, in that room of the sick,
32:11is the body, is the blood of Christ.
32:18Amemos a los últimos como Él nos ha amado.
32:24Estas son las palabras del Evangelio.
32:28Y este es nuestro camino al Paraíso.
32:36In 1590, a terrible plague broke out in Rome.
32:46That was the same plague that Saint Aloysius Gonzaga died in,
32:50caring for the sick, the young Jesuit.
32:53And Camillus and his followers almost took over the city.
32:58And five of his young followers discovered that the source of the plague
33:04was a hospice down near the Boca de la Veritat,
33:08on the other side of the Tiber.
33:10And he converted the grain burns into a hospital.
33:13When the plague subsided a year and a half later,
33:17five of those young men were dead.
33:20Where is he?
33:26Come here.
33:28I wanted to bring him here.
33:32Father Camilo, do you remember the pain I had, that I've always had, because I'm very ignorant.
33:59I managed to understand how God could give a son.
34:09I've seen, and I've understood, I've seen a very beautiful young man,
34:21and I've seen a very beautiful young man,
34:31and I've seen a very beautiful young man,
34:41and the Word of God made the Son of the Son of God,
34:51and now I've understood.
34:55Yes, yes Bernardino, it's exactly so.
35:00Father Camilo, thank you for inviting me to be part of this company.
35:12Have we served Christ?
35:14Yes, we have tried. Bernardino, we have tried.
35:20Now let me cure.
35:22No, no, Father.
35:26Let me go.
35:30Dear Regina,
35:32Baten misericordiae,
35:36Vita dolce.
35:40And God, for all we have,
35:44For all we have,
35:46For all we have had,
35:48For all we have,
35:50And for all we have.
35:52Father, I love you.
35:54Let me see.
35:56Oh, that's amazing.
36:12Father, they paid us.
36:15Who?
36:16The Brancacho.
36:17Because of his family.
36:19No, no, no, no, no!
36:21We don't pay anything.
36:23Sorry.
36:24Why do you serve the rules if we are not able to respect them?
36:28Excuse me.
36:32They have arrived.
36:35What you're going to receive is the blood and the blood of Christ.
36:43Prepara within you a place to receive.
36:47It's his blood that united your blood.
36:51Like the Virgin Mary.
36:54After the announcement of the angel.
36:57Oh, Christ.
36:58Jesus Christ.
37:08Receive it as you deserve.
37:11And you will also sing.
37:13Proclaim my soul the greatness of the Lord.
37:16When a plague broke out in Naples on the Spanish ships.
37:30It was Camillus and his friends who went down to look after the soldiers.
37:34Nobody would go near the ships because the plague was rampant.
37:37But they still went in there.
37:39If there was laden hidden Cindy in there.
37:40And they still went in there.
37:55him
37:58And that was a reality for them that in the first 50 years of our order, 350 young chameleons
38:21gave their lives for the sake.
38:51Father, there have been letters from our foundations of Nápoles and Florencia.
39:00The Lord makes wonderful things, Curzio.
39:04Remember when we were only five at the hospital of Santiago?
39:10But we have to be careful.
39:14We have to dedicate one day to the Spirit and one day to the services.
39:20The excessive work fatigue the spirit.
39:24The problem is that they have gotten their existence.
39:28Their economic difficulties don't have any remedy.
39:31They ask us help.
39:34But we are in the same situation. We don't have anything.
39:38What are you paying?
39:40We used the last month.
39:44This house? No there will be someone who takes this house?
39:47We did it at the beginning of the year.
39:50And as we will pay soon, we will also take this house.
39:58Ven.
39:59Jesus.
40:10Jesus.
40:12Jesus.
40:13Jesus.
40:17One day you told me,
40:20Pusilánime, this work is mine, not yours.
40:24Lord.
40:25Remember the same words.
40:27One way.
40:28In your immense misery.
40:34Help us, Lord.
40:37help us, Lord, as only you do that.
40:43Help us.
40:45Help us.
40:46Support them. They have left it all for you, to follow you, to love you, to serve you, when you are poor, naked, hungry, and above all, sick.
41:08Father, there is a man in the door that wants to talk.
41:10Do you need money?
41:17God bless God, yes.
41:20How much money do you need?
41:22Three hundred escudos.
41:24Now, allow me to leave.
41:38It's an angel.
41:48We will never understand the charism if we don't know who Camillus was.
42:02And the big question for me is, what made him burn in the way he did?
42:07And it's hard to really know because he was touched by the grace of God.
42:11The whole mystery of God that enters into it.
42:14But I know that he really changed when he was with the sick.
42:19Everything changed for him once he was with the sick.
42:22And that's what I have to discover, to be burned with a similar kind of love.
42:26I remember a young student asked me a few years ago, he said, how can you be sure, he said, that the charism of St. Camillus will continue to live on?
42:38I said to him, I would suggest to you, why don't you go back to your room, look in the mirror, what do you see?
42:45Do you see somebody looking out at you who's burning with the love for the sick, that Camillus had?
42:51Or do you see somebody who is indifferent?
42:53If you see somebody that's indifferent, there will be no future to the charism of St. Camillus.
42:59So he says, it depends on you. It depends on me. It depends on how we burn.
43:06But Camillus just burned with a passion. A passion for Jesus Christ and for humanity.
43:12Hermanos míos, no decaigamos en este nuestro ejercicio tan grato a Dios.
43:24No os dejéis abatir por las fatigas, ni por las batallas que nos presenta el demonio nuestro enemigo.
43:33Sino que escupidle en el rostro y tratad de avanzar cada día más en el fervor de la caridad con los pobres enfermos.
43:45Quien lo haga así recibirá de Dios un premio tan grande que considerará bien empleado esta escasa fatiga.
44:03Padre, todos rezan por vos.
44:32Han llegado cartas de todas nuestras fundaciones.
44:39Bolonia, Caltagirone, Ferrara, Palermo, Florencia, Viderbo, Nápoles, Messina.
44:47Y todos están con vos.
44:49Dios os bendiga a todos y os afirme en el camino que habéis emprendido.
44:56Que os mantenga fuertes en el voto que habéis hecho.
45:03Y que me perdone a mí, humilde pecador.
45:09Porque no soy digno del amor que Dios me ha prodigado.
45:16Perdóname, Señor.
45:20Hubiera debido, hubiera querido servirte mejor.
45:26Perdóname, Señor de Dios, Bendito, Biola, andalto de la Iglesia.
45:43Convite Ordee Onnipotente, Beate Maria e sempre Virgine, Beato Michele Arcangelo.
45:53Beato Michele Arcangelo.
46:23E Vuestra Preciosísima Sangre.
46:53Como leitura en profundidade e genial de este período,
47:12he dado con una de las últimas páginas del II Libro de Benedicto XVI sobre Cristo,
47:17desde la entrada en Jerusalén hasta la Resurrección.
47:21En el breviario se encuentra, en la primera semana de Adviento,
47:25una lectura de San Bernardo que habla de tres venidas de Cristo,
47:30la que hizo en la carne, la de los últimos tiempos y la del instante presente.
47:35Y en este punto dice el Papa, el tiempo intermedio no está vacío.
47:41En él está precisamente el Azuentus Medius, la llegada intermedia de la que habla Bernardo.
47:48Las modalidades de esta venida intermedia son múltiples.
47:51El Señor viene en su palabra, viene en los sacramentos, especialmente en la Santa Eucaristía.
47:58Entra en mi vida mediante palabras y acontecimientos.
48:03Pero hay también modalidades de dicha venida que hacen época.
48:09El impacto de dos grandes figuras, Francisco y Domingo, entre los siglos XII y XIII,
48:16ha sido un modo en que Cristo ha entrado de nuevo en la historia,
48:20haciendo valer de nuevo su palabra y su amor.
48:23Un modo con el cual ha renovado la Iglesia y ha impulsado la historia hacia sí.
48:34Algo parecido podemos decir de las figuras de los santos del siglo XVI.
48:39Teresa de Ávila, Juan de la Cruz, Ignacio de Loyola, Francisco Javier,
48:44y nosotros podemos añadir Felipe, Carlos, Camilo.
48:48Llevan consigo nuevas irrupciones del Señor en la historia confusa de su siglo,
48:56que andaba a la deriva, alejándose de él.
49:00Su misterio, su figura, aparece nuevamente y sobre todo se hace presente de un modo nuevo su fuerza,
49:09que transforma a los hombres y plasma la historia.
49:12Esta lectura de Benedicto XVI es interesante porque lee la santidad como irrupción de Cristo.
49:22Es decir, Cristo se hace presente a través de los hombres que están totalmente en sus manos,
49:27como San Pablo, quien dice,
49:29Ya no soy yo quien vive, es Cristo quien vive en mí.
49:33Esta no es una lectura piadosa de la historia,
49:37es la verdadera lectura, una lectura profunda,
49:39porque los propios santos tienen conciencia de esta novedad que acontece en sus vidas.
49:45Ninguno de ellos tenía la idea de fundar una nueva institución.
49:49También San Camilo habla, cuando comienza,
49:52de una compañía de amigos del mismo modo que San Felipe.
49:55Lo que sucede es, evidentemente, fruto de algo diferente que actúa dentro de ellos.
50:02Y esta es la lectura profunda y verdadera de la realidad.
50:09Y esta es la lectura profunda y verdadera de la realidad.
50:39Y esta es la lectura profunda y verdadera de la realidad.
51:09Y esta es la lectura profunda y verdadera de la realidad.
51:39Y esta es la lectura profunda y verdadera de la realidad.