あなたの知らない京都旅～1200年の物語～ 2024年12月19日 古都でめぐる武士の道～平安から幕末まで～
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TVTranscript
00:00Hello, I'm Masahiro Takashima.
00:03This is my second time here,
00:06but Kyoto's streets always have a great atmosphere.
00:12I can't wait to see what kind of journey awaits me this time.
00:20This is Shijo-dori, running in the center of Kyoto.
00:23A little off the main road is this street.
00:28The journey begins at Kouyaku-no-Zushi.
00:34Hello, I'm Masahiro Takashima.
00:37Thank you for coming.
00:41Our guide is Mr. Amano Taro,
00:44who knows a lot about Kyoto's tourism and history.
00:47What is the theme of this journey?
00:50It's samurai.
00:53Wow, that's an interesting name.
00:57This time, I'd like to go to Kyoto
01:00to learn about the beginning of samurai,
01:03how they fought, and the changes in samurai culture.
01:09I'm very interested in samurai.
01:12I'm looking forward to it.
01:15On a journey to find the origins of samurai in Kyoto.
01:21In the Heian period, samurai were on the front lines of history.
01:26One of the famous samurai in the Kanto region
01:29appeared unexpectedly in Kyoto.
01:32And in the northern Tenmangu region...
01:35It's very exciting.
01:38Why did the way samurai fought change?
01:44And with the passing of time...
01:49The way samurai fought also changed.
01:56The path of samurai in Kyoto.
01:59From Heian to Bakumatsu.
02:03A journey to Kyoto that you don't know about.
02:06A story of 1,200 years.
02:11First, the beginning of samurai.
02:15Mr. Takashima.
02:17I'd like to ask you about the beginning of samurai.
02:20That's an interesting question.
02:23Do you know who was the first famous samurai in Japan?
02:29The first?
02:31That's a difficult question.
02:33There's a place where he was worshipped.
02:37Is that a shrine?
02:40Yes.
02:42In a residential area?
02:44Actually, it's here.
02:47Is this it?
02:50Kanda Myojin?
02:52Kyoto Kanda Myojin.
02:54Is there a Kanda Myojin in Kyoto?
02:56Yes.
02:57There's a big Kanda Myojin in Tokyo.
03:00Excuse me, but this is too small.
03:05The Kanda Myojin in Tokyo...
03:08is a shrine where you can collect sutras.
03:14Once every two years,
03:16300,000 people come to the Kanda festival.
03:25On the other hand, the Kanda Myojin in Kyoto...
03:28is in the corner of the street.
03:31Speaking of the Kanda Myojin,
03:34he is the one who is worshipped.
03:37He's famous for his necklace?
03:39Yes.
03:40His name is Masakado Taira.
03:42His last name is Masakado Taira.
03:46He was a samurai who gained strength in the middle of the Heian period in Kanto.
03:51The Kanda Myojin in Kyoto
03:57Mr. Yoshikazu, it's really small.
04:01Yes, it is.
04:02Actually, this place...
04:05has a deep connection with the beginning of samurai.
04:09If you look at this clip,
04:12there are many ways of thinking about the beginning of samurai,
04:16but this is one of them.
04:18The first one is...
04:20that the local nobles and nobles
04:23were armed to maintain and expand their power.
04:27That's one of the samurai.
04:30In order to rule such a region,
04:32those who drew the blood of the nobles were appointed.
04:36And they became the leaders,
04:38and a samurai group was formed.
04:42The one who represented the Tokaku
04:45was a soldier who had a base in Kanto.
04:52Masakado Taira was a samurai who was appointed to rule the region.
04:57He was a family who drew the blood of Emperor Kanmu,
05:00who had ruled the Tohoku region for generations.
05:06Tohoku is the present Kanto region.
05:09At this time, the nobles who were dispatched from the capital
05:13were ruling the people.
05:16Masakado defeated such nobles one after another
05:20and expanded his territory.
05:23And he was known as the new emperor,
05:26the Shinnon.
05:30Of course, today's government is in great turmoil.
05:33Masakado was defeated.
05:37His head was exposed in Kyoto.
05:40It is said that it was here that Masakado's head was exposed.
05:47Here?
05:48Yes.
05:49On the frog's side?
05:51Yes, his head was exposed.
05:54Was it a joke?
05:55Yes.
05:56It is said that he was that strong.
06:00The head of Masakado was exposed
06:03and he flew back to Kanto.
06:06It is also said that he became a ghost.
06:09And it is said that Kuya Shonin,
06:11who is known for his dance,
06:13opened a dojo in this area
06:15and served Masakado in that area.
06:18It is said that this is the beginning of this shrine.
06:22It is the beginning of samurai.
06:25That's right.
06:27Masakado Taira was the beginning of samurai.
06:30He was a soldier.
06:33After that, the era of samurai,
06:36which lasted for about 700 years,
06:39the Buke period, began.
06:43But after that,
06:45Masakado Taira became the leader
06:48after he became a soldier.
06:51If you say soldier, it is Genji.
06:54Yes, Genji.
06:57Masakado Taira defeated the soldiers
07:00and opened Kamakura Bakufu.
07:03He was Genji's leader, Minamoto no Yoritomo.
07:07In addition, the Buke period led to
07:10Ashikaga Takauji, who opened Muromachi Bakufu.
07:13In fact, these two have something in common.
07:20We will go to a place where we can see it.
07:26We have seen Masakado Taira's soldiers.
07:29It is Genji.
07:31The place where we can see it is Rokuson-no-jinja.
07:34Look at the top.
07:36It is already the beginning of Genji.
07:41Let's go inside and see what it is.
07:44Rokuson-no-jinja.
07:48Rokuson-no-jinja is near Kyoto Station.
07:55This shrine was built in the middle of the Heian period.
07:58It has a deep connection with Genji.
08:07At the entrance of the shrine,
08:10it was written that it was the place where Genji Seiwa was born.
08:13What is Genji Seiwa?
08:15Genji Seiwa is...
08:17Please look at this flip.
08:21For example,
08:23if Genji Monogatari was the model of Genji Hikaru,
08:26Genji Seiwa would be the model of Genji Saga.
08:30Genji Saga is the son of Genji Saga.
08:33Genji Saga was built?
08:35Yes.
08:37But Genji Seiwa is the model of Genji Saga.
08:40There are so many.
08:42Genji and his soldiers are the descendants of Genji,
08:45but they are from the same family.
08:48Genji and his soldiers are the descendants of Genji,
08:51but they are from the same family.
08:54The Seiwa of Minamoto was given to the descendants of various emperors,
08:58such as Emperor Saga and Emperor Seiwa.
09:02Therefore, there are so many generations,
09:05that Genji is called the 21st generation.
09:13This is the figure of Minamoto's son, Tsunemoto.
09:16He is the son of Minamoto.
09:19He is the 6th son of Emperor Seiwa.
09:22He is the 6th son of Emperor Seiwa.
09:25Therefore, he is the 6th son of Emperor Seiwa.
09:28He is the 6th son of Emperor Seiwa.
09:31He is the 6th son of Emperor Seiwa.
09:34I see.
09:38Here, the 6th son of Emperor Seiwa,
09:41Minamoto's son, Tsunemoto, is enshrined.
09:45This Minamoto, Tsunemoto, is the first generation of Genji.
09:48This Minamoto, Tsunemoto, is the first generation of Genji.
09:51After the 4th generation,
09:53Hachiman Taro Yoshie was active in escorting the Emperor
09:56and suppressing the rebellion.
09:59and suppressing the rebellion.
10:02He is known as the mirror of samurai,
10:05and he is the first generation of Genji.
10:08and he is the first generation of Genji.
10:11The person who established the Kamakura Shogunate,
10:14Minamoto Yoritomo,
10:17is also a descendant of Emperor Seiwa,
10:20and a descendant of Tsunemoto.
10:23Minamoto Yoritomo is the 4th generation after Yoshie.
10:26Minamoto Yoritomo is the 4th generation after Yoshie.
10:29He defeated the Emperor and became the general of the Shogunate.
10:32He defeated the Emperor and became the general of the Shogunate.
10:35He became the top samurai.
10:38As I said before, Genji has many forms.
10:41As I said before, Genji has many forms.
10:44Seiwa Genji has a very strong brand.
10:47Seiwa Genji has a very strong brand.
10:50All great people are Seiwa Genji.
10:53The Kamakura Shogunate was later ruled by Hojo,
10:56who is said to have roots in Heishi.
10:59The Kamakura Shogunate was later ruled by Hojo,
11:02who is said to have roots in Heishi.
11:05Yoshisada was also a Seiwa Genji.
11:08That's why many samurai came to him.
11:11That's why many samurai came to him.
11:14It is said that Tokugawa Ieyasu,
11:17who founded Tokugawa Shogunate later,
11:20also claimed to be a Seiwa Genji.
11:23also claimed to be a Seiwa Genji.
11:26Ieyasu also called himself Seiwa Genji.
11:29Ieyasu also called himself Seiwa Genji.
11:32His name is Ieyasu Minamoto.
11:35He is said to have shown the legitimacy of becoming a Seiwa Genji.
11:38He is said to have shown the legitimacy of becoming a Seiwa Genji.
11:41My father-in-law, who is far away,
11:44is a brother of Tokugawa Ieyasu.
11:47is a brother of Tokugawa Ieyasu.
11:50is a brother of Tokugawa Ieyasu.
11:53I also have a Seiwa Genji background,
11:56so I might have been a Seiwa Genji.
11:59I think I might have been a Seiwa Genji.
12:02I think I might have been a Seiwa Genji.
12:05I think it's fate.
12:08If you look at the lanterns of the Keida,
12:11you will find something interesting.
12:14Is this Mitsubahama?
12:17Yes, it is the family crest of the Tokugawa family.
12:22The Rokusonno Shrine was temporarily abandoned due to the war.
12:25The Rokusonno Shrine was temporarily abandoned due to the war.
12:30Tsunayoshi, the fifth general of the Tokugawa family,
12:33was the one who rebuilt the ruinous shrine.
12:39For this reason, many nobles
12:42came here to pray.
12:45for this reason, many nobles came here to pray.
12:48I hope you can see this.
12:51The name is written here.
12:54This is the last one.
12:57It's written here.
13:00This is a famous person.
13:03I think the name Yanagisawa Yoshiya is famous.
13:06This is the name of the Ason of Minamoto.
13:09This is the name of the Ason of Minamoto.
13:12This is the Ason of Minamoto.
13:15Genji symbolizes this family.
13:18I can see how special Seiwa Genji is.
13:21I can see how special Seiwa Genji is.
13:24There are a lot of things I don't know.
13:27There are a lot of things I don't know.
13:30By the soldiers standing on the main stage
13:33and Genji playing an active role,
13:36the samurai established a strong position.
13:39the samurai established a strong position.
13:42Next, let's see how the samurai fought.
13:45Next, let's see how the samurai fought.
13:48Next, let's see how the samurai fought.
13:51The show began with the founder of the Tenjin-sha,
13:54the Tenjin-sha was one of the largest shogunate in Japan
13:57and the founder of the Tenjin-sha was Kitano Tenmangu.
14:00Tenjin-sha was founded by the God of Study.
14:03Tenjin-sha was founded by the God of Study.
14:06Tenjin-sha was founded by the God of Study.
14:09It's a very special experience.
14:11I'm very happy.
14:13I'm very happy.
14:15I'm very happy.
14:17Next,
14:19we will learn how to fight a samurai.
14:21What kind of image do you have
14:23when you think of fighting a samurai?
14:25I've been training for a long time.
14:27I've been training for a long time.
14:29I look at the opponent's breathing
14:31and then I swing my sword
14:33and then I swing my sword
14:35and then I swing my sword
14:37My imagination is like,
14:39well, I can swing my sword.
14:41Okay, then there are many samurai swords
14:43Okay, then there are many samurai swords
14:45in the People's Army.
14:47In the People's Army,
14:49you know,
15:03It is said that he was not only good at studying, but also good at martial arts.
15:09The samurai prayed for a long life and placed a sword here.
15:21This is amazing.
15:24More than 100 swords were placed here.
15:36This is the legendary Oni-Kiri-Maru, which was said to have slain the demon.
15:44This is a treasured sword inherited from the head of Seiwa Genji from the Heian period.
15:55The sword has been preserved from various eras since the Heian period.
16:02There are swords that have been preserved by various samurai.
16:07This is it.
16:09Let's take a look at it.
16:11This is called Tsunetsugu.
16:14It's amazing. I'm so excited just by looking at it.
16:21The tip of the blade is straight.
16:26This is a sword that was used in battle.
16:32This Tsunetsugu is a sword from the Kamakura period.
16:36It is characterized by a long blade and a strong blade edge.
16:45Mr. Takashima, I'd like you to look at this flip.
16:49This is a display of the sword's deformation.
16:53If you look at this, you can see that the sword before the Nara period was straight.
17:03The characteristic of Japanese swords is the edge.
17:08However, before the Nara period, there was no edge.
17:12It was a straight blade.
17:16What you're looking at now is a Tsunetsugu from the Kamakura period.
17:24Why did the sword, which was straight before, have a long blade edge?
17:34What is the reason?
17:39From the late Heian period to the Kamakura period,
17:42the sword was often used in battles in the north and south.
17:46The sword was often fought on horseback.
17:50The sword was pulled out on horseback,
17:53so it was easier to pull it out if there was an edge.
17:57You can't pull it out if it's straight.
18:01That's where the edge comes from.
18:04The longer the blade, the more advantageous it is.
18:09That's why the longer the blade, the more advantageous it is on horseback.
18:18It is also said that this length and edge can naturally aim at the throat of the opponent
18:23when the sword is pulled out on horseback.
18:29What are the characteristics of the battle in this period?
18:34First, they decide on the date and the two armies meet.
18:38It's not a surprise attack, is it?
18:41No, it's not.
18:43And they declare that the war is about to begin.
18:46They meet and say,
18:48I'm going to start now.
18:50The representative of the two armies comes out and says,
18:53I am.
18:55While he is saying, I am,
18:57he is really defeated, isn't he?
18:59I think it's better to beat him.
19:01At first, they fight with swords and arms.
19:06After that, they finally cut each other.
19:10I don't know if it's right or not.
19:15I see.
19:19Next, let's look at the Muromachi period sword.
19:23This time, it's a long sword.
19:26How is it?
19:28I'm going to look at it.
19:30Here it is.
19:32Wow, it's glittering.
19:37This sword was made in the Muromachi period,
19:40which is now Okayama Prefecture.
19:44This sword is completely glittering.
19:50This sword is more glittering than beautiful.
19:55Mr. Takashima,
19:57what is the difference between the Kamakura period sword
20:00and this Muromachi sword?
20:02Surprisingly, the difference is less.
20:05It's less, isn't it?
20:07What does that mean?
20:10It means that there was a change in the way of fighting.
20:14It's easier to pull out,
20:17and it's shorter.
20:20In other words, it's a close-range fight.
20:26That's right.
20:28It's a close-range fight,
20:30where you get off the horse and fight.
20:33A close-range fight?
20:35Yes.
20:36You fight on the ground while walking.
20:40The great change in the way of fighting
20:43was brought about by the arrival of the mouko in the Kamakura period.
20:47Japanese samurai suffered from the fighting on the ground
20:51that the mouko army set up.
20:56After that, the ground battle became the mainstream,
20:59and the sword became shorter and calmer.
21:09It's a form that was born in a real battle.
21:14It's like, how can I kill people?
21:20I feel that kind of soul.
21:24It's like a weapon that exists here.
21:29It's terrifying to think about it that way.
21:34And when it comes to the Edo period,
21:39Takashi-san, this is it.
21:41It's a sword.
21:42The shape is a sword,
21:44but it's an Edo sword.
21:46It's getting thicker.
21:48And look.
21:49There are various names written on it.
21:52Like Hineji.
21:58This is Kunihiro,
22:00a swordsmith who has been active in Kyoto
22:03from the Azuchi-Momoyama period to the Edo period.
22:06This is by Kunihiro Horikawa.
22:12Compared to the Kamakura Muromachi,
22:17the thickness of the blade is thicker.
22:21That means it's heavier.
22:24It's hard to use.
22:26It's not a real battle,
22:28but it's a decoration.
22:30It's an object.
22:32It's admirable.
22:33If you look at the sheath,
22:37it's simple,
22:40but the decoration is amazing.
22:44It's like a painting.
22:47This is a pine tree.
22:50It's a work of art.
22:53The sheath of the Kamakura and Muromachi periods
22:56doesn't have much decoration.
22:59On the other hand,
23:01this is a gorgeous plum and pine tree.
23:04In the Edo period,
23:06the sword became a work of art.
23:09The way of the sword
23:11has changed a lot
23:13compared to the Kamakura and Muromachi.
23:16It's totally different.
23:18It's different.
23:20Not only the sword has changed over the ages.
23:26The existence of samurai
23:28has also changed.
23:34The samurai do has also changed.
23:40We came to Ichijoji area
23:42at the foot of Hieizan Mountain.
23:48This is the place where
23:50the samurai do changes.
23:53There is a place where you can see the difference.
23:58The next place is here.
24:02Is this Enkoji Temple?
24:04It's Enkoji Temple.
24:08Enkoji Temple is a unique temple.
24:17It was built in the Edo period
24:20and has more than 1,000 years of history.
24:25In the Meiji period,
24:27the word of samurai do
24:29was introduced to the world
24:31as a Japanese sense of morality
24:33by Nitobe Inazo.
24:37But since the Kamakura period,
24:39when there was no such word,
24:41the word has been used
24:43as a way to explain the existence of samurai.
24:47Yū, who fights bravely
24:49against fear.
24:52Sei, who is brave and upright.
24:57Chu, who has a kind heart
24:59that can be used by the lord.
25:02These have been used
25:04as a way to explain the existence of samurai.
25:08What should samurai do
25:10when they lose in a war?
25:13They must be desperate and desperate.
25:17Yes, that's normal.
25:19Is that normal?
25:24How did such a samurai temple change?
25:33This is also a tight place.
25:36It's amazing.
25:38This is a very famous place
25:40in autumn.
25:43In fact, Enkoji is
25:45one of the most famous
25:47autumn spots in Kyoto.
25:51The garden of Jyūgyū,
25:53which is in front of the temple,
25:55has a wonderful contrast
25:57between moss and autumn
25:59when autumn comes.
26:09Excuse me.
26:12This is like a little square.
26:15Yes, it is.
26:19Actually, there is a partition here.
26:24Is this a church?
26:26Yes, it's a church.
26:28In fact, this temple
26:30was also a school
26:32built by Tokugawa Ieyasu.
26:34He was an old man.
26:36Yes, he was.
26:39At Enkoji,
26:41a school was built
26:43by Tokugawa Ieyasu
26:45as a place of learning.
26:49A church is a place
26:51where teachers teach
26:53their students
26:55by taking a sermon
26:57near the Anzu tree.
27:01Is this a place
27:03for adults to learn?
27:05Yes, it was also a school.
27:07Of course, this is a temple,
27:09so the monks learn here,
27:11but also the samurai
27:13learn here.
27:16Even though they are samurai,
27:18they learn here?
27:20Yes, in the temple.
27:23Here,
27:24children from the age of 8
27:26were admitted to the school
27:28and studied hard.
27:33Even though this is a school,
27:36there was a garden like this?
27:38Yes,
27:39they may have studied
27:41while admiring
27:43this garden.
27:45This garden
27:47seems to be
27:49very useful.
27:55Takashima-san
27:57faces a beautiful garden
27:59for a while.
28:06Enko-ji was a place
28:08for students
28:10to learn calmly.
28:17In this temple,
28:19there is something
28:21related to the change
28:23of BUSHIDO.
28:26What is it?
28:29This is a treasure temple.
28:31A treasure temple?
28:34After this,
28:36the true purpose of Ieyasu's
28:38admission to the school
28:40is revealed.
28:42The path of samurai
28:50The path of samurai
28:52The path of samurai
29:01The path of samurai
29:03during the path to KOTO.
29:05What is the change
29:07of BUSHIDO
29:09in Enko-ji?
29:11This is a very deep connection to the history of Japan.
29:16Do you often see this in newspapers and textbooks?
29:22Yes, it's a common katsuji.
29:25Nowadays, there are metal and copper plates, but this is a katsuji made of wood.
29:32Wow, how old is this?
29:35This is around the 1600s.
29:3717th century?
29:39Yes, this katsuji was originally made in Fushimi, so it was called Fushimi-ban or Enko-ji-ban.
29:52There are more than 50,000 katsuji, not only in kanji, but also in kana.
29:58Here, books necessary for learning were printed.
30:09But what does this have to do with the change of Bushido?
30:17Tokugawa Ieyasu was particular about Jyugaku and Shushigaku.
30:21The status of the upper and lower class, middle and high school, and etiquette.
30:26These are Jyugaku and Shushigaku.
30:29Mr. Takashima, why do you think Ieyasu taught Jyugaku and Shushigaku to the samurai?
30:37Was he trying to teach the samurai how to live as a person in the next era?
30:47Yes, not only martial arts, but also a wide range of academic subjects.
30:51This is also important, as Mr. Takashima said.
30:54The status of the upper and lower class, middle and high school, and etiquette were taught to the samurai.
30:59The status of the upper and lower class, middle and high school, and etiquette were taught to the samurai.
31:09I see. This is the most important thing.
31:13The Edo period lasted for 260 years.
31:16As the peace continued, the existence of samurai gradually disappeared.
31:21Yes, the word samurai became just a word.
31:28The status of samurai changed so much that it was said.
31:32That's why the sword became more and more like a decoration.
31:38Yes, it changed from being a weapon.
31:43In the past, Jyugaku, Shushigaku, and Shushigaku were taught to the samurai.
31:51Ieyasu especially focused on Shushigaku and Shushigaku so that the status of the lower class would not change.
32:00With the decline of Jyugaku, the status of Shushigaku also changed significantly.
32:08The meaning of Seppuku is to show pain, fear, and violence.
32:13However, it gradually becomes a form.
32:18It means to avoid pain as much as possible.
32:22I see.
32:24What is the surprising Seppuku method in the Edo period after this?
32:30I don't cut my throat, I don't fight with pain and fear.
32:36Seppuku
32:39The path of samurai in Koto.
32:42The Edo period in which the way of samurai has changed.
32:46There is also a change in the Seppuku that the samurai show their martial arts.
32:52In fact, what has changed a lot is the number of battles.
32:57The number of battles and the number of Ougi has gradually spread.
33:03Normally, the number of battles is blue.
33:06However, the number of battles is like a sword and is placed on a pedestal.
33:12When the number of battles is taken and used, the interpreter drops his head.
33:19In this way, the form of Seppuku has changed significantly.
33:23I don't cut my throat, I don't fight with pain and fear.
33:29It has softened.
33:37In the world of peace, martial arts have also changed.
33:46The way of Seppuku and martial arts have also changed.
33:51However, after that, Seppuku and martial arts will revive in an unexpected way.
33:59In an unexpected way?
34:01There is a place where you can see that, so let's go to the next place.
34:04Thank you very much.
34:06What is the place where you can see the revival of martial arts?
34:13Is it here?
34:15Yes.
34:17Isn't this Mibudera?
34:19Yes, this is Mibudera.
34:21Mibudera is famous for Shinsengumi.
34:23I've never been here before.
34:25Is that so?
34:27This is Mibudera of Yukari of Shinsengumi, which was active in Bakumatsu.
34:37It's a little smaller than Shinsengumi.
34:42It's relatively large.
34:45Shinsengumi used to shoot cannons in this area to practice martial arts.
34:54Here?
34:56Shinsengumi shot cannons from here and practiced in a way that exceeded Koyama-kizu.
35:01The number of visitors was surprising.
35:04That's right.
35:09Bakumatsu, where Shinsengumi was active.
35:15There is a big movement to change the world with martial arts once again.
35:24Shinsengumi and this place were the trigger for Shinsengumi to return to martial arts.
35:33Shinsengumi is strict, isn't it?
35:35Yes, it is.
35:37This is Taiko Bridge.
35:39Yes.
35:41It's in the back of the right.
35:43Oh!
35:45Mibuzuka.
35:50The Kuyo-to of Shinsengumi emperors are lined up in Keidai.
36:01It's a bronze statue in the back.
36:04Yes.
36:08Kondo-san.
36:11Yes, that's right.
36:13What we know is that Kondo-san has a firm jaw.
36:18What kind of image does Kondo-san have?
36:22He has a face, but he is also strict.
36:27He never allows anyone to go around.
36:30He is not a mirror of a samurai, but he respects the spirit of a samurai.
36:38He has the impression of a samurai.
36:41Yes, he is a symbol of a samurai.
36:46Right next to Kondo-san, there is a new place where fans gather in 2023.
36:55Oh!
36:58Oh!
37:00Isn't that Mr. Tachizoro Hijikata?
37:03He is the vice-chairman of Oni.
37:06This is also a dignified and brave statue.
37:11What kind of image does Mr. Tachizoro Hijikata have?
37:15He has the impression of his own justice.
37:17He is like his own priest.
37:21Both are like that, but I have a strong impression that they are samurai.
37:28Two men who are like a mass of samurai spirits lead the Shinsengumi,
37:33and they run through the chaos.
37:38The Shinsengumi's samurai spirit is called Kyokuchuhatto.
37:45The name was given later.
37:49One is to disobey the Shido, to break the rules,
37:54to violate the rules,
37:57and to deal with injustice.
37:59This is the Shinsengumi's spirit.
38:01But when you disobey the four rules,
38:04you will be accused of incitement.
38:07They went back to the Shido.
38:10In fact, the Shinsengumi is said to have lost six lives in the actual battle.
38:17How did the others die?
38:20There are 21 people who disobeyed the Shido and were executed.
38:27That's terrible.
38:29Why did Mr. Kondo and Mr. Tachizoro Hijikata make such a strict Shinsengumi?
38:36Of course, the Shinsengumi has a historical background.
38:41They valued and respected the samurai spirit very much.
38:48But why did they live as samurai?
38:54Actually, Mr. Kondo and Mr. Tachizoro Hijikata were not samurai.
39:00Really?
39:02Mr. Kondo was born in a farmer's family in Chofushi, Tokyo.
39:11Mr. Hijikata's family was a drug dealer.
39:19Many of the Shinsengumi came from farmers and merchants.
39:26In the Edo period, the samurai spirit was changing.
39:30But because they were not samurai,
39:33they pursued the ideal of the samurai spirit.
39:40That's why they pursued the ideal of the samurai spirit.
39:45They pursued the ideal of the samurai spirit.
39:52They pursued the ideal of the samurai spirit.
39:57I see.
39:59Mr. Kondo and Mr. Tachizoro Hijikata
40:03were captured by the Shinsengumi.
40:06That's right.
40:08Mr. Kondo was captured by the Shinsengumi.
40:12He was captured by the Shinsengumi and was buried there.
40:17So, the samurai spirit was lost.
40:20Yes, the samurai spirit was lost.
40:25His head was exposed to the Sanjo-kawara.
40:29It was hopeless.
40:31As a samurai, Mr. Kondo couldn't end his life with dignity.
40:40On the other hand, Mr. Hijikata was shot by a gun in the battle of Goryokaku.
40:45He was killed on the spot.
40:51Because he was not a samurai,
40:54he pursued the ideal of the samurai spirit.
40:59His appearance may still attract many people.
41:08Next, we visited the Kyoto Fish Park.
41:14Today's theme is the samurai spirit.
41:17I'd like to introduce my favorite samurai food.
41:21Here it is.
41:23What is Mr. Takashima's favorite samurai food?
41:28Here it is.
41:32Chikuyu-an Taro Atsumori.
41:37It's a soba restaurant with a samurai name.
41:41When Mr. Takashima comes to Kyoto, he often visits here.
41:46Excuse me.
41:49Hello.
41:51Thank you for coming.
41:53It's been a long time.
41:56Chikuyu-an Taro Atsumori has been in business for nearly 40 years in this area.
42:04At first, Mr. Funakoshi asked me to have soba for lunch.
42:10He took me here.
42:17I was fascinated by the taste.
42:21What kind of soba is it?
42:25This is the first point.
42:28Here you are.
42:31This is it.
42:32Here you are.
42:34It has a lot of leeks.
42:36Here you are.
42:37It has a lot of leeks and wasabi in a bowl.
42:42This is normal.
42:43This is normal.
42:46As you can see, it has a lot of leeks, wasabi, and egg yolk.
42:57Finally, the soba is served.
43:04Here you are.
43:08First of all,
43:11Here you are.
43:18What is Mr. Takashima's favorite soba for more than 10 years?
43:23Here you are.
43:26This is it.
43:27This is Atsumori soba.
43:30Look at this.
43:36This aroma.
43:37This leek and egg yolk.
43:40That's right.
43:41First of all,
43:43Here you are.
43:46Look at this raw egg.
43:50This is a lot of hot soup stock.
43:58Look at this.
44:00This is it.
44:03I'm sorry.
44:04I don't think about anything else.
44:08All of this.
44:10The soup stock, leek and egg.
44:21I'm sorry.
44:24This is it.
44:27I'm addicted to this.
44:31Until then, I've been looking for a variety of soba.
44:36Look at this.
44:48I'm so happy today.
44:51In the Edo period, soba was steamed without boiling because the quality of the soba flour was poor.
45:01In this shop, hot soba oil is placed under the steamer.
45:06It is steamed so that it can be covered.
45:11It is like the soba of the Edo period.
45:16Chikuyuan, Karo, and Atsumori.
45:21Who is that?
45:23Atsumori.
45:24Taira no Atsumori.
45:25Taira no Atsumori.
45:26Yes.
45:27I named it after Atsumori.
45:29It's an adult joke.
45:34I'm addicted to the way of eating soba that I've known so far.
45:44Mr. Takashima enjoyed his favorite soba.
45:48How was your trip this time?
45:52It was a valuable trip to learn about the role of samurai, their height, and their policy.
46:00In each era, samurai have a different soul.
46:12It was a valuable trip.
46:21Please subscribe to this channel.