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  • 7/31/2024
Dars e Quran - Surah e Baqarah Ayat 189 to 192 - 31 July 2024 - ARY Qtv

Tilawat (Recitation): Qari Noman Naeemi

Tafseer (Details): Allama Hafiz Owais

#AllamaHafizOwais #QariNomanNaeemi #DarseQuran

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Transcript
00:00This is the Book, in which there is no doubt, a guidance for those who are mindful of Allah.
00:15I seek refuge in Allah from the accursed Satan.
00:22In the name of Allah, the Beneficent, the Merciful.
00:37They ask you about the people who say,
01:06This is a time for people and Hajj.
01:26It is not appropriate that you enter the houses by their backs.
01:51It is not appropriate that you enter the houses by their backs.
02:09But the righteous are the ones who fear Allah.
02:35Enter the houses by their doors and fear Allah that you may succeed.
02:58Allah Almighty has spoken the truth.
03:28It is recited in a beautiful voice.
03:33First, I will present its translation to you.
03:36Then, we will proceed to its explanation.
03:39Allah Almighty has said,
03:42This is a time for people and Hajj.
03:57It is not appropriate that you enter the houses by their backs.
04:03But the righteous are the ones who fear Allah.
04:16In Surah Baqarah, the commandments of fasting have been mentioned.
04:22In Surah Al-Baqarah, the commandments of Hajj have been mentioned.
04:37In Surah Al-Baqarah, the commandments of Hajj have been mentioned.
04:48In Surah Al-Baqarah, the commandments of Hajj have been mentioned.
05:08In Surah Al-Baqarah, the commandments of Hajj have been mentioned.
05:28Hazrat Muaz bin Jabal asked the Holy Prophet,
05:48In response to this, the Holy Qur'an was revealed.
05:51And the answer given in the Holy Qur'an was not given in the sense of why it decreases and increases.
05:59This question has nothing to do with religion.
06:03It has nothing to do with guidance.
06:05It has nothing to do with practical life.
06:07The Qur'an talks about practical life.
06:10It talks from the point of view of guidance.
06:13The Holy Prophet said,
06:20This is a sign for people to set a time for Hajj.
06:32Ahillah is the plural of Hilal.
06:35The moon of the first and second days is called Hilal.
06:39The moon of the third day is called Qamar.
06:46The moon of the fourth day is called Badr.
06:55Ahillah is the plural of Hilal.
07:01The meaning of this is that it is about the moon of the first day.
07:04That is, it asks you about its fineness.
07:08The answer to this is that Allah has set a time for you.
07:13Allah has set a time for everyone.
07:22And people estimate its dates with its fineness.
07:27And people estimate its dates with its fineness.
07:31And thousands of religious activities are related to the dates of the moon.
07:38You will see that the time of Hajj is determined by the moon.
07:44Similarly, you will see that the time of fasting is determined by the moon.
07:50Similarly, Eid is determined by the moon.
07:55Similarly, Zakat is determined by the lunar year.
08:01The dates of the moon are determined by the lunar year.
08:07Similarly, the dates of women's circumcision are determined by the lunar year.
08:21Similarly, many worldly affairs are related to the dates of the moon.
08:30Allah has described the calendar of the moon and its importance.
08:37And has combined many things with it.
08:41There are different reasons for giving importance to the lunar calendar.
08:49The first reason is that the lunar calendar is generally used in cities.
09:07The dates of the lunar calendar are determined.
09:11The dates of the lunar calendar are generally not mentioned in villages.
09:14The dates of the lunar calendar are generally not mentioned in villages.
09:18That is why Allah has mentioned the lunar calendar.
09:22The lunar calendar is used in cities and villages.
09:27If you live in the desert, you have to look at the lunar calendar.
09:32And you have to estimate the dates of the lunar calendar with its fineness.
09:41The lunar calendar is in everyone's reach.
09:44That is why the lunar calendar has been mentioned.
09:48The second reason is that the purpose of Shariah and the Lord of the Universe is not only to determine the time.
09:58The purpose is also that some desires and desires remain.
10:05You must be feeling that if we determine something that such and such work will be done on such and such date.
10:13For example, with the lunar calendar.
10:15Then there is no desire left in it.
10:18There is a lack of interest.
10:21It is known that this thing will be done on this date.
10:23But if it is that the moon will be visible or not visible.
10:28It has its own pressure.
10:31It has its own motivation.
10:33It has its own motivation.
10:36And the purpose is to create interest in Shariah.
10:39That Ramadan is coming and its interest is being created.
10:42Eid is coming and its interest is being created.
10:44So this is also a purpose that the lunar calendar has been mentioned by Allah.
10:51And the third important reason is that different seasons are found in it.
10:55Because the dates keep changing.
10:57Ramadan is sometimes found in summer, sometimes in winter, sometimes in spring, sometimes in autumn.
11:03So different seasons are enjoyed by man according to fasting and worship.
11:10So there are many benefits of this lunar calendar.
11:13That is why Allah has mentioned it with importance.
11:17Then it may come to your mind that Allah mentioned Hajj while explaining its wisdom.
11:22That is why Allah has mentioned Hajj while explaining its wisdom.
11:25So why is Hajj special?
11:28One reason could be that Hajj was a special event for the Arabs in terms of society, economy, trade and politics.
11:43That is why Allah has mentioned Hajj while explaining its importance.
11:56And the months of Hajj remain for a long time in terms of worship.
12:05That is why Allah has mentioned Hajj here.
12:10In any case, he asked about the moon and why it is decreasing.
12:16And in response, Allah explained the wisdom that it is a lunar calendar that helps you determine the dates.
12:25Then it was said that a ritual was ended from Hajj.
12:32It was said that people used to wear hijab.
12:34And when they used to leave the house wearing hijab,
12:36they used to say that when they enter the house again, they will not enter through the door.
12:42In fact, they will go to the back of the house and they will enter through the wall.
12:47Once it happened that a person entered through the door of the house.
12:54When he came back, he left wearing hijab and came back through the door of the house.
12:58People said that he is an ill-mannered person and he is a cruel person.
13:03And he has done such a wrong thing.
13:05So that ritual was ended by Allah.
13:08Allah said, where did you make this virtue that you do not have to come in front of the house,
13:15you have to enter through the back door of the house.
13:18Sometimes they used to break the back door of the house.
13:25So they had made their own ill-mannered ritual.
13:28Although it had nothing to do with Shariah, it had nothing to do with religion and it had nothing to do with the command of God.
13:35So Allah said that entering through the back door of the house is not a virtue.
13:44Virtue is to attain righteousness.
13:47Talk about righteousness.
13:49Do what Allah has commanded you to do.
13:53This is righteousness.
13:54Righteousness has nothing to do with these rituals.
13:57Some things that Allah has not forbidden, you can forbid from your side.
14:02In our society, you will see that people have made their own religion.
14:08They have made their own temperament.
14:10If you see someone's action, Allah has not forbidden it.
14:14But they will say that you have done this Shirk.
14:17You have committed this sin.
14:19Although they do not have the knowledge of what that action is.
14:22But they themselves will make it Haram.
14:24They will make it Makrooh.
14:26So see, this is its essence here.
14:28When entering through the back door of the house, Allah has not forbidden it.
14:33So who are you to forbid it?
14:35That whoever enters through the back door of the house will commit a sin.
14:42Subhanallah.
14:43Allah says, enter through the back door of the house.
14:48Enter through the straight path.
14:52Allah does not like to be forced.
14:55That there is a straight path.
14:57There is an easy path.
14:59You are leaving that path and entering through the back door of the house.
15:03And you have made it a virtue.
15:05To put on yourself the difficulties that you have created on your own.
15:09To be forced.
15:11And to enter through the back door of the house.
15:14Allah does not like this.
15:16This is its essence.
15:18The door of the house is open.
15:20There is a straight path.
15:22Enter through that path.
15:24This shows that Allah does not like to make things difficult for himself.
15:32Saeeda Ayesha Siddique herself says,
15:36When there are two ways of doing something,
15:39One is easy and the other is difficult.
15:41Both are permissible.
15:43So you, peace be upon you, choose the easy way.
15:45When Allah has made it easy for you,
15:47Then you should choose the easy way.
15:49During the journey, the Salah was made half.
15:53The obligatory prayers were made half.
15:55Later, someone said that it was a matter of that stage and that stage.
15:59So the companions replied,
16:01Why are you leaving that which Allah has given you?
16:04Allah has made it easy for you.
16:06That's it.
16:07This is Allah's hospitality.
16:09So Allah's religion is easy.
16:12Allah wants ease for you.
16:14Allah wants ease for you.
16:16Allah wants ease for you.
16:18Even today, you see,
16:20Different rituals,
16:22Different things,
16:24In different places,
16:26In the name of religion.
16:28Meaning,
16:30Traveling from far away,
16:32Doing strange things,
16:34And giving them the name of religion.
16:36All these things,
16:38Are forbidden in Sharia.
16:40They are disliked.
16:42If you look at the translation of this verse,
16:44You will see,
16:46How it is explained in a simple way.
16:48And how it is explained in simplicity.
16:50That,
16:52It is not good that you enter their houses through their back doors.
16:54It is good that a person adopts Taqwa.
16:56And enter their houses through their back doors.
16:58That's it.
17:00And fear Allah,
17:02So that you may succeed.
17:04So that you may succeed.
17:06So,
17:08So,
17:10So,
17:12So,
17:14So,
17:16So,
17:18So,
17:20So,
17:22So,
17:24So,
17:26So,
17:28So,
17:30So,
17:32So,
17:34So,
17:36So,
17:38So,
17:40So,
17:42So,
17:44So,
17:46So,
17:48So,
17:50So,
17:52So,
17:54So,
17:56So,
17:58So,
18:00So,
18:02So,
18:04In the name of Allah, the Most Gracious, the Most Merciful.
18:24Fight in the cause of Allah, those who fight you, and do not transgress.
18:50Indeed, the son of Allah does not like the transgressors.
19:15And slay them where you have slain them, and drive them out from where they drove you out.
19:45Indeed, fitnah is more severe than slaying.
20:15They will not fight you therein.
20:31But if they kill you, then kill them. Thus is the reward of the disbelievers.
21:01Thus is the reward of the disbelievers.
21:26So if they kill him, then indeed, Allah is Forgiving and Merciful.
21:56Sadaqallahul Azeem
22:26In the name of Allah, the Most Gracious, the Most Merciful.
22:56In the name of Allah, the Most Gracious, the Most Merciful.
23:26In the name of Allah, the Most Gracious, the Most Merciful.
23:56In the name of Allah, the Most Gracious, the Most Merciful.
24:26In the name of Allah, the Most Gracious, the Most Merciful.
24:56In the name of Allah, the Most Gracious, the Most Merciful.
25:16In the name of Allah, the Most Gracious, the Most Merciful.
25:36In the name of Allah, the Most Gracious, the Most Merciful.
25:56In the name of Allah, the Most Gracious, the Most Merciful.
26:26In the name of Allah, the Most Gracious, the Most Merciful.
26:56In the name of Allah, the Most Gracious, the Most Merciful.
27:26In the name of Allah, the Most Gracious, the Most Merciful.
27:56In the name of Allah, the Most Gracious, the Most Merciful.
28:26In the name of Allah, the Most Gracious, the Most Merciful.
28:56In the name of Allah, the Most Gracious, the Most Merciful.
29:26In the name of Allah, the Most Gracious, the Most Merciful.
29:56In the name of Allah, the Most Gracious, the Most Merciful.
30:26In the name of Allah, the Most Gracious, the Most Merciful.
30:56In the name of Allah, the Most Gracious, the Most Merciful.
31:26In the name of Allah, the Most Gracious, the Most Merciful.
31:56In the name of Allah, the Most Gracious, the Most Merciful.
32:26In the name of Allah, the Most Gracious, the Most Merciful.
32:56In the name of Allah, the Most Gracious, the Most Merciful.
33:16In the name of Allah, the Most Gracious, the Most Merciful.
33:46In the name of Allah, the Most Gracious, the Most Merciful.
34:16In the name of Allah, the Most Gracious, the Most Merciful.
34:46In the name of Allah, the Most Gracious, the Most Merciful.
35:16In the name of Allah, the Most Gracious, the Most Merciful.

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