Asr e Hazir aur Ahkam e Deen - EP 12 - Hajj Aur Umrah - 16 May 2024 - ARY Qtv - video Dailymotion

ARY QTV

Asr e Hazir aur Ahkam e Deen - EP 12 - Hajj Aur Umrah - 16 May 2024 - ARY Qtv  Topic:  Hajj Aur Umrah  Speaker: Mufti Ahsan Naveed Niazi  #AsreHaziraurAhkameDeen #muftiahsannaveedniazi   #aryqtv   This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️ https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00 (Reciting Holy Qur'an)

00:23 (Reciting Holy Qur'an)

00:34 Dear viewers, once again we are here with the program Asr-e-Hadir and Ahkam-e-Deen.

00:40 As you know, we select a topic in this program,

00:45 we take a topic, we make a speech topic and discuss it.

00:49 During this time, your calls are also included, your queries are also addressed

00:54 and in the light of the book and Sunnah, we try to answer them.

00:57 So today, our topic of discussion is Hajj.

01:01 Because Hajj is near, so we have made Hajj a topic of discussion.

01:05 Inshallah, we will discuss as much as we can about Hajj today.

01:08 In the next episode, we will discuss Hajj in a series.

01:14 First of all, viewers, let us know what is Hajj and what are its virtues and what are its rules.

01:22 The linguistic meaning of Hajj is to do something great,

01:27 to do something worthy of respect, this is called Hajj in linguistic terms.

01:33 And in terms of terminology, Hajj is to make a vow with intention

01:37 and to stand in the field of Arafat and circumambulate the Ka'bah.

01:43 This is called Hajj in the linguistic terms.

01:47 And about Hajj, Allah has commanded,

01:51 "And for Allah is the most forbearing, the one who is able to do Hajj to the House."

01:56 It is in Surah Al-Imran.

01:57 "And for Allah is the most forbearing, the one who is able to do Hajj to the House."

02:05 That is, it is necessary to perform Hajj on the one who is able.

02:09 Allah has commanded this in the Holy Quran.

02:13 And in the second place, Allah has said,

02:14 "And fulfill the Hajj and Umrah for Allah."

02:20 And just as its validity is proven from the Book of Allah,

02:23 similarly, its validity is also proven from the Hadith of Karima Tayyiba.

02:27 This is a Hadith of a Muslim,

02:28 Syedna Abu Hurairah (ra) has said,

02:31 "The Messenger of Allah (saw) addressed us and said, 'O people! Allah has ordained Hajj on you, so perform Hajj.'"

02:50 On this, a man said,

02:51 "O Messenger of Allah! Every year, it is Fasakah."

02:55 So the Messenger of Allah (saw) silently said,

02:58 "Hatta qalaha salasa."

03:01 This was said three times.

03:02 On this, the Messenger of Allah (saw) said,

03:04 "Lauqultu na'am la wajabat wa la mastata'atum."

03:09 "If I had said yes, it would have been obligatory on you,

03:12 then you would not have been able to do it."

03:16 And then the Messenger of Allah (saw) said,

03:18 "Darooni ma taraktukum."

03:19 "Whatever I do not say to you,

03:21 whatever I leave, you should also leave it."

03:24 "Innama halaka man kana qablakum bikathrati sualihim wa ikhtilafihim 'ala anbiya'ihim."

03:31 "Before you, people were destroyed because they asked too many questions

03:35 and they disagreed with the Prophets,

03:39 and that is why they were destroyed."

03:41 Then the Messenger of Allah (saw) said,

03:42 "Izza amartukum bishayin fa'tu minhu mastata'atum."

03:45 "So whatever I command you to do,

03:47 you should do as much as you can."

03:52 "And when I say to leave something,

03:55 waidha nahi tukuman shayin fa'daroohu."

03:57 "When I say to leave something,

03:59 then leave that thing."

04:01 Now from this hadith,

04:02 we also know that doing Hajj is obligatory.

04:05 We also know that it is obligatory once in a lifetime.

04:09 We also know from this hadith

04:11 that Allah (swt) has given His beloved Prophet Muhammad (saw) the authority.

04:17 This is called the authority of the Tashari'ah.

04:20 There is an authority of the Takween and an authority of the Tashari'ah.

04:23 Meaning that Allah (swt) has sent His beloved as His Prophet and Messenger.

04:28 And along with this,

04:29 He has given you the authority to make laws.

04:34 You are also free from Allah's permission and from Allah's grace.

04:39 That is why you are saying that if I had said yes,

04:41 it would have become obligatory.

04:42 Meaning that if I had said yes,

04:44 it would have become obligatory and it would have become a duty every year.

04:48 So Allah (swt) has given His beloved Prophet Muhammad (saw) the authority of the Tashari'ah.

04:53 Just like Allah has given the authority of the Takween to His beloved,

04:55 He has also given the authority of the Tashari'ah.

04:57 So His work is not just to convey,

04:59 He also conveys,

05:00 He also preaches,

05:02 He also clarifies, explains and explains.

05:04 Tashari'ah.

05:06 He explains, means He clarifies.

05:08 Similarly, Allah has given him the authority of the Tashari'ah.

05:11 There is an authority with a "hay".

05:13 This means to clarify, to open and explain, to interpret, to translate.

05:18 And there is another one with a "ayn".

05:21 Meaning to make something famous, to make Shari'ah.

05:25 So Allah (swt) has given His beloved the authority of the Tashari'ah,

05:29 He has given him the authority of the Tashari'ah and He has also given him the authority of the Tashari'ah.

05:34 This hadith is also included in it and many other hadiths also point to it.

05:38 And there are also indications about it in the book of Allah.

05:42 Then about the superiority of Hajj,

05:44 Another thing that we have also found out is that one should not ask too many questions.

05:47 Then we come to the superiority of Hajj.

05:49 So as this hadith came in Sahih Muslim,

05:51 Similarly, the Prophet (pbuh) has said about the superiority of Hajj,

05:56 When asked, "What is the best deed?"

05:58 It is narrated by Abu Hurairah (r) and Sahih Bukhari and Sahih Muslim both have it.

06:02 That the Prophet (pbuh) was asked, "What is the best deed?"

06:05 So the Prophet (pbuh) said,

06:07 "To believe in Allah and His Messenger."

06:09 To believe in Allah and His Messenger.

06:11 "And to do Jihad in the way of Allah."

06:18 Then he was asked, "What is the best deed?"

06:20 So the Prophet (pbuh) said, "Hajj Mabroor."

06:22 That Hajj Mabroor is the best deed after that.

06:25 Then at another place it is narrated that,

06:27 "The reward for Hajj Mabroor is Paradise."

06:31 This is also the statement of Allah's Messenger (pbuh)

06:33 Then the most important thing about the superiority of Hajj,

06:35 Which the Prophet (pbuh) has said,

06:37 It is also found in Sahih Bukhari, it is a proven hadith.

06:41 That Allah's Messenger (pbuh) said,

06:43 "Whoever does Hajj for Allah and does not do any immorality,

06:55 does not do any Fisk, does not disobey Allah,

06:58 then he will return as the day his mother gave birth to him."

07:03 This is the rebirth of a person.

07:07 This is the second birth of a person.

07:09 When a person is born, he is free from sins.

07:13 So even by doing Hajj,

07:15 he has done Hajj in the way of Allah and has done it well.

07:18 And Allah has not disobeyed him.

07:20 He has kept the protocol of Hajj.

07:22 So now all his deeds have become neat and clean.

07:27 All his sins have been forgiven.

07:31 This is the superiority of Hajj that Allah's Messenger (pbuh) has said.

07:35 Similarly, Allah's Messenger (pbuh) has said,

07:38 This is also a hadith, it is a hadith of a true Muslim.

07:40 In which Amr bin As, may Allah be pleased with him,

07:42 When he was doing the Bai'at of His Holiness,

07:45 He said that when he raised his hand,

07:47 His Holiness pulled his hand.

07:49 So the Prophet (pbuh) asked,

07:51 "What is the matter?"

07:52 He said, "I want to make a condition to you."

07:54 The Prophet (pbuh) asked, "What?"

07:55 He said, "I want to make a condition to you that I will be forgiven.

07:58 If you promise me this, then I will do Bai'at."

08:01 So Allah's Messenger (pbuh) said,

08:03 [Arabic]

08:11 "Do you not know that Islam removes the sins of those before it?"

08:15 Similarly, Hijrat removes the sins of those before it.

08:18 And similarly, Hajj removes the sins of those before it.

08:22 That is, when a person does Hajj,

08:24 The sins of the previous person are forgiven.

08:28 The sins of the previous person are removed by the blessings of Hajj.

08:31 That is, Hajj becomes the remission of sins.

08:34 Similarly, by combining Umrah and Hajj,

08:37 Allah's Messenger (pbuh) said,

08:40 [Arabic]

08:43 "One Umrah is the remission of sins that are in between the two Umrahs."

08:47 That is, if a person does Umrah,

08:49 And then if he does Umrah from a distance,

08:51 Then the sins that are in between,

08:54 This Umrah becomes the remission of those sins.

08:56 These two Umrahs became the remission of sins that are in between.

09:00 And the Prophet (pbuh) said,

09:01 [Arabic]

09:05 "And the reward of Hajj is only Paradise."

09:08 That is, whoever does Hajj, will do Hajj for the pleasure of Allah.

09:11 And his Hajj is accepted.

09:13 That is, the Hajj is accepted.

09:15 Whoever's Hajj is accepted, his reward is Paradise.

09:18 That is, by the grace of Allah, he will surely go to Paradise.

09:23 This glad tiding has been given by the true translation of the words of Allah's Beloved (pbuh).

09:29 Allah's Beloved has given this glad tiding.

09:32 That he will go to Paradise.

09:34 That the reward of Hajj is Paradise.

09:36 Hajj-e-Mabroor means Hajj-e-Makbool.

09:39 Then, similarly, the benefits of Hajj,

09:42 So, by combining the two, the one of the great Hajj and Umrah,

09:45 This has also been stated.

09:46 That too, come in the hadith, where the government of the Prophet (pbuh)

09:49 has given the order to do the Hajj and Umrah of Ta'bil-Hajjah and Umrah,

09:53 Do one after the other.

09:55 So, he said,

09:56 [Arabic]

10:04 He said, "Umrah and Hajj, they remove poverty and sins in such a way,

10:11 As a coal removes the dirt of iron, the dirt of gold, the dirt of silver.

10:19 Similarly, the sin of a person is also the dirt of the dirt.

10:22 Similarly, the poverty of a person is also the dirt of the dirt.

10:26 So, Hajj and Umrah, both of these things,

10:28 Remove the dirt of poverty,

10:32 And remove the dirt of sins.

10:35 So, one of the advantages of Hajj came to light,

10:37 Hajj and Umrah of both,

10:38 That one is forgiveness from them,

10:41 Paradise is granted,

10:42 For sins, the person becomes clean and neat.

10:45 So, in the same way, this is a way to remove poverty,

10:48 It is also a way to remove poverty.

10:51 This has also been found from this hadith.

10:53 Then, this Hajj,

10:55 This Hajj is said for the weak and the weak,

10:58 That the weak people who cannot do Jihad,

11:01 So, for them, it came in a special hadith,

11:03 [Arabic]

11:05 That Hajj is the Jihad of every weak person.

11:08 That is, the excellence of Jihad,

11:10 If he does Hajj, then he will get this excellence in Hajj.

11:13 Here we have a caller with us, let's include the caller.

11:16 Assalamu Alaikum.

11:17 Assalamu Alaikum.

11:20 The line has been dropped,

11:22 You can join us again.

11:23 Viewers, a short break time is required here.

11:26 We hope you will stay with us.

11:28 Viewers, welcome back.

11:29 So, before going on the break,

11:31 We were talking about Hajj,

11:33 What are the benefits of Hajj?

11:34 I was mentioning the excellence of Hajj in the hadith.

11:38 So, in the end, I said that for the weak people,

11:41 The weak people who cannot do Jihad for the sake of Allah,

11:44 So, for them, it was said,

11:45 [Arabic]

11:47 Similarly, it is said for women.

11:50 Ummul Ameen Syed Ayesha Siddique,

11:52 So, this thing, when Taha (R.A) asked the government of Isat-e-Usam,

11:55 Is there Jihad on women too?

11:56 So, he said, yes, there is such Jihad on them that there is no quarrel.

11:59 Then he said,

12:00 [Arabic]

12:01 What is that Jihad?

12:02 It is doing Hajj and Umrah.

12:04 And in a hadith,

12:05 Ummul Ameen Syed Ayesha Siddique,

12:06 So, this thing,

12:07 Taha (R.A) says,

12:08 [Arabic]

12:12 That I asked permission from the Prophet of Allah,

12:14 For Jihad.

12:15 So, the Prophet of Allah,

12:16 In response, said,

12:18 [Arabic]

12:19 That Jihad for women is Hajj.

12:21 So, now, this has revealed

12:23 How many virtues of Hajj have come before us.

12:25 This Hajj,

12:26 With this Hajj,

12:27 The sins of the person are forgiven.

12:28 This Hajj becomes the remission of sins.

12:30 With this Hajj,

12:32 Jihad for Allah is rewarded.

12:34 With this Hajj,

12:35 The person is granted paradise.

12:37 With this Hajj,

12:38 The person's relationship with Allah and Allah's Messenger,

12:40 A.S. is strengthened.

12:42 Similarly, this Hajj,

12:44 The person's poverty,

12:46 That is, the need is also removed.

12:48 The person is in need of Allah,

12:50 And Allah should be in need.

12:52 So, with that need,

12:54 This Hajj saves.

12:56 This is a means of that need,

12:58 To save from the need of the creature.

13:00 To save from the need of the creature.

13:02 So, we should do Hajj for the pleasure of Allah.

13:04 The real purpose is the pleasure of Allah.

13:06 The intention is always purely for the sake of Allah.

13:08 The other benefits of this Hajj,

13:10 Are also granted by Hajj.

13:12 So, this Hajj,

13:14 Now, on what is Hajj obligatory?

13:16 And secondly,

13:18 When this Hajj becomes obligatory,

13:20 How to delay it?

13:22 And before that,

13:24 I should also say that when was Hajj obligatory?

13:26 And when was Hajj obligatory?

13:28 When was Hajj obligatory?

13:30 There are different sayings,

13:32 But the consensus is that

13:34 Hajj was obligatory in the year 9 Hijri.

13:36 Hajj was obligatory in the year 9 Hijri.

13:38 And in the year 10 Hijri,

13:40 The Prophet (PBUH)

13:42 Has performed Hajj.

13:44 Now, when this Hajj becomes obligatory,

13:46 How to delay it?

13:48 Some people perform Hajj obligatorily,

13:50 Despite that, they do not perform Hajj.

13:52 They say,

13:54 "First, we have to finish this work,

13:56 Then we will do this work,

13:58 Then we will perform Hajj."

14:00 And some people think that

14:02 They will perform Hajj in the last age.

14:04 So, the first thing is that

14:06 Hajj is a very difficult task.

14:08 If Hajj has become obligatory on you,

14:10 Then you should perform Hajj immediately.

14:12 Because, deliberately delaying Hajj

14:14 In the year of Hajj,

14:16 Is a sin.

14:18 It is a severe sin.

14:20 And it is also advised in the Hadith,

14:22 That you should perform Hajj immediately.

14:24 And there are also regular warnings.

14:26 Sayyiduna Farooq Adam (RA) said,

14:28 "Whoever dies,

14:30 And he is a Musir,

14:32 And he does not perform Hajj,

14:34 He will die in any state,

14:36 Whether he is a Jew or a Christian."

14:38 That whoever is happy,

14:40 And does not have a hard time,

14:42 And dies in a state where he has not performed Hajj,

14:44 He will die in any state,

14:46 Whether he is a Jew or a Christian.

14:48 This is not the way of Muslims.

14:50 It is not the glory of Muslims

14:52 That Hajj is obligatory on him,

14:54 And he dies without performing Hajj.

14:56 This is a severe warning.

14:58 This tradition, the Hadith that I just mentioned,

15:00 This Hadith is in Musannaf-e-Ibn-e-Shaybah,

15:02 In Sunan-e-Syed-bin-Mansur,

15:04 And in Sunan-e-Bayhaqi.

15:06 This Hadith has been quoted as a reference.

15:08 It has been quoted as a statement of Sayyiduna Farooq Adam (RA).

15:10 But the Ajilla Muhaddeseen,

15:12 Like Hafiz-e-Ibn-e-Azhar Asqalani (RA)

15:14 And Hafiz-e-Ibn-e-Kaseer (RA)

15:16 They say that this Hadith is a correct reference.

15:18 This Hadith is a statement of Sayyiduna Farooq Adam (RA)

15:20 It is a proven Hadith.

15:22 The other Hadiths that are related to Sayyiduna Rasool-Allah (SAW)

15:24 Are very weak in some cases,

15:26 And are not correct in others.

15:28 Therefore, the Hadith that is proven

15:30 And is a reference to Sayyiduna Farooq Adam (RA)

15:32 Is a statement of Sayyiduna Farooq Adam (RA)

15:34 And I have mentioned it in this regard.

15:36 We have a caller with us,

15:38 Let's call her in.

15:40 Assalam-o-Alaikum.

15:42 Assalam-o-Alaikum.

15:44 Walaikum-Salam.

15:46 Walaikum-Salam.

15:48 Yes, please go ahead.

15:50 My question is that

15:52 They say that they cannot perform Hajj.

15:54 They say that they cannot perform Hajj.

15:56 They say that they cannot perform Hajj.

15:58 They say that they cannot perform Hajj.

16:00 They say that they cannot perform Hajj.

16:02 They say that they cannot perform Hajj.

16:04 They say that they cannot perform Hajj.

16:06 They say that they cannot perform Hajj.

16:08 They say that they cannot perform Hajj.

16:10 They say that they cannot perform Hajj.

16:12 They say that they cannot perform Hajj.

16:14 They say that they cannot perform Hajj.

16:16 They say that they cannot perform Hajj.

16:18 They say that they cannot perform Hajj.

16:20 They say that they cannot perform Hajj.

16:22 They say that they cannot perform Hajj.

16:24 They say that they cannot perform Hajj.

16:26 They say that they cannot perform Hajj.

16:28 They say that they cannot perform Hajj.

16:30 They say that they cannot perform Hajj.

16:32 They say that they cannot perform Hajj.

16:34 They say that they cannot perform Hajj.

16:36 They say that they cannot perform Hajj.

16:38 They say that they cannot perform Hajj.

16:40 They say that they cannot perform Hajj.

16:42 They say that they cannot perform Hajj.

16:44 They say that they cannot perform Hajj.

16:46 They say that they cannot perform Hajj.

16:48 They say that they cannot perform Hajj.

16:50 They say that they cannot perform Hajj.

16:52 They say that they cannot perform Hajj.

16:54 They say that they cannot perform Hajj.

16:56 They say that they cannot perform Hajj.

16:58 They say that they cannot perform Hajj.

17:00 They say that they cannot perform Hajj.

17:02 They say that they cannot perform Hajj.

17:04 They say that they cannot perform Hajj.

17:06 They say that they cannot perform Hajj.

17:08 They say that they cannot perform Hajj.

17:10 They say that they cannot perform Hajj.

17:12 They say that they cannot perform Hajj.

17:14 They say that they cannot perform Hajj.

17:16 They say that they cannot perform Hajj.

17:18 They say that they cannot perform Hajj.

17:20 They say that they cannot perform Hajj.

17:22 They say that they cannot perform Hajj.

17:24 They say that they cannot perform Hajj.

17:26 They say that they cannot perform Hajj.

17:28 They say that they cannot perform Hajj.

17:30 They say that they cannot perform Hajj.

17:32 They say that they cannot perform Hajj.

17:34 They say that they cannot perform Hajj.

17:36 They say that they cannot perform Hajj.

17:38 They say that they cannot perform Hajj.

17:40 They say that they cannot perform Hajj.

17:42 They say that they cannot perform Hajj.

17:44 They say that they cannot perform Hajj.

17:46 They say that they cannot perform Hajj.

17:48 They say that they cannot perform Hajj.

17:50 They say that they cannot perform Hajj.

17:52 They say that they cannot perform Hajj.

17:54 They say that they cannot perform Hajj.

17:56 They say that they cannot perform Hajj.

17:58 They say that they cannot perform Hajj.

18:00 They say that they cannot perform Hajj.

18:02 They say that they cannot perform Hajj.

18:04 They say that they cannot perform Hajj.

18:06 They say that they cannot perform Hajj.

18:08 They say that they cannot perform Hajj.

18:10 They say that they cannot perform Hajj.

18:12 They say that they cannot perform Hajj.

18:14 They say that they cannot perform Hajj.

18:16 They say that they cannot perform Hajj.

18:18 They say that they cannot perform Hajj.

18:20 They say that they cannot perform Hajj.

18:22 They say that they cannot perform Hajj.

18:24 They say that they cannot perform Hajj.

18:26 They say that they cannot perform Hajj.

18:28 They say that they cannot perform Hajj.

18:30 They say that they cannot perform Hajj.

18:32 They say that they cannot perform Hajj.

18:34 They say that they cannot perform Hajj.

18:36 They say that they cannot perform Hajj.

18:38 They say that they cannot perform Hajj.

18:40 They say that they cannot perform Hajj.

18:42 They say that they cannot perform Hajj.

18:44 They say that they cannot perform Hajj.

18:46 They say that they cannot perform Hajj.

18:48 They say that they cannot perform Hajj.

18:50 They say that they cannot perform Hajj.

18:52 They say that they cannot perform Hajj.

18:54 They say that they cannot perform Hajj.

18:56 They say that they cannot perform Hajj.

18:58 They say that they cannot perform Hajj.

19:00 They say that they cannot perform Hajj.

19:02 They say that they cannot perform Hajj.

19:04 They say that they cannot perform Hajj.

19:06 They say that they cannot perform Hajj.

19:08 They say that they cannot perform Hajj.

19:10 They say that they cannot perform Hajj.

19:12 They say that they cannot perform Hajj.

19:14 They say that they cannot perform Hajj.

19:16 They say that they cannot perform Hajj.

19:18 They say that they cannot perform Hajj.

19:20 They say that they cannot perform Hajj.

19:22 They say that they cannot perform Hajj.

19:24 They say that they cannot perform Hajj.

19:26 They say that they cannot perform Hajj.

19:28 They say that they cannot perform Hajj.

19:30 They say that they cannot perform Hajj.

19:32 They say that they cannot perform Hajj.

19:34 They say that they cannot perform Hajj.

19:36 They say that they cannot perform Hajj.

19:38 They say that they cannot perform Hajj.

19:40 They say that they cannot perform Hajj.

19:42 They say that they cannot perform Hajj.

19:44 They say that they cannot perform Hajj.

19:46 They say that they cannot perform Hajj.

19:48 They say that they cannot perform Hajj.

19:50 They say that they cannot perform Hajj.

19:52 They say that they cannot perform Hajj.

19:54 They say that they cannot perform Hajj.

19:56 They say that they cannot perform Hajj.

19:58 They say that they cannot perform Hajj.

20:00 They say that they cannot perform Hajj.

20:02 They say that they cannot perform Hajj.

20:04 They say that they cannot perform Hajj.

20:06 They say that they cannot perform Hajj.

20:08 They say that they cannot perform Hajj.

20:10 They say that they cannot perform Hajj.

20:12 They say that they cannot perform Hajj.

20:14 They say that they cannot perform Hajj.

20:16 They say that they cannot perform Hajj.

20:18 They say that they cannot perform Hajj.

20:20 They say that they cannot perform Hajj.

20:22 They say that they cannot perform Hajj.

20:24 They say that they cannot perform Hajj.

20:26 They say that they cannot perform Hajj.

20:28 They say that they cannot perform Hajj.

20:30 They say that they cannot perform Hajj.

20:32 They say that they cannot perform Hajj.

20:34 They say that they cannot perform Hajj.

20:36 They say that they cannot perform Hajj.

20:38 They say that they cannot perform Hajj.

20:40 They say that they cannot perform Hajj.

20:42 They say that they cannot perform Hajj.

20:44 They say that they cannot perform Hajj.

20:46 They say that they cannot perform Hajj.

20:48 They say that they cannot perform Hajj.

20:50 They say that they cannot perform Hajj.

20:52 They say that they cannot perform Hajj.

20:54 They say that they cannot perform Hajj.

20:56 They say that they cannot perform Hajj.

20:58 They say that they cannot perform Hajj.

21:00 They say that they cannot perform Hajj.

21:02 They say that they cannot perform Hajj.

21:04 They say that they cannot perform Hajj.

21:06 They say that they cannot perform Hajj.

21:08 They say that they cannot perform Hajj.

21:10 They say that they cannot perform Hajj.

21:12 They say that they cannot perform Hajj.

21:14 They say that they cannot perform Hajj.

21:16 They say that they cannot perform Hajj.

21:18 They say that they cannot perform Hajj.

21:20 They say that they cannot perform Hajj.

21:22 The details of this are that

21:24 the person should have enough money

21:26 to travel and to spend.

21:28 The person should have enough money

21:30 to travel and to spend.

21:32 If the person is from a family

21:34 and there are people

21:36 who are responsible for his expenses

21:38 then he should have enough money

21:40 to spend.

21:42 The person who has enough money

21:44 to spend on Hajj

21:46 which is more than the basic needs

21:48 of life

21:50 like travel and expenses

21:52 and living expenses

21:54 and the people who are responsible

21:56 for their expenses

21:58 then it is a must to perform Hajj

22:00 on such a person.

22:02 It is a must once in life.

22:04 It is also a mercy of Allah

22:06 that He has made it a must once.

22:08 If it is a must every year

22:10 then it is the same thing

22:12 that the government said

22:14 that you should not have it.

22:16 So Allah has made it a must

22:18 that you should not have it.

22:20 [Persian]

22:22 [Persian]

22:24 [Persian]

22:40 [Persian]

22:42 [Persian]

22:44 [Persian]

22:46 [Persian]

22:48 [Persian]

23:12 [Persian]

23:14 [Persian]

23:16 I would like to take a short break and I hope you can stay with us.

23:19 Welcome back, everyone.

23:20 Before taking a break we were discussing Hajj and what is Hajj obligatory.

23:25 The last topic was about being able to do the Hajj.

23:30 The topic of being able to do Hajj is obligatory.

23:33 I have mentioned one aspect of being able to do Hajj, the financial ability.

23:37 I have talked about financial ability.

23:39 The other aspect is physical ability and I have mentioned that.

23:43 In the sense of physical ability, financial ability and physical ability are also included.

23:49 The third aspect is called the ability to be peaceful.

23:52 That is, to be on the path of peace.

23:55 The jurists call it the path of peace.

23:58 This is also a condition that the path is peaceful.

24:01 Then there is another important aspect which is in the context of this.

24:05 The caller has asked a question, so I will relate it to you.

24:09 The man is obligated to do Hajj, the woman is also obligated to do Hajj.

24:14 But can a woman do Hajj without a mehram or not?

24:19 The real issue is not Hajj, but the journey.

24:23 The Prophet has forbidden a woman to travel without a mehram.

24:29 So it is not permissible for a woman to travel without a mehram.

24:34 If a woman lives in Mecca, she can do Hajj without a mehram.

24:42 If a woman does Hajj without a mehram, will she do Hajj or not?

24:46 Hajj will be performed, but doing so is a sin.

24:50 It should not be done because Allah's beloved has given this command.

24:53 Allah and His Messenger have given the command not to travel without a mehram.

24:57 If you want to do Hajj for the sake of Allah,

24:59 then those who upset Allah will do Hajj.

25:02 Will you get reward for doing Hajj?

25:04 If Hajj is obligatory, then it will be done.

25:07 But the sin you have committed will be a permanent sin.

25:11 So if you are doing something for the sake of Allah,

25:16 then do it for the sake of Allah.

25:17 If a woman has the ability and the means,

25:23 then there is an additional condition.

25:27 She should have a mehram.

25:30 If a woman wants to go with her, then it is well and good.

25:34 But if she does not want to go with her,

25:37 or if she does not have the ability,

25:40 then she will have to spend money for Hajj.

25:44 There are two opinions on this.

25:47 Some say that Hajj will not be obligatory

25:50 until she has the mehram or if she has a mehram to go with her.

25:57 Some say that Hajj will be obligatory,

26:01 but it will be right to perform it

26:03 only if she has a mehram or if she has to spend money for it.

26:06 Those who say that Hajj is not obligatory,

26:10 they say that it is not necessary to perform Hajj

26:14 if she has passed away.

26:18 But those who say that it was proven by the soul

26:22 and it was an additional condition,

26:25 they say that if she has passed away,

26:30 then she should have a will to perform Hajj.

26:33 If she does not have a will to perform Hajj,

26:35 then she will be a sinner according to those jurists.

26:38 There is a slight difference between the jurists.

26:41 But it is a jurist's agreement

26:44 that a woman cannot go without a mehram,

26:47 even if it is Hajj.

26:50 This is what the sister asked.

26:52 We will now come to the answers of the callers.

26:55 We will discuss their questions and their answers.

26:58 We will discuss the details of Hajj in the next episode.

27:02 God willing.

27:04 Before answering the caller's questions,

27:07 I would like to say that last time,

27:11 I mentioned a rule

27:13 that the differences between the scholars of Ishtihad

27:18 have a wide range of possibilities.

27:20 If a person is doing something,

27:24 then he will not be punished

27:27 until he considers it to be unlawful.

27:30 I mentioned the same rule in the Khilaf.

27:33 The person will be punished

27:35 if he considers it to be a sin

27:39 and still fails.

27:41 If he considers it to be lawful in the light of the argument,

27:44 or if he considers it to be lawful in the light of the argument

27:48 and still fails,

27:50 then he will not be punished.

27:53 Some people have asked for a reference

27:56 to the Zabta.

27:59 I have brought the book to show you the Zabta.

28:01 Allama Abdul Wahab Shahrani, may God have mercy on him,

28:03 is a great scholar.

28:05 He was a jurist, a muhaddith, and a mutakallim.

28:09 He has passed many great ilmams.

28:10 We have also made an episode on him.

28:14 If you want to know the details of his life,

28:16 you can watch it on our show, Sarma-e-Aslaaf,

28:19 on the official channel of ARYQ TV.

28:23 His book is Al-Ajwabatul Marduiyah

28:26 An Aymatil Fuqaha'i Was Sufiya.

28:28 This is the book.

28:29 Al-Ajwabatul Marduiyah An Aymatil Fuqaha'i Was Sufiya.

28:32 He has written about the Aymat-e-Fiqh and the Aymat-e-Tasawwuf.

28:36 He has given answers to various questions.

28:38 He has mentioned the Zabta in this book.

28:41 The page number is 372.

28:43 He has mentioned the issues of Ishtihadi-Ikhtilaf

28:48 between the scholars.

28:50 When will the Fisk be considered?

28:52 He says, "Wa biljumlati fawa amrun mukhtalafun fihi bayna al-ulamai

28:57 "fa la yufassaku bihi illa mu'taqidu tahareemihi."

29:02 In short, if the issue is between the scholars,

29:06 the Fisk will not be considered.

29:08 "Agar usi aadmi par ke jo uski hurmat ka itiqad rakhta ho,

29:12 "use haram samajhta ho, ar uske bawajood us fail ko kare."

29:16 He has mentioned the Zabta.

29:17 I have also mentioned the Zabta in the issue of Ishtihadi-Ikhtilaf.

29:22 The Fisk will be considered only when the person considers the action or the deed as a sin.

29:29 And if the person is doing the deed despite the fact that it is a sin,

29:32 without the permission of the Shariah.

29:34 Only then will the Fisk be considered.

29:36 Otherwise, if the person considers the deed as a sin,

29:39 or if the person has any excuse,

29:40 then the Fisk will not be considered.

29:44 Now let's come to the answers of today's callers.

29:46 We have taken some callers on-air and some callers off-air.

29:51 I will repeat the answers of all of them.

29:52 The first question was,

29:53 "The sister's sister asked, 'We cannot perform Hajj with Mehram.'

29:56 "It is said that we are two sisters, we do not have any Mehram.

29:59 "So, in such a situation, is Hajj obligatory on us or not? What is the order?"

30:03 So, Hajj is not performed without Mehram.

30:05 I have already explained in detail that

30:07 a woman cannot perform Hajj without Mehram.

30:11 It is necessary to have Mehram.

30:13 So, Hajj is not obligatory on them in some cases,

30:17 unless Mehram is performed.

30:18 And in some cases, Hajj is obligatory,

30:21 but performing it is necessary only when Mehram is performed.

30:26 Or when someone is made Mehram.

30:28 Otherwise, performing Hajj is not necessary.

30:31 It is better to perform Hajj before the time of death.

30:36 It is better to wait until the time of death

30:38 and if there is no Mehram, then it is better to perform Hajj.

30:43 Then, a sister asked a question,

30:44 in fact, it was her sister who asked,

30:45 "Someone left a belonging with my husband

30:49 "and my husband passed away.

30:51 "After his death, I asked him to take this belonging from me."

30:56 He did not take it at that time.

30:58 He was lazy and said that he will take it later.

31:01 Now, he has passed away.

31:03 So, what should we do with that belonging?

31:05 One of the commands is that

31:06 you should first give that belonging to the heir of the person.

31:11 And if the heir of the person is not found,

31:14 then in such a case,

31:15 you should give charity to the Shari'i Fakir.

31:19 You should give charity to any Shari'i Fakir.

31:22 If the heir is not found,

31:24 if the heir is not found even after searching.

31:26 Then, a brother asked a question,

31:27 "How can we give charity to the professional beggars?"

31:31 It is not permissible to give charity to professional beggars.

31:34 This is the law of Fiqh.

31:36 This is the law of Shari'ah.

31:38 "Ma haru ma akhduhu, haru ma aita'uhu."

31:41 It is forbidden to give charity to the things that are forbidden to take.

31:45 So, it is forbidden to give charity to professional beggars.

31:48 It is not permissible.

31:49 So, it is not permissible to give charity to such people.

31:52 And to give charity to such people is against their sin.

31:57 And Allah has forbidden,

31:59 has given the command,

32:00 "Bir ur taqwa wa ta'awanu alal birri wa taqwa."

32:03 Help each other in the work of goodness and righteousness.

32:07 "Wa la ta'awanu alal ifmi wal udwaan."

32:09 Do not help each other in the work of sin and rebellion.

32:13 So, giving charity to professional beggars

32:14 is against their illegal work.

32:17 So, they should not give charity.

32:19 Give charity to a white-collar person,

32:23 to the relatives of the person you see,

32:26 or to a mosque,

32:28 or to religious institutions.

32:30 Or give charity to religious institutions

32:33 or to institutions of welfare.

32:35 If you want to give charity to Allah,

32:37 then give it to a place where it is permissible.

32:40 If you are giving it for the sake of reward,

32:42 but you find that you are not getting reward,

32:44 but instead you are getting sin,

32:45 then you should not give it to such people.

32:46 You cannot give it to professional beggars.

32:48 If someone is really worthy

32:50 and is allowed to ask questions,

32:52 then such a person can be given.

32:54 If someone is really capable.

32:55 But professional beggars are a gang.

32:59 There is a mafia behind them.

33:01 They have a very different story.

33:03 Sometimes videos are released

33:05 about how they are loaded with money.

33:06 They are richer than the rich.

33:09 So, professional beggars should not be given.

33:12 Then a brother asked a question.

33:15 It is said in the Quran and Hadith

33:18 that men will get 'Hoorah'.

33:20 So, what will women get?

33:22 Women will get men.

33:24 There will be no unmarried in heaven.

33:26 If a woman is unmarried,

33:27 and she has passed away,

33:29 then she will be married to a man.

33:31 If she was married,

33:32 then her husband will get her in heaven.

33:37 Then a brother asked a question.

33:39 If the woman's front part is out of the head,

33:41 then does the 'Wudhu' break or not?

33:43 If the woman's front part is out of the head,

33:45 then the 'Wudhu' does not break.

33:46 Yes, if a woman has got both the front parts

33:50 due to some disease,

33:53 then in such a case,

33:54 the jurists say to perform 'Wudhu' carefully.

33:56 Otherwise, in such a situation,

33:57 the front part is out of the head.

33:59 Whether it is a man or a woman,

34:00 the 'Wudhu' does not break.

34:01 And a brother asked a question.

34:03 The last row of the funeral is superior.

34:04 The first row of prayer is superior.

34:05 What is the reason for this?

34:07 So, see, it is not mentioned anywhere in the Hadith

34:09 that the last row of the funeral is superior.

34:10 This is the saying of some jurists.

34:12 And the reason and wisdom for this is

34:14 'Tadallul' and 'Inqisari'.

34:15 That is why they said this.

34:16 But it is not mentioned in any other Hadith.

34:18 In the Hadith, it is only about prayer

34:20 and that is the first row of prayer.

34:21 The Hadith does not mention about the funeral

34:23 that the last row is superior.

34:24 We have reached the end of the program.

34:25 May Allah be our, and your, and everyone's,

34:28 Protector and Helper.

34:29 And finally, we say,

34:30 "All praise is due to Allah, Lord of the worlds."

34:33 (Recitation of Holy Qur'an)

34:38 (Recitation of Holy Qur'an)

34:44 (Recitation of Holy Qur'an)

34:49 (Recitation of Holy Qur'an)

34:55 (Recitation of Holy Qur'an)

35:00 (Recitation of Holy Qur'an)

35:07 (music fades)

Asr e Hazir aur Ahkam e Deen - EP 12 - Hajj Aur Umrah - 16 May 2024 - ARY Qtv

Category

Transcript

Recommended