Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 1 February 2025
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan. In the name of Allah, Most Gracious, Most Merciful.
00:08Ladies and gentlemen, peace be upon you and Allah's mercy and blessings and forgiveness.
00:13We are here with the topic of the Shariah and Hanafi jurisprudence.
00:18When we say Hanafi jurisprudence, it is in relation to Imam Abu Hanifa, may Allah be pleased with him.
00:26This is in the memory of Imam Azam, may Allah be pleased with him.
00:31It is attributed to him and is the statement of his virtues and virtues.
00:35So today, at the beginning, there will be a few things about the Prophet.
00:39His real name is Nu'man bin Thabit and he is called Abu Hanifa.
00:45His title is Abu Hanifa.
00:47Hanifa is the person who abstains from every falsehood and remains steadfast on the truth.
00:53He is the one who abstains from every falsehood and remains steadfast on the truth.
00:57In this respect, he is called Abu Hanifa.
01:00And his followers who follow him and imitate him, they are called Hanafi or Ahnaf.
01:09He is also called Imam Azam.
01:12Imam Azam means great Imam, the greatest Imam.
01:16The Ummah agrees on the imitation of four Imams.
01:21That is, the majority.
01:23There are some who do not accept.
01:25But it is a matter of majority.
01:28The Prophet said,
01:30Do not follow my Ummah, my Ummah is on the wrong path.
01:34My Ummah will never be misguided.
01:37And in the same way, he said,
01:39Follow the great community.
01:45What has been separated from it, it will be separated in the fire.
01:49This is also related to the matter of special beliefs.
01:54It is also in the matter of leaving the beliefs of the majority and going to someone else.
01:59But it is at least certain that a result can be drawn from this
02:03that in every era, the great community remains steadfast on the truth.
02:07And a large part of the Ummah,
02:11about 1500 years,
02:13great Imams, Auliya-i-Azam, and Muqallideen have passed.
02:17They believe in the imitation of these four Imams.
02:20And who are they?
02:21One is Imam Azam, Abu Hanifa, may Allah be pleased with him.
02:24The second is Imam Shafi'i.
02:25The third is Imam Malik.
02:27And the fourth is Imam Ahmad bin Hanbal, may Allah be pleased with them.
02:31And why is our Imam called great?
02:36It is because he was the first Imam
02:38who made the principles of deducing issues from the Qur'an and Hadith.
02:44And then later the Imams also made their own principles.
02:47But they helped a lot with those principles
02:50which Imam Azam, may Allah be pleased with him, established.
02:53That is why he is called the greatest Imam.
02:56And it is a great favor on your Ummah
02:59that you made the acquisition of the Qur'an and Hadith extremely easy.
03:04If you had not established such principles,
03:07deducing issues directly from the Qur'an and Hadith
03:10would have been almost impossible.
03:12Today, many people claim on social media
03:15that we can prove everything from the Qur'an and Hadith.
03:18But we cannot.
03:19Because not everything is present in the Qur'an and Hadith.
03:23I have told you this hadith many times
03:25that when the Prophet, may Allah be pleased with him,
03:28wanted to send Hazrat Mu'az bin Jabal, may Allah be pleased with him,
03:31as a guardian,
03:32he said,
03:33O Mu'az, what will you decide?
03:35He said, from the Book of Allah.
03:37He said, what if you do not find in it?
03:39He said, from the Sunnah of the Prophet, i.e. from the Hadith.
03:42The government said, what if you do not find in it?
03:44He said, then I will make Ijtihad with my opinion.
03:46That is why the door of Ijtihad can never be closed.
03:49In this, Imam Azam is the greatest of all.
03:52And then your student, Imam Abu Yusuf,
03:54and then his student, Imam Muhammad, may Allah be pleased with him.
03:58Imam Muhammad is also the student of Imam Azam.
04:01He is also the student of Imam Abu Yusuf.
04:03And he is so great that Imam Shafi'i, may Allah be pleased with him,
04:06has acquired knowledge from Imam Muhammad, may Allah be pleased with him.
04:10You can understand the greatness of Imam Azam from this.
04:13And since you have blessed the whole Ummah for Qiyamah,
04:18that is why you have been given a title,
04:20Sirajul Ummah, the lamp of the Ummah.
04:23So just like the lamp is lit in a room,
04:25it illuminates the whole room.
04:27In the same way, your intellectual lamp
04:30illuminated the hearts of Muslims until Qiyamah
04:34and made the matter very clear and easy.
04:38You were born in the year 80 Hijri
04:40and you lived for about 68 years.
04:42Then you died.
04:44And you were born in Iraq, in Kufa.
04:47In this regard, you are also called Kufi.
04:49And you used to do business,
04:54then you had a great desire for knowledge.
04:56You acquired knowledge from Hazrat Hamad bin Abu Sulaiman
04:59and Imam Ja'far Sadiq, may Allah be pleased with him.
05:04And at the beginning, you were inclined towards debate.
05:07You used to debate a lot.
05:09But then some inspirations came.
05:11You saw in a famous dream that
05:15I am at the dawn of the Prophet, peace and blessings of Allah be upon him,
05:19and I am removing bones from his grave.
05:22When you woke up, you were very scared.
05:24What kind of dream did I see?
05:26At that time, when this dream was presented in front of your
05:30great translator, Allama Ibn Sirin, may Allah have mercy on him,
05:33he said, this is a very blessed dream.
05:35Noman bin Thabit will extract knowledge from the hadiths of the Prophet, peace and blessings of Allah be upon him,
05:41which no one has ever extracted.
05:43And then you really extracted a lot of points
05:46and made it easy for the Ummah.
05:48And then your heart turned to Fiqh.
05:51You said, I serve Fiqh.
05:53That is, extracting and narrating the Shariah from the Qur'an and Hadith.
05:57But there was no shortage of faith in you.
06:00You wrote a book in the name of Fiqh-e-Akbar,
06:03which is very famous.
06:05And its Shariah of Fiqh-e-Akbar is very famous,
06:07may Allah have mercy on him, peace and blessings of Allah be upon him.
06:09And similarly, you had a great position in Hadith as well.
06:12And you compiled a book,
06:14Musnad-e-Imam-e-Azam.
06:16Some call it Musnad-e-Abu Hanifa.
06:19So this is also a very beautiful book.
06:20And since you are one of the followers.
06:22Tabi'i is the person who has seen any Companion
06:26in his life from the outside,
06:29in the state of faith.
06:31And then this person,
06:33that is, he passed away on that faith.
06:36It is called Tabi'i.
06:38So you are one of the followers.
06:40You have visited the Companions.
06:42So if you study your Musnad-e-Imam-e-Azam,
06:45then you will see,
06:46because you are from a very close time,
06:48you are from the time of the Holy Prophet,
06:50from the time of the Holy Prophet,
06:52you are from a very close time.
06:54Therefore, some Hadiths reach the Holy Prophet
06:56through two or three means.
06:59Rest, I request for the young generation,
07:02that every past personality
07:05has some criticisms.
07:07It should not be that after listening to your criticism,
07:09you think that someone has written something,
07:11someone has written something about Imam-e-Azam,
07:13may Allah be pleased with him,
07:15so some people read them and say,
07:17okay, we thought he was a great Imam,
07:19he had these and these shortcomings.
07:21So actually, sometimes,
07:23there are some reasons,
07:25that time does not allow me to go into that detail.
07:29But Imam-e-Azam was a great scholar
07:32and he was a very righteous person.
07:36You can see the proof of your righteousness from this.
07:40I will tell you two things.
07:42One is that the Caliph at that time
07:44told you to accept the Uhda-e-Qaza,
07:46to become a judge
07:48and to make a decision between people.
07:50So you said, no, I cannot do that.
07:52Although I do not call it unlawful,
07:54but it is very difficult for me
07:56to make a fair decision.
07:58There are also false witnesses, you know.
08:00Sometimes the oppressor is victorious,
08:02so the decision is made against the oppressed.
08:04Imam-e-Azam did not accept it.
08:06And in response to this refusal,
08:08you were put in jail.
08:10And in some narrations,
08:12you were beaten to death,
08:14and your body was thrown out.
08:16But you did not accept the Uhda-e-Qaza,
08:18that on the Day of Judgment,
08:20as an oppressor,
08:22or as an unjust person,
08:24I do not want to go there.
08:26And similarly, once you went to offer a funeral,
08:28at the time of the day,
08:30the sun was very bright,
08:32and there was a little delay in the funeral.
08:34So someone said,
08:36Huzoor, you should come in the shadow of the wall of this house.
08:38So you thought for a while,
08:40I remember that this family
08:42has taken a loan from me.
08:44If I do not stand in the shadow of this house,
08:46then this loan
08:48will be counted as a profit
08:50and will become an interest.
08:52So you stood in the sun,
08:54and did not go there.
08:56Although you were not saying this
08:58for others, but this is Taqwa for you.
09:00Because the Prophet, peace and blessings be upon him,
09:02said that the loan that draws profit,
09:04that profit is interest.
09:06So standing in the shadow of the sun,
09:08you did not stand in the shadow of the wall.
09:10Once a goat was raped,
09:12and it was found that
09:14someone had taken it.
09:16And then it was found that
09:18it was found in other goats.
09:20So you found out the age of the goat,
09:22how old is the average age.
09:24You did not eat that goat for so many years,
09:26that it is possible that the raped goat
09:28comes in front of me.
09:30So some of these narrations are very well known
09:32about Imam-e-Azam, may Allah be pleased with him.
09:34So Imam-e-Azam was a very righteous
09:36and you did a great service of Fiqh.
09:38And along with that,
09:40despite being such a great Imam,
09:42despite being so great,
09:44you had a lot of humility.
09:46Therefore, we see that
09:48and it is written in the narrations that
09:50Imam-e-Azam, may Allah be pleased with him,
09:52would sometimes present an issue
09:54in front of his students,
09:56and your students would form an argument
09:58against it.
10:00And if Imam-e-Azam felt that argument
10:02was strong, then you would
10:04refute it.
10:06Refuting means
10:08saying that my statement is weak
10:10or I take it back
10:12and I will give a fatwa according to the other statement.
10:14And this is a very big thing.
10:16Sometimes,
10:18a person who does not have humility,
10:20he gets angry at the very mistake,
10:22he gets angry,
10:24he feels guilt,
10:26that if I accept my mistake,
10:28then it may become a cause of
10:30a loss of respect for me.
10:32If you feel this way,
10:34and we feel this way,
10:36then we should not care about it.
10:38The real thing is the respect of the hereafter.
10:40If there is a loss of respect,
10:42then what will happen?
10:44So, Imam-e-Azam, may Allah be pleased with him,
10:46would be very careful.
10:48Imam-e-Azam
10:50was a businessman
10:52from the beginning
10:54and he did a lot of business.
10:56And from that perspective,
10:58Imam-e-Azam had a different lifestyle.
11:00In which there was no arrogance,
11:02there was no pride,
11:04there was no exaggeration.
11:06The Prophet, peace and blessings of Allah be upon him,
11:08said that you can eat,
11:10drink and wear whatever you want,
11:12but there should not be two things in it.
11:14One is exaggeration and the other is arrogance.
11:16Therefore, Imam-e-Azam, may Allah be pleased with him,
11:18wore expensive clothes
11:20and had a very high-class horse.
11:22Once,
11:24when he was riding his horse,
11:26an infidel came from the front
11:28and grabbed the reins of the horse.
11:30And he said, O Imam of the Muslims,
11:32your Prophet said that
11:34the world is a prison for a believer
11:36and a paradise for an infidel.
11:38However, you are a believer
11:40and Allah has given you this luxury
11:42and this blessing.
11:44And I am a non-Muslim
11:46and I am in trouble every day.
11:48So, the world is a paradise for you
11:50and a prison for me.
11:52So, how did your Prophet's words come true?
11:54Imam-e-Azam Abu Hanifa, may Allah be pleased with him,
11:56said that by the grace of Allah,
11:58when I go to paradise,
12:00the blessings there are such
12:02that I will feel that the world is a prison.
12:04And if you do not believe
12:06and are put in hell,
12:08then you will feel that the world is a paradise.
12:10Because there,
12:12in the hereafter, the punishment for you is very severe.
12:14So, he gave a wise answer.
12:16Similarly, once he had a debate
12:18and he strongly
12:20convinced an infidel.
12:22But since the time is short,
12:24Inshallah, you will hear
12:26many things from other scholars.
12:28We will take a short break.
12:30We will be back after a short break.
12:32In the name of Allah, the Most Gracious, the Ever Merciful.
12:34Let us take some questions.
12:36Someone asked that
12:38if we sit on a chair and pray,
12:40for example,
12:42if we are reading the Quran.
12:44Now, if we keep our feet on the ground,
12:46then sometimes it is very cold,
12:48so we wear shoes
12:50and shoes
12:52So, can we sit on a chair and pray
12:54and read the Quran or not?
12:56See, our advice is that
12:58first of all, understand that
13:00Urf and Adab actually relate
13:02to the teachings of the Quran and Hadith.
13:04The Quran and Hadith,
13:06whatever is called Adab, is Adab.
13:08Whatever is called illiterate,
13:10is illiterate till the Day of Judgment.
13:12But, if there is no clear statement
13:14of anything in the Quran and Hadith,
13:16then Urf and environment
13:18are a great proof of this.
13:20In other words,
13:22the people around you,
13:24whatever is called Adab,
13:26even if the scholars support them,
13:28that is Adab,
13:30and whatever the scholars
13:32or the general public
13:34consider illiterate,
13:36that is considered illiterate.
13:38So, if someone is praying on a chair
13:40and wearing shoes or slippers,
13:42then it is not considered good.
13:44It is considered against Adab.
13:46Similarly, reading the Quran
13:48while sitting on a chair,
13:50even though both of these things
13:52are permissible.
13:54It is not illegal.
13:56If the shoes are clean,
13:58then it is permissible.
14:00But it is against Adab.
14:02So, do not do it.
14:04And the best way to avoid
14:06the cold is to lay a thick carpet
14:08or a small piece of cloth
14:10and place your feet on it.
14:12Or wear socks.
14:14After ablution,
14:16no one will consider you illiterate.
14:18It is said that
14:20there is a dispute
14:22between two people.
14:24They are enemies of each other.
14:26In fact, it has happened
14:28that there have been cases
14:30of murder in the family.
14:32Now, one of them wants to go
14:34for Hajj or Umrah.
14:36Someone has told him that
14:38until you ask for forgiveness
14:40from the other,
14:42you will not be able to
14:44go for Hajj or Umrah.
14:46The situation is such
14:48that if you go,
14:50there will be a dispute.
14:52What does Shariah say?
14:54See, it is not an obligation
14:56to go for Hajj or Umrah.
14:58The reason for not accepting
15:00Hajj or Umrah
15:02is that you should
15:04please everyone.
15:06Or the reason for not
15:08accepting Hajj
15:10is that if you leave
15:12for Hajj or Umrah,
15:14you will be rewarded.
15:16If you do not do it,
15:18it is not a sin.
15:20It is also encouraged
15:22because it may be
15:24the last journey
15:26of your life
15:28and you may not
15:30be able to return.
15:32There are so many people
15:34who are buried
15:36after reaching Mecca and
15:38Medina.
15:40Allah has taken
15:42upon Himself
15:44that He will not leave
15:46anyone until
15:48the oppressor is
15:50avenged.
15:52It is better
15:54to accept
15:56one's own mistakes.
15:58If it is their mistake,
16:00then they should
16:02accept it with love
16:04so that there is no
16:06enmity in the future.
16:08If you think that
16:10even if you go near,
16:12there will be a commotion,
16:14then leave it.
16:16Do not worry
16:18that Umrah or Hajj
16:20will not be accepted.
16:22It should be left
16:24on the will of Allah.
16:26It is said that
16:28after marriage,
16:30when the first moon
16:32is seen,
16:34it is considered
16:36obligatory.
16:38What will be the judgment?
16:40If such rituals
16:42are not considered
16:44obligatory,
16:46then there is a chance
16:48that people do not
16:50consider it as religion.
16:52In our gatherings,
16:54some rituals are
16:56performed which are
16:58not considered as religion.
17:00Such rituals can be
17:02established.
17:04There are many
17:06investments.
17:08For example,
17:10for marriage,
17:12we are doing many
17:14new things which
17:16are not mentioned in the
17:18Qur'an or Hadith.
17:20But since it is not
17:22related to religion,
17:24it is allowed.
17:26But when does it
17:28start to be
17:30related to religion?
17:32It is considered
17:34obligatory.
17:36For example,
17:38when someone's husband
17:40dies,
17:42some families
17:44have a tradition
17:46that a brother
17:48will take his sister
17:50to his house,
17:52he will give her gold
17:54bangles,
17:56and then he will
17:58send her away.
18:00But since it is related
18:02to Iddah,
18:04and it is obligatory
18:06on women,
18:08the future generations
18:10will think that
18:12it is wrong to
18:14establish such rituals.
18:16If they consider it
18:18obligatory,
18:20the future generations
18:22will think that
18:24it is related to
18:26religion.
18:28Some people
18:30are so busy with religion
18:32that I can guarantee
18:34that if you ask your
18:36family about the
18:38original religion,
18:40you will find that
18:42the original religion
18:44has been destroyed.
18:46There are so many
18:48rituals,
18:50we do this,
18:52we do that,
18:54so much is done
18:56that some of our words
18:58may be a little harsh,
19:00but we say in your sympathy
19:02that if you do these
19:04wrong things,
19:06you will be caught
19:08in the field of society.
19:10And some people
19:12will have so many sins
19:14in their names
19:16that they will die
19:18in this condition.
19:20Now, until the Day of Judgment,
19:22all their generations
19:24will be written in the name of Allah.
19:26So, instead of getting angry at us,
19:28come to Islah with a calm heart.
19:30We have a caller
19:32with us. Assalamu Alaikum.
19:34Walaikum Assalam.
19:36Yes.
19:38Maulana Sahib, I have two questions.
19:40Go ahead.
19:42The first question is that
19:44I work in a company
19:46and my job is
19:48a driver. I take
19:50goods from the company
19:52and deliver them to the shops.
19:56Yes, go ahead.
19:58I take goods from the shops
20:00and the shopkeepers tell me
20:02that I am taking goods from a particular place
20:04and they give me a compensation
20:06of 50, 40, 30 riyals
20:08apart from the company.
20:10The car is also from the company
20:12and the petrol is also from the company.
20:14Is it permissible for me to take this compensation?
20:16Okay, I will tell you.
20:18There is another caller.
20:20Assalamu Alaikum.
20:24Hello, Assalamu Alaikum.
20:26Waalaikum Assalam.
20:28Maulana Sahib,
20:30I have two questions.
20:32Yes.
20:34My first question is that
20:36one person has experience
20:38and the other person
20:40spends money on animals.
20:42So, in our country,
20:44we take animals
20:46and raise them.
20:48We also feed them.
20:50We use their milk.
20:52After that,
20:54when an animal is born,
20:56it is half and half.
20:58Is it okay to do this?
21:00Okay, and?
21:02My second question is that
21:04in winters,
21:06when we are praying,
21:08we light a stove or a fire.
21:10If it is burning
21:12behind the back,
21:14then we can pray.
21:16I will tell you,
21:18Inshallah.
21:20I saw that
21:22a sister said that
21:24I have invested some money
21:26in a stock exchange.
21:28So, how is the profit?
21:30See, some scholars
21:32in some cases
21:34order for compensation.
21:36But we absolutely
21:38prohibit it.
21:40There are some reasons
21:42due to which
21:44if a good Mufti
21:46allowed to take profit
21:48in some cases,
21:50then you can do it.
21:52But if not,
21:54then you should avoid it.
21:56This brother said that
21:58he works in a company
22:00and the delivery of goods
22:02is done at shops.
22:04Now the shopkeepers
22:06say that
22:08we will pay you more
22:10for the goods.
22:12But the delivery of goods
22:14is done by a company
22:16and the petrol is also
22:18done by a company.
22:20Now he is an employee
22:22of the company.
22:24In such a situation,
22:26he cannot be
22:28an employee of
22:30any other company.
22:32The petrol is also
22:34of the company,
22:36the car is also
22:38of the company
22:40and the petrol is also
22:42of the company.
23:10This brother said that
23:12sometimes there is an experience
23:14of raising an animal.
23:16A man buys an animal
23:18and gives it to him.
23:20And it is decided that
23:22you keep it with you
23:24and drink its milk.
23:26And when its children
23:28will be born,
23:30then we will give half
23:32and half.
23:34What is the order of compensation?
23:36Look, compensation is not
23:38that you have to pay
23:40the service charges.
23:42And in this way,
23:44if you decide that you
23:46have to drink its milk
23:48and when the child
23:50will be born,
23:52then we will give you
23:54half and half.
23:56These two things are unknown.
23:58How much milk
24:00will you drink?
24:02You do not know the
24:04amount of it.
24:06It is not right to give
24:08something to someone
24:10for service.
24:12You are a sinner
24:14and he is also a sinner.
24:16Now, all the service
24:18that he has done,
24:20all the compensation
24:22that is given to him
24:24in the environment,
24:26you have to give it to him.
24:28And all the milk he drank
24:30was of the owner.
24:32He will pay the price.
24:34And in the future,
24:36you have to decide
24:38that we give you this animal
24:40and you have to take care
24:42of it for one or two years.
24:44How much money will you take
24:46for its service?
24:48After deciding the amount
24:50of money,
24:52you have to give it to the animal.
24:54This is absolutely right.
24:56Then the milk will also be yours
24:58and the animals
25:00and the children
25:02will also be yours.
25:32When I went there,
25:34I remembered that
25:36I forgot to read the Talbiyah.
25:38Then I read the Talbiyah
25:40three times in a loud voice.
25:42Alright.
25:44Let me ask.
25:46We have one more caller with us.
25:48Assalamu alaikum.
25:50Assalamu alaikum.
25:52Waalaikumsalam.
25:54I am Mrs. Khan's son.
25:56MashaAllah.
25:58I have three questions for you.
26:00Yes, tell me.
26:02Firstly,
26:04can I offer Salat with my shoes?
26:06With your shoes?
26:08Yes, because
26:10it is not clear whether it is clean or not.
26:12Alright.
26:14Secondly,
26:16when we are offering Salat
26:18and you have already read
26:20the first rakat
26:22and when you start the second rakat
26:24but you have already read
26:26the first rakat
26:28then will you be
26:30obligated to offer
26:32the second rakat or not?
26:34So, by mistake you said
26:36at least this much.
26:38Yes, I said this much.
26:40And you remember that
26:42I have already read the first rakat.
26:44Alright.
26:46And the third question is
26:48when we are reciting the Darush
26:50can you give some advice
26:52for concentration
26:54so that
26:56you can reach the Darush.
26:58Alright, I will tell you.
27:00InshaAllah.
27:02This sister had asked
27:04that sometimes in winters
27:06when we offer Salat,
27:08we light a fire and then offer Salat in the room.
27:10Is it right to do so?
27:12Yes, if it is in the back
27:14or right or left then there is no harm.
27:16If you light a fire in the front
27:18then it is forbidden
27:20because then it will be similar to the fire.
27:22So, if you light a fire
27:24in the front
27:26then you should be careful.
27:28It is different if someone
27:30forbids you in that respect
27:32but there is no harm in it.
27:34She said
27:36that this year when I did Hajj
27:38and wore Ihraam, I forgot to say
27:40Talbiyah.
27:42Later I remembered and said Talbiyah.
27:44See, you have done Hajj.
27:46Remember that for Ihraam
27:48Talbiyah is a condition.
27:50It is necessary that after the intention
27:52you do Talbiyah.
27:54Then you enter the condition of Ihraam.
27:56But since you did
27:58Talbiyah
28:00with intention
28:02and remembered the intention
28:04and recited Talbiyah
28:06then your Hajj will be done
28:08and you will not have to give any
28:10Damm.
28:12She said that
28:14where I work, I don't know
28:16if the ground is clean or not.
28:18Can I offer Salat with shoes or not?
28:20See, our advice would be
28:22that instead of such work,
28:24you should take a cloth
28:26and place it on the ground
28:28and offer Salat.
28:30Assume that
28:32you can offer Salat
28:34but it is not confirmed
28:36whether it is clean or not.
28:38Remember that when it is not confirmed
28:40whether it is clean or not,
28:42then it is necessary to consider it clean.
28:44Or you can give some evidence
28:46that you have seen impurity
28:48then you will call the ground impure
28:50otherwise it will be called clean.
28:52Therefore, offer Salat without hesitation.
28:54See, non-Muslims also see us
28:56as you said from Canada
28:58that we should
29:00show our religion
29:02in such a way that
29:04someone can see
29:06a true picture of religion.
29:08If we wear shoes and offer Salat
29:10they will think that Muslims
29:12wear shoes and offer Salat
29:14even though it is against our etiquette.
29:16The important thing is that
29:18if someone is learning religion
29:20and wants to understand it
29:22then he should have a wrong
29:24idea in his mind from the beginning.
29:26Although it is possible that
29:28they may not consider it wrong
29:30because they wear shoes.
29:32But we should try to follow
29:34the teachings of Islam in such places.
29:36Therefore, take off your shoes
29:38and offer Salat.
29:40You can also place your prayer mat there.
29:42In the first rakat,
29:44I'm reciting Surah al-Ikhlas
29:46in a short manner.
29:48In the second,
29:50I'm reciting Surah al-Kahaf
29:52in a short manner.
29:56There is no need to offer
29:58any partial prayer.
30:00Rather, you can simply
30:02read the complete verse
30:04and then recite Surah Al-Ikhlas.
30:06For the time being,
30:08remember that
30:10you should not offer any other prayer.
30:12you can read only one Surah. If someone remembers only one Surah, then it is permissible to read
30:17both Surahs separately. You can read only one Surah in Nawafil, Sunan. There is no problem
30:22with that. In Faraiz, if you remember more than one Surah, then it is better to read
30:27both Surahs separately. If you read only one Surah, then it is called Makruh-e-Tanzi.
30:32Some people have said this against Aulawis that if you read only one Surah, then it is
30:37better to read both Surahs separately. But if you read both Surahs together, then it
30:45is not a sin. If someone remembers only one Surah, then it is permissible to read both
30:52Surahs separately. Or if someone remembers more than one Surah and if he starts reading
30:57the first Surah, then it is better to read both Surahs separately. There is no problem
31:02and there is no doubt about it. One says that while reciting the Durood-e-Paak, can we imagine
31:07that the focus should be completely on the Durood-e-Paak and this Durood should be presented
31:12to us in the presence of the Holy Prophet. See, the problem is whether you recite it
31:17with attention or not. In both cases, it depends on the will of Allah whether your Durood
31:23is presented in the presence of the Prophet or not. Because it will not be presented
31:28with your attention. Allah will present it with His perfect power or through the angels
31:33as is mentioned in the hadiths that when we recite the Durood, it is presented in the
31:38presence of the Prophet in the name of our father and us. It is like our introduction
31:43is also being presented. Yes, it is true that reciting the Durood-e-Paak with a lack of
31:48attention deprives you of many blessings. That is why concentration is a very good
31:54thing that your attention should be directed towards it. And in this, as Sheikh Abdullah
31:59Muhaddith Dehlvi Rahmatullah said that when a person, especially when you are reciting
32:04the Durood-e-Paak as a duty, i.e. it is your daily habit that I will recite this much,
32:09then he said that wear good clean clothes, put on perfume, it is much better if you are
32:14in ablution and direct your attention towards the Holy Prophet and think in your heart
32:20that the Holy Prophet is himself listening to my Durood with the grace of Allah. Remember
32:25that if someone has the belief that I read or speak from here and Allah will send my
32:30voice to the Holy Prophet with His perfect power, then there is nothing wrong with this
32:35belief. When you imagine that the Holy Prophet is listening to my Durood and is listening
32:40under the perfect power of Allah, then your attention should be directed towards the
32:46perfect Durood-e-Paak and its blessings are separate. This is our brothers and sisters,
32:51I am sorry, our elderly women, they should not be upset that you recite big duties,
32:56if you recite Fazilat anywhere, then you think that if I recite these duties, then the
33:01blessings will come to my house by attracting wealth. And what happens in it is that it
33:06takes up so many duties that the attention does not remain. Then it goes like this,
33:11the Holy Prophet said that you should cut the onions, see the salan is on the stove
33:16and this hand is moving, you said in the middle that the salan is on the stove, see
33:21it, so where did that dhikr go at that time? It is in the heart. So do it so that the
33:26quantity is fulfilled. Do not do this, keep it in a very small quantity. The Holy Prophet
33:31may Allah be pleased with him said that those actions are the best, which are less in
33:36quantity, but if there is steadfastness in it, then it should be continuous. Such a
33:41deed should be adopted, hoping that it will be taken care of. A brother asked that how
33:46is it to put haji with your name? Some people also write haji in their documents and if
33:51someone does not call them by the name of haji, then they get upset. What will be the
33:56judgment? See, remember the first thing, remember two words, one is Ria, one is Sumaa.
34:01Ria means to show the deed and Sumaa means to tell people after doing the deed. These
34:06two things, if they are with such a deed that the deed with which Allah's pleasure can
34:11be obtained, the reward is arranged on it, and then we do it for the creation, to show
34:16it, or after doing that work, try to tell it, then the reward can be wasted. And not
34:21only the reward, but it can also be punished in the hereafter. I am talking about the
34:26twelve hadiths. So, if you have done hajj, then remember that you have not done any
34:31great miracle. We have not fired a cannon, which is called sati in words. It was Allah's
34:36blessing, Allah's miracle. He chose us out of millions of people and made us haji. So
34:41do you think that I had a miracle that he chose me out of millions, although we know
34:46our own actions. And some are doing such things after becoming haji. So, if you have
34:52obtained a blessing, then you have to cash it all your life so that you get respect.
34:57Haji sahab, you come in the next row, you get a place in the next row. If there is a
35:02Jalsa or something, then call me Haji sahab on the stage and make me sit. So, you have
35:07cashed the worship here. In the hereafter, you will not be able to do anything. You will
35:12not be able to do anything. You will not be able to do anything. You will not be able
35:18to do anything. In the hereafter, you will not be able to do anything. You will not be
35:23able to do anything. In the hereafter, you will not be able to do anything. You will
35:28not be able to do anything. In the hereafter, you will not be able to do anything. In the
35:33hereafter, you will not be able to do anything. In the hereafter, you will not be able to
35:38do anything. In the hereafter, you will not be able to do anything. In the hereafter,
35:43you will not be able to do anything. In the hereafter, you will not be able to do anything.
36:14In the hereafter, you will not be able to do anything. In the hereafter, you will not
36:21be able to do anything. In the hereafter, you will not be able to do anything. In the
36:28hereafter, you will not be able to do anything. In the hereafter, you will not be able to
36:35do anything. In the hereafter, you will not be able to do anything. In the hereafter,
36:40you will not be able to do anything.