Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:16Most Merciful.
00:17Ladies and gentlemen, peace be upon you, and Allah's mercy and blessings, and His forgiveness.
00:21The program is about Shariah and issues related to Fiqh and Hanafis, God willing, will be
00:27discussed.
00:28In the previous program, I mentioned a sister's issue.
00:31She was from the neighbouring country.
00:32She says that when my son was about to be born, his mother-in-law had taken a vow that
00:37she would not cut his hair for a year.
00:39When he would be a year old, I would take him to the shrine of Nizamuddin Auliya
00:44and cut his hair there.
00:46Now, after three months, the child had an infection in his head.
00:50The doctor has said that he should remove his hair and apply cream.
00:53Now, my mother-in-law says that if we cut his hair, it will become a mess.
00:57She weeps and asks Nizamuddin Auliya to forgive her.
01:06I have explained this to you in the previous program.
01:10But I said that we should talk a little more about this.
01:13There is a thing called Shariah.
01:16This is a promise that we make to Allah in the matter of worship,
01:22from which any worship is obligatory or obligatory on us.
01:27For example, Salah is obligatory on us.
01:29It is obligatory.
01:30It is obligatory.
01:31It is obligatory.
01:32It is obligatory.
01:33Eid prayer is obligatory.
01:34Now, if someone makes a two-rakat prayer,
01:36if he makes a promise to Allah that I will offer two rakat prayer for your sake,
01:42or if he says that he will offer it on Friday,
01:45then it becomes obligatory to offer this prayer.
01:48Now, it has to be fulfilled.
01:50This is a Shariah prayer and it is proven by the Akabirs.
01:53It is also mentioned in the Qur'an.
01:55Another is Urfi prayer.
01:57Urfi means that it has become common in our society.
02:00Shariah does not teach it.
02:02For example, some people go to shrines and say that if I do this,
02:06then I will offer ten rakaat on this shrine and feed the poor.
02:10Some people believe in the prayer of a sheet,
02:12which has no value at all.
02:14But if you believe in the prayer of feeding,
02:18then it is called Urfi prayer.
02:20It is not Shariah prayer.
02:21Shariah prayer is when a person makes a promise to Allah.
02:24In today's age, we also say about Urfi prayer that people should be careful.
02:31You see, the greatest power is of our Lord.
02:35Say in the presence of Allah,
02:37that Allah, I will feed you for your sake.
02:40Now, wherever you feed,
02:42feed the poor, that is fine.
02:45Now, the third thing,
02:47which has no proof,
02:49and has no benefit at all,
02:51meaning that neither the poor benefit,
02:53nor by inventing something new,
02:56and if I call it innovation,
02:58then it will not be wrong at all,
02:59that I will cut my hair after a year.
03:01The Prophet, peace and blessings of Allah be upon him,
03:03on the seventh day,
03:04gave the order to cut the hair of his grandchildren,
03:07and asked them to donate silver equal to the weight of their hair.
03:11And we, in order to defame the names of the saints,
03:15should work against their names,
03:18and then we should think that we are those who love.
03:21You should believe that if these saints come out,
03:23after hearing such things,
03:25they will never be pleased with you.
03:27They will never discourage you.
03:29Rather, it is possible that they will turn away with anger.
03:31That leaving Shariah,
03:32neither the words of Allah,
03:33nor the words of the Prophet,
03:34nor the words of the Qur'an,
03:35nor the words of Hadith,
03:36By making us the basis,
03:38you have invented such things.
03:41So what have you done?
03:43This also defames the saints.
03:45People have negative thoughts about our Akabirs.
03:49Do not do this at all.
03:51It does not make any difference.
03:52Cut the hair of the child,
03:53apply cream etc.
03:54It does not make any difference.
03:55And remember,
03:56when you believe in such a custom,
03:59even if you do not fulfill it,
04:00even if you do not do it on purpose,
04:01you will not be a sinner.
04:03Similarly, no one will be upset with Sahib-e-Mazar.
04:06If you say for Ahl-e-Bayt-e-Atahar,
04:08by making them the basis,
04:09no one will be upset.
04:10Absolutely no one.
04:11If there is,
04:12then bring proof.
04:13So these are made up for no reason,
04:15that if we do not do this,
04:16then as the mother-in-law is saying,
04:17it will go upside down.
04:18No one will go upside down.
04:20The fear that you have,
04:22is it ever so much of fear of Allah's grip,
04:25of the field of society,
04:26of accountability,
04:27and after getting involved in such innovations,
04:30how will you respond to it?
04:33In the field of society,
04:34has the fear of this ever arisen so much?
04:36No.
04:37So this means that,
04:38something has gone wrong.
04:40Good scholars,
04:41come close to Islam,
04:42and take guidance from them.
04:45Then as they guide you,
04:46follow according to that,
04:47which I am requesting you to do.
04:49Follow this.
04:51It is said that,
04:52in our country,
04:53a woman is considered impure for a quarter of a month
04:55after the birth of a child.
04:56She is made to rest.
04:58If she goes to the kitchen,
05:00then considering her impure,
05:02the kitchen is not only washed,
05:04but a new color is made on the walls.
05:06Then after 40 days,
05:07she takes a bath,
05:08and lives a normal life.
05:10What will be the judgment?
05:12See, I have explained to you many times,
05:14that actually,
05:15the biggest responsibility was of the head of the house,
05:17that he teaches the basic problems to his family.
05:21But if he does not teach,
05:22then there is a problem.
05:24Remember that,
05:25the bleeding that occurs after the birth of a child,
05:27is called Nifaas.
05:29There is at least no duration for this.
05:32If after a day,
05:33the bleeding stops,
05:34the woman waits,
05:35and he does not come in the whole day,
05:37then after washing,
05:38it will be necessary to start the prayer.
05:41Now if within 40 days,
05:42the man comes again,
05:43then no problem.
05:44All the days that have passed,
05:46they will all be counted as impure.
05:48But because the woman did not know,
05:50she considered herself pure,
05:52if she prays or fasts in that,
05:54then she will not be a sinner.
05:56And suppose,
05:57that if the bleeding did not stop in a day or two,
06:01but continued,
06:02and continued for 40 days,
06:04then this 40 days will be Nifaas.
06:06Now suppose,
06:07that the first child was born,
06:09and within 10 days,
06:10the bleeding stopped,
06:12then this is considered as a woman's habit.
06:14This should be noted,
06:15when the first child is born.
06:17Or among other sisters,
06:19if the child was born last year,
06:21note the date of birth,
06:23note the days,
06:24how many days Nifaas came.
06:26Now suppose,
06:27on the birth of the next child,
06:2910 days,
06:30like the last child came,
06:31it crossed 10 days.
06:32Then we will say,
06:33the habit has changed.
06:34But while continuing,
06:35it crossed 40 days.
06:37So if a woman's habit is already known,
06:40it is known,
06:41that is,
06:42it is present,
06:43then understand that
06:44Nifaas will be for 10 days,
06:46the rest of the days,
06:47it will be the blood of the disease.
06:49What does this mean?
06:50That she does not have to pray for 10 days at all,
06:53because she was impure.
06:54But when after 10 days,
06:56the blood crossed 40 days,
06:58then it was proven,
06:59that 10 days was only Nifaas,
07:01the rest was the blood of the disease.
07:03Therefore,
07:04Namaaz of all these days will be performed.
07:06Now the elders of our house,
07:07as you have said,
07:08most of them do this.
07:09They got problems from their elders,
07:11they got problems from their elders.
07:12They did not bother to ask the scholars.
07:15If the child becomes pure in a week,
07:17they say to her,
07:18you are not pure,
07:19you are impure,
07:20you will be impure for 40 days.
07:22The rest of the three weeks of Namaaz,
07:24she performs Qaza.
07:25And in one day,
07:26there are six Namaaz,
07:27Fajr, Zuhr, Asr, Maghrib,
07:28Isha and Witr.
07:29This is considered to be a constant Namaaz.
07:31Now you can guess,
07:32that if you multiply 21 by 6,
07:36how many Namaaz,
07:37this causes to perform Qaza.
07:39Sometimes,
07:40if it stops in seven days,
07:42and the great sin,
07:44and to consider it halal and tayyab,
07:46Iman is in so much danger,
07:47there is no limit.
07:48If our old ladies are listening,
07:50then instead of telling us,
07:52worry about your Akhirah.
07:54Because you will die soon.
07:56The sins you committed,
07:58against the teachings of Allah and His Messenger,
08:02the rebellion you carried out in your ignorance,
08:05you will have to pay for it.
08:07So, repent in the presence of Allah,
08:09and take out this bid'ah from your house.
08:11Such a child's appearance is completely pure.
08:13It is not such an impurity,
08:14that it can be removed.
08:15She can knead dough,
08:16she can cook,
08:17wherever she goes,
08:18she will remain pure.
08:19That place will remain pure.
08:21Similarly, the dress she is wearing,
08:22if there is no blood on it,
08:23that dress will also be called pure.
08:25So, this is the meaning,
08:26that we are doing Khurafat.
08:28I had requested earlier,
08:29that you take my book,
08:30Masail-e-Ahkaam of Taharat.
08:32It is the best book,
08:33it is easy,
08:34it is common sense.
08:35Keep this in your home.
08:36All these problems are present in it.
08:38A caller is with us.
08:39Assalamu Alaikum.
08:42Walaikum Assalam.
08:43I have two questions.
08:44Yes.
08:46One is that,
08:47we have apps,
08:48etc.,
08:49with which we transfer money.
08:51A caller comes and says,
08:52brother, transfer Rs.1000
08:53to my account.
08:54So, you tell me,
08:55I will transfer Rs.1000,
08:56but I will take my money
08:57on Rs.10.
08:58So, will it be counted in interest?
09:00And?
09:02And the second question is that,
09:04someone says,
09:05don't pray Fajr Salat
09:06after waking up the whole night.
09:08Pray after waking up,
09:09then it is much better.
09:10So, which is correct,
09:11pray after waking up
09:12the whole night,
09:13or it will be better
09:14to pray after waking up?
09:16Okay.
09:17And?
09:19There is another caller.
09:20Assalamu Alaikum.
09:21Assalamu Alaikum,
09:22Mufti Sahab.
09:23Walaikum Assalam.
09:24Mufti Sahab,
09:25how are you?
09:26Are you well?
09:27Yes, Allah is the Greatest.
09:28Mufti Sahab,
09:29I have two questions.
09:30The first is that,
09:31the way we wear a warm cap
09:32because of winters,
09:33and we cover our ears,
09:34etc.,
09:35so,
09:36won't it be in the command
09:37to cover our face
09:38during Salat?
09:39And?
09:40And the second question is,
09:41the way we observe
09:42the fast of 27 Rajab-ul-Murajjab,
09:44so,
09:46and?
09:48Okay,
09:49I will tell you.
09:52This brother said that,
09:53sometimes,
09:56we have such apps
09:57from which we can
09:58order remittances,
09:59etc.,
10:00in our account.
10:02So,
10:03if someone doesn't have it,
10:04he says,
10:05transfer this amount
10:06to my account,
10:07and
10:08I will give you
10:09Rs. 10 for this.
10:10Or we say,
10:11give us Rs. 10,
10:12is it correct or not?
10:13See,
10:14actually,
10:15the principle is that,
10:16you see,
10:17whether it is legal
10:18or illegal.
10:19Certainly,
10:20if you,
10:21what is called
10:22Hawala-Hundi business,
10:23it is that,
10:24you make a payment somewhere,
10:25and then,
10:26you come here
10:27and collect the payment.
10:28Because the government
10:29doesn't know about it,
10:30and
10:31in this,
10:32a person saves tax,
10:33it is illegal,
10:34because of this,
10:35it is prohibited.
10:36So,
10:37if there is something
10:38in this as well,
10:39that the government
10:40has prohibited it,
10:41then it will be prohibited.
10:42And if it is not,
10:43then,
10:44it is illegal.
10:45So,
10:46if it is not legal,
10:47then it is prohibited.
10:48So,
10:49if it is not legal,
10:50then it is prohibited.
10:51So,
10:52if it is not legal,
10:53then it is prohibited.
10:54So,
10:55if it is not legal,
10:56then it is prohibited.
10:57So,
10:58if it is not legal,
10:59then it is prohibited.
11:00So,
11:01if it is not legal,
11:02then it is prohibited.
11:03So,
11:04if it is not legal,
11:05then it is prohibited.
11:06So,
11:07if it is not legal,
11:08then it is prohibited.
11:09So,
11:10if it is not legal,
11:11then it is prohibited.
11:12So,
11:13if it is not legal,
11:14then it is prohibited.
11:15So,
11:16if it is not legal,
11:17then it is prohibited.
11:18So,
11:19if it is not legal,
11:20then it is prohibited.
11:21So,
11:22if it is not legal,
11:23then it is prohibited.
11:24So,
11:25if it is not legal,
11:26then it is prohibited.
11:27So,
11:28if it is not legal,
11:29then it is prohibited.
11:30So,
11:31if it is not legal,
11:32then it is prohibited.
11:33So,
11:34if it is not legal,
11:35then it is prohibited.
11:36So,
11:37if it is not legal,
11:38then it is prohibited.
11:39So,
11:40if it is not legal,
11:41then it is prohibited.
11:42So,
11:43if it is not legal,
11:44then it is prohibited.
11:45So,
11:46if it is not legal,
11:47then it is prohibited.
11:48So,
11:49if it is not legal,
11:50then it is prohibited.
11:51So,
11:52if it is not legal,
11:53then it is prohibited.
11:54So,
11:55if it is not legal,
11:56then it is prohibited.
11:57So,
11:58if it is not legal,
11:59then it is prohibited.
12:00So,
12:01if it is not legal,
12:02then it is prohibited.
12:03So,
12:04if it is not legal,
12:05then it is prohibited.
12:06So,
12:07if it is not legal,
12:08then it is prohibited.
12:09So,
12:10if it is not legal,
12:11then it is prohibited.
12:12So,
12:13if it is not legal,
12:14then it is prohibited.
12:15So,
12:16if it is not legal,
12:17then it is prohibited.
12:18So,
12:19if it is not legal,
12:20then it is prohibited.
12:21So,
12:22if it is not legal,
12:23then it is prohibited.
12:24So,
12:25if it is not legal,
12:26then it is prohibited.
12:27So,
12:28if it is not legal,
12:29then it is prohibited.
12:30So,
12:31if it is not legal,
12:32then it is prohibited.
12:33So,
12:34if it is not legal,
12:35then it is prohibited.
12:36So,
12:37if it is not legal,
12:38then it is prohibited.
12:39Now,
12:40some people say that
12:41this discussion was going on
12:42between two individuals.
12:43Some said that
12:44if we read Fajr
12:45even after waking up
12:46all night,
12:47then there is no problem.
12:48Some said that
12:49it is better to read Fajr
12:50after sleeping
12:51than to read Fajr
12:52after sleeping.
12:53See,
12:54this superiority
12:55of the Prophet
12:56cannot be seen
12:57in any Hadith
12:58verbally.
12:59But,
13:00if we see
13:01practically or
13:02verbally,
13:03then the words of that person
13:04are stronger
13:05who has spoken
13:06about sleeping.
13:07Because
13:08the Prophet
13:09used to
13:10rest
13:11in different
13:12parts of the night.
13:13In the beginning,
13:14he used to rest
13:15in the night,
13:16then he used to
13:17read Tahajjud,
13:18then
13:19two rakats,
13:20Sunnat-e-Fajr
13:21in Hujra,
13:22then the Muazzin
13:23used to come
13:24and call him
13:25that the Jama'at
13:26is ready.
13:27So,
13:28the government
13:29used to
13:30take him
13:31there.
13:32So,
13:33since this
13:34practice
13:35is proven
13:36from the Prophet,
13:37it is similar
13:38to the practice
13:39of the Prophet.
13:40It is similar to
13:41that.
13:42That is why
13:43there is more
13:44blessing in it.
13:45So,
13:46we should
13:47accept it.
13:48And,
13:49to stay awake
13:50all night
13:51is dangerous
13:52from the medical
13:53point of view.
13:54If it is very
13:55necessary,
13:56then it is
13:57a different matter.
13:58Otherwise,
13:59it is not a matter
14:00of pride that
14:01we stayed awake
14:02all night
14:03and read
14:04Fajr Salah.
14:05Yes,
14:06if you
14:07don't sleep
14:08then
14:09Fajr Salah
14:10will be
14:11cancelled.
14:12Some people
14:13go to some
14:14gathering
14:15and come back
14:16from there.
14:17Late night
14:18gatherings
14:19end.
14:20Now,
14:21if you
14:22sleep
14:23and
14:24you
14:25think
14:26that
14:27Fajr Salah
14:28will be
14:29cancelled,
14:30then
14:31it is
14:32better
14:33to stay
14:34awake.
14:35But,
14:36sometimes
14:37we wear
14:38a cap
14:39that covers
14:40our head
14:41and
14:42ears.
14:43So,
14:44if we
14:45cover our
14:46face
14:47and
14:48nose
14:49then
14:50it
14:51will
14:52not
14:53cover
14:54our
14:55face.
14:56If
14:57we
14:58cover
14:59our
15:00face
15:01then
15:02it
15:03will
15:04not
15:05cover
15:06our
15:07face.
15:08If
15:09we
15:10cover
15:11our
15:12nose
15:13then
15:14it
15:15will
15:16not
15:17cover
15:18our
15:19face.
15:20If
15:21we
15:22cover
15:23our
15:24ears
15:25then
15:26it
15:27will
15:28not
15:29cover
15:30our
15:31face.
15:32If
15:33we
15:34cover
15:35our
15:36nose
15:37then
15:38it
15:39will
15:40not
15:41cover
15:42our
15:43face.
15:44If
15:45we
15:46cover
15:47our
15:48nose
15:49then
15:50it
15:51will
15:52not
15:53cover
15:54our
15:55face.
15:56If
15:57we
15:58cover
15:59our
16:00nose
16:01then
16:02it
16:03will
16:04not
16:05cover
16:06our
16:07face.
16:08If
16:09we
16:10cover
16:11our
16:12ears
16:13then
16:14it
16:15will
16:16not
16:17cover
16:18our
16:19face.
16:20If
16:21we
16:22cover
16:23our
16:24nose
16:25then
16:26it
16:27will
16:28not
16:29cover
16:30our
16:31face.
16:32If
16:33we
16:34cover
16:35our
16:36ears
16:37then
16:38it
16:39will
16:40not
16:41cover
16:42our
16:43face.
16:44If
16:45we
16:46cover
16:47our
16:48nose
16:49then
16:50it
16:51will
16:52not
16:53cover
16:54our
16:55face.
16:56If
16:57we
16:58cover
16:59our
17:00nose
17:01then
17:02it
17:03will
17:04not
17:05cover
17:06our
17:07face.
17:08If
17:09we
17:10cover
17:11our
17:12ears
17:13then
17:14it
17:15will
17:16not
17:17cover
17:18our
17:19face.
17:20If
17:21we
17:22cover
17:23our
17:24nose
17:25then
17:26it
17:27will
17:28not
17:29cover
17:30our
17:31face.
17:32If
17:33we
17:34cover
17:35our
17:36ears
17:37then
17:38it
17:39will
17:40not
17:41cover
17:42our
17:43face.
17:44If
17:45we
17:46cover
17:47our
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