Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent,
00:13the Merciful.
00:14Peace and blessings of Allah be upon you, ladies and gentlemen.
00:17I am here once again to serve you with the issues related to the Shariah and the jurisprudence
00:22of Hanafi.
00:23However, since these issues are attributed to Hazrat Khawaja Muinuddin Ajmeri, may Allah
00:28bless him and grant him a long life, we will discuss some of these issues with Hazrat Khawaja
00:35Muinuddin Ajmeri and then we will move on to the question and answer session.
00:39You were named Hassan, but you are also known as Muinuddin and also as Gharib-e-Nawaz.
00:48This is a great blessing for you.
00:50Of course, a person's personal perfection does not lie in this.
00:53Rather, it is only the perfection of Allah the Almighty and His eternal decisions
00:58as to whom Allah the Almighty creates in whose house.
01:01Therefore, you were created in a house of a Sayyid.
01:04You were from the family of the Prophet, peace and blessings of Allah be upon him.
01:08And you are a Najib-ut-Tarfain, i.e. a Sayyid of Hassan and Hussain.
01:12If you look at it from the perspective of a mother and a father,
01:15Imam Hassan and Imam Hussain, both of you have a connection.
01:19So, they are the source and light of that family.
01:22So, there should be no surprise that when someone is related to this family
01:28and they use their abilities well and have a sense of responsibility,
01:32then Allah the Almighty gives them excellence,
01:35gives them more excellence and makes their blessings more common.
01:39This is why I requested that everyone who is related to the family of the Prophet,
01:45should preach the religion, learn the knowledge of the religion,
01:48and be a scholar of the religion.
01:50It is not necessary.
01:51But Allah the Almighty blessed you with a great blessing.
01:54And you increased this blessing with your personal efforts.
01:58And you became a true scholar of the religion.
02:01And you were also recognized as a Mufti.
02:05Now, it is our tradition that we introduce the scholars of the religion
02:09only from the perspective of a Sufi personality,
02:11from the perspective of a saint, from the perspective of miracles,
02:15and from the perspective of preaching the religion.
02:19But sometimes, from the perspective of knowledge,
02:21we do not pay attention to that.
02:23All our youngsters who are watching us,
02:25remember that Khwaja Muhinuddin Ajmeri, may Allah have mercy on him,
02:29was 15 years old when his father passed away.
02:32And he had a garden and a well.
02:35He used to get water from the well.
02:37He used to give water to the garden.
02:39That was his livelihood.
02:41And then there were such incidents that Allah the Almighty
02:45directed him to learn the knowledge of the religion.
02:48And he migrated.
02:50He became a true scholar of the religion.
02:52He became a good Mufti.
02:54And then he came and illuminated the candle of knowledge.
02:59So, if we say that he was a scholar and a Mufti,
03:02then this is not without reason.
03:04Like Sheikh Abdul Qadir Jilani, may Allah have mercy on him,
03:07was a great scholar and a great Mufti.
03:10But this is the same thing.
03:12My word may seem strange to you.
03:14Mufti Muhinuddin Chishti Ajmeri.
03:17Allama Muhinuddin Chishti Ajmeri.
03:20Our ears associate these people with these words.
03:28We feel like a stranger.
03:30It is not unusual.
03:32But he was a great scholar and a Mufti.
03:34And he fulfilled the duty of preaching the religion.
03:37And he was ordered by the Holy Prophet in Madinah Munawwara.
03:43Which I am telling in short.
03:45Because there is very little time.
03:48Go to India.
03:50And disbelief is very common there.
03:52And you go there and preach the religion.
03:54And then you come here.
03:56And according to some narrations,
03:58he has converted about 900,000 people to Islam.
04:04900,000.
04:05It is the counting of that time.
04:07If you count in this time, then there is a mistake.
04:10The people of that time were also pious.
04:12They were very careful.
04:14They must have chosen this number.
04:18Or he must have kept it safe.
04:21So 900,000 violence comes forward.
04:23This means that he converted a lot of people to Islam.
04:28And when we put a person on the path of goodness.
04:31We convert him to Islam.
04:33After that, whatever good deeds he does.
04:35Then after that, his children.
04:37His progeny who are Muslims and do good deeds.
04:41So certainly, the person who was the foundation of it.
04:45For him, a lot of good deeds come forward.
04:49He was called Mu'in-ud-Din.
04:52Mu'in means helper.
04:54Because he proved to be extremely helpful in the matter of religion.
04:57And he lit the great candle of Islam in India.
05:02So that's why he got the title of Mu'in-ud-Din.
05:05And he was also known as Gharib-e-Nawaz.
05:08Gharib-e-Nawaz means the one who blesses the poor.
05:13And remember that when such titles are used for any saint.
05:18Then they are not equivalent to Allah.
05:21In fact, Gharib-e-Nawaz is my Lord.
05:23He is the one who blesses the poor.
05:25He also gives to the rich.
05:27He gives to everyone.
05:28So sometimes a whisper comes to mind.
05:31That Gharib-e-Nawaz is Allah.
05:33The one who feeds is Allah.
05:35Then why was the word used for a saint?
05:37I will tell you a few things to clear the doubt.
05:42This happened many times.
05:44And all those who are related to knowledge.
05:46Or those who belong to any school of thought.
05:49They read these hadiths in Bukhari and Muslim.
05:52That sometimes when the Prophet asked a question to the companions.
05:56Then he said in reply.
05:58Allah and his Messenger are more knowledgeable.
06:01Allah and his Messenger are more knowledgeable.
06:04One word is Aalim.
06:06Another word is Aalam.
06:08Alif, Ain, Laam, Meem.
06:10Aalam is a scholar.
06:12Aalim means the one who knows.
06:14And Aalam means the one who knows more than others.
06:18So when the companions Alim and Ridwan.
06:20Wanted to express humility in front of the Prophet.
06:24So with such words.
06:26Allah and his Messenger are more knowledgeable.
06:28Allah knows well.
06:30Allah knows more than others.
06:32The Messenger also knows.
06:34So we have never seen.
06:36That the government said in reply.
06:38Allah knows and I am a scholar.
06:40Allah knows more.
06:42I am just a scholar.
06:44I have a little knowledge.
06:46No, the government remained silent.
06:48This means that.
06:50When my Prophet.
06:52In the matter of knowledge.
06:54He heard his and Allah's Zikr together.
06:57So he accepted it on the right meaning.
06:59And on their right purpose.
07:01The government did not issue a fatwa of disbelief.
07:03He did not issue a fatwa of polytheism.
07:05He did not renew the faith of the companions.
07:09Now you can guess.
07:11Allah knows more than the Messenger.
07:13The companions said exactly the same.
07:15So why not issue a fatwa of polytheism?
07:17The answer would be that.
07:19Apparently the words were said like this.
07:21But they had the right belief in their mind.
07:23That Allah is also knowledgeable.
07:25The Messenger is also knowledgeable.
07:27But Allah being knowledgeable.
07:29Is also in contrast to the Prophet.
07:31This is the problem.
07:33No one knows more than Allah.
07:35Allah has the most knowledge.
07:37That is why Allah is more knowledgeable than the Prophet.
07:41And the Prophet is more knowledgeable.
07:43But not in the face of Allah.
07:45But in the face of creation.
07:47Therefore, more knowledge than all creatures.
07:49Our Prophet.
07:51He is the most knowledgeable of all creation.
07:53All of them.
07:55From Adam to the Day of Judgment.
07:57People will keep coming.
07:59My Prophet.
08:01Besides this.
08:03There was a fundamental difference in their mind.
08:05That Allah being familiar with the description of knowledge.
08:07From a personal point of view.
08:09No one gave it to him.
08:11Allah gave the Prophet.
08:13Allah's knowledge is ancient.
08:15That is, it is always with Allah.
08:17It is the incident of the Prophet.
08:19That is, it was not before.
08:21Then Allah gave it.
08:23Allah's limitless.
08:25The Prophet's limitless.
08:27Allah's limitless.
08:29And the Prophet.
08:31The knowledge of the blessed.
08:33It is possible that there will be an extinction.
08:35Although in reality.
08:37This will not happen.
08:39Because Allah himself said in the Qur'an.
08:41And the Hereafter is better for you than the first.
08:43O Beloved.
08:45Every moment is better for you than the first.
08:47This means that when the Companions.
08:49Along with Aalam.
08:51Allah and His Messenger.
08:53They mentioned it together.
08:55It was absolutely correct.
08:57Similarly, when a Muslim says.
08:59Khwaja Gharib Nawaz.
09:01It does not mean that he is saying against Allah.
09:03Rather, he wants to mention a description.
09:05That Khwaja.
09:07He was going to bless the poor.
09:09And he was going to bless because of Allah.
09:11Allah.
09:13If you were not blessed.
09:15You were not blessed.
09:17Allah gave you.
09:19And you never gave it.
09:21He did not do it.
09:23You kept distributing it.
09:25Therefore, there is no aspect of Shirk or Kufr.
09:27In saying Gharib Nawaz.
09:29And if someone says Gharib Nawaz to you.
09:31So bearing the wrong meanings.
09:33Taking out the wrong meaning of it.
09:35Then issuing a strict fatwa.
09:37This is completely against the nature of Sharia.
09:39So Khwaja Gharib Nawaz.
09:41The mercy of Allah.
09:43He blessed the people.
09:45And he preached the religion.
09:47And dedicated his whole life for it.
09:49And for that.
09:51He made great sacrifices.
09:53We should also think about it.
09:55When we mention the elders of the religion.
09:57For them.
09:59We do Iswaal-e-Sawab.
10:01We pray for them.
10:03We have a good faith with them.
10:05Along with this.
10:07We should follow their footsteps.
10:09We should follow their teachings.
10:11We should read their biography.
10:13And see their character and morals.
10:15And in the light of that.
10:17We should try to improve our character and morals.
10:19This should always be our effort.
10:23Sometimes we think.
10:25That we do Iswaal-e-Sawab.
10:27Like we do for Khwaja Gharib Nawaz.
10:29We make Niyaz.
10:31And I have explained it many times.
10:33Niyaz does not mean.
10:35That we are making food for Khwaja Gharib Nawaz.
10:37But the food is only for Allah.
10:41Allah will only reward us.
10:43We should try to get closer to Allah.
10:45We should try to get closer to Allah.
10:47The intention should be.
10:49That we will feed Allah.
10:51And Allah will reward us.
10:53For feeding poor people.
10:55We will give that reward.
10:57To such and such elders.
10:59And we pray for them.
11:01Some people say.
11:03When those elders.
11:05Need our prayers.
11:07They need our Iswaal-e-Sawab.
11:09What can they do?
11:11And what benefit will they give us?
11:13They are not in need.
11:15They are not in need.
11:17When we pray for the Prophet.
11:19Do you know what it is?
11:21When we make Durood towards Allah.
11:23It means to show mercy.
11:25When we make Durood towards humans.
11:27It means to pray for the Prophet.
11:29To show mercy.
11:33We say.
11:35It means.
11:37That Allah will show mercy.
11:39On the Prophet and his family.
11:41Allah will show mercy and safety.
11:43And look at us.
11:45We are commanded to make Durood.
11:47O you who believe.
11:49Send Durood and salam to the Prophet.
11:53When the Prophet.
11:55Is a mercy to the world.
11:57Do you need mercy?
11:59To make Durood?
12:01No.
12:03When we pray.
12:05We get benefit from it.
12:07In the same way.
12:09When we make Durood towards Allah.
12:11We get benefit from it.
12:13In Bukhari.
12:15When a person died.
12:17He said to Allah.
12:19I am dead.
12:21On what basis did my rank increase?
12:23Allah said.
12:25This is the reason for your good children.
12:27To pray for you.
12:29This means.
12:31When we make Durood towards Allah.
12:33We get benefit from it.
12:35When we make Durood towards Allah.
12:37This is the reason for your good children.
12:39When we pray for them.
12:41They do it for their benefit.
12:43The world gets benefit from Allah.
12:45Inshallah.
12:47The doors of intercession will open.
12:49May Allah help us to understand.
12:51We are sure that you will be with us.
12:53In the name of Allah.
12:55Someone asked.
12:57Some of your questions.
12:59Is a new place.
13:01Qibla.
13:03Is enough?
13:05It is better.
13:07If someone is present.
13:09Ask him.
13:11Sometimes these devices.
13:13Go wrong.
13:15If you have tried a device.
13:17Repeatedly.
13:19And it is accurate.
13:21It is giving you the direction of Qibla.
13:23Then.
13:25It is the position of a person.
13:27Who is present there.
13:29In the first period.
13:31This thing was not there.
13:33Then.
13:35The masjid.
13:37Local people.
13:39Signs.
13:41On the stations.
13:43Or a person.
13:45It was necessary to take care of these signs.
13:47Now.
13:49New technology has come.
13:51You can convert.
13:53But you have tried it repeatedly.
13:55Sometimes.
13:57You put a device on the bed.
13:59If you put it on the floor.
14:01There is a difference.
14:03Or sometimes it goes wrong.
14:05Try it first.
14:07Then you can do it.
14:09He says.
14:11If the imam's ablution is broken.
14:13What to do?
14:15Can he make a Naib?
14:17Or not?
14:19If the imam's ablution is broken.
14:21Then leave him.
14:23It is necessary.
14:25Will he stand without ablution?
14:27He has to establish a caliph.
14:29That's why.
14:31Those people pray behind the imam.
14:33Who have knowledge of these issues.
14:35It should be.
14:37Put your hand on the nose.
14:39Move to one side.
14:41Point to the person behind.
14:43The person behind.
14:45Take two big steps.
14:47And reach there.
14:49In Hanafi jurisprudence.
14:51Three steps in a row.
14:53This is called Amal-e-Kafeer.
14:55And can cause the disorder of prayer.
14:57The imam should continue the prayer.
14:59And if the imam's ablution is broken.
15:01Sometimes there is a door in Mehrab.
15:03Leave from there.
15:05Or go to the side.
15:07You can't sit there.
15:09You can't stand there.
15:11And praying is not allowed.
15:13By Allah.
15:15By Allah.
15:17For example.
15:19There was a normal child.
15:21He became an imam.
15:23And because of that fear.
15:25The imam made him pray without ablution.
15:27By Allah.
15:29If the imam prays without ablution.
15:31What ablution is necessary for this?
15:33Or if he prays without ablution.
15:35It is not haram.
15:37If he does this.
15:39He will be out of Islam.
15:41And if he does this out of fear.
15:43It is haram.
15:45He will be a sinner.
15:47And it is certain.
15:49There is no prayer behind an imam without ablution.
15:51Everyone's prayer will be ruined.
15:53So we should not do this.
15:55And the imam should.
15:57Tell people about these issues.
15:59Or at least those who are behind.
16:01For example.
16:03The people who are close to the community.
16:05They should know about these issues.
16:07And they should know about imamate.
16:09If the imam leaves.
16:11How will we continue the prayer?
16:13What should we read?
16:15How will we continue the prayer?
16:17How will we continue the prayer?
16:19They will have to learn all this.
16:21Let us take a call.
16:23Assalamu alaikum.
16:25Wa alaikum assalam wa rahmatullahi wa barakatuhu.
16:27Yes.
16:29May Allah's mercy and blessings be upon you.
16:31May your shadow be upon us.
16:33Ameen.
16:35I have 3-4 questions.
16:37If there is a picture of Pir and Murshid in the room.
16:39Can we pray in this room?
16:41And the second question.
16:43Can we pray in the clothes of men?
16:45In what?
16:47The clothes of men.
16:49And the third question.
16:51If the wife dies.
16:53Can the husband give her a shoulder?
16:55Can he see her face?
16:57Can he bury her?
16:59Can he give a shoulder to a non-Muslim?
17:01Okay. I will tell you.
17:03There is another caller.
17:05Assalamu alaikum.
17:07Assalamu alaikum.
17:09Wa alaikum assalam.
17:11Yes.
17:13Yes.
17:15I have 3 questions.
17:17I have 3 questions.
17:19Yes.
17:21My first question is.
17:23Some women come to our house.
17:25After every 15-10 days.
17:27They tell us about their problems.
17:29And ask us about their business.
17:31Okay.
17:33Can we give them money from Zakat?
17:35Okay. And?
17:37My second question is.
17:39My parents say.
17:41You should not drink milk after eating fish.
17:43Shariat has forbidden it.
17:45Okay. And?
17:47And my third question is.
17:49If a woman fasts a lot during Ramadan.
17:51And she gets a headache.
17:53Can she fast again?
17:57What do you mean?
17:59If she fasts a lot during Ramadan.
18:01What do you mean?
18:03If she fasts a lot during Ramadan.
18:05And she gets a headache.
18:07Can she fast again?
18:09Okay.
18:11I will tell you.
18:13He asked.
18:15If there is a picture of a spiritual guide in the room.
18:17How is it to offer Salah in front of him?
18:19The first thing is.
18:21It is forbidden to put pictures in the house.
18:23Prophet Muhammad said.
18:25Whether it is of a spiritual guide.
18:27Or of our parents.
18:29Or of our grandparents.
18:31You cannot put pictures in the house.
18:33If you do, you will be a sinner.
18:35And the second thing is.
18:37If there is a picture in front of you.
18:39And you offer Salah.
18:41It is forbidden.
18:43And it is a sin to offer Salah.
18:45And it is obligatory to offer Salah again.
18:47Our spiritual guide.
18:49He is doing Tabligh.
18:51And he is explaining to his disciples.
18:53And it should be like this.
18:55That we explain everything to our disciples.
18:59Because of the lack of attention.
19:01They are prone to evil.
19:03And they are sinners.
19:05Spiritual guide means.
19:07The one who shows the way.
19:09If the one who shows the way does not show the right way.
19:11Then people will be misguided.
19:13And these evil things will occur.
19:15This brother said.
19:17Can you offer Salah wearing a loincloth?
19:19See.
19:21If there is no physical impurity.
19:23Then you can definitely offer Salah in it.
19:25And the reason for this is.
19:27When.
19:29The wealth of the Prophet used to come to him.
19:31In that.
19:33The clothes of the polytheists were also there.
19:35So the companions.
19:37The companions used to say that the Prophet.
19:39His utensils used to come.
19:41So the Prophet never ordered to wash the utensils.
19:43In some narrations.
19:45He also ordered to wash.
19:47So both these narrations are present.
19:49It means that there was no physical impurity.
19:51So the mercy of the Prophet.
19:53His utensils and clothes.
19:55He ordered to use.
19:57If someone's heart does not agree.
19:59Then he wants to wash carefully.
20:01Wash.
20:03If you offer Salah without washing.
20:05There is no harm in it.
20:09He says.
20:11If the wife passes away.
20:13Can the husband see the face?
20:15Yes, he can see the face.
20:17See.
20:19This marriage ends temporarily.
20:21According to worldly law.
20:23It is not that his wife does not live.
20:25The marriage that we say.
20:27The marriage is broken.
20:29According to this.
20:31A man can keep four wives at one time.
20:33So he can marry another woman.
20:37Now if his marriage is not broken.
20:39And the marriage remains.
20:41Then she will become the fifth wife.
20:43And one person.
20:45Keep five women in marriage.
20:47It is not right.
20:49So he says that this marriage is temporarily broken.
20:51But she is really his wife.
20:53And in the hereafter.
20:55She will rise from the status of his wife.
20:57So he can see the face.
20:59He can give the funeral shoulder.
21:01He can put it in the grave.
21:03Because it is forbidden to touch without a shoulder.
21:05Without a shoulder means touching the body directly.
21:07And there is a shroud in the middle.
21:09So that's why he can take it off.
21:11Some people do not let their husband see.
21:13They do not go with him.
21:15They do not let him come near the grave.
21:17It is wrong.
21:19If he loves his wife.
21:21If he is close to her.
21:23And she is far away.
21:25This is a matter of ignorance.
21:27And in the same way.
21:29Men should not look at the face.
21:31Only put the shoulder.
21:33Yes, give the funeral shoulder.
21:35And if there is no shoulder.
21:37Then it is permissible for them to take it off in the grave.
21:41Because there is a shroud in the middle.
21:43There is a shroud in the middle.
21:45So if there is no direct heart touch on the body in the middle.
21:47Then you can take it off.
21:49This sister says.
21:51Some women come to us after every 10-15 days.
21:53With their compulsions.
21:55So can we help them with zakat?
21:59Look, if you have a strong belief.
22:01That they will be poor.
22:03Meaning they have.
22:05Equivalent to 52 tons of silver.
22:07Except for the real need.
22:09There is no other kind of wealth.
22:11Neither gold, nor silver.
22:13Nor money, nor commercial goods.
22:15Nor more than the necessities of life.
22:17Such things in the house.
22:19Whose wealth can reach 52 tons of silver.
22:21If you have such a belief.
22:23You will think that these poor people are very poor.
22:25Then you can give.
22:27And if you have even a little belief.
22:29That they have wealth.
22:31Then you can cross question.
22:33So that their heart is not hurt.
22:35Meaning that poverty.
22:37His ego should not be hurt.
22:39This is also not right.
22:41Then you can cross question.
22:43And if suppose.
22:45You do not understand even by cross questioning.
22:47And the belief is that they will be poor.
22:49Then you give them.
22:51He said.
22:53I have heard that milk and fish.
22:55And fish on milk.
22:57Or milk on fish should not be drunk.
22:59And this was forbidden by the Prophet.
23:01Maybe I heard it.
23:03Because I did not hear your voice clearly.
23:05Anyway, no one forbade it.
23:07From a medical point of view.
23:09It is said that milk should not be drunk on fish.
23:11Not for every fish.
23:13Some special fish.
23:15Which may have negative effects.
23:17On the skin.
23:19Otherwise, it is not forbidden by Sharia.
23:21The sister added.
23:23He said.
23:25We were paying Qaza of Ramadan fast.
23:27So if any sister.
23:29During this time comes.
23:31Then what will be the order?
23:33Look, this fast will not happen.
23:35Leave it.
23:37And this fast will have to be kept later.
23:39Because of this.
23:41The fast of the previous life is not forgiven.
23:43If you were paying Ramadan.
23:45As it is the month of Ramadan.
23:47And you have kept the fast.
23:49So this fast will not happen.
23:51He says.
23:53There was a question.
23:55If there is an accident.
23:57Like earthquake.
23:59Flood.
24:01He says.
24:03Fake donations become active.
24:05And some are right.
24:07What is the order of both?
24:09But it is certain.
24:11When a person wants to cheat.
24:13There is treachery in his mind.
24:15When he knows.
24:17I can not reach that level.
24:19He will keep it to himself.
24:21And if everyone is taking.
24:23I will also keep it.
24:25Even then it is not permissible.
24:27Because the purpose for which money is given.
24:29It will be necessary to use it for that purpose.
24:31Even if someone.
24:33For a special place.
24:35Give it to the earthquake.
24:37You can not distribute it among the poor.
24:39Because it has been allocated for them.
24:41You have to give it there.
24:43So this kind of donation.
24:45The kind of word you used.
24:47This is absolutely forbidden.
24:49And in the hereafter.
24:51It will be calculated strictly.
24:53It will have to be calculated.
24:55There are many such cheaters.
24:57And those who are doing the right thing.
24:59Many welfare workers are doing a very good job.
25:01If you have confidence in them.
25:03Then you give them.
25:05But in a good way.
25:07First find out.
25:09Do not make innocent.
25:11Because there is a lot of cheating these days.
25:13By showing someone's picture.
25:15By making a documentary.
25:17Emotional.
25:19And then get money out of your pockets.
25:21This art comes to many people.
25:23And in this way.
25:25Those who do the right thing.
25:27They are also defamed.
25:29Or your money does not reach the right place.
25:31And there is corruption.
25:33So you should do it in a good way.
25:35We will take a short break.
25:37We are sure you will be with us.
25:39In the name of Allah, the Merciful, the Compassionate.
25:41Let's take a call first.
25:43Assalam-o-Alaikum.
25:45I wanted to ask you a question.
25:47Yes.
25:49Yes, tell me.
25:51I found a wallet in the bus.
25:53There was money in it.
25:55And there was a identification card.
25:57And there were some documents.
25:59According to the identification card.
26:01I tried a lot.
26:03To find the phone number.
26:05To contact.
26:07But there is no contact.
26:09So I wanted to ask.
26:11I will tell you.
26:13Inshallah.
26:15I will tell you.
26:17Let's take your question first.
26:19See, if you get anything like this.
26:21If it is a Muslim identification card.
26:23Then understand.
26:25If you have picked it up.
26:27Then it has become a trust.
26:29And you have to reach that Muslim.
26:31It is necessary.
26:33It means that you are not in great pain.
26:35Then it will be necessary to reach you easily.
26:37And if you know.
26:39That you have got the identification card.
26:41The address will be written on it.
26:43You write a letter.
26:45And send it to its address.
26:47And put your cell number in it.
26:49Inshallah.
26:51Within two or three days.
26:53Your letter will reach there.
26:55Because if you get it from a bus.
26:57And it goes to different areas.
26:59Then it may take some time.
27:01And if it was a local bus.
27:03Then your answer will come soon.
27:05So you tell them.
27:07I have got something from you.
27:09Do not say that I have got something from you.
27:11And it is with me.
27:13And you tell me.
27:15And when you get in contact with it.
27:17Then you can courier it.
27:19Or it will come to you.
27:21But make arrangements like this.
27:23In today's time.
27:25It is not very difficult to find someone.
27:27Especially when it is an identification card.
27:29Then the address is there.
27:31You send a letter first.
27:33So that you can contact.
27:35And give it to them.
27:37One brother had asked a question.
27:39How is eating and drinking in a graveyard?
27:41Our scholars have strictly forbidden it.
27:43It is strictly forbidden.
27:45Because it is a place of lesson.
27:47A person should remember his death there.
27:49He should pay attention to the hereafter.
27:51He should think that.
27:53I have increased my responsibility in the world.
27:55If I die suddenly today.
27:57Then how will I collect all those things.
27:59And how will I give accounts and books.
28:01And what I have said.
28:03And how will I give accounts and books.
28:05And what I have sinned.
28:07I am not repenting.
28:09So how will I go to the court of Allah and answer.
28:11If this lesson is obtained.
28:13Then a person will get advice.
28:15And then he will turn to the hereafter.
28:17He will leave sin.
28:19He will come to repentance.
28:21He will get righteousness on good deeds.
28:23While eating and drinking.
28:25Indicates the opposite state of it.
28:27That we are heedless.
28:29There is no fear there.
28:31There is no fear of the grave.
28:33We are eating and drinking.
28:35We are laughing and joking.
28:37That is why the scholars strictly forbade.
28:39Not to eat and drink in the graveyard.
28:41If someone is eating and drinking.
28:43Then they should not fight.
28:45They should love each other.
28:47One brother had asked a question.
28:49How is it to sit in the sun?
28:51We have heard a saying of Hazrat Umar Farooq.
28:53That you have forbidden to sit in the sun.
28:55And the reason is that.
28:57Sitting in the sun.
28:59Boils the skin.
29:01Shrinks the skin.
29:03And changes the color.
29:05But we have seen in science.
29:07That science says.
29:09That vitamin D is obtained from the sun.
29:11So you should sit in the sun.
29:13Now how will there be a correlation?
29:15See, science does not say.
29:17That you should sit in the sun.
29:19In fact, the early morning.
29:21Which is about 8 to 10 o'clock.
29:23The rays of that time.
29:25The rays that come to you.
29:27They are very beneficial.
29:29For your skin.
29:31They are a great source of vitamin D.
29:33And after that.
29:35Some scientists say.
29:37Doctors say.
29:39That you should not go out in the sun.
29:41Or you should not stay in the sun.
29:43Otherwise, sometimes skin cancer occurs.
29:45This can also happen.
29:47This means that Hazrat Umar Farooq.
29:49Is not forbidden.
29:51The sun that will shrink the skin.
29:53And the color will change.
29:55It will be after.
29:57And science is also saying.
29:59Do not sit in the afternoon sun.
30:01Sit in the morning cool sun.
30:03In the light sun.
30:05It benefits humans.
30:07So there is no collision between the two.
30:09And you are sitting in the sun.
30:11But in the morning time.
30:13So God willing, it is expected to be very beneficial.
30:15From a medical point of view.
30:17A brother had asked a question.
30:19To a Mufti.
30:21How is it to answer a false question?
30:25Look.
30:27There can be two aspects to this question.
30:29One aspect is that.
30:31By lying.
30:33He took the answer.
30:35And told someone.
30:37Did not tell the question.
30:39And said that Mufti has said this.
30:41That is, he took the answer of his meaning.
30:43He himself raised his question.
30:45False question.
30:47So this is completely wrong.
30:49Because as I explained to you before.
30:51Research is not necessary on the Mufti.
30:53We will give you the answer according to the Mufti.
30:55Yes, if there is a judge.
30:57Then he sits the two teams.
30:59And then he listens to both.
31:01Then he does cross questioning.
31:03Let's see who is lying.
31:05Who is wrong.
31:07Like our courts these days.
31:09There is a judge sitting in it.
31:11And the lawyer gives his arguments from both sides.
31:13And then the judge decides in the light of those arguments.
31:15So this is the job of the judge.
31:17But this is not the job of the Mufti.
31:19Yes, sometimes it happens that the question is doubtful.
31:21Sometimes the question is doubtful.
31:23Or you have to find out about some heirs.
31:25That you did not mention such and such heir.
31:27Is he alive or dead?
31:29If there is, then tell me.
31:31Otherwise, the order will be changed.
31:33But investigating every issue.
31:35This is not the job of the Mufti.
31:37That is why I told you.
31:39Some Muftis.
31:41When they answer.
31:43Sometimes they say.
31:45If what the questioner has written is true.
31:47Then this is the answer.
31:49You will ruin your own hereafter.
31:51You will ruin the hereafter of others.
31:53And nothing will happen to the Mufti.
31:55And one thing happens.
31:57That you.
31:59The false question means.
32:01That you do not need.
32:03And you question.
32:05So that the Mufti answers.
32:07And some more people.
32:09Learn knowledge by listening to this answer.
32:11If this is the case, then there is no harm.
32:13But it is not called a false question.
32:15Yes, you can say that by making a false question.
32:17It is a different thing.
32:19Anyway, on both sides.
32:21If you make a question like that.
32:23For a good purpose from a Mufti.
32:25That when you answer.
32:27Then the people sitting.
32:29If you ask in the program.
32:31Then many people listen.
32:33And it may be a matter of someone's need.
32:35He will also get answers.
32:37The rest of the people will get knowledge.
32:39It is a very good thing.
32:41But remember this too.
32:43To question a religious scholar.
32:45Let me prove my knowledge.
32:47See what kind of question I did.
32:49I got stuck in front of Allah.
32:51Remember this too.
32:53It is the humiliation and insult of a religious scholar.
32:55And such an intention is also a sin.
32:57It will have to be saved.
32:59A brother asked a question.
33:01In our school.
33:03In the uniform.
33:05The girls wear a shirt and a skirt.
33:07And the boys have a shirt and a necker.
33:09This is from the third class.
33:11This is up to the twelfth class.
33:13And if it is necessary to teach.
33:15What will be the order?
33:17See the girls.
33:19It will be an order to cover the whole body from the beginning.
33:21Because even if the girl is three years old.
33:23The filth that you are seeing in the society.
33:25In that.
33:27Poor girls.
33:29Children are going to read the Qur'an.
33:31Small girls.
33:33If you wrap yourself completely.
33:35Then satanism prevails.
33:37I am surprised.
33:39The PT teacher.
33:41He is a male.
33:43And the girls are mixing with him.
33:45So anyway.
33:47It is not permissible at all.
33:49Everywhere there is a system of alternative education.
33:51The same system should be adopted.
33:53So the girls can not be allowed at all.
33:55And if the boys have a small child.
33:57Like the third year.
33:59Fourth, fifth, sixth.
34:01It will go on until the sixth year.
34:03But when you reach the seventh year.
34:05So the child too.
34:07To gradually make the Sharia law mandatory.
34:09That is, to make it mandatory.
34:11The Sharia law was not made mandatory.
34:13But to make us aware of it.
34:15And in this way.
34:17It becomes mandatory to bring it close to religion.
34:19So that until he is an adult.
34:21He gets complete training.
34:23And after adulthood.
34:25Then it is not a burden to adopt such things.
34:27That is why the Prophet said.
34:29If the child is seven years old.
34:31Then give him the command of prayer.
34:33And if he is ten years old.
34:35Then kill him and teach him prayer.
34:37And if the child is seven years old.
34:39Then it is not allowed for him to open his knees.
34:41Then there should be some alternative arrangement for this.
34:43When you understand.
34:45That there is a school.
34:47In which there are things against Sharia.
34:49Then you should meet people from all over the area.
34:51Meet some serious people.
34:53Keep a separate foundation of a good school.
34:55Hire teachers.
34:57By the way, business is also very good these days.
34:59And in it, a little good way.
35:01Arrangement of education.
35:03In the previous program.
35:05That if Imam Sahib does Sajda Sahaf.
35:07And Masbook is behind.
35:09He came late and joined.
35:11He was asked whether he would greet the Imam or not.
35:13The first thing is that.
35:15The jurists have forbidden.
35:17That Masbook should not greet the Imam in Sajda Sahaf.
35:21But it is not so strict.
35:23Yes, it is necessary.
35:25If Masbook greets for Sajda Sahaf.
35:27So did he greet for Sajda Sahaf?
35:31Or did he greet to get out of prayer?
35:33Because if he came late.
35:35And before that Imam Sahib.
35:37He has left the obligation.
35:39And he does not know.
35:41So he will think that Imam Sahib is greeting.
35:43He will finish the prayer.
35:45If he greets Sajda Sahaf.
35:47Then his prayer will be corrupted.
35:49Because if he greets a little later.
35:51Or he greets with the intention of getting out of prayer.
35:53Then the prayer will be corrupted.
35:55And if he came late.
35:57But after that Imam Sahib.
35:59Sahablahiq.
36:01It has been done.
36:03And now he is greeting Imam Sahib.
36:05It is not so strict.
36:07But it is written.
36:09It is better not to do it.
36:11Yes, he will do Sajda with Imam Sahib.
36:13It is necessary to do Sajda Sahaf.
36:17A brother asked.
36:19A sister said.
36:21My child is more beautiful than all beauties.
36:23Like a mother loves her child.
36:25Someone said no.
36:27The Prophet is more beautiful than all beauties.
36:29What will be the judgment?
36:31See what the mother said.
36:33Did she put the Prophet in her mind.
36:35Or Imam Hassan and Imam Hussain.
36:37May Allah be pleased with them.
36:39Or Hazrat Yusuf.
36:41He said that my son is more beautiful than all these beauties.
36:45Is it certain or not?
36:47There are some people.
36:49Who try to make themselves.
36:51A carrier of a unique thought.
36:53And these are mostly those.
36:55Mostly those who are.
36:57The type of intellectual orphans.
36:59I am using the word angry.
37:01Who do not have much information.
37:03But because they do not have the ability.
37:05To overcome people in any other way.
37:07So they find such points.
37:09And say things.
37:11And scare the audience.
37:13That you do not know.
37:15This should be said for the Prophet.
37:17You are saying for him.
37:19Worry about your faith.
37:21The audience is afraid.
37:23And this is not right.
37:25Whenever someone is saying something to someone.
37:27In what context is he saying?
37:29As we say, the Prime Minister.
37:31He is the Prime Minister.
37:33So who will be the Prime Minister?
37:35The Prime Minister.
37:37The Prime Minister is the deputy.
37:39So if you look at the Prime Minister of Allah.
37:41So if the Prophets are called the Prime Minister.
37:43The deputy of Allah.
37:45In this respect, it should be the Prophet.
37:47So someone is saying in confrontation.
37:49That is why it is not in confrontation.
37:51What the Prophet said was absolutely right.
37:53Whoever said that he took the name of the government.
37:55He said it wrong.
37:57The time of the program is almost over.
37:59If Allah wills it.
38:01We will get the honor of meeting.
38:03Until then, our guest.
38:05The whole team of KTV.
38:07Please have mercy on us.
38:09You pray for us.
38:11We pray for you.
38:13May Allah enable us all to learn the knowledge of religion.
38:15To make it common.
38:17To teach it to others.
38:19May Allah enable us.
38:21And may Allah enable us to try.
38:23And our last supplication.
38:25All praise is due to Allah, Lord of the worlds.