Seerat Un Nabi (S.A.W.W)
Host: Dr. Mehmood Ghaznavi
Islamic Scholar: Shujauddin Sheikh
#DrMehmoodGhaznavi #ShujauddinSheikh #SeeratUnNabiPBUH #ARYQtv
The words of Allah Ta'ala, the standard of his character and personality is far above that of any other creation. He possessed the best and noblest qualities of the perfect man and was like a jewel illuminating the dark environment with his radiant personality, ideal example and glorious message. Now based on these facts which we wholly and solely believe we are presenting this program for our Muslim as well as non-Muslim viewers to enlighten their lives with the light of the Seerah of Prophet Hazrat Muhammad PBUH.
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Host: Dr. Mehmood Ghaznavi
Islamic Scholar: Shujauddin Sheikh
#DrMehmoodGhaznavi #ShujauddinSheikh #SeeratUnNabiPBUH #ARYQtv
The words of Allah Ta'ala, the standard of his character and personality is far above that of any other creation. He possessed the best and noblest qualities of the perfect man and was like a jewel illuminating the dark environment with his radiant personality, ideal example and glorious message. Now based on these facts which we wholly and solely believe we are presenting this program for our Muslim as well as non-Muslim viewers to enlighten their lives with the light of the Seerah of Prophet Hazrat Muhammad PBUH.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00As-salamu alaikum warahmatullahi wabarakatuhu, program Seerat-ul-Nabi sallallahu alayhi walayhi
00:19wasallam. Dr. Mahmood Ghaznavi is here with us.
00:24He is Mr. Shujauddin Shaikh, one of our favorite religious scholars.
00:30Your program Seerat-ul-Nabi sallallahu alayhi wasallam is broadcast every Friday and Saturday night at 9pm on ARYQ TV.
00:40We meet you there.
00:42This program is a discussion program in which we take a look at our situation in light of Seerat-ul-Tayyaba.
00:53Because Seerat-ul-Tayyaba has been declared as the best example of life for us.
00:58We see whether this reflection comes in our life or not.
01:05In this regard, we talk about our social issues.
01:08And if you have seen the previous program, it was very heart-rending.
01:13Its absolute purpose was not to have a disagreement with anyone.
01:19Rather, it was to explain to everyone with a lot of sincerity and kindness that may Allah save you from being caught.
01:27That's why I said this.
01:29And that program was that we talked about the religious programs on different channels.
01:36And Shujauddin Sahib said on the way that it was a very good thing that if you make religion a passion,
01:42you will be successful and if you make it a profession, you will fail.
01:47May Allah grant me and all of us its guidance.
01:51So let's go to Shujauddin Sahib.
01:53We will take a recap of the previous program and then we will move on to the next one.
01:58Assalamualaikum.
01:59Walaikumussalam wa rahmatullahi wa barakatuhu.
02:01How are you?
02:02Alhamdulillah rabbil alameen.
02:04How are you?
02:05Thank God.
02:06Today I have tried to become an anchor and try to talk as little as possible.
02:11People will say, how many advices were you giving last time?
02:14See what you are doing to yourself.
02:16So last time we were talking about passion and profession.
02:20In the name of Allah, the most Gracious, the most Merciful.
02:22Allahumma salli ala Muhammadin wa ala aali Muhammadin wa barik wa sallim.
02:26Rabbish rahuli sadri wa yassirili amri.
02:29Wa ahlul khudatan min lisani yafqahun qauli.
02:32Wa ja'ali wazeeran min ahli.
02:34Ameen ya Rabbil alameen.
02:35Doctor, in the previous program we tried to bring many things under discussion.
02:39As a result of your intro, very important things came to our attention.
02:42When we see on social media that there is a lot of talk in religious paradigms,
02:48but many times we see people being humiliated,
02:51people being humiliated,
02:53people throwing mud at others,
02:56people trying to corner others.
03:02That is, most of the time we see a type of negativity.
03:09In this regard, we said that if we want to disagree with someone,
03:13then there must be a way to disagree.
03:16The Holy Qur'an even says that if you want to argue with the People of the Book,
03:19then it must be in a good manner.
03:21The Holy Qur'an mentions,
03:23Wa ja'adilhum billatihiya ahsan.
03:25There must be a dispute with them, a quarrel, a discussion, a dialogue,
03:30in a good manner.
03:32We spoke about this.
03:34In the verse of Surah An-Nam, it was mentioned that
03:36those whom these polytheists worship other than Allah,
03:40do not abuse them.
03:43Otherwise, they will turn around and say bad things about Allah.
03:47Then it will be your fault.
03:49And we gave a reference from a Hadith,
03:52that the worst person is the one who abuses his parents.
03:55How can someone abuse his parents?
04:00The worst person is the one who abuses his parents.
04:03How can someone abuse his parents?
04:05If this style is adopted,
04:07then we will throw mud at the other person,
04:10or we will throw mud at his ancestors.
04:12Is he less than anyone?
04:14Is he wearing bangles?
04:16Will he not have a V-log?
04:18Will he not have other social media forums available?
04:21He will turn around and say, what is the use?
04:23This is what we said last time.
04:25And the second thing that you said in the intro,
04:27that religion should be a passion,
04:29and not a profession.
04:31What do we mean by profession?
04:33That we have made religion a means of earning.
04:35Now when it becomes a means of earning,
04:37then there will be professionalism in it.
04:39If I humiliate someone, then my shop will run, right?
04:42If I say bad things about someone's product,
04:44then my product will be sold.
04:46All these negative issues
04:49will be associated with this profession.
04:52But when religion becomes a passion,
04:54then I will be happy that you are talking about religion.
04:57Whether you are an anchor,
04:59or a third guest sitting with me,
05:01but they are talking about religion.
05:03It will be beneficial for people.
05:05I should be happy that religion is beneficial.
05:07I am talking about religion,
05:09and people are benefiting from it.
05:11If I see a student moving forward,
05:13then I should be happy with myself.
05:15If he moves forward in doing good,
05:17then it will be beneficial for me.
05:19If I see a child moving forward,
05:21then I should be happy in doing good.
05:23If we make religion a passion,
05:25then there will be positive emotions in the heart.
05:28I will be happy in doing good for others.
05:30My heart will grow.
05:32But when I make religion a profession,
05:34then my heart will burn.
05:36I will be jealous.
05:38I will hate others.
05:40I will humiliate others.
05:42I will defame others.
05:44I will defame Muslims.
05:46This is haram. Astaghfirullah.
05:48This is what we tried to talk about last time.
05:52Passion is actually a mission.
05:54In a mission, a person puts everything on the line.
05:57His mission is important.
05:59Whatever is important for him,
06:01he has a target,
06:03and he is acting on that target.
06:05The obstacles that come in the way of that target,
06:08he overcomes them.
06:10He leaves them.
06:12As Shoaib has said,
06:14if we think that all the religious communities
06:17that are working,
06:19they are working for Allah's religion.
06:21All of them are our brothers.
06:23All of them are doing the same work.
06:25All of them have the same target.
06:27All of them have the same mission.
06:29In that mission, they are working on their own.
06:31Yes, they can make mistakes.
06:33Of course, when there are people
06:35who are brave, they make mistakes.
06:37I also make mistakes.
06:39In their opinion, I am making a lot of mistakes.
06:41In my opinion, they are making a lot of mistakes.
06:43We should treat each other with respect.
06:47We should also explain to each other
06:49how to improve the situation.
06:51That incident of Hazrat Hassan and Hazrat Hussain,
06:53they were teaching ablution.
06:55Shoaib will tell us.
06:57Yes, yes.
06:59A lot of things have come up in your sentences,
07:01Mashallah.
07:03There is a famous incident that
07:05a person was doing ablution,
07:07but he was making a mistake.
07:09Hazrat Hassan, may Allah be pleased with him,
07:11saw him and thought how to explain to him.
07:13Hazrat Hassan, may Allah be pleased with him,
07:15saw him and thought how to explain to him.
07:17And what he must have thought.
07:19After all, we are young,
07:21they are old.
07:23So, they decided,
07:25and they got a lot from Hikmat-e-Nabuwat,
07:27that we are doing ablution.
07:29You see,
07:31none of us is making a mistake.
07:33If I am making a mistake,
07:35then you should correct me.
07:37Both did ablution correctly.
07:39You understood that these two are right.
07:41I am making a mistake.
07:43This is the way of reforming the family.
07:45What can happen?
07:47If we were there,
07:49you don't know how to do ablution.
07:51You are so old, you still don't know how to do ablution.
07:53Your previous prayers have been wasted.
07:55Are you a Muslim or not?
07:57God knows whether your faith is still there or not.
07:59Astaghfirullah.
08:01Now, what did you do?
08:03Did you waste his previous prayers?
08:05Did he have a wound in his heart?
08:07Now, he is saying the next thing with malice,
08:09that when the previous prayers were wasted,
08:11I remembered a point from the previous episode.
08:13You had mentioned about Vitar.
08:15Yes, yes.
08:17It was on social media.
08:19It is a strange thing.
08:21It is not a new thing,
08:23it is on social media.
08:25It happens in many places.
08:27If the hand goes up,
08:29or down,
08:31or if someone opens his hand
08:33and prays,
08:35what are you doing?
08:37In the gesture of the finger,
08:39in the gesture of the finger,
08:41the rest of the situation is coming in its place.
08:43But, with so much audacity,
08:45your Vitar prayer is wrong,
08:47your entire life's prayer is wrong,
08:49your this is wrong.
08:51Who are you to give such a fatwa?
08:53Many things can be said
08:55that
08:57what is better
08:59in some finishing touches
09:01of performing prayer
09:03and what is less better.
09:05This debate can take place.
09:07With your permission,
09:09I would like our viewers
09:11to have a clear mind.
09:13Tell me,
09:15a Muslim,
09:17I am talking about us Muslims,
09:19when a Muslim stands for prayer
09:21in Fajr,
09:23how many Fars will he perform?
09:252 in Zuhr,
09:274 in Asr,
09:294 in Maghrib,
09:313 in Isha,
09:334 in Isha.
09:35When he performs prayer,
09:37which direction will he face?
09:39Towards Masjid-e-Haram.
09:41When he performs prayer,
09:43he will stand once in every rakat,
09:45he will bow once,
09:47he will prostrate twice,
09:49and he will stand first in every rakat,
09:51then he will bow,
09:53then he will prostrate.
09:55Is there any difference? No.
09:57What are you debating about?
09:59He tied his hands up.
10:01Look at the similarities.
10:03He has one rakat for Namaz,
10:05one for Qibla,
10:07one for Qiyam,
10:09one for Ruku,
10:11two for Sajda,
10:13one for Sana,
10:15one for Surah Fatiha.
10:17This is a list of similarities.
10:19There are more similarities.
10:21The only difference is that
10:23he tied his hands up.
10:25Let me talk about this as well.
10:27We are doing this with an open heart.
10:29He tied his hands up.
10:31This is Imam Ahmed bin Hanbal's opinion.
10:35This is Imam Malik's opinion.
10:37He tied his hands up.
10:41This is Imam Unifah's opinion.
10:43We have confidence in all four of them.
10:45They are the best of the Ummah.
10:47They have explained the issues to us
10:49in the light of the Qur'an and Sunnah.
10:51Let's understand this as well.
10:53There have been a lot of
10:55Aima-e-Mujtahideen or Aima-e-Fiqh.
10:57Allah has given more acceptance
10:59to these Aima-e-Mujtahideen
11:01otherwise a lot of elders
11:03would not have accepted them.
11:05There are thousands of them.
11:07But their acceptance has increased.
11:09An interesting thing
11:11that a scholar has said
11:13is that if you are debating
11:15about this,
11:17what do you want to say?
11:19Imam Shafi'i never offered his prayers.
11:21If you are debating about this,
11:23what do you want to say?
11:25Imam Ahmed bin Hanbal never
11:27offered his prayers.
11:29If you are debating about this,
11:31what do you want to say?
11:33Imam Malik never offered his prayers.
11:35Inna lillahi wa inna lillahi wa ajwooh.
11:37Next thing.
11:39I have said all these finishing touches.
11:41And you have explained very well
11:43that everyone has the same Mujtahid.
11:45There is only one Mujtahid.
11:47What is the big deal
11:49in these finishing touches?
11:51Let's understand this as well.
11:53All these methods,
11:55all these methods reach
11:57to the style of Prophet Muhammad.
11:59And all these people,
12:01in this program,
12:03our Allah is witness
12:05and our viewers are witness
12:07that we have been in this program
12:09for 20 years.
12:11We have always talked about
12:13joining people.
12:15So all the people who joined
12:17the Ummah,
12:19what did they say?
12:21O son, understand this.
12:23We have saved you for the Day of Judgment.
12:25This is also from the Prophet.
12:27This is also from the Prophet.
12:29This is Imam Malik.
12:31Call Imam Malik as Imam Darul Hijrah.
12:33He lived in Madina Sharif.
12:35So the people of Madina will not know
12:37the style of Prophet Muhammad.
12:39So this is also saved for the Day of Judgment.
12:41This is also saved for the Day of Judgment.
12:43This is also saved for the Day of Judgment.
12:45And listen to this.
12:47We have started debates on Wittar.
12:49The scholars have given their answers.
12:51The scholars of Hanafi have also given their answers.
12:53At their own place.
12:55Wittar also has 7, 8 or more
12:57methods from the companions.
12:59It is proven.
13:01Wittar is called Taq Adat.
13:031, 2, 3, 5, 6, 7.
13:05I am not going into details.
13:07But who did the companions learn from?
13:09From the Prophet.
13:11There are more than one method
13:13of performing Wittar of the companions.
13:15Which they saw there.
13:17They learned all this from the Prophet.
13:19Some here, some there, some there.
13:21Now whatever you are doing,
13:23believe that I am following the way of the Prophet.
13:25And all the ways of the Prophet are
13:27saved for the Day of Judgment.
13:29O people of God, forgive the person
13:31who is performing Salat.
13:33Do not confuse him.
13:35Let's talk about Waqf-e-Alai.
13:37Assalamu Alaikum Warahmatullahi Wabarakatuhu.
13:39Welcome back to the program
13:41Seerat-ul-Nabi.
13:43May peace and blessings of Allah be upon you.
13:45Shoaib has said that
13:47all these people
13:49go and meet the Prophet
13:51through some Sunnah.
13:53While criticizing me,
13:55you should definitely think
13:57that I am trying to criticize
13:59some Sunnah.
14:01The knowledge we have received
14:03is through these people.
14:05These are the same people
14:07who have faithfully conveyed the religion to us.
14:09Otherwise, there is a long distance
14:11between us and the Prophet.
14:13Nothing can be done.
14:15Whatever has been taught to us
14:17is the same.
14:19And whatever has been taught to us
14:21is in accordance with the Sunnah.
14:23These are the Sunnah of the Prophet.
14:25Allah has saved him.
14:27We feel a lot of pain
14:29because of this.
14:31He has tied his hands here
14:33and there.
14:35He does not perform Salat properly.
14:37He has left his hands.
14:39He has performed Wirdar wrongly.
14:41And we are not worried
14:43about this.
14:45That is why I said
14:47before the Waqf-e-Jadid,
14:49O servants of Allah!
14:51Forgive the one who performs Salat.
14:53His Salat will be better,
14:55God willing.
14:57Who are we worried about?
14:59The one who has performed Salat.
15:01He has left his hands.
15:03He has performed Wirdar wrongly.
15:05What has he done?
15:07What has he done?
15:09Our faith is in danger.
15:11O servants of Allah!
15:13Tell us one verse.
15:15Tell us one Hadith.
15:17If you tie your hands up,
15:19you will go to hell.
15:21If you tie your hands down,
15:23you will go to hell.
15:25If you raise your voice in Ameen,
15:27you will be forgiven.
15:29Tell us one Hadith.
15:31We will not find it.
15:33There are so many beautiful
15:35instructions of the Prophet.
15:37Allah has given us
15:39a chance to narrate.
15:41The Prophet says in a famous Hadith.
15:43Everyone quotes it in Bukhari Sharif.
15:45Pray as you see me praying.
15:47Pray as you see me praying.
15:49Pray as you see me praying.
15:51Yes.
15:53In a narration,
15:55the Prophet explained to a man
15:57that he was praying early.
15:59The Prophet said,
16:01but this sentence is very beautiful
16:03in Hadith Mubarak in Bukhari Sharif.
16:05Pray as you see me praying.
16:07Pray as you see me praying.
16:09This is what we were saying
16:11before the break.
16:13The Companions saw the Prophet.
16:15Now the whole Ummah is acting
16:17according to the Companions.
16:19According to whom?
16:21The Companions saw the Prophet.
16:23Some Companions went to Iraq.
16:25Some went to Syria.
16:27Some went to another area.
16:29The same narration has reached.
16:31Everyone should believe
16:33that they are acting
16:35according to the Companions.
16:37Yes.
16:39It is written in the Holy Quran
16:41that the place of prayerlessness
16:43is in Hell.
16:45Note that
16:47Surah Mudassir,
16:4929th Parah,
16:51Ayat 42, 43, 44
16:53The people of Paradise and Hell
16:55had a dialogue.
16:57How much do they praise
16:59Paradise and Hell,
17:01but Allah will have a dialogue
17:03with the people of Hell.
17:05They will ask,
17:07Why have you been put in Hell?
17:09What brought you to Hell?
17:11The first answer is,
17:13We were not going to pray.
17:15We were not going to feed the poor.
17:17We were not going to entertain the poor.
17:19We were going to play games.
17:21We were going to play games.
17:23We were going to play games.
17:25We were going to play games.
17:27We were going to play games.
17:29We were going to play games.
17:31The first reason is not to pray.
17:33Allah's right is being declared first.
17:35Some people say,
17:37Allah will forgive his rights.
17:39We should worry about the rights of the people.
17:41This place says that Allah's rights are first.
17:43We will say that Allah's rights are important
17:45and the rights of the people are also important.
17:47It is written in the Holy Quran
17:49that the place of prayerlessness is in Hell.
17:51The Prophet, peace be upon him,
17:53has narrated in Jamia Tirmidhi,
17:55Whoever intentionally leaves prayer
17:57has disbelieved.
17:59Allah is great.
18:01The Prophet, peace be upon him,
18:03has narrated in Muslim Shanif that
18:05between Islam and disbelief,
18:07there is a division of prayer.
18:09If there is prayer,
18:11it is towards Islam.
18:13If there is no prayer,
18:15it is towards disbelief.
18:17So, the place of prayerlessness is in Hell.
18:19Prayerlessness stands on the borders of disbelief.
18:21This is an important issue.
18:23What was your point?
18:25The one who came inside,
18:27did some worldly affairs,
18:29but did not bow down before Allah.
18:31There is no worry about him.
18:33And there is a worry about
18:35his son who is an adult
18:37and does not pray.
18:39The adults of his family
18:41are not worried about him.
18:43His hand is up, his hand is down,
18:45his hand is free.
18:47This is the problem of corruption
18:49in the concept of religion.
18:51This is a matter of our thinking.
18:53As Mr. Shujaa has explained very clearly,
18:55it is very important
18:57that in the different periods
18:59of the Prophet's life,
19:01his methods were different.
19:03Read the Hadith of Mubaraka
19:05as I have seen it.
19:07This is the following of the Prophet.
19:09I read about a companion
19:11when he came to the Prophet,
19:13the upper button of the caravan
19:15was open.
19:17Then he met him.
19:19After that,
19:21he did not meet the Prophet.
19:23He was sent to another country
19:25for preaching.
19:27Then he never met him again.
19:29He did not put the upper button
19:31of the caravan all his life.
19:33He asked why he did not put it.
19:35He said, I saw the Prophet
19:37that the upper button was open.
19:39The following of the Prophet
19:41requires that the upper button
19:43should be kept open.
19:45This is love.
19:47And your point is high.
19:49Who has performed all these
19:51actions according to the
19:53concept of Hanafi,
19:55should also put the upper button
19:57of the caravan.
19:59So that you do not
20:01be deprived of following
20:03this Sunnah.
20:05And I will tell you
20:07that Imam Shafi'i
20:09went to the area
20:11where Imam Abu Hanifa
20:13was buried.
20:15This is a very historical incident.
20:17His disciples were also there.
20:19Imam Shafi'i went to the area
20:21where Imam Abu Hanifa
20:23was buried.
20:25When it was time to pray,
20:27he prayed according to the
20:29concept of Hanafi.
20:31He did not raise his hand
20:33again and again.
20:35His disciples said,
20:37what are you doing?
20:39You have raised your hand
20:41again and again.
20:43So Imam Shafi'i said,
20:45I am ashamed.
20:47Abu Hanifa, may Allah have mercy on him,
20:49I am ashamed that I am
20:51acting against his concept.
20:53What a big thing.
20:55This is the attitude.
20:57I said a very bad sentence.
20:59May Allah forgive me.
21:01This is the religious and
21:03ideological attitude
21:05that our clerics do not tell us.
21:07And I swear by Allah,
21:09there are not just one,
21:11but hundreds of such incidents.
21:13And you said a very beautiful thing.
21:15I tell this to the members as well.
21:17You act on the concept of Hanafi,
21:19if there is any issue,
21:21I will also act on it.
21:23But if you ever see someone
21:25acting against it,
21:27then don't worry.
21:29And these clerics left their
21:31concept when they went to
21:33the area of the other
21:35sect's Imam.
21:37This is the attitude of the sect.
21:39For example,
21:41a scholar of Imam Shafi'i's sect
21:43went to the mosque of
21:45a scholar of Imam Shafi'i's sect.
21:47A scholar of Imam Shafi'i's sect
21:49went to the mosque of
21:51a scholar of Hanafi's sect.
21:53So the scholar of Hanafi's sect
21:55told his Mu'adhin to
21:57recite Tarjee'a in Adhan.
21:59Tarjee'a means to return.
22:01We must have heard this
22:03in Harman Sharifain.
22:05Allah Akbar, Allah Akbar.
22:07I bear witness that there is no god but Allah.
22:09Adhan was recited.
22:11So these are not Ahnaf.
22:13These are Shafi'i.
22:15So the scholar of Hanafi's sect
22:17told his Mu'adhin to recite
22:19Tarjee'a in Adhan.
22:21Then he sent the scholar of Shafi'i's sect
22:23for Namaz.
22:25And told his Mu'adhin
22:27to recite Iqamat Akhiri.
22:29What does it mean?
22:31It means to recite it once.
22:33This is not in Hanafi's sect,
22:35but in Shafi'i's sect.
22:37So the scholar of Shafi'i's sect
22:39recited Namaz in Hanafi's sect
22:41in contrast to the scholar of Shafi'i's sect.
22:43He did not recite
22:45Bismillah Ar-Rahman Ar-Rahim.
22:47And he did not do Rafaidain
22:49before going for Ruku and Sujood.
22:51So what is the matter?
22:53It is Hanafi's mosque.
22:55The scholar of Hanafi's sect
22:57told his Mu'adhin to recite
22:59Adhan and Iqamat in Shafi'i's sect.
23:01And the scholar of Shafi'i's sect
23:03went to Hanafi's mosque
23:05and recited Namaz
23:07in Shafi'i's sect.
23:09Now some viewers may say
23:11that you are absolutely right.
23:13They were very nice people.
23:15So many centuries have passed.
23:17No, no, no.
23:19This Ummah did not get so divided.
23:21Today if we sit in 2025,
23:23then the examples of 1960s,
23:251970s, 1980s
23:27are present in Pakistan.
23:29The scholars of one school of thought
23:31went to another school of thought
23:33and the opposite happened.
23:35The scholars of one school of thought
23:37went to another school of thought
23:39with their students.
23:41They found out.
23:43They said to their students,
23:45they were from Shafi'i's sect,
23:47they said to their students,
23:49we are going to Hanafi's mosque
23:51and we all have to pray
23:53according to Hanafi's sect.
23:55And they were greater than them,
23:57Masha'Allah.
23:59They told their Hanafi Imam
24:01and their students
24:03that all Hanafi's were acting
24:05according to Shafi'i's sect
24:07and all Shafi'i's were acting
24:09according to Hanafi's sect.
24:11And this is not something
24:13that is 10 centuries old
24:15or 4 centuries old.
24:17These are the incidents of
24:191960s, 1970s, 1980s
24:21in this very Pakistan.
24:23But your point would have been high
24:25if you would have said,
24:27we do not say this.
24:29I am not saying this.
24:31I am not saying religious tolerance.
24:33I am saying religious tolerance.
24:35These are different issues
24:37of the Ahl-e-Sunnah.
24:39So this religious tolerance
24:41does not create
24:43discord in the religion
24:45rather it creates
24:47unity in the religion.
24:49And our fundamental work
24:51is to create unity in the religion
24:53and not to create discord.
24:55And saying openly that
24:57you did not pray,
24:59this does not give us
25:01a reason to say this.
25:03And giving fatwa is not
25:05the job of every anchor
25:07and every religious scholar
25:09to give fatwa like this.
25:11Now two more things
25:13come out of what you said.
25:15I have said this before
25:17but these things are less
25:19related to the media.
25:21Now I would like to say
25:23two Ahadith.
25:25Number one, there is a clear Hadith
25:27which said the other Muslim
25:29is a Kafir.
25:31And if he is not a Kafir,
25:33then he will come back
25:35to the one who said it.
25:37Hadith Sharif is complete.
25:39And if he is not a Kafir,
25:41then the one who said it
25:43will become a Kafir.
25:45Why don't we state this Hadith?
25:47We don't.
25:49And the second Hadith is
25:51the incident of Meraj.
25:53Let's take a break.
25:55Please pay attention to this Hadith.
25:57Basically our job is to
25:59present the matters of religion
26:01in a better way to the people.
26:03Assalamu Alaikum Warahmatullahi Wabarakatuhu
26:05Welcome back to the program
26:07Seeratun Nabi Sallallahu Alaihi Wasallam
26:09You are doing well.
26:11Before the break,
26:13it was being said that
26:15don't put obstacles in the religion.
26:17Try to serve the religion
26:19of the Messenger of Allah
26:21with mutual love.
26:23I said earlier that
26:25a person is not worthy of giving fatwa.
26:27And the people like Ankar
26:29are saying such things
26:31that even a Mufti thinks
26:33a hundred times whether
26:35he should say it or not.
26:37A Mufti should not be a Mufti.
26:39May Allah save us.
26:41Before the break,
26:43we were saying that
26:45there is a very important point
26:47in your conversation
26:49and I wanted to present
26:51the fatwa of kufr.
26:53We have not tried to make people
26:55Muslims in the last century
26:57as much as we have tried
26:59to make them Kafir.
27:01There are fatwas of kufr
27:03in every field.
27:05There is a hadith of Bukhari Sharif
27:07in which the Messenger of Allah
27:09said that whoever calls someone
27:11a Kafir and he is not,
27:13he will come back and
27:15he will become a Kafir.
27:17So it is possible that
27:19whoever calls someone a Kafir
27:21and he is not, he will definitely
27:23become a Kafir.
27:25There is a very famous hadith
27:27of Imam Hanifa.
27:29It is a very difficult matter
27:31to make a fatwa of kufr
27:33on someone.
27:35He says that if a person
27:37says a sentence,
27:39a hundred meanings
27:41come out of that sentence.
27:43One of the hundred meanings
27:45is on Islam
27:47If 99 meanings can come out
27:49of kufr,
27:51then we will be careful
27:53to make a fatwa of kufr on it.
27:55This is the aspect
27:57that we are discussing right now.
27:59We will give a margin of 1%.
28:01This is the aspect that we are discussing right now.
28:03Some people say that should we not
28:05call a Kafir a Kafir?
28:07Kafir is a Kafir.
28:09It is difficult to call a Muslim a Kafir.
28:11This is what we are discussing.
28:13I am presenting the hadith for the third time.
28:15If someone is a Kafir and he is not,
28:17then the one who says it will be a Kafir.
28:19Where is this hadith mentioned?
28:21The second hadith is in Ibn Majah Sharif.
28:23The Prophet was made to witness
28:25all the events of the Meraj.
28:27He was made to witness
28:29the long tongues of some people
28:31being cut off
28:33with big scissors.
28:35The Messenger of Allah
28:37said, Jibreel, what is this matter?
28:39Are your Ummah's
28:41preachers,
28:43the speakers,
28:45the orators,
28:47whose words
28:49would break the Ummah,
28:51would cut the Ummah,
28:53would break the Ummah,
28:55their long tongues will be cut off
28:57with big scissors.
28:59This is the hadith of the Prophet of Allah
29:01in Ibn Majah.
29:03Is it mentioned in our hadith?
29:05It is not.
29:07Actually, there are many facts
29:09that are difficult to explain.
29:11For example,
29:13some people were worried
29:15that their ratings will be reduced.
29:17I am not talking about the ratings
29:19of the channels.
29:21I am talking about the ratings
29:23of the mosques.
29:25The people who come to the mosques
29:27will start disliking me.
29:29Maybe the committee
29:31will start disliking me.
29:33Maybe they will fire me.
29:35It is also possible that
29:37people of my sect will say,
29:39you hide the truth.
29:41And there is a lot of warning
29:43about hiding the truth.
29:45In Surah Al-Baqarah,
29:47there is a mention of the Jewish scholars
29:49who knew very well what the truth was.
29:51The Jewish scholars knew very well
29:53that in their books,
29:55there are glad tidings about
29:57the last Prophet,
29:59peace and blessings of Allah be upon him.
30:01But they were in danger
30:03that our jubba-qubba,
30:05our leadership, our authority,
30:07our wealth will be destroyed.
30:09They hid it.
30:11So what does the Qur'an say?
30:27The Qur'an mentions the Jewish scholars.
30:33They knew the Prophet
30:35as if they knew their own sons.
30:37They clearly knew the truth.
30:41They sold their religion for the sake
30:43of a few cents of the world.
30:45They made changes in the book of Allah.
30:47This is the character of the Jewish scholars.
30:49So let's assume that
30:51the Jewish scholars are mentioned.
30:53Assume that in Surah Al-Baqarah,
30:55up to 150 verses,
30:57there is no direct address
30:59from the Ummah of the Prophet.
31:01After 150 verses,
31:03there is a direct address from the Ummah of the Prophet.
31:05Surah Al-Baqarah, verse 153.
31:07It is a famous verse.
31:15This is verse 153.
31:17So what is in the first 100-150 verses?
31:19It is presented as an example.
31:21We did this to them,
31:23you should not do this.
31:25Their condition is presented
31:27as a lesson for us.
31:29In Surah Al-Fatihah,
31:31Surah Al-Baqarah, verse 61.
31:33What is next?
31:37Who are these?
31:39Allah is angry with them.
31:41In Surah Al-Baqarah, verse 61.
31:43Allah has mentioned them
31:45in front of us.
31:47And listen,
31:49the Prophet said,
31:51this is a narration in Jamia Tarbizi,
31:57The Prophet said,
31:59My Ummah will definitely face
32:01the same situation
32:03as the people of Israel.
32:05Just like one shoe is
32:07similar to the other.
32:09So what happened to them,
32:11will happen to you too.
32:13So for our lesson,
32:15in Surah Al-Baqarah,
32:17the majority of the verses
32:19are about the actions of the Jews
32:21and their scholars,
32:23so that we can learn a lesson.
32:25So what was said to them?
32:27You sell your religion,
32:29you sell your religion,
32:31you knowingly hide the truth,
32:33you distort the truth,
32:35do not do such things.
32:37So this has been explained to us.
32:39And we are doing the same.
32:41Today, the same thing is happening.
32:43The Prophet said,
32:45Believe in it,
32:47we believe in it,
32:49we have confirmed it.
32:51This will happen,
32:53because what came out of
32:55the Prophet's mouth
32:57is what will happen.
32:59We are doing the same.
33:01And how much alive
33:03is the Qur'an,
33:05the Qur'an itself says
33:07in Surah Al-Anbiya,
33:09Verse 10,
33:11We have certainly sent down
33:13a Book to you,
33:15in which your remembrance is present,
33:17guidance is present for you.
33:19And the Beloved Prophet of Allah,
33:21peace and blessings of Allah be upon him,
33:23In the beginning of the Qur'an,
33:25the words are,
33:27In the Qur'an,
33:29there is a statement of the
33:31circumstances of the people
33:33before you,
33:35and there are also news
33:37after you.
33:39So our remembrance
33:41is in the Qur'an.
33:43Our pious people
33:45used to read the Qur'an
33:47as a mirror.
33:49The mirror is our friend.
33:51We see our face in the mirror.
33:53If we see a stain here,
33:55we clean it.
33:57So read the Qur'an,
33:59you will see your pictures.
34:01If it looks bad,
34:03ask Allah for forgiveness.
34:05There is still time.
34:07And if it looks good,
34:09then thank Allah that
34:11Allah has given the opportunity
34:13to do good.
34:15Do we take the Qur'an
34:17as a living word?
34:19When we read it,
34:21when we understand it.
34:23We have not even recited
34:25the ordinary.
34:27Although there is no harm
34:29if there is no time.
34:31If you read three or four verses
34:33a day,
34:35one verse is very small.
34:37If you read one verse
34:39a day,
34:41it is a small action,
34:43but if it continues,
34:45there will come a time
34:47when your recitation of the Qur'an
34:49will be complete.
34:51One recitation of the Qur'an
34:53is obligatory.
34:55That is in prayer.
34:57Without it,
34:59prayer is not possible.
35:01The Qur'an is in Fajr,
35:03Zuhr, Asr, Maghrib, Isha.
35:05A six-year-old child,
35:07a hundred-year-old,
35:09a religious scholar,
35:11a Muslim,
35:13an American,
35:15an African,
35:17an Asian.
35:19Whenever you stand up,
35:21do you want to recite the Qur'an
35:23or do you want to listen
35:25to the prayers of the community?
35:27What is our continuous syllabus?
35:29Qur'an, Qur'an, Qur'an, Qur'an, Qur'an.
35:31And we are so far away from the Qur'an.
35:33Number one.
35:35Number two, you said,
35:37let's arrange for recitation.
35:39And what is the real recitation?
35:41One recitation is to read.
35:43Yes, to follow.
35:45Absolutely right.
35:51The oath of the sun and its light.
35:53And when the moon comes after it,
35:55then the real recitation is to come after it.
35:57And we will come after it
35:59when we know what Allah wants from us.
36:01This is our heartache
36:03that we have been saying for years.
36:05O Baba, read the Qur'an by understanding it.
36:07You read every text of the world,
36:09every article, every article by understanding it.
36:11What will Allah answer?
36:13Did you learn English from your mother's womb?
36:15If our children are speaking English fluently,
36:17then Allah will not ask,
36:19did you understand my Qur'an?
36:21So understand the Holy Qur'an
36:23so that you get the reward of recitation
36:25and get guidance by understanding it.
36:27Then do what Allah will be pleased with.
36:29This is the basic thing
36:31that we wanted to discuss.
36:33Brother, all things in their place.
36:35You make your channel well,
36:37talk a lot about religion,
36:39I mean, this is not my position.
36:41I am not in charge of
36:43sitting and discussing religion
36:45on the channel.
36:47I do not have that position.
36:49If Shuja Sahab does it,
36:51then I understand that
36:53he has spent his whole life
36:55learning and teaching this religion.
36:57Or those scholars, those Muftis,
36:59those Madrasas who have spent
37:01their whole life learning,
37:03their words are great
37:05and it is understandable that they do it.
37:07If a person becomes a scholar
37:09and starts giving fatwas on religion,
37:11then apart from creating
37:13corruption in the religion,
37:15he must be living in this misunderstanding
37:17that whatever comes a little,
37:19send it to people.
37:21Whatever comes a little,
37:23they send it,
37:25then whatever comes their own,
37:27they also send it.
37:29What are you sending?
37:31Are you sending the original
37:33correctly or are you going
37:35to send the wrong one?
37:37There was a heart-breaking incident
37:39regarding this work of religion.
37:41The devil is our open enemy.
37:43He will be inclined to us
37:45and make us do wrong things
37:47and prove that you are a good person
37:49and you are doing the right thing.
37:51So, be careful.
37:53Keep an eye on him as well
37:55as to what he is doing with us.
37:57Anyway, the time of today's program
37:59is coming to an end.
38:01I would like to ask Shuja Sahab
38:03Understanding a verse of Surah Hakeem
38:05is a hundred times better than
38:07performing Nafl.
38:09This is a narration of Sunan Ibn Majah.
38:11Please recite it.
38:13Translation. A little explanation.
38:15What is the command?
38:17With this understanding,
38:19understanding a verse
38:21is a hundred times better
38:23than performing Nafl.
38:25This is such a great thing.
38:27Respected viewers,
38:29with this blessed hadith,
38:31first me and then all of us.
38:33With this, the time of today's program
38:35is coming to an end.
38:37Mr. Shujauddin Shaikh and his guest
38:39Dr. Mahmood Ghaznavi,
38:41please allow us to go to the next program.
38:43May Allah protect you.
38:45Wassalamualaikum warahmatullahi wabarakatuh.