Seerat Un Nabi (S.A.W.W)
Host: Dr. Mehmood Ghaznavi
Islamic Scholar: Shujauddin Sheikh
#DrMehmoodGhaznavi #ShujauddinSheikh #SeeratUnNabiPBUH #ARYQtv
The words of Allah Ta'ala, the standard of his character and personality is far above that of any other creation. He possessed the best and noblest qualities of the perfect man and was like a jewel illuminating the dark environment with his radiant personality, ideal example and glorious message. Now based on these facts which we wholly and solely believe we are presenting this program for our Muslim as well as non-Muslim viewers to enlighten their lives with the light of the Seerah of Prophet Hazrat Muhammad PBUH.
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Host: Dr. Mehmood Ghaznavi
Islamic Scholar: Shujauddin Sheikh
#DrMehmoodGhaznavi #ShujauddinSheikh #SeeratUnNabiPBUH #ARYQtv
The words of Allah Ta'ala, the standard of his character and personality is far above that of any other creation. He possessed the best and noblest qualities of the perfect man and was like a jewel illuminating the dark environment with his radiant personality, ideal example and glorious message. Now based on these facts which we wholly and solely believe we are presenting this program for our Muslim as well as non-Muslim viewers to enlighten their lives with the light of the Seerah of Prophet Hazrat Muhammad PBUH.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00Bismillahir Rahmanir Raheem Alhamdulillahi Rabbil Alameen
00:25Wa Salaatu wa Salaamu ala Khataman Nabiyyin
00:28Nazim-e-Muhtama Salamu alaikum wa rahmatullahi wa barakatuhu
00:32In the program Seerat-un-Nabi Sallallahu alaihi wa alihi wa sallam
00:36your host Dr. Mehmood Ghaznavi is present
00:40with me is Azab-e-Mamul, our favorite scholar, Mr. Shuja-ud-Din Sheikh
00:47There is a lot of detailed discussion going on about Seerat-un-Nabi
00:51and if you remember the last program
00:53it was about the propagation of the religion
00:57the Dawah-e-Deen and the establishment of the religion
01:00not the establishment of the religion, but to establish the religion
01:03to implement it, to establish it
01:06so there was a discussion about the Dawah-e-Deen
01:09and it was that the Dawah-e-Deen which is obligatory on every Muslim man and woman
01:15the more you know about a religion, the more you...
01:18the Musaddiq-e-Deen, which means the religion which is not self-explanatory
01:21the religion which was brought by the Prophet, after its verification
01:25whatever you are saying is correct, and whatever has been conveyed to you is correct
01:29to convey it further is a part of our responsibilities
01:33and to propagate this religion is our fundamental responsibility
01:37and every person is a Da'eeh in this regard, according to his capacity
01:41and in this, Mr. Shuja was saying that
01:45Mr. Shuja was saying that, see, to act on the religion on its own
01:49i.e. only I should act on the religion, this is selfishness
01:51the work of the religion should be on the basis of Khair-Khwahi
01:55that I am getting benefit from this, this should also get benefit from this
01:59you know, if we get something good
02:01so the people who love us, the people who desire us
02:03we want that, you know, they say
02:05hey, at such and such place, such and such thing is getting very cheap
02:07take it, you also come
02:09so a very cheap deal is being made of Khair-Khwahi
02:13so if others are also invited that you also come to this side
02:17we are coming to this side, you also come to this side
02:19it will be very beneficial
02:21so this discussion was taking place in the previous program
02:23let me go to Mr. Shuja and take a recap of the previous program
02:26and then with reference to Dawah-e-Deen
02:28we will start the further discussion, Assalamualaikum
02:31Walaikumussalam Warahmatullahi Wabarakatuh
02:33How are you?
02:34Alhamdulillah, you are fine?
02:36Alhamdulillah, thanks to Allah
02:38and because of the change of the weather
02:42we are in Karachi, the whole city
02:44in fact the whole country
02:46the whole country is a victim of the viral
02:48and this viral is due to the change of the weather
02:50it comes frequently, every year
02:52and before the program
02:54I was also saying
02:56my two friends who were present here
02:58that the diseases that come
03:00these are also blessings of Allah
03:02Allah is doing some management
03:04of tolerating the next season
03:06He is making us worthy of it
03:08Yes, absolutely
03:10Jazakallah Khairan
03:12Bismillah-ur-Rahman-ur-Rahim
03:14Allahumma salli ala Muhammadiyun wa ala aali Muhammadiyun
03:16wa barikuhu sallim
03:18Rabbi shuraah li sadri wa yassir li amri
03:20wahlul ukhudatan min lisaani yafqahu qawli
03:22wa ja'ali wazeeran min ahli
03:24Ameen Ya Rabbil Alameen
03:26There is a lot of viral on social media
03:28but the viral that you were talking about
03:30that is
03:32that is the viral
03:34about the infection
03:36May Allah keep you healthy
03:38and may Allah give health
03:40to all the sick people
03:42and may Allah give health
03:44and safety to all of us
03:46and you are right
03:48that
03:50due to the change of season
03:52or due to other factors
03:54it is a little painful
03:56but Allah knows
03:58better
04:00what is the wisdom behind it
04:02that is
04:04the medical field
04:06if we have doctors
04:08they will be able to tell us
04:10better
04:12as you said
04:14that how many millions of cells
04:16are there in our body
04:18and they are damaged daily
04:20and then they are repaired
04:22or they are finished
04:24and others are made
04:26this sleepiness
04:28sneezing
04:30small diseases
04:32due to this
04:34this is the field of doctors
04:36who are in the medical field
04:38they can elaborate it better
04:40as far as
04:42our program is concerned
04:44in the last few sessions
04:46we were talking about
04:48the Sunnah of Dawah
04:50that every Sunnah of the Prophet
04:52is precious
04:54every deed is precious
04:56but if we look at the hard work of life
04:58on one hand the Sunnah of Dawah
05:00is permanent for 23 years
05:02and on the other hand
05:04the hard work of Iqamat-e-Deen
05:06and Nifaat-e-Deen
05:08we have talked about Dawah in the last few sessions
05:10the last few points of the discussion
05:12were that Allah has also
05:14said that Moses and Haroon
05:16are being sent to Pharaoh
05:18he is a tyrant like Pharaoh
05:20and he is a claimant of God
05:22but when they are going to
05:24present the Dawah
05:26Allah is saying
05:28that you both
05:30Moses and Haroon
05:32you both have to talk to him
05:34in a gentle manner
05:36when it is the time of Dawah
05:38the Dawah will be presented in a gentle manner
05:40and in the style of Nus-o-Khairukhahi
05:42a reference of a Hadith
05:44you have mentioned in the intro
05:46that Deen-o-An-Naseeha
05:48is the name of Deen-o-Nus-o-Khairukhahi
05:50like the mention of the Prophet
05:52was repeated
05:54that you want to fall into the fire of hell
05:56and I am trying to save you
05:58what is the purpose of this Dawah
06:00to connect people with God
06:02people should come to
06:04obey God
06:06and save themselves
06:08from the fire of hell
06:10so the Prophet of Allah
06:12said that you have to present
06:14the Dawah in the style of
06:16Nus-o-Khairukhahi
06:18the next point
06:20that you raised
06:22that sometimes the people
06:24who are doing the Dawah
06:26sometimes they become
06:28out of control
06:30in anger
06:32they are not able
06:34to control their tongue
06:36and sometimes
06:38their eyes turn red
06:40because of anger
06:42and sometimes
06:44the people who are listening
06:46are afraid
06:48it is very important
06:50to refrain from this
06:52as a result of these points
06:54we study the quality
06:56of the sermons
06:58we have spoken in the past
07:00as a Da'ee-e-Aagam
07:02we have spoken before
07:04the voice of the Prophet
07:06can be high or low
07:08but there is no shouting
07:10there is a mixture of emotions
07:12there is an up-down
07:14so I said that
07:16if someone thinks
07:18that there is no emotion
07:20there
07:23there is no control
07:25as we do
07:27so yes, sometimes
07:29we have to emphasize
07:31sometimes we have to
07:33express the importance
07:35of something
07:37sometimes we have to
07:39express the intensity
07:41of something
07:43the voice of the Prophet
07:45used to be high
07:47and his face used
07:49to turn red
07:51he used to scream
07:53he used to throw the mic
07:55when there is a microphone
07:57there is no need
07:59to scream
08:01there is no need
08:03to tear the throat
08:05there is no need
08:07to scream
08:09so we were saying
08:11that a Da'ee-e-Aagam
08:13has to show patience
08:15he has to keep the emotions
08:17under control
08:19he has to keep the emotions
08:21under control
08:23he has to keep the emotions
08:25under control
08:27he has to keep the emotions
08:29under control
08:31he has to keep the emotions
08:33under control
08:35he has to keep the emotions
08:37under control
08:39he has to keep the emotions
08:41under control
08:43he has to keep the emotions
08:45under control
08:47he has to keep the emotions
08:49under control
08:51he has to keep the emotions
08:53under control
08:55he has to keep the emotions
08:57under control
08:59he has to keep the emotions
09:01under control
09:03he has to keep the emotions
09:05under control
09:07he has to keep the emotions
09:09under control
09:11he has to keep the emotions
09:13under control
09:15These are the communication techniques
09:17to talk
09:19to someone
09:21who hasretd ensured
09:23These are the communication techniques
09:25to talk
09:27This is prohibited
09:29there should be
09:30up-downs
09:32he is not even
09:35speaking the same dialect
09:37he express feelings
09:39with a real dialect
09:41with 0 bomb
09:43Rasoolullah Sallallahu Alaihi Wasallam
09:45used to come to such a stage where
09:47when he used to express his emotions
09:49his tone used to rise a little.
09:51It didn't come to the point of screaming,
09:53but it used to rise.
09:54Expressing emotions through the face.
09:56This is what we call face-to-face communication.
10:02Half of our emotions are body language.
10:06This is our body language.
10:08Changing our face, changing our complexion.
10:10This is body language.
10:11This is body language.
10:13Half of our conversation is through our tongue,
10:15and the other half is through our body language.
10:20This is a part of communication skills.
10:22But the most important thing in this is
10:24patience and temperament.
10:27And the balance and patience that
10:29Rasoolullah Sallallahu Alaihi Wasallam
10:31has taught us, there is no change in that.
10:33Absolutely.
10:34Allah is saying,
10:37Ifraat and Tafreed are disliked things.
10:41Being moderate is a liked thing.
10:44And the best example of moderation
10:46is the life of Imam Al-Anbiya Sallallahu Alaihi Wasallam.
10:49And what was the Ummah called?
10:50Ummat-an-Wasatan.
10:52Wasat means the best,
10:54Wasat means the middle,
10:56and Wasat means moderate.
10:59This Ummah, Ifraat and Tafreed,
11:01was kept safe from the extreme
11:04style of action and thought.
11:06And it was given moderation by Allah.
11:09So to stay on the path of moderation
11:11while avoiding Ifraat and Tafreed,
11:13the title of this Ummah is that
11:15it was called Ummat-an-Wasat
11:17in Surah Al-Baqarah, verse 143.
11:20Now Ismail Sahab is saying,
11:22this moderate Ummah has been declared.
11:24According to the Quran,
11:26the Ummah of moderation has been declared.
11:28Dermian, Dermian means balanced.
11:31The Ummah of moderation has been declared.
11:33Now let's take a look at our society.
11:35Since this is a programme of Seerah,
11:37I will talk about the society.
11:39The purpose of this programme is
11:41to take a look at ourselves,
11:43what we are doing.
11:44If we see ourselves as moderate,
11:46then we don't see our moderation.
11:48Actually, this is not the style of moderation.
11:51Okay, the reason for this,
11:53may be my personal opinion,
11:55the reason for this is that
11:57knowledge creates humility,
11:59stability, and moderation.
12:01When a person has something to say,
12:03then there will be no time for
12:05all these useless things.
12:07If he is shouting, punching,
12:09shouting at the crowd,
12:11he will have less time to say.
12:13And the next thing is that
12:15when there is a discourse on the basis of knowledge,
12:18then there is evidence.
12:20And the evidence is also
12:22important for the person.
12:24And the evidence creates stability
12:26in the person as well as in the crowd.
12:28We are not negating the emotions.
12:30Where there is a demand,
12:32the emotions of the religion will also be expressed.
12:34There is no need to negate it.
12:36But if there is a fight,
12:38or if someone shouts,
12:40these are the styles of moderation.
12:42Let's take a break and then
12:44we will come back and talk.
12:46Assalamualaikum Warahmatullahi Wabarakatuhu.
12:48Welcome back viewers.
12:50After the break,
12:52we come to know that
12:54the whole life of Rasool Allah
12:56is in front of us.
12:58We were lost in such a way
13:00that we did not believe in the signs.
13:02And if Huzoor was not there,
13:04we would not have been anywhere.
13:06Whatever we learnt,
13:08we learnt from Rasool Allah.
13:10Because whatever Rasool Allah
13:12learnt, he learnt from Allah.
13:14Therefore, to believe in Rasool Allah
13:16is actually to believe in Allah.
13:18Mayute Rasoola Faqadata Allah.
13:20I wanted to say that
13:22this is not a style of moderation.
13:24If our listeners,
13:26our followers,
13:28if we are not
13:30thinking about them,
13:32if we are not
13:34training them,
13:36if we are not training them
13:38and if we are not
13:40giving them a solid foundation,
13:42then it is possible
13:44to get into some emotions
13:46in a timely manner.
13:48It is also possible
13:50to get into emotions
13:52but after that,
13:54it is not possible
13:56to control them.
13:58And sometimes,
14:00in an emotional state,
14:02a style of action comes
14:04and as they say,
14:06our soft drinks sleep.
14:08We do not need to give
14:10anyone's name.
14:12So, when we open the bottle,
14:14a spark comes
14:16and if there is no emotion
14:18with arguments,
14:20then the emotionality
14:22bursts and it settles
14:24with that speed.
14:26A consistent style of action,
14:28a consistent change,
14:30a consistent revolution
14:32cannot be achieved
14:34with such an emotional
14:36state.
14:38Everything has a natural process.
14:40Gradually, everything happens.
14:42Newton's law
14:44is a process of reaction.
14:46If you throw a ball on the ground,
14:48it comes back slowly.
14:50If you throw it hard,
14:52it comes back with the same force.
14:54So, these are the emotions.
14:56The emotions that
14:58change you suddenly
15:00and you have a beard
15:02and you stand on the platform
15:04and you say,
15:06I have changed the world.
15:08This is because you made a decision
15:10in your emotions.
15:12So, when these emotions
15:14start to cool down,
15:16then you will realize that
15:18first you will move away
15:20from the platform,
15:22then you will start
15:24offering prayers.
15:26Then a time will come
15:28when your beard will
15:30gradually decrease
15:32and then you will
15:34think that
15:36maybe God will not
15:38do it at all.
15:40This is the Sunnah of the Prophet.
15:42This will be the source of my forgiveness.
15:44This will be the source of my love for the Prophet.
15:46When you take care of yourself
15:48and convince yourself,
15:50then that thing is born.
15:52This is why I used the word
15:54Fikri Tarbiyyat.
15:56The word Tarbiyyat is very beautiful.
15:58Tarbiyyat makes the word Rabubiyyat.
16:00This makes the word Rab.
16:02Now, what is Rabubiyyat?
16:04In Arabic,
16:06In Arabic,
16:10In Arabic,
16:18Wow!
16:20This is the action of Tarbiyyat.
16:22Okay.
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20:46There are many similar examples,
20:48First the atmosphere is stimulated,
20:50then the melody accessories are made,
20:52otherwise nobody listens to them.
20:54The amongst the environment
20:56in Pasteur's philosophy where
20:58melody was struck down,
21:00nobody was willing to listen to it.
21:02Nobody was willing to listen.
21:04Gradually people changed their minds,
21:06step by step,
21:08And then,
21:10the Fernando interpretation
21:12brought about is one
21:14that even today they say that they were exemplary people.
21:17So it wasn't that easy.
21:18They fought over giving water first,
21:21they fought over giving the horse first,
21:23and the tribes were destroyed.
21:25They were destroyed in the wars.
21:27And some didn't come.
21:29If this was an emotional change,
21:31then after the Prophet,
21:33all of them would have returned.
21:36But even after that,
21:39Hazrat Abu Bakr says that
21:42if the Messenger of Allah is not among you,
21:45will you turn away from the religion?
21:48This means that the seed that has been planted inside
21:51has become a tree and nothing can be done about it.
21:53Absolutely.
21:55And we have the true teachings of the Prophet.
21:58The Prophet of Allah came to this world
22:00and gave us the Holy Qur'an.
22:02He gave us his Sunnah.
22:03He gave us the style of his Companions.
22:05According to a tradition,
22:06he gave us the style of his Ahlul Bayt.
22:09So the Holy Qur'an,
22:10Sunnah of the Prophet,
22:11style of the Companions,
22:14and their lives,
22:15are like a living book in front of us.
22:19Alhamdulillah.
22:20And there are such changes
22:22that if we look at the whole history,
22:25we see that we have changed,
22:28then we changed again,
22:29then we changed again,
22:31then we changed again.
22:32And we keep watching all day long,
22:34how we keep watching.
22:36Whatever came in the training of the Messenger of Allah
22:39and whatever came towards religion,
22:41it did not go back all its life.
22:44And today, two Arab Muslims
22:48read the Kalima of the Messenger of Allah.
22:51A very large number of them,
22:54according to many cases,
22:56are following the individual level.
23:00Many followers of other religions,
23:02their leaders,
23:04priests,
23:05their gurus,
23:06their pundits,
23:09they admit that
23:11the teachings of our religion,
23:13first of all,
23:14our belief is that it is not even preserved.
23:16It seems to be written,
23:18but in practice it is less visible.
23:19In Muslims,
23:20still in many cases,
23:23I am talking about the individual level,
23:24because we do not have a social system.
23:27We will talk about the establishment of religion.
23:28But in many cases,
23:30it is seen that their teachings are followed by Muslims.
23:35One more point while walking here,
23:37that the teachings of the Sunnah also connect us.
23:40And the teachings of the Sunnah also give us uniformity.
23:43What does it mean?
23:44Uniformity.
23:44Uniformity, exactly.
23:46In the whole world,
23:47if a Muslim is standing in any corner during prayer,
23:50then he will pray facing the Qibla,
23:52he will pray facing the Bab-u-Zuh,
23:54he will perform the four obligations of Dhuhr,
23:56he will stand in one movement,
23:57he will bow in one movement,
23:59he will prostrate in two movements,
24:01he will stand first,
24:02then bow,
24:03then prostrate.
24:04We have already talked about this.
24:05Don't worry if your hand is up or down.
24:07This is a matter of finishing touches.
24:09Our basic structure is the same.
24:11The Sunnah has given us this uniformity.
24:14If we remove the teachings of the Sunnah,
24:16I will turn my face in whichever direction I want to.
24:18I will bow first,
24:20then I will stand,
24:21then I will prostrate,
24:21then I will do four prostrations.
24:22No.
24:23Every Muslim stands in prayer with the same uniformity.
24:27Take another simple example.
24:28If a child is born in a Muslim household all over the world,
24:31all over the world,
24:32what will he do?
24:33Will he make Adhan in his child's ear?
24:35Will he do Aqeeqah on the seventh day?
24:36And the basic teachings,
24:38where is this uniformity coming from?
24:39This is the Sunnah of the Prophet,
24:41which the Prophet gave us.
24:42And how far did he give it?
24:44That is, from before the birth of a child,
24:47from before the birth of a child,
24:51till the death of a human being,
24:53these detailed instructions are found in the Sunnah.
24:56Nazim, let's take a break,
24:57then we will come back and talk.
24:59Assalamualaikum Warahmatullahi Wabarakatuhu
25:01Welcome back viewers to the program
25:03Seerat-ul-Nabi Sallallahu Alaihi Walaihi Wasallam
25:06Your well-wisher
25:08We are continuing our discussion
25:10about the Seerat-ul-Tayyabah of the Prophet.
25:13And it is a great miracle that the life of the Prophet
25:18is preserved in the same way
25:21as Allah has preserved His words,
25:24the Quran.
25:26Allah has taken the responsibility
25:28of the preservation of the Quran.
25:30And He has also taken the responsibility
25:32of collecting the life of the Prophet
25:34and preserving it on the Ummah,
25:36and Himself too.
25:38Because in the Quran, when the commandment
25:41of obedience to the Prophet was given,
25:43and it was said that the best example for you
25:45is the life of the Prophet.
25:47So if the life of the Prophet is preserved,
25:49then it will be followed.
25:50And thanks to Allah that every moment
25:52of the life of the Prophet is preserved.
25:54And these are not only Muslims who accept this.
25:57These are non-Muslims who accept this.
25:59And this is a surprising thing.
26:01I mean, a human being,
26:03the Prophet of Allah is a human being.
26:06The Prophet of Allah is a special human being.
26:09He is a blessed human being.
26:11To preserve every moment of a human being's life,
26:16even though they don't even know
26:18that they are Prophets.
26:20From where?
26:21This is a pure miracle from Allah
26:23that the life of the Prophet
26:25was preserved.
26:27And from the proven sources,
26:29every moment of the life of the Prophet
26:33is present with the Ummah today.
26:37Number one.
26:38From the proven sources.
26:40Number two.
26:41The narrators of the Prophet of Allah,
26:43and the narrators who narrate
26:45his sayings, deeds, and actions,
26:47the narrators,
26:49we call them narrators,
26:51their lives are also preserved.
26:53This is a miracle.
26:55Yes.
26:56Why?
26:57Because the Prophet's teachings
26:59had to be preserved.
27:01So the lives of those who transferred
27:03the teachings of the Prophet
27:05were also preserved by Allah.
27:07And there is a famous non-Muslim historian,
27:10and he also says,
27:12and some others,
27:14excuse me,
27:15there is a German historian,
27:17he says,
27:18the names of men,
27:20this is the terminology of our Muhaddith.
27:22The names of men are called Asma,
27:24and the names of men are called Afraad.
27:26Afraad means those people
27:28who transferred the Ahadith
27:30of the Prophet.
27:32Isminger says,
27:34at least five hundred thousand
27:36people's lives
27:38are preserved
27:40with the Muslims.
27:42At least five hundred thousand.
27:44Who are these five hundred thousand?
27:46In the first era,
27:48the era of the Companions,
27:50then the era of the Tabatabins,
27:52then the era of the Muhaddithin,
27:54then the era of the Fuqar Muhaddithin.
27:56In this era,
27:57there are thousands of people
27:59whose lives are preserved.
28:01And the limit is,
28:02this is a very interesting topic,
28:04the limit is that
28:05about each narrator,
28:06it was also quoted that
28:07he was not a liar.
28:08Tell me,
28:09such a big matter in the society,
28:11the society is of 24 hours.
28:13Yes.
28:14He was not a traitor.
28:16He did not cheat.
28:18He was not a traitor.
28:20He was not a traitor.
28:22He was not a traitor.
28:24He was not a traitor.
28:26He was not a traitor.
28:28He was not a traitor.
28:30He was not a traitor.
28:32He was not a traitor.
28:34He was not a traitor.
28:36He was not a traitor.
28:38He was not a traitor.
28:40He was not a traitor.
28:42He was not a traitor.
28:44He was not a traitor.
28:46He was not a traitor.
28:48He was not a traitor.
28:50He was not a traitor.
28:52He was not a traitor.
28:54He was not a traitor.
28:56He was not a traitor.
28:58He was not a traitor.
29:00He was not a traitor.
29:02He was not a traitor.
29:04He was not a traitor.
29:06He was not a traitor.
29:08He was not a traitor.
29:10He was not a traitor.
29:12He was not a traitor.
29:14Sometimes a son said about his father that
29:16don't listen to my father.
29:18My father is a liar.
29:20Why?
29:22Whose words are going to be quoted?
29:24Rasulullah's words.
29:26Don't listen to my father.
29:28My father is a liar.
29:30My father is a liar.
29:32Don't listen to my father.
29:34My father is a liar.
29:36Allahu Akbar Kabira.
29:38Non-Muslims also accept that
29:40these are millions whose lives are
29:42protected.
29:44Buddhists see that the person
29:46who is being narrated is a character.
29:48They don't accept everything.
29:50This is the field which is called
29:52Asma-ul-Rijal.
29:54If these people's lives are
29:56protected,
29:58then how will the life of
30:00Imam-ul-Anbiya be protected?
30:02Let me say that you and I don't
30:04know our parents that much.
30:06People don't even know the name
30:08of their great-grandfather.
30:10But the words of Imam-ul-Anbiya
30:12also reached us. Why?
30:14The example of the house also
30:16remained in front of the Ummah.
30:18The whole life of Rasulullah
30:20and his actions and his
30:22blessed Sunnahs reached the Ummah
30:24through safe and reliable means.
30:26We have talked about this.
30:28A small thing.
30:30It seems to be an unknown thing.
30:32The question is, did Rasulullah
30:34ever use a pyjama or a shalwar?
30:36Because he always used Tehban.
30:38He bought a pyjama.
30:40He didn't wear it.
30:42In the end of Hayat-e-Tayyeba,
30:44the Muhaddithi said that
30:46it was the intention of the Prophet.
30:48Otherwise, why would the Prophet
30:50buy it when there was no intention?
30:52The Prophet also praised it.
30:54So, if the Prophet of Allah
30:56did anything once in his life
30:58which was necessary for the Ummah
31:00to know,
31:02that is also mentioned in the
31:04Safa-e-Qirtas on papers
31:06which are available with the viewers.
31:08I would like to say to the viewers
31:10that if you read the compilation
31:12of the Hadith,
31:14the books of the Ulema,
31:16you will be amazed
31:18at how much effort
31:20this Ummah has put
31:22in the transmission
31:24of the blessed life
31:26of Rasulullah
31:28and his actions
31:30and sayings.
31:32Non-Muslims also say that
31:34except for Muslims, no one else has it.
31:36No one else has it, and it is the religion of Allah.
31:38It is the religion of the one who is given by Allah.
31:40When Shuja Sahab was saying
31:42that one thing is safe,
31:44and that the Prophet
31:46had the intention of buying the pyjama,
31:48obviously, he didn't wear it.
31:50When on the occasion of Hajat-ul-Widah,
31:52the Prophet made a sacrifice
31:54and made 100 camels,
31:56of which 63 camels were made by him,
31:58the rest were made by Hazrat Ali K.W.K.
32:00So, when he ordered
32:02that every single camel
32:04should be made into a soup
32:06in Dekchi.
32:08You liked the soup a lot.
32:10Now, you may say that
32:12I know that you like the soup a lot.
32:14Yes.
32:16So, the camels were collected,
32:18the soup was made,
32:20you tasted some of it,
32:22you must have eaten one or two camels,
32:24and then you drank
32:26a little of the soup.
32:28Drinking the soup is Sunnah.
32:30So, sometimes it should be done like this,
32:32sometimes, I remember,
32:34that if the soup is made at home,
32:36then at the end, a little soup,
32:382-4 spoons,
32:40thinking that it should be
32:42the Sunnah of the Prophet.
32:44So, you liked it a lot.
32:46Now, as you said that the Prophet
32:48liked the soup,
32:50this is what I wanted to mention,
32:52that we don't know much about
32:54the likes and dislikes of our parents.
32:56We don't know.
32:58And,
33:00let's take it in another way,
33:02Qaid-e-Azam is the founder of this nation,
33:04how much do we know about him?
33:06How many books will we get?
33:08We will get 100 plus speeches,
33:10we will get his life circumstances,
33:12some people have made a documentary.
33:14But, keep your hand on your heart and tell us,
33:16do we know the whole life of Qaid-e-Azam?
33:18No.
33:20And, the reference of Qaid-e-Azam
33:22is that,
33:24we are sitting in 2024,
33:26I am giving the reference in this sense.
33:28And, the example of the Prophet
33:30has been going on for 14 centuries.
33:32And, every single thing
33:34is present of the Prophet.
33:36Yes, we don't have the knowledge,
33:38but we lack the knowledge.
33:40If you want to know, you will get it.
33:42And, if the Prophet has done a single action
33:44in his whole life,
33:46that will also be on the record,
33:48and you will get it from a reliable source.
33:50And, when Allah Almighty says,
33:52laqad kana lakum fee rasoolillahi uswatul hasana
33:54heefadat ka barpoor ahtimam ki.
33:56And, you have said a very good thing
33:58before going on the break,
34:00that if the Quran is safe,
34:02then the life of the Prophet is also safe.
34:04Only then will we understand
34:06the intention of the Quran,
34:08and we will be able to understand
34:10the practical form of the Quran.
34:12And, the mention of the Prophet
34:14in the Quran has been so much,
34:16that it means that the Quran itself
34:18has preserved a very big biography.
34:20And, the rest,
34:22Allah Almighty has given them the ability
34:24to preserve it.
34:26What is not known?
34:28Like, I just mentioned the soup.
34:30The Prophet,
34:32in the soup,
34:34lauki, which some people call pumpkin.
34:36He liked lauki very much.
34:38And, I also know that
34:40when the salad was kept
34:42in front of the Prophet,
34:44then he used to take
34:46pieces of lauki from his finger
34:48and used to eat it with pleasure.
34:50Sometimes, he used to eat it
34:52as a Sunnah.
34:54Tell me honestly,
34:56can any son tell
34:58what his father likes?
35:00Does he eat anything with pleasure?
35:02Does he eat with his finger?
35:04Who knows?
35:06We can tell a little bit.
35:08But, we cannot tell everything.
35:10We cannot tell everything.
35:12We cannot tell the whole life.
35:14That is why, as much as we know
35:16the Prophet,
35:18we do not know
35:20even our parents.
35:22We do not know.
35:24If we want to see our lineage,
35:26what is our lineage,
35:28then I would know
35:30the name of my father,
35:32my grandfather.
35:34And, now people do not even know
35:36the name of my great-grandfather.
35:38My great-grandfather is the third generation.
35:40After that, we do not know anything.
35:42In the life of the Prophet,
35:44from the Prophet,
35:46to all his lineage,
35:48which reaches to Prophet Abraham,
35:50and from there,
35:52to Prophet Adam,
35:54that rule is there,
35:56in order.
35:58Allah did not send his beloved
36:00as his beloved,
36:02and handed him over to us.
36:04Everything, everything is
36:06protected by the Prophet of Allah.
36:08Anyway, we were saying that
36:10the whole life of the Prophet is protected,
36:12and every Sunnah of the Prophet is protected,
36:14and every Sunnah of the Prophet is precious,
36:16and every deed of the Prophet is precious,
36:18and we are understanding that
36:20the hard work of the Prophet for 23 years,
36:22the Sunnah of 23 years,
36:24is the Sunnah of Dawah-e-Deen,
36:26which we have been talking about
36:28in the previous sessions.
36:30And with the same connection,
36:32the reference of the verse of Surah Yusuf,
36:34Surah Yusuf, verse 108,
36:36O Prophet, you said,
36:38this is my way,
36:40I invite to Allah with full insight,
36:42and those who follow me also.
36:44So, what is a very big field
36:46of following the Prophet?
36:48It is the Sunnah of Dawah-e-Deen,
36:50that we should try to invite
36:52the creation to Allah.
36:54We have taken some steps on this.
36:56I think the time is running out.
36:58We would like to talk in the future
37:00about Iqamat-e-Deen,
37:02Ghalb-e-Deen, Nifaat-e-Deen,
37:04that the Prophet did not just invite,
37:06he did not only teach and teach,
37:08he also acted on the Deen
37:10on an individual level,
37:12and along with inviting the Deen,
37:14he also strived to establish the Deen,
37:16so that not only the Dawah-e-Deen
37:18would work on this land,
37:20but the Deen of Allah would also prevail.
37:22He established a society,
37:24an entire system.
37:26And this was the mission of the Prophet,
37:28in the verse of Surah Yusuf,
37:30Surah Yusuf, verse 33,
37:32that the Deen of Allah should prevail
37:34on the land and establish it.
37:36This is the mission of 23 years,
37:38we would like to talk in the future
37:40about this with the help of Allah.
37:42InshaAllah.
37:44Ladies and gentlemen,
37:46Mr. Shuja said while winding up
37:48that the time is running out,
37:50and it really is.
37:52So, the time is running out,
37:54and as the time is running out,
37:56InshaAllah, may you have a blessed life,
37:58so we will start the next program
38:00from here and talk about Iqamat-e-Deen.
38:02I would like to ask Mr. Shuja
38:04to narrate today's Hadith,
38:06which is narrated by the Prophet,
38:08peace be upon him and his family,
38:10that,
38:12convey to me,
38:14even if it is just one verse,
38:16the narration of Bukhari Sharif,
38:18that you have learned one thing,
38:20do it and pass it on to others.
38:22Every Ummah should contribute
38:24in the work of Dawah-e-Deen.
38:26May Allah enable us to do so.
38:28Ameen Ya Rabbal Alameen.
38:30Ladies and gentlemen,
38:32with this, our today's program
38:34comes to an end.
38:36Till the next program,
38:38Allah Nagiban,
38:40Wassalamualaikum Warahmatullahi Wabarakatuh.
39:04Allah is the greatest, the most merciful, the most merciful.