Ahkam e Shariat | Mufti Muhammad Akmal
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
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LifestyleTranscript
00:00I seek refuge with Allah from Satan, the accursed. In the name of Allah, Most Gracious, Most Merciful.
00:07Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:11I seek refuge with Allah from Satan, the accursed. In the name of Allah, Most Gracious, Most Merciful.
00:13Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:15Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:17Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:19Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:21Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:23Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:25Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:27Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:29Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:31Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:33Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:35Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:37Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:39Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:41Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
00:43Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
01:13Ladies and gentlemen, peace be upon you. May Allah's mercy, blessings and forgiveness be upon you.
01:43The Prophet did not write his holy name himself.
01:45But the way of the Akabirs and the Sunnah has been that the Prophet writes the holy name of the Prophet.
01:51In the same way, he completely writes the Durood-e-Paak.
01:53Some write Salam.
01:55In short, this is also not correct.
01:57The whole Durood-e-Paak should be written.
01:59He says that I joined an institution.
02:01And we had an agreement of two months.
02:03That after this, we will finish the employment.
02:05But in the meantime,
02:07I got a call from another company.
02:09But in the meantime,
02:11I got a permanent job offer from another company.
02:15So can I leave the job of the first company or not?
02:19You can leave.
02:21And join another company.
02:23Yes, you cannot be associated with that company
02:25and work for another company at the same time.
02:29Because if you have a contract with one company,
02:31then it will be forbidden to work with another company at the same time.
02:33So you can do that.
02:35But the second thing is that
02:37you should not get out of the way
02:39morally and legally
02:41in such a way that
02:43there is a loss for that company.
02:45You should formally request them
02:47that you arrange for someone else.
02:49I have got a permanent job.
02:51If they say that you should stay for 2-4 days
02:53so that we can find a new person
02:55and then you can leave,
02:57then you should cooperate a little.
02:59They gave you a job when you did not have a job.
03:01But when you got a permanent job,
03:03you left their job and ran away.
03:05Now their job will stop.
03:07It may take time to find
03:09a trustworthy person
03:11and a person worthy of that job.
03:13And then there will be a loss for their company.
03:15After this, sometimes it happens
03:17that we solve our problem
03:19and do such things.
03:21There is a problem for those who come later.
03:23Then how will that company
03:25trust someone else?
03:27There will be many needy people
03:29who will need a temporary job.
03:31But they will not give because
03:33they have a permanent job.
03:35So, first of all, look at it carefully.
03:37Give permission with pleasure.
03:39Take some time there too.
03:41If they say 1-2 weeks,
03:43then take some time there.
03:45But if you leave anyway,
03:47then it will not be a big sin.
03:49But it is necessary that you have
03:51made an agreement.
03:53Shariah does not like it.
03:55A brother asked that
03:57how to take care of the hair
03:59of the saints of this time
04:01and then make them visit
04:03as the blessed mouth is visited.
04:05What will be the judgment about this?
04:07See,
04:09anything of your
04:11beginning or center of belief
04:13to glorify,
04:15to recognize,
04:17to see that thing,
04:19then their memory will be refreshed.
04:21And this requires spiritual love.
04:23We give gifts to our friends.
04:25Sometimes,
04:27ordinary people keep lockets.
04:29Religious people too.
04:31And this was the way of the companions
04:33that they kept the
04:35tabarruqat of the Prophet.
04:37So, this is permanent.
04:39And this is a natural requirement.
04:41There is no harm in it.
04:43So, if someone wants to keep
04:45the blessed mouth of his saint,
04:47then there is no harm.
04:49Yes, to make him visit
04:51in such a way that
04:53he kept it somewhere
04:55and lines have been put.
04:57Even if it was not of any saint.
04:59And to adopt such a line
05:01so that the importance
05:03of the blessed mouth
05:05of the mercy of the two worlds
05:07is reduced.
05:09Or to divert attention from it
05:11and the rest of the center of belief,
05:13i.e. what you call muqtadi,
05:15the love, the belief,
05:17all of them should divert their attention
05:19from here and turn towards the saint.
05:21As I have seen in some places,
05:23in the shrines,
05:25it is exaggerated with you
05:27that then the attention is also
05:29diverted from the Prophet.
05:31This is definitely inappropriate.
05:33As many people as are close to the Prophet,
05:35this is very best.
05:37Therefore, such a line should not be adopted.
05:39Although I am not saying it is unlawful,
05:41I am not saying it is haram.
05:43But it is better that such a line
05:45should not be adopted
05:47that the special environment
05:49that has become for the Prophet
05:51and people see it
05:53and the method of belief
05:55established by the Prophet
05:57or the expression of belief
05:59will be accepted.
06:01As a result,
06:03the importance of the Prophet
06:05and the blessed mouth
06:07will continue to be reduced
06:09in the hearts of people.
06:11I think all the saints
06:13are not so unconscious
06:15that if one saint continues
06:17to see this,
06:19then the other also gets a share.
06:21There will be an attention towards
06:23new things,
06:25a competition,
06:27a running environment.
06:29We are leaving everything
06:31that is going on
06:33from our ancestors.
06:35New things are coming
06:37between us.
06:39This is also not appropriate.
06:41Try to keep the relationship
06:43of children and future generations
06:45strong with your ancestors.
06:47However, there is no harm
06:49One brother had asked
06:51that sometimes we go to a museum
06:53and there is a handprint
06:55on the stones
06:57or footprints
06:59and it is said that
07:01these are the footprints
07:03of the Prophet.
07:05Is this a fact?
07:07What is the proof?
07:09If someone says that
07:11I will not accept it
07:13until I get the proof,
07:15what will be the judgment?
07:17It is not a proof.
07:19So, it is up to you
07:21to respect it.
07:25If someone says that
07:27it is not a proof,
07:29I will not respect it.
07:31It does not mean that
07:33he will kick it.
07:35I do not see it.
07:37I do not respect it.
07:39I do not see it.
07:41I do not respect it.
07:43I do not see it.
07:45It may be a historical fact
07:47or the other incidents
07:49which were narrated by the companions.
07:51It is not a historical fact.
07:53Some people say that
07:55it is a thread of
07:57the cloth of Bibi Fatima.
07:59Some people say
08:01that it is the hair of
08:03Bibi Fatima.
08:05Where did you get this?
08:07What is the proof?
08:09People are good in their faith
08:11and in their love.
08:13It is very easy to make them emotional and it is very easy to get money out of their pockets.
08:18Someone is getting money out by taking the name of Syed, someone is getting money out by doing like this.
08:23We should not be suspicious of anyone. It is possible that they are a part of the truth.
08:26But often there is fraud in it and people are emptied out of their pockets by taking advantage of their simple faith.
08:35Then we should not be so innocent that you have opened the door of innovation in such a way that he is lying too.
08:42He is attributing the wrong thing to the Akabirs and he is earning a lot of money and we are ready to rob him.
08:47Whatever you say in the name of faith, we are ready to accept it as a lie and we are ready to give money.
08:53This is how people have made a business.
08:55They go to other cities with their blessings and they come to visit other cities.
09:02They get a lot of views and they make a trip.
09:06So we should not do it in this way.
09:08Think about it and do it.
09:10Sometimes we are promoting a lie, a wrong thing, a fraud and a lie in the expression of faith which is absolutely inappropriate.
09:19We have a caller with us. He is the first caller. Let's see what he is saying.
09:23Assalamu Alaikum.
09:24Walaikum Assalam, Mufti sahab. How are you? I am fine.
09:26May Allah bless you.
09:28Yes, go ahead.
09:30Mufti sahab, my question is that I have a reception job at a hotel.
09:34I have a duty of 10 hours.
09:38Our hotel closes at 12 o'clock but there is a reception.
09:44People come there but very few people come at night.
09:47During that time, I am free.
09:49I do my university education or I take some sleep.
09:58Is it permissible or not?
09:59Is it your night job?
10:01Yes, it is my night job.
10:02That means the hotel closes at 12 o'clock and then your duty starts.
10:06My duty starts at 10 o'clock and the hotel closes at 12 o'clock.
10:10Okay.
10:11But there is a reception so there is a check-in and check-out.
10:14Some people come at night.
10:16Okay.
10:18My second question is that if a person is cleaning a dirty cloth,
10:26if there are stains on it, does it close the hotel?
10:31Okay.
10:32I will tell you.
10:34There is one more caller.
10:35Assalamu Alaikum.
10:38Shailand has been dropped.
10:39Look, he has come before.
10:41I think you have sent me this message.
10:44I had saved it.
10:46If you have called.
10:47The problem is that your job starts at 10 o'clock and it stays till morning.
10:53When you join a special place,
10:56in Arabic, the employee is called Ajeer.
10:59And when you are special there,
11:01that is, you have to be there at a specific time,
11:04then it is called Ajeer-e-Khaas.
11:06Ajeer-e-Khaas is eligible for payment on the basis of two things.
11:10Number one, be there completely in your duty time.
11:15Yes, the usual thing is that he has gone to urinate,
11:18or he has given a little rest time himself,
11:20after removing it, you will have to be there in the rest of the time,
11:23then you will be eligible for salary.
11:25The second thing is that the work that has been assigned,
11:28do not miss that work at all.
11:30When you do these two things, then you will be eligible.
11:33So, if you stay on duty time,
11:36and the second thing is that the first question that came,
11:40it was probably that I go to sleep and the guard is present there,
11:44if someone comes to the reception, then he wakes me up,
11:47and I do check-in, check-out, etc.
11:49Otherwise, usually there is no one at night, so I go to sleep.
11:52So, if it is like this, that someone wakes you up,
11:55and there is no mistake in your duty,
11:57and at that time, if there is no work,
11:59you go to the university and study,
12:01then there is no harm in this.
12:03Because there is no work there.
12:05It happens that if there is work,
12:07and then you do not work,
12:09then you will not be eligible for payment.
12:11If you are present on duty,
12:13and you are not getting work from there,
12:15then you will get a salary on attendance only,
12:17and it is permissible.
12:19If there is no work,
12:21and you are just sitting at the reception,
12:23then it is also right for you.
12:25In short, you should stay there permanently.
12:27If you get a little sleep, there is no problem,
12:29do your work when you have free time,
12:31but you will not move from there.
12:33And suppose if you get sleep,
12:35then there should be some arrangement like a guard,
12:37that he wakes you up,
12:39and you have to check in and check out.
12:41Then you keep doing your duty,
12:43and you will be eligible for your salary.
12:45We will take a short break.
12:47We are sure that you will be with us.
12:49In the name of Allah, the most Gracious, the most Merciful.
12:51The caller is with us.
12:53Let us take the call first.
12:55Assalamu alaikum.
12:57Assalamu alaikum, Mufti Sahab.
12:59Wa alaikumussalam.
13:01I am from Gharia.
13:03It was a personal question.
13:05The way construction work is being done in a mosque,
13:07it has been converted to a mosque.
13:09Will we get the reward of a mosque there?
13:11Alright.
13:13Another question is that
13:15the things that we do daily,
13:17like gargling and other things,
13:19they say that after Iftaar,
13:21these things should be done properly.
13:23Is this right?
13:25Alright.
13:27I will tell you.
13:29There is another caller. Assalamu alaikum.
13:31Wa alaikumussalam.
13:33Mufti Sahab, how are you?
13:35Sir, I have two questions.
13:37I had called you yesterday.
13:39The line was dropped.
13:41Yes, tell me.
13:43It is your book.
13:45I need it.
13:47How can I get it?
13:49I am from Bihar.
13:51Alright, I will tell you.
13:53This brother has asked
13:55that the mosque is being built.
13:57Temporarily, the Jamaat has been established
13:59in a field.
14:01Will we get the reward of a mosque?
14:03You will get the reward of a mosque
14:05when you are not able to offer
14:07your prayers in a mosque
14:09due to some excuse.
14:11The Prophet used to offer his prayers
14:13in the Eid Gah.
14:15You will get the reward of Sunnah.
14:17You will get the complete reward of the Jamaat.
14:19Similarly,
14:21if you take the Jamaat in the field
14:23due to some excuse,
14:25you will get the complete reward
14:27of the mosque.
14:29Secondly,
14:31your question is
14:33that if we do not overdo
14:35in fasting,
14:37for example,
14:39we have to take a bath
14:41or perform ablution,
14:43is it necessary to do it after Iftar?
14:45It is not necessary.
14:47It is better to do it.
14:49It is not necessary because
14:51the condition at the time of ablution
14:53or ablution,
14:55whatever the Shariah instructs you,
14:57that is enough for you.
14:59Similarly,
15:01if you are not offering water to your nose,
15:03due to some excuse,
15:05it is enough for you.
15:07It is not a defect.
15:09In fact, this is the complete ablution
15:11or ablution.
15:13It is better to do it after Iftar
15:15for the satisfaction of the heart.
15:17If you overdo it,
15:19it is not a problem.
15:21However, if you do not do it,
15:23it will not make any difference.
15:25One of my questions was
15:27how to read the Qur'an?
15:29One line,
15:31one verse,
15:33or anything more than that?
15:35The word Qiraat,
15:37which means to read,
15:39in the Arabic language,
15:41and especially in the Qur'an,
15:43it is said that
15:45when it is said to be Qiraat,
15:47then at least it applies
15:49to one verse.
15:51So if you read one verse,
15:53it will be called reading the Qur'an.
15:55However,
15:57if you read only one verse,
15:59it will be called reading the Qur'an.
16:01If you read less than one verse,
16:03it will be called reading the Qur'an.
16:05Although in Urf-e-Aam,
16:07it is said that it is reading
16:09half of the Qur'an,
16:11but reading the Qur'an
16:13is at least one verse.
16:15This is called Qiraat.
16:17It is not a problem
16:19to read more than that.
16:21It is said that sometimes
16:23people stop cars
16:25and free the birds
16:27they buy.
16:29How to do this?
16:31It is a good thing
16:33to free the birds
16:35with a good intention.
16:37There can be no two opinions
16:39in this.
16:41But always keep an eye
16:43on the good side.
16:45When you buy and sell
16:47those birds again and again,
16:49they will be caught.
16:51Although I am not saying
16:53that it is unlawful,
16:55but if there are children
16:57in the nest,
16:59they will be caught.
17:01When you free them again
17:03and again,
17:05they will be caught.
17:07There is no point
17:09in freeing them
17:11because
17:13they will be caught
17:15again and again.
17:17It is better
17:19to free them
17:21than to catch them.
17:23Otherwise,
17:25they will try to earn money
17:27without any reason.
17:29Again, I am not saying
17:31that it is unlawful.
17:33If they are earning money,
17:35it is permissible.
17:37However, it is painful
17:39for the animals.
17:41Although earning money
17:43is a good thing,
17:45when you buy them again and again,
17:47they will disturb you.
17:49So, it is better
17:51not to buy them.
17:53A brother said that
17:55in summers,
17:57we go to water parks
17:59where there are big swimming pools.
18:01They charge Rs. 500 for 2 hours.
18:03There are boys, girls, men and women
18:05bathing together in the swimming pool.
18:07What will be the punishment
18:09for this?
18:11It is unlawful
18:13to mix women and men.
18:15It is a sin to go there.
18:17It is also a sin for men
18:19to go there.
18:21Even though women are far away,
18:23they are seen in the water.
18:25Clothes get stuck
18:27to the body.
18:29It is unlawful
18:31and a sin
18:33to mix women
18:35with men.
18:37It is also a sin
18:39to go there.
18:41It is permissible
18:43for men and women
18:45to go there.
18:47But I will not allow
18:49women to go there
18:51because you don't know
18:53where the hidden camera is.
18:55It is not a bad thing
18:57to go there.
18:59So, it is better
19:01to go to such places
19:03and be careful
19:05about the swimming pool.
19:07If there is a devil,
19:09we will not allow
19:11anyone to go there.
19:13But,
19:15if a stranger
19:17gets into the pool,
19:19will the water be clean?
19:21Similarly,
19:23many people get into the pool
19:25and the water will be unclean.
19:27First of all,
19:29Allah said
19:31He is the One
19:33who created everything for you.
19:35He is the One
19:37who created
19:39everything on earth
19:41for your benefit.
19:43The summary of many Ahadith
19:45and Ayahs is that
19:47you can benefit from
19:49pure and lawful things.
19:51It means that
19:53everything is pure
19:55and lawful.
19:57Then, it becomes unlawful
19:59or impure for some reason.
20:01It is proven by this Ayah
20:03that everything will be considered
20:05pure.
20:07For example,
20:09this is water.
20:11According to this Ayah,
20:13it should be considered pure
20:15until it is proven
20:17that there is impurity in it.
20:19Now, it is your assumption
20:21that maybe an impure person
20:23went there
20:25and there was some impurity
20:27on his body.
20:29Even if it was true,
20:31we cannot say that
20:33the water is impure
20:35until it is proven
20:37that there is impurity in it.
20:39It is just your assumption.
20:41And assumption does not
20:43negate certainty.
20:45It is said
20:47that certainty
20:49negates certainty.
20:51It is also said
20:53that certainty
20:55does not negate doubt.
20:57So, water is pure.
20:59Secondly,
21:01if the pond is so big
21:03that it reaches
21:05a depth of
21:07225 feet,
21:09then
21:11if the pond is so big
21:13that it reaches
21:15a depth of
21:17225 feet,
21:19then
21:21if there is impurity
21:23on the clothes
21:25or the body,
21:27it will remain pure
21:29until the color
21:31of the clothes
21:33changes.
21:35Similarly,
21:37even if impurity
21:39on the clothes
21:41changes,
21:43water will remain
21:45pure.
21:47I hope you understood.
21:49We will take a short break.
21:51I am sure you will be with us.
21:53In the name of Allah, the Merciful, the Compassionate.
21:55This brother asked
21:57that if someone is
21:59impure,
22:01will washing be compulsory?
22:03Washing is not compulsory.
22:05The principle of
22:07impurity on the clothes
22:09is that
22:11only that part of the cloth
22:13should be washed.
22:15Washing has nothing to do with it.
22:17So, if you think
22:19that impurity is only on the clothes
22:21and not on the hands,
22:23then only that part of the cloth
22:25should be washed.
22:27If you don't know
22:29where the impurity is,
22:31then clean it with a bucket.
22:33If the impurity
22:35has reached the base,
22:37then put it in a bucket
22:39and open the tap.
22:41When the bucket is full,
22:43put the cloth in the water
22:45so that no impurity is left.
22:47Let the water flow a little
22:49and it will be clean.
22:51Now dry the cloth and wear it.
22:53If the cloth has reached the body
22:55then only that part
22:57should be washed.
22:59If you wash only that much,
23:01then the impurity may reach the feet.
23:03So, wash the cloth from here.
23:05But it is not compulsory
23:07to wash the cloth.
23:09It is compulsory to clean
23:11only that part of the cloth
23:13where the impurity has reached.
23:15A brother asked a question
23:17that there is a contractor
23:19who works in construction.
23:21Sometimes he works on the road
23:23and when he finishes his work,
23:25he leaves the nails.
23:27And many vehicles
23:29have been punctured
23:31because of those nails.
23:33When he is told
23:35that it is not his work
23:37to lift the nails,
23:39what will be the judgment?
23:41He wrote the word Haji
23:43because he is a Haji.
23:45Whether you are a Haji or a non-Haji,
23:47whatever work
23:49God's creation
23:51is doing,
23:53if it hurts God's creation,
23:55then it is at least
23:57haram.
23:59And if it is good,
24:01then it is at least
24:03haram.
24:05That is why the jurists said
24:07that if someone is selling
24:09his goods on the road
24:11and God's creation
24:13is suffering from it,
24:15then it is haram.
24:17He will be a sinner
24:19if it is not hurting God's creation.
24:21Otherwise,
24:23all these footpaths
24:25and parking
24:27and traffic
24:29in such a small place
24:31and in such a big place
24:33all these people are becoming
24:35sinners.
24:37Whoever listens to this,
24:39will start saying bad things to me
24:41and will never stop.
24:43And this is our argument
24:45that everyone is doing it,
24:47but you will not be saved.
24:49You can say that
24:51everyone is doing it,
24:53but I have also done it.
24:55Anyway, these Hajis
24:57will be trapped
24:59because they are suffering
25:01because of God's creation.
25:03It was their duty
25:05to get everything cleaned
25:07when they collect it from there.
25:09It is not the job of the government
25:11to do it and leave.
25:13It is the job of the government
25:15to make them sinners.
25:17You should not fight,
25:19but make them understand with love.
25:21And if they do not stop,
25:23then if God has given you the opportunity,
25:25then you should clean up a little
25:27so that God's creation can be at ease.
25:29The Prophet said,
25:31Allah has given a person
25:33an entrance to paradise
25:35only because he had a branch
25:37on the road that had come quite far
25:39and God's creation was in pain.
25:41He had that branch cut off.
25:43So God gave him
25:45an entrance to paradise.
25:47In the future,
25:49he will go to paradise.
25:51So this can be a means of salvation for you.
25:53One brother asked
25:55is it permissible to eat
25:57duck and rabbit?
25:59And is it permissible to eat
26:01from the Prophet?
26:03Both are absolutely permissible.
26:05There is no such tradition
26:07of duck in my mind.
26:09It is absolutely permissible.
26:11And eating rabbit
26:13is proved by the Prophet.
26:15It was also given to him as a gift.
26:17In some traditions,
26:19eating is also proven.
26:21There is no harm in it,
26:23you can eat it.
26:25It is said that if someone gets
26:27a severe pain in the knees
26:29while getting up from prostration
26:31and the tongue comes out
26:33due to pain,
26:35will the prayer remain
26:37or will it break?
26:39The words that come out
26:41due to pain, sorrow,
26:43shock,
26:45like ah, oh, hai,
26:47they do not break the prayer.
26:49So if someone gets
26:51a severe pain in the knees
26:53and the tongue comes out,
26:55the prayer will not break.
26:57One brother asked
26:59after marriage,
27:01which relationships
27:03used to be unmarried
27:05become unmarried?
27:07Unmarried
27:09is never unmarried.
27:11There is no such rule in my mind.
27:13Yes, it is true that after marriage
27:15some unmarried
27:17become unmarried.
27:19For example, a woman is a stranger
27:21to a person, so she is unmarried.
27:23But if she marries her daughter,
27:25she will become a mother-in-law.
27:27And when she becomes a mother-in-law,
27:29the mother-in-law and the son-in-law
27:31become unmarried.
27:33It is like a mother.
27:35It is a prohibition.
27:37Even if her daughter is divorced,
27:39she cannot marry her mother-in-law.
27:41In the same way,
27:43for the daughter-in-law,
27:45the father-in-law becomes unmarried.
27:47First he was a stranger.
27:49She could have married her father-in-law
27:51or her son.
27:53But when she married her son,
27:55he became a father-in-law
27:57and now the father-in-law is unmarried.
27:59Therefore, the son-in-law
28:01can travel with his mother-in-law
28:03to a place which is 92 km away
28:05on the condition that there is peace.
28:07There will be no internal disorder.
28:09If there is no fear of fitna,
28:11it is absolutely permissible
28:13because they become unmarried for each other.
28:15The rest of the relations
28:17are mostly unmarried.
28:19These relations, especially the one
28:21which is unmarried, for example,
28:23when a boy marries a girl,
28:25he cannot marry her sister.
28:27Temporarily,
28:29there is a prohibition.
28:31She was unmarried before
28:33and now there is a prohibition
28:35because at the same time,
28:37two sisters are not allowed
28:39to get married.
28:41But this prohibition is not eternal.
28:43It is a temporary prohibition.
28:45That is, as long as this woman
28:47is unmarried and her sister is unmarried,
28:49if she divorces or her sister dies,
28:51then her sister is unmarried
28:53and she can get married.
28:55This is a sign that
28:57the prohibition is not eternal.
28:59One brother said
29:01that what does the Shariah say
29:03about these false and false people
29:05who make false organizations
29:07and receive zakat and
29:09sadaqat and eat them?
29:11What will be the judgment for them?
29:13See, the verses
29:15in which Allah
29:17has stated the warnings
29:19of hell on people
29:21for eating
29:23unjust goods
29:25and the warnings of hell
29:27and the warnings of hell
29:29and declared it as haram and grave sin
29:31and declared it as anger.
29:33All these commandments
29:35and all their consequences
29:37will be directed towards these people.
29:39Lying and taking money from people.
29:41Sometimes they take money for such places
29:43that the money does not reach there.
29:45They can't reach there.
29:47There are so many obstacles in between
29:49but they are taking money and putting it
29:51in their account and eating and drinking a lot.
29:53You eat and drink this temporarily.
29:55You will come to know that
29:57this is not money.
29:59These are snakes.
30:01These are the fires of hell.
30:03You are eating and drinking these
30:05and your family will also be trapped.
30:07If you are feeding your children
30:09and your wife,
30:11they will also be trapped.
30:13So, if any such family is listening to me
30:15and if you have this belief
30:17that they are taking money from people
30:19by doing fraud,
30:21then try to make your income
30:23a source of hell.
30:25You will have to do this.
30:27And if any of my brothers
30:29is listening to me,
30:31may Allah bless his heart,
30:33then this money
30:35will not reach you.
30:37This money will go somewhere
30:39and it will be a disaster
30:41in the hereafter.
30:43So, try to stop this.
30:45And the money you have taken
30:47and eaten,
30:49imagine how much it will be.
30:51In the way of Allah,
30:53give that money to those unknown owners
30:55and keep on fearing.
30:57In the field of society,
30:59Allah will make them stand
31:01and He will make you stand.
31:03Now, if you had repented
31:05and gave charity,
31:07then by the mercy of Allah,
31:09Allah will make them happy.
31:11And if you start cursing us,
31:13saying that we are Maulvis,
31:15no problem.
31:17You will also be in the field of society.
31:19Your body will be trembling,
31:21your face will be swollen,
31:23and you will be seeing people
31:25passing by,
31:27hoping to get some advice.
31:29And nothing will happen there.
31:31At that time,
31:33Allah forbid,
31:35someone will come and ask you,
31:37what do you think now?
31:39Now, start cursing,
31:41make faces,
31:43hit someone on the face
31:45who used to give you guidance.
31:47I made a very big mistake.
31:51Someone said,
31:53respect the age of 40
31:55because at this age,
31:57we have to stand
31:59in front of Allah.
32:01What is the ruling?
32:03Whoever said this is completely wrong.
32:05It is not mentioned anywhere in the Hadith
32:07that when people die and get up,
32:09they will be made to stand in front of Allah
32:11at the age of 40.
32:13Such things of the future,
32:15they can tell the public.
32:17And not from themselves,
32:19it is also revealed by Allah.
32:21Then he tells those things to the public.
32:23Therefore, speaking on such matters
32:25is like being connected
32:27to the unseen.
32:29It is based on his claim
32:31that he says,
32:33I know what will happen in the field of society,
32:35although you are not a prophet.
32:37So, giving such news is
32:39a great sin.
32:41The companions of the Prophet
32:43said that
32:45the age of the Jannatis
32:47will be 30 or 33 years.
32:49Remember one thing,
32:51when the word yaa comes in the middle of the Hadith,
32:53the Prophet did not say it.
32:55The narrator doubts
32:57whether the Prophet said the word 30
32:59or 33.
33:01So, if he said 30
33:03and I say 33,
33:05then it will be necessary to attribute lies to the Prophet.
33:07Or if the government said 33
33:09and I say 30, then it is the same.
33:11Because of the word yaa, both are mentioned.
33:13Because the word yaa creates a doubt.
33:15I say, either this will happen or that will happen.
33:17And in the news of the Prophet,
33:19there is never a doubt.
33:21Because they are narrating from the revelation of Allah.
33:23This means that these are the companions.
33:25So, it will be 30 years or 33 years.
33:27This is true about Jannat.
33:29It is present in the Hadith.
33:31Your grandfather, grandmother, grandfather,
33:33mother, father, your son, grandson,
33:35all of them will be going to Jannat
33:37at the age of 30.
33:39May Allah enable me,
33:41and may Allah enable all of you
33:43to see this scene in Jannat.
33:45Ameen.
33:47The time is running out.
33:49May Allah grant mercy to our QTV team.
33:51Pray for us.
33:53I sincerely pray for you.
33:55May Allah enable all of us to repent
33:57of our sins.
33:59May Allah enable us to fulfil the rights of mankind
34:01and reach the threshold of Allah.
34:03And may Allah enable us to reach
34:05Jannatul Firdaus
34:07May Allah enable us to reach
34:09the threshold of Allah.
34:11Ameen.