Dastan e Prophet Muhammad (ﷺ) | PART 5 | Qasas ul islam | Waseem Badami | 28 March 2025
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
Category
😹
FunTranscript
00:00Bismillahir Rahmanir Raheem, Rabbish rahli sadri, wa yassir li amri, wahlul uqdatam mil
00:16lisaani, yafqahu qawli, daastane Mohammad-e-Mustafa, sallallahu alaihi wa alihi wa sallam.
00:22zahir hai, maha-e-mubarak ki ikhtitami ghariyan hai, bas usi daastan ko hum continue rakht
00:27hai, kal ka quick recap ye hai, ki Sarkar-e-Alam, sallallahu alaihi wa alaihi wa sallam, hum
00:31ne bachpan se waqiat ka aghaas kiya, ab umar ki sisse mein hai, ki ab khud tijarat karte
00:37hai, aur Arab ki ek intihai maaldaar khatoon hai, keh lijiye maaldaar tareen khatoon hai,
00:43Malikat-ul-Arab kaha jaata hai, itni maaldaar khatoon hai, intihai sharif-un-nafs khatoon
00:48hai, aur unhone apne Ghulam ke saath, Sarkar-e-Alam, sallallahu alaihi wa alaihi wa sallam, ki
00:54zariye ek tijarat ka maamla kiya, yaani ki Sarkar-e-Alam, sallallahu alaihi wa alaihi
00:58wa sallam, gaye maal-e-tijarat lekar, aur wapas aakar jab unhone apne Ghulam se feedback
01:03poocha, to Ghulam ne kaha ki maine toh aisi hasti kabhi dekhi nahi hai, aisa tajir kabhi
01:07dekha hi nahi hai, aisa sadiq kabhi dekha hi nahi hai, aisa ameen kabhi dekha hi nahi
01:12hai, aisi rohani shahsiyat kabhi dekhi nahi hai, wo waqiat ab hum repeat nahi karte, hum
01:18ne kal yaha chhoda tha ki ab is buniyat par ye khatoon ek aisa faisla karegi, jisse taarikh-e-Islam
01:24ek naye mod mein daakhil ho jayegi, wo faisla kya hai, aur naye mod mein kaise daakhil ho
01:28jayegi, Arab ki us ameer tareen, sharif tareen khatoon ko khatijat-ul-kubra kehte hai, sallallahu
01:35alaihi wa sallam, irada kya tha, Sarkar-e-Alam ko aqt ka paigam bhichwane ka, nikah ka,
01:41nikah ka paigam bhichwane ka irada tha, aur yun Sarkar-e-Alam, Sarwar-e-Kainat, Ahmed-e-Mustafa,
01:48Muhammad-e-Mustafa, sallallahu alaihi wa sallam, aur Janab-e-Khatijat-ul-Kubra, rishtay-e-Azdawad
01:54mein munsalik hua hai.
02:00Kya kya hai?
02:02Allahu akbar, Fidaka bi Momineen, Ya Rasool Allah, sallallahu alaihi wa alaihi wa sallam.
02:09Ab kya ghari hogi?
02:12Kya mubarak ghari hai?
02:13Kya mubarak saad hai?
02:15Lekin yeh aisa faisla tha jisne Islam ki taqdeer badal jaye, wo kaise?
02:21Shaayir ne kaha, Islam ki tarweech ka unwaan khatija, kaise hai yeh bhi arz karte hain?
02:27Islam ki tarweech ka unwaan khatija, har sahib-e-eemaan ka eemaan khatija,
02:34dukhtar hai teri chaadar-e-tadheer ki maalik, shohar hai tera bolta Qur'aan khatija,
02:41munkir teri azmat ka agar koi bashar hai, bakshish ka nahi, fir koi imkaan khatija.
02:48Rehan Azmi sahab ne likhe hain kalam marhoom,
02:50Rehan sana maadar-e-Zahra ki rakam kar, yeh jaan ke bakshish ka hai saamaan khatija.
03:00Allahu Akbar
03:02Taqdeer kaise badal gayi?
03:04Bhai jahan Sarkar-e-Dawalam aise badal gayi ki jahan Sarkar-e-Dawalam sallallahu alaihi wa sallam
03:10apni zaat aur apne maal se ehle Makkah ke gharibon, bekason, majbooron, ghulamon, lacharon ki madad karte hain
03:17ab is madad me janaab-e-qateed-ul-kubra salam-ul-alaha ka maal shamil ho gaya hai.
03:22Kya kehne hain?
03:25Agar yeh kaha jaye ke yeh dono miya bhiwi Makkah mein apni zaati haisyat mein
03:30shayad ek mukammal falahi tanzeem thi toh ghalat nahi hoga
03:33aur yeh wo waqt hai tab Islam ko financial support ki bohot zyada zarurat thi.
03:37Opposition hai, bohot saari cheeze karne hai.
03:40Toh janaab-e-qateed-ul-kubra salam-ul-alaha ki aapne sab kuch laga diya, sab kuch laga diya.
03:45Yani bazaahir aapka jo financial status tha bazaahir, wo yahaan se yahaan aa gaya, aapne parvaah nahi ki iski.
03:52Lekin zaahir hai, aapka Allah ki nazar mein status kahaan se kahaan chala gaya
03:56isme toh main tafsira bhi nahi kar sakta, main kaun, meri auqaad kya ke mein
03:59in hastiyon ke status ke baara mein comment karoon.
04:02Maamla sirf yahi tha nahi tha, very interestingly.
04:05Hum jo daur-e-jadeed mein bank ki istila istimal karte hain na,
04:08jisme apni rukumat, keemti cheezein, amanat ke taur pe mehfooz karke,
04:12parashaniye toh chutkaara paate hain.
04:13Ab zaahir hai, not exactly, bank ka toh ek alag maamla, not exactly.
04:18Goya aise hi, balki isse bhi badkar, log bila muawaza, zaahir hai.
04:22Bila muawaza apni keemti ashiya, apna maal Rasool Allah ke paas
04:26bakoore amanat rakhwaate the.
04:28Kisi ko kya padi thi, ke koi bila muawaza logon ke maal ki ifaazat kar,
04:31kya padi thi?
04:32Aur agar aap sochein, bahut badi qurbani hai, bahut badi zimmedaari ka kaam tha.
04:35Khaas toh par uss maashira mein, jahaan har taraf chori, chakari,
04:38loot maal ka bazaar garam hoon.
04:40Hiraankun toh par log apna maal, apne paas rakhne par jitne befikar hote the,
04:45kise zyada befikar wo as waqt toh jaate the, jab kehte the,
04:48ji yeh maal Muhammad ke paas hai, sallallahu alaihi wa sallam.
04:51Yeh phir safe hai, kuch nahi hota hai iss maal.
04:54Kya baat hai, sadiq hameen,
04:57yaani Muhammad Rasool Allah, sallallahu alaihi wa sallam,
05:02pareshaniyan apne paas le lete,
05:05aur logon ko khawf aur dar se nijaat de lete.
05:09Aise hi toh nahi, sadiq wo hameen hai.
05:11Aap yeh dekhiye, aap ulama se sunte hai na,
05:14kareem mein Sarkar-e-Dawalam ki midhat ki gayi hai.
05:16Main mashoor-o-maroor surah hai, aap sabkah suna hua hai.
05:19Main uski do ayat aapki khatmat mein pesh karta hoon.
05:21Tarteeb ki ittibaar se hum pehle doosri aur pehle wali ayat pardha hai.
05:24Lekin yeh jo ayat hai, Bismillah-e-Rahman-ur-Rahim,
05:27Wa wajadaka, au ilan fa agna,
05:29Aapko nadar paaya, maaldaar kar diya, ghani kar diya.
05:33Qur'an-e-Kareem yeh isi waqeeh ki taraf ishar hai.
05:36Ke Sarkar-e-Dawalam, sallallahu alaihi wa sallam,
05:38Wa wajadaka, au ilan fa agna,
05:46Aur ek aur ayat Qur'an-e-Kareem ki,
05:48Joke tarteeb ki ittibaar se yeh pehle hai,
05:50Isi surah ki, alam yajidka yateeman fa awa,
05:53Aapne kisso mein suna hai na, humne arz ki aata aapki khidmat mein,
05:56Walid-e-Girami ka intiqal pehle hi ho gaya tha,
05:58Phir Dada ka, phir Janab-e-Abu Talib ke paas hai,
06:01Alam yajidka yateeman fa awa,
06:03Kya usne aapko yateem nahi paaya,
06:06Aur phir thikana faram nahi kar diya,
06:08Aap azmat to dekhein mere Sarkar ki,
06:10Ke ek-ek cheez ko, kabhi us shehr ki qasam khai jati hai,
06:13Kabhi chaadar odne wale, kabhi muzzammil, kabhi mudass,
06:16Yaani har cheez pe comment kiya hai,
06:18Kabhi bait pe, kabhi ehle-bait pe,
06:20Kya kehne Sarkar-e-Dawalam ki hai,
06:22So ab yeh maamla, daastan yahaata hai,
06:25Bahut yeh aage badate hain,
06:27Janab-e-Khatiyah ke jaulat ke ziri ghani kar diya,
06:30Acha Quraysh ehle-haram kehlaat,
06:32Ab hum yah se daastan ko aage baday,
06:34Ek doosra waqia shuru ho raha hai, ab keh liye,
06:37Quraysh ehle-haram kehlaate thein,
06:39Poore Arab mein unki izzat thi,
06:41Aur shorat ehle-haram hone ki hawalase thi,
06:43Aur isi haram ki wajah se,
06:45Poore Arab mein unke aman hasal di ki,
06:47Yaari wo qabila hai, jo haram ke hawalase hai,
06:49Mashoor hai,
06:50Yehi haram unki ibadat ke saath saath,
06:52Tijarat ka bhi markaz tha,
06:54Phir Quran ki surah ka hawala deta ho,
06:56Isi ehsaan ko Allah pak ne,
06:58Quran-e-pak mein surah-e-Quraysh me bayan firmaaye,
07:00Aap sabka suna ho surah-e-Quraysh,
07:02Ila fihim rihlat-e-shita-e-was-saif,
07:04Fal yaabudu rabba haadhal-baid,
07:06Allazi at'amahum min ju'i,
07:08Wa aamanahum min khawf,
07:10Chuke Quraysh maanoos hai,
07:12Yaani jaade aur garmi ke safaro se maanoos,
07:14Lihasa unko chahiye,
07:16Ki izz ghar ki rabb ki ibadat karein,
07:18Jiste unne bhook se bachaakar khaane ko diya,
07:20Khawf se bachaakar amanata kiya,
07:26Khana-e-Kaaba,
07:28Jiski buniyat Hazrat-e-Ibrahim ne rakhi,
07:30Qissa ki Namazan,
07:32Bhalki pehle qissi ke kuch waaz,
07:34Saati-e-Adi-Ramzan ka qissa tha,
07:36To Khaana-e-Kaaba jiski buniyat
07:38Ibrahim-e-Ismail alaihi-salaam wo sara waqia tha,
07:40Ab din guzarte gaye,
07:42Hazaro saal, kai saun saal ke,
07:44Tariqi safar se guzar kar,
07:46Ab khana-e-Kaaba ka structure hai,
07:52Main maazhar chahta hu,
07:54Jaag jaak ke khastag hi hai,
07:56Ab khana-e-Kaaba ke structure
07:58that either the construction of the Kaaba should be stopped or it should be repaired.
08:03The story of the Kaaba has come again.
08:05During this time, the people of Quraysh got a large number of wood from a destroyed ship.
08:12All the tribes of Quraysh gathered.
08:14Why don't we take advantage of this opportunity and construct the Kaaba?
08:17It was decided that the Kaaba would be constructed from a new head.
08:20But everyone was afraid that the walls of the Kaaba would be affected due to the reconstruction.
08:28They did not want to get angry and to get in an argument.
08:30They decided that whatever amount is spent on the construction of the Kaaba, would be 100% lawful.
08:36Anyway, the story moved on quickly.
08:39Out of fear of the Kaaba,
08:41The Kaaba is the lifeline for us all.
08:44It's the Kaaba where from this Ramadhan to the previous Ramadhan,
08:47a crore people attended Umrah.
08:50There were about thirty five lakh people in the Kaaba in one night at 24 hours.
08:57The story of this Kaabah was dismantled in a corner of the Kaabah out of fear, the ground
09:05was mowed down.
09:06And the danger that there might be a punishment or something like that, it didn't happen.
09:11The intention of the people of Quraish was clear, they were not touching the Kaabah with
09:15any bad intentions.
09:16Isn't it strange?
09:17One of the big reasons for fear is that it is not a very old story, a few years ago,
09:21an army called Abraham came, another story, a king attacked with the intention of building
09:25the Kaabah, the sky was destroyed, the elephants were destroyed, the whole Surah was revealed.
09:34So anyone who had a bad intention to build the Kaabah was afraid.
09:38Now what happened?
09:39Kaabah was dismantled or whatever it was called, each tribe appointed its best representative
09:45for its construction.
09:46Obviously, the Kaabah is being built, even if you give the worldly example, though there
09:50is no comparison, a very large structure is being built, the best structure in the city
09:54groups
10:08of people.
10:09By the time Kaaba was completely constructed, there was one drawback.
10:17The stones were black at one corner of the Kaaba which is called Hasrat-e-Aswat.
10:28And during the construction, it was removed from its original place and kept in a secluded
10:32place.
10:33Now it has to be replaced.
10:34The construction that has been done so far has been done with a very happy style of Kaaba.
10:39The matter has been settled with mutual consultation.
10:42Suddenly the whole scene has changed, why?
10:44Now when one tribe presented themselves that I want to do this work,
10:50then the other tribe said that this is a matter of great honor, so how will you do this work?
10:54They said that we also have a right in this.
10:57It is a matter of great honor that a tribe like Fariza sir does it.
11:01Everyone knows that our tribe is the largest in nobility and number.
11:05This is a mutual dialogue that this is the achievement of our tribe, this should be done.
11:11That is, every tribe is expressing its merits.
11:14The Kaaba has been built, it is a matter of the arrangement of Hajar-e-Iswad,
11:18and a new topic has arisen that who will arrange Hajar-e-Iswad?
11:23Everyone has started expressing their merits.
11:25This was a common custom among the Arabs anyway.
11:27They used to exaggerate their tribe's greatness to prove themselves greater than others.
11:34So that Mecca, where everyone's hearts were united on the construction of the Kaaba,
11:38everyone considered this great construction to be a reason for their reward and reward.
11:42Now those tribes have started planning in their own place
11:45that their tribe will carry out the obligation of arranging Hajar-e-Iswad.
11:49There was no way to solve this problem.
11:52And until then, there was no such central personality in the tribes of Mecca
11:57that everyone agreed to it and decided.
12:00That is, the language difference started first.
12:02Then the expression of merits began on each other.
12:05To ask for the right of Hajar-e-Iswad arrangement,
12:06the process of proving oneself greater than others began.
12:10Then the matters reached the point of escalation.
12:12In the history of the whole of Mecca,
12:14it has never been the case that all the tribes have become so hostile to each other.
12:19They are ready to put their hands in blood.
12:22This used to happen.
12:23One opinion of the tribe, another opinion of the other tribe.
12:25Every tribe becomes hostile to each other.
12:26It never happened that it has happened now.
12:28This is in relation to the Kaaba.
12:32Anyway, a decision was made.
12:34Strange decision.
12:35Let's decide.
12:37Tomorrow at dawn, whoever will enter the Kaaba,
12:41first of all, they will accept what they say.
12:45The Lord of the Skies had some other opinion.
12:48Then how is it possible?
12:50The center of Tawheed is the Kaaba,
12:51whose foundation was laid by Ibrahim and Ismail A.S.
12:54And the Hajar-e-Iswad arrangement was made.
12:56Today, how will the arrangement of the Hajar-e-Iswad be made by someone else?
13:00I am sure that night will be a strange night.
13:02How will someone sleep that night?
13:04That night, everyone must be waiting for the first ray of dawn to break.
13:07Who will step in the morning?
13:09Now, it is not strange that people's hearts are beating.
13:11The rate of heartbeats is unusual.
13:14And everyone's eyes are on the Kaaba or around the Kaaba.
13:17Who is being watched?
13:18Everyone is worried.
13:19Maybe someone is also thinking that if a controversial person comes,
13:22we will not accept the decision.
13:23It is a strange matter.
13:24It is morning.
13:25Everyone has seen it.
13:26If there is a government, then the people are coming.
13:28The truthful are coming.
13:30The trustworthy are coming.
13:31Muhammad has come.
13:32Now, the problem is solved.
13:34They know that whatever decision they have to make,
13:36is the matter of Mamluk-e-Insaab.
13:37The matter is over.
13:40You have ordered a blanket.
13:42Bring the blanket.
13:45The Hajar-e-Iswad, what should we say about the Hajar-e-Iswad?
13:48Subhanallah.
14:19The Hajar-e-Iswad is a blanket.
14:21The blanket will be brought by the government of Rasulullah.
14:24The leaders of the Quraysh must have put a problem in front of you.
14:27The blanket has come.
14:28The Hajar-e-Iswad has been put in the blanket.
14:30All the leaders of the tribes have been told to hold the blankets.
14:33Now no one is saying that Muhammad is the one who will decide.
14:36Everyone is happy.
14:37They have come to the side of the Kaaba.
14:40Ahmad-e-Mustafa has come to the side of the Kaaba.
14:43They have come to the side where they have to assign the Hajar-e-Iswad.
14:47Allah!
14:48What will be the next scene?
14:50We have come this far, the matter has been resolved peacefully.
14:53The dispute was on the arrangement, who will arrange it?
14:56Just think of that scene.
14:57My master, Ahmad-e-Mustafa, Muhammad-e-Mustafa, peace be upon him,
15:02has picked up the black stone with his own hands,
15:06and has established it at its place.
15:08The matter is over, the dispute is over,
15:11Hazrat Ahmad has been established.
15:13The credibility of the government has been further established.
15:17Although he did not need a certificate to establish his credibility,
15:21in his glory, the Quran is reciting his poems.
15:24Anyway, this incident was more or less older than the announcement of the Prophethood of Allah.
15:31But from this incident, it is known that before the announcement of the Prophethood,
15:35the Messenger of Allah had a central position in Mecca,
15:39on which all the leaders of the Quraish trusted.
15:42Although all the leaders were older than you,
15:44you were 35 years old.
15:47And along with this standard ability,
15:50people's trust in you had been established to such an extent
15:53that people would not only call you a truthful person,
15:55nor would they call you a trustworthy person.
15:57Rather, they would be satisfied with your decisions.
15:59O Muhammad, you have such respect that it is enough.
16:16To be continued...