Episod 837 My #QuranTime 2.0 Sabtu 29 Mac 2025 Sesi Ulang Kaji Surah Yusuf (12: 31-43) Halaman 239-240 Bersama Tokoh Ilmuan
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Yusuf ayat 31-43, halaman 239 hingga halaman 240. Turut sama berkongsi ilmu ialah CEO Tadabbur Centre Sdn Bhd, Ustaz Syahmi Syazeril bin Azmi.
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Layari laman web kami www.myqurantime.org untuk tonton semula video-video My #QuranTime 2.0 & sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Hari ini My #QuranTime 2.0 mengulangkaji Surah Yusuf ayat 31-43, halaman 239 hingga halaman 240. Turut sama berkongsi ilmu ialah CEO Tadabbur Centre Sdn Bhd, Ustaz Syahmi Syazeril bin Azmi.
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LearningTranscript
00:00There are people who are wrongly imprisoned, but there are also people who are not wrongly imprisoned in history.
00:29We will follow the discussion in this episode on how a noble person who is imprisoned,
00:34still seeks God and Allah and conveys it to all mankind.
00:41In this episode.
00:59Oh Lord of the worlds.
01:14I seek refuge in Allah from the accursed Satan.
01:18My Lord has said, Imprisonment is dearer to me than what they invite me to,
01:35and if you do not turn away from me their plan, I will turn to them, and I will be of the ignorant.
01:59Assalamualaikum warahmatullahi wabarakatuh.
02:01Alhamdulillah wa salatu wasalamu ala rasulillah wa ala alihi wa malwalah.
02:04Shadadillah, ilah illallah, shadadina muhammadan, abduhu wa rasuluh.
02:07Allahumma salli ala sayyidina muhammadi wa ala alihi wa sahbihi ajma'in.
02:11Amma ba'du.
02:12How are you, ladies and gentlemen?
02:15We meet again in My Quran Time.
02:16Quran Salah Al-Infah.
02:17Today, we would like to review two pages, page 239 and page 240, together with our guest panel, Al-Fadhil Ustaz Shahmi Shazril.
02:29How are you, Ustaz?
02:30Alhamdulillah.
02:31Alhamdulillah.
02:32How are you, Ustaz Tirbidhi?
02:34Alhamdulillah.
02:35Today, we would like to review page 239 together with you in the studio.
02:40Who are we with, Ustaz Tir?
02:43Alhamdulillah.
02:44We would like to welcome you, Alhamdulillah.
02:47There is a group of welcome from Suraw to Munin Utama from not far from where, Ustaz Fahd?
02:54Alhamdulillah.
02:55How are you, Ustaz Shahmi?
02:56Alhamdulillah.
02:57How are you?
02:58Alhamdulillah.
02:59Alhamdulillah.
03:00Welcome, Ustaz Fahd.
03:01Welcome, yes.
03:02You can say welcome for a while later, yes.
03:03And also to the group of students who are in the studio, who are at home, we will study together with Al-Fadhil Ustaz Shahmi today.
03:11And we can open page 239 with the dua.
03:15Subhanakallah.
03:16A'ilma lana illa ma'alam tana.
03:18Innaka antala alimul hakim.
03:20Rabbi zidni a'ilma.
03:22Amin, Ya Rabbil Alamin.
03:23We would like to look at the 31st verse first.
03:27After Zulaikha, a name that is easy for us to refer to,
03:31the wife of Al-Aziz, when she has failed in front of her husband, and in the end, he plans something.
03:42Let us read verse 31 together, so that we can understand this matter together.
03:48Please go ahead, Ustaz Fahd.
03:50Alright, inshallah.
03:51We would like to read the verse again, Ustaz Fahd.
03:53The 31st verse.
03:54The 31st verse.
03:55A'udhu Billahi Minash Shaitanir Rajeem.
04:01A'udhu Billahi Minash Shaitanir Rajeem.
04:31Sadaqallahul Azeem.
04:55Sadaqallahul Azeem.
04:56Let us read the 31st verse.
04:57How was the event of Kenduri, which is easy for us to refer to as Kenduri,
05:02which was planned by the wife of Al-Aziz,
05:05by placing a knife on each person.
05:12Why was this given a highlight?
05:14What is the lesson of guidance for us today?
05:16Please go ahead.
05:17Thank you, Ustaz Fahd.
05:18Thank you, Ustaz Piramizi.
05:21When I come here, I always wish to recite the holy verses of the Quran,
05:26like Ustaz Tir and Ustaz Piramizi, inshallah.
05:30But it has not been delivered yet, Ustaz.
05:32He is like Taranum, following our version.
05:34Bayyati might become Bayyata.
05:36Allah Allah.
05:37So, I would like to say, Alhamdulillah,
05:39it is fun to be with righteous people, ladies and gentlemen.
05:42Alright, back to the question that was raised earlier.
05:45Why in this chapter is it highlighted with Mutaka'a,
05:49and there is also a story related to Sikinan.
05:52Mutaka'a is a place to sit, and can be said to be a place of meditation.
05:55And this is also among the characters or stories,
05:59the things that are mentioned in heaven,
06:01which Allah mentioned in Surah Yasin,
06:03the people of heaven, the ladies and gentlemen,
06:05they are Mutaki'un, always meditating.
06:08Of course, when they are meditating,
06:09it means that there is a place to put or to land,
06:12our back bones.
06:14So, what I would like to convey with two highlights
06:18in verse 31 of Surah Yusuf is,
06:20first, Mutaka'a, Allah wants to depict them in a relaxed state,
06:25in a state that is not busy with other things.
06:29So, they are in a truly relaxed state,
06:32there is no disturbance,
06:33truly free from prejudice.
06:36Because before the incident of verse 31,
06:40there is a story related to the people of Egypt
06:43who were viral about the incident,
06:45a story related to Imran Atul Aziz or Zulaikha.
06:49It is no wonder that people were viral about
06:52what kind of queen or wife of Al-Aziz
06:56was seduced by his own servant.
06:59But at that time,
07:00the people of Egypt who were viral
07:02about this incident,
07:04did not know who was seduced.
07:07They did not know Yusuf at that time.
07:10So, because they could not stand
07:12what the people of Egypt were saying,
07:14they were called to come to Kenduri.
07:16So, they were already busy out there
07:18with talking,
07:19busy taking care of people's backbones.
07:21Now, with the setting of Kenduri,
07:24at this time,
07:25Imran Atul Aziz was hoping,
07:26now I want you to calm down for a moment.
07:29Don't be in a hurry to talk about me.
07:32I want you to sit here
07:33and I will prepare a knife for you.
07:36Imagine, gentlemen,
07:38a person with a high status in the palace,
07:41whenever he is called to Kenduri,
07:44he does not even need to cut the fruit,
07:46there is a knife there,
07:47he can cut it himself.
07:49He can just ask the servants in the kitchen
07:52to cut the fruit
07:54because we have guests in a while.
07:56So, he can just ask them to cut it,
07:58the people who come just eat it.
08:00But to describe,
08:01there are two people here,
08:02Mutaka and Sikinan,
08:03to describe the situation at that time,
08:05it is out of formality.
08:07There is no formality at all.
08:09For example,
08:10if we go to the king's court,
08:11there is a formality.
08:12There are things that have to be taken care of.
08:14But when there is a knife there,
08:16there is a place to sit here,
08:18I invite you here,
08:19dear women who are in Egypt,
08:22I want you to calm down first.
08:24Because in the planning of Imran Atul Aziz at that time,
08:27he wanted to come with a surprise.
08:30Because he wanted to tell me
08:32what you did to me
08:33when you were at your house,
08:35you made my story viral before this.
08:37That thing is wrong.
08:38But before I want to tell you that thing is wrong,
08:40dear women in Egypt,
08:41I want to set up one thing
08:43so that when the truth appears,
08:45you will look like an atom bomb
08:47falling in front of your eyes.
08:48He is like,
08:49if people are ready,
08:50okay, now Imran Atul Aziz,
08:51please tell the truth,
08:53who did you seduce?
08:54It's like no suspense,
08:55Ustaz Faz,
08:56Ustaz Tir.
08:57He's like, okay,
08:58tell the real story.
08:59Why are you also seducing your servant?
09:01But he didn't want it to happen directly like that.
09:04He set up everything in a situation
09:06where he wasn't even ready to wait for the truth.
09:09When he wasn't ready,
09:10BAM!
09:11The truth came.
09:12So this is the wisdom
09:14why the story of
09:16Mutaka'an and Sikin should be highlighted.
09:19So that we can see,
09:20apparently,
09:21Imran Atul Aziz,
09:22when he wanted to tell the truth
09:23to the women in Egypt,
09:25he didn't just want to tell the story.
09:27But if possible,
09:28he wanted the story to be impactful.
09:30Right?
09:31If we're not in a calm state,
09:33in a relaxed state,
09:34not disturbed by other things,
09:36it's easier for us to absorb the information
09:38that comes to us.
09:40Instead of being in a state,
09:41eh, do you know,
09:42it's like he's in a hurry.
09:44The place is also cluttered,
09:45the place is also depicting something
09:47that is not relaxed.
09:48So if the information comes at that time,
09:50people will argue,
09:51people will be like,
09:52it's not easy to absorb,
09:53it's hard to accept.
09:54So it's important,
09:55it's very important,
09:56actually, if you want to know,
09:57Ustaz Faz,
09:58the reflection is
09:59to create a conducive place
10:01for us to absorb information.
10:04For us to receive information.
10:06Because that's where it's easy
10:07for the information to reach.
10:08Like now,
10:09the situation is echoing,
10:10it's cold.
10:11We're also in a state
10:12where it's easy
10:13to get the information
10:14that is conveyed.
10:15God willing.
10:16Thank you, Ustaz Fazil Shahmi,
10:18for explaining
10:19how the conducive environment
10:21was prepared by Zuleyha
10:23a moment ago
10:24to bring an event,
10:27an event that is full of impact
10:30and indeed,
10:31until they state,
10:33hashadillah,
10:34about a person.
10:37ma hadha basyara in hadha illa malakum karim
10:41And we continue
10:42with the 32nd verse.
10:45We will read a little more.
10:47But let's take a break first.
10:48My Quran Time.
10:49Quran, Salat, Infah.
10:57Salat, Infah.
11:27Salat, Infah.
11:50My Quran Time.
11:51Quran, Salat, Infah.
11:57Quran, Salat, Infah.
12:27Quran, Salat, Infah.
12:57Quran, Salat, Infah.
13:27Sadaqallah.
13:54Sadaqallahul Azim.
13:55We are back in My Quran Time.
13:56Quran, Salat, Infah.
13:57We will continue to study
13:58pages 239 and 240
14:00from Surah Yusuf.
14:02And in the 32nd verse,
14:05the word Zuleyha was stated.
14:08fadhalikun nalladhi lumtun nani fi
14:11That is,
14:12he is giving a comment.
14:14Meaning,
14:15that's what you are arguing about.
14:17And it is stated here
14:19how he
14:20wali illam yaf'al ma'amurhu layasjunanna
14:23janan nallol
14:24waliyakun naminaswal dirin
14:26Meaning,
14:27he still wants to continue
14:28the bad agenda.
14:30How?
14:31What is the explanation
14:33about the complications,
14:35emotions,
14:36in this situation
14:37that we need to understand?
14:38Please, Ustaz.
14:39Before I bring
14:40why there is still
14:42a continuation of this agenda,
14:44we need to understand
14:45there is a term
14:46in English
14:47called determined.
14:49Determined means
14:50someone who is determined
14:51to do something, Ustaz Faz.
14:53If I want to bring
14:54a momentary reflection,
14:55in Surah Al-Qalam,
14:56it is told
14:57about
14:58a group of farmers
15:00who
15:01have not yet
15:02made
15:03the plan
15:04they want to make.
15:05Because in Surah Al-Qalam,
15:06it is told
15:07they plan
15:08to wake up
15:09as early as possible
15:10so that
15:11they can
15:12reach the farm
15:13and harvest
15:14all the fruits
15:15in their farm.
15:16And with
15:17one more heartbreak,
15:18if possible,
15:19I don't want
15:20a poor person
15:21to get
15:22the fruits
15:23in my farm.
15:24Can you imagine
15:25that heartbreak
15:26that they haven't
15:27made yet?
15:28Sometimes,
15:29when we are
15:30passing by,
15:31I don't want to give
15:32the poor people food,
15:33but maybe
15:34while we are
15:35eating,
15:36there is a poor person
15:37in front of us.
15:38We pity him.
15:39Suddenly,
15:40from the beginning
15:41we intend
15:42not to give,
15:43but in the end,
15:44we give
15:45because we pity
15:46the poor person.
15:47Then in Surah Al-Qalam,
15:48Allah tells
15:49why I destroy
15:50the owner's farm
15:51not because
15:52he has done it
15:53and didn't give
15:54to the poor person,
15:55but as soon as
15:56he intended
15:57not to give
15:58to the poor person,
15:59Allah destroyed
16:00his farm that night.
16:01He intended
16:02not to do it
16:03that night,
16:04but Allah destroyed
16:05that night as well.
16:06Apparently,
16:07Surah Al-Qalam
16:08wants to give
16:09a solution to us.
16:10If we have
16:11a determination
16:12to do
16:13evil,
16:14then Allah
16:15can interfere
16:16there.
16:17Allah can
16:18interfere
16:19and do
16:20evil.
16:21So,
16:22in this verse,
16:23why is
16:24Imra'atul Aziz,
16:25even though
16:26he was caught
16:27for the first time,
16:28but he failed
16:29to catch
16:30Yusuf at that time,
16:31why is he still
16:32continuing
16:33his evil agenda?
16:34Because
16:35Imra'atul Aziz
16:36is a symbol
16:37of someone
16:38who has committed
16:39a sin,
16:40but not
16:41only wants to,
16:42but he is
16:43a person
16:44who is
16:45determined
16:46to commit
16:47a sin.
16:48He is determined.
16:49So,
16:50Imra'atul Aziz
16:51is comfortable
16:52with the game
16:53of his heart
16:54because
16:55he didn't do it.
16:56He was just
16:57trapped in his heart.
16:58But,
16:59apparently,
17:00Allah has shown
17:01that he should
17:02not get used
17:03to going through
17:04bad things
17:05in his heart.
17:06Because
17:07he is afraid
17:08that he will
17:09go through
17:10bad things
17:11until
17:12he becomes
17:13determined.
17:14The moment
17:15he reaches
17:16the level
17:17of determination,
17:18we don't want
17:19him to reach that level.
17:20If possible,
17:21when he goes through
17:22bad things,
17:23he should
17:24quickly repent
17:25and not
17:26become determined.
17:27So,
17:28determination
17:29is very dangerous
17:30for a moment.
17:31God forbid,
17:32we are in
17:33that position
17:34and situation.
17:35Allah knows best.
17:36Thank you
17:37for explaining
17:38to Al-Fatihah
17:39Sa'id Shahmi
17:40about
17:41his desire,
17:42his intention,
17:43or maybe
17:44an initial impulse,
17:45but apparently
17:46it can
17:47happen
17:48in today's world
17:49when we talk
17:50about
17:51marketing,
17:52about
17:53Sywar,
17:54for example.
17:55They use
17:56this method
17:57to create
17:58an impulse.
17:59And
18:00it is
18:01established
18:02in this surah
18:03about
18:04a small impulse.
18:05If Prophet Yusuf
18:06was just
18:07chatting
18:08and talking
18:09about
18:10his father,
18:11he would be
18:12confused.
18:13But apparently
18:14that impulse
18:15leads to
18:16a family
18:17that
18:18was
18:19originally
18:20happy.
18:21We would like
18:22to continue
18:23with the
18:2435th verse.
18:25We will read
18:26it first
18:27with
18:28Al-Fatihah.
18:30Surah Al-Fatihah
18:56Surah Al-Fatihah
18:57Surah Al-Fatihah
18:59Surah Al-Fatihah
19:02Surah Al-Fatihah
19:04Surah Al-Fatihah
19:05Surah Al-Fatihah
19:07Surah Al-Fatihah
19:15Surah Al-Fatihah
19:20OK,
19:20ladies and gentlemen.
19:21For instance,
19:22is it normal
19:23for us
19:24to imagine
19:25ourselves
19:26For example, if we do something wrong to our younger brother, for example, our younger brother takes a bath late.
19:33Usually, if the mother sees the younger brother taking a bath late, she will give a warning first.
19:39The first, second, third warning.
19:41If the third warning doesn't work, maybe there is one action that she takes.
19:44Maybe rubbing with a towel so that there is an action to initiate for the younger brother to act quickly to go take a bath.
19:53In her level, if she sees that the younger brother is stubborn and doesn't take a bath,
19:56in my level, with my younger brother, I don't have the power to do that.
20:00To hit the younger brother, or to lift the blanket, or to give a warning to the younger brother, I don't have the power.
20:06So, it's the same in this situation.
20:08These women are conspiring to imprison Yusuf.
20:14However, even though they have planned well to force Yusuf to go to prison,
20:20they don't have the power to force Yusuf to go to prison.
20:23That's why they create a reasoning, a reason to imprison Yusuf.
20:29However, that reasoning is given to whom?
20:32To the person who has the power to imprison Yusuf.
20:35Why is there a shift from Lahun to Lahum?
20:39Because the person who has decided to imprison Yusuf is not only this woman.
20:45There's an interference, a mix of people who have the power to imprison Yusuf.
20:50I see, Ustaz Faz, if we want to reflect on our current situation, Ustaz Tir, Ustaz Temizi,
20:57sometimes we know that we're incapable of something.
21:01We have limitations, we have the inability to do something.
21:06For example, we want to fall on someone today, but we don't have the power to do so.
21:11Then maybe we create a perception,
21:14so that the perception attracts the attention of the person in power,
21:18to give an impression to the person we want to fall on.
21:21So maybe we don't directly attack the person we want to fall on.
21:25But maybe we send a signal to the person in power,
21:29that person is evil, please catch him.
21:32So that's what's happening today.
21:35Like just now, maybe the brother and sister didn't do anything,
21:39but he can send a signal to the mother,
21:41mother, the brother hasn't showered yet.
21:43So he creates a perception, the brother is in trouble,
21:45the mother has to scold him now, for example.
21:47So that's what's happening in the end of times, Ustaz Faz.
21:50Sometimes, because of the hatred,
21:53he doesn't want to be seen as someone who hates people,
21:57or has a bad heart towards people,
21:59so he throws that thing, let the person decide.
22:01I just create a perception.
22:02The rest, the person in power doesn't know what to do, it's up to him.
22:05So that's the perception game in the end of times, Ustaz Faz.
22:09Thank you, Ustaz Shahmi, for explaining to us
22:13how in the 35th verse,
22:17from what should be badal lahunnah,
22:20to badal lahum,
22:22shows that there is one side that plans,
22:25because of hatred, because of unresolved feelings in their lives,
22:28but in the end, they use other people,
22:32maybe their husbands, maybe the government,
22:35whoever it is, to carry out,
22:38to continue the hatred when they are having hatred.
22:42So this is a big thing that we should learn,
22:45and we will take a short break.
22:46My Quran Time, Quran Salat and Ifaah.
23:02Quran Time, Quran Salat and Ifaah.
23:33Quran Time, Quran Salat and Ifaah.
23:48Quran Time, Quran Salat and Ifaah.
24:19But the problem is, calmness is different for everyone.
24:21Some people don't feel calm.
24:24It's not that the night is calm or not calm.
24:27If it's a sign from the Quran, it's just a greeting.
24:29But in the hadith,
24:30the only hadith that tells about the sign,
24:32is that the next morning,
24:34the sun is not too bright.
24:38The atmosphere of the next morning,
24:40when the sun is bright,
24:42is not too hot,
24:44and not too cold.
24:45It's moderate and comfortable.
24:47That's all.
24:48In the hadith,
24:49that's the only sign that we can know.
24:51What does it mean?
24:52It means that we can only know,
24:54the night is the night of Al-Qadar,
24:55after it has passed.
24:56Not when it has passed.
24:58Like tonight,
24:59let's WhatsApp a friend.
25:47Surah Al-Quran 36
26:01Surah Al-Quran 36
26:03Quran Salat and Ifaah
26:04Let's go through Surah Al-Quran 239-240.
26:09Let's review it.
26:10Let's see the beautiful points
26:12that can be a guidance in our lives.
26:16In Surah Al-Quran 239,
26:18Prophet Yusuf was imprisoned,
26:21and met Fatahyan,
26:23two young men.
26:25In Surah Al-Quran 239,
26:27we meet a young man.
26:29He said,
26:30Inna nara kaminal muhsinin
26:32We see that you are a mufsinin.
26:34What does mufsinin mean?
26:36How many times in Surah Yusuf,
26:38can you explain
26:40what is the importance of repetition?
26:43Two points.
26:45In Surah Al-Quran 239,
26:47as described by Ustaz Faz,
26:50when Yusuf was imprisoned,
26:53he was with two other men.
26:56They were companions of Prophet Yusuf.
26:59Interestingly,
27:01throughout the prison,
27:02there was not a single interpretation
27:04that Prophet Yusuf once lifted a pillar
27:06or a banner,
27:08and said,
27:09Come here,
27:10whoever wants to interpret his dream,
27:12come to me.
27:13Yusuf never advertised
27:15to any individual in prison
27:17about his dream.
27:18Come and meet me now.
27:19Never.
27:20Not even once.
27:21But,
27:22these two young men
27:26came to meet Yusuf,
27:28and told him about his dream.
27:30One of them had a dream of being raped.
27:32The other had a dream
27:33of having bread on his head
27:34and porridge on his head.
27:36So,
27:37we might wonder,
27:38why among so many individuals
27:40in this prison,
27:41Yusuf was chosen
27:43by these companions
27:45to tell a rather personal story.
27:48For me,
27:49this dream story
27:50is a personal story,
27:51and it is not easy
27:52for hardcore people,
27:54which means the prison companions,
27:56to open up this personal story.
27:59But,
28:00in the end,
28:01in the same verse,
28:02we see that
28:03these companions told him,
28:05What is the reason?
28:07Why did I come to you, Yusuf,
28:10and tell this personal story?
28:14And,
28:15the only reason
28:16why Yusuf was chosen
28:17to tell this personal story
28:19is because,
28:20Inna naraka minal muhsinin.
28:23And,
28:24muhsinin is here,
28:25if we look at it
28:26from a linguistic point of view,
28:27it does not simply mean
28:29good,
28:30which we understand
28:31from the word khair.
28:32Khair is also good,
28:33Muhsinin Hassan is also good.
28:36But,
28:37what is the difference
28:38between khair,
28:39khair,
28:40and Hassan?
28:41In Surah Ar-Rahman,
28:42Allah mentions
28:43about the creatures
28:44in heaven.
28:45And,
28:46when Allah mentions
28:47about the creatures
28:48in heaven,
28:49Allah says,
28:50Fi hinna,
28:51in heaven,
28:52there are creatures
28:53khairatun hisan.
28:54Both are good words
28:55that Allah mentions
28:56about the creatures
28:57in heaven.
28:58If the creatures
28:59are good,
29:00isn't it enough
29:01that Allah mentions
29:02fi hinna khairatun?
29:03It is enough.
29:04It is good.
29:05But,
29:06why should there be
29:07khairatun and hisanun?
29:08So,
29:09Mufassir says,
29:10khairatun means
29:11internal beauty.
29:13The beauty,
29:14the goodness
29:15that is internal.
29:17So,
29:18today,
29:19we want to do
29:20good deeds
29:21inside.
29:22Because,
29:23from the beauty
29:24and goodness
29:25that is internal,
29:26it will be outside.
29:27So,
29:28number one,
29:29the creatures in heaven,
29:30Allah says,
29:31inside is good.
29:32That is what is
29:33emphasized about
29:34the creatures in heaven.
29:35The interior is very good.
29:36Next,
29:37it is not enough
29:38that the interior
29:39is very good.
29:40Allah says,
29:41hisanun.
29:43So,
29:44we might say,
29:45Ustaz,
29:46it can't be good
29:47only inside.
29:48I want good
29:49and beautiful
29:50outside.
29:51So,
29:52Allah complements
29:53khairatun
29:54with hisanun
29:55which means
29:56external beauty.
29:57The goodness
29:58that is external.
29:59So,
30:00why are there
30:01many individuals
30:02in prison?
30:03Why is Yusuf
30:04the one who is
30:05approached
30:06as a muhsin?
30:07What does hisanun
30:08mean?
30:09External.
30:10The beauty
30:11and goodness
30:12that is external.
30:13So,
30:14that is why
30:15Banduan says,
30:16when I see you
30:17in prison,
30:18I feel weird.
30:19I feel like
30:20you do not belong here,
30:21Yusuf.
30:22I feel like
30:23you do not deserve
30:24to be in this place
30:25because I see
30:26how external you are.
30:27You are good.
30:28If I see
30:29my other friends
30:30in prison,
30:31they are like,
30:32they do deserve
30:33to be in this place.
30:34But when I see you,
30:35I feel like
30:36you are a muhsin.
30:37You are good.
30:38So,
30:39I do not feel
30:40like you deserve
30:41to be here.
30:42So,
30:43that is why
30:44among many people,
30:45I approach you
30:46to share
30:47this personal matter.
30:48So,
30:49if I am satisfied
30:50with this verse,
30:51it is very important
30:52for a da'i
30:53or a du'at,
30:54a preacher,
30:55he must have
30:56skills
30:57that people
30:58easily approach.
30:59Sometimes,
31:00today,
31:01we become
31:02a preacher
31:03who supposedly
31:04sacrifices
31:05principles.
31:06It is like,
31:07at first,
31:08we want to blend
31:09with society.
31:10We want to
31:11blend with
31:12what our society
31:13likes.
31:14But,
31:15we easily
31:16lose our principles.
31:17So,
31:18a muhsin means
31:19a preacher
31:20who can be
31:21approached
31:22even though
31:23there is no need
31:24to say
31:25that I am
31:26a scholar,
31:27come to me.
31:28Yusof never
31:29told anyone
31:30about his
31:31dreams.
31:32But,
31:33he said,
31:34it is worth
31:35to be close
31:36to him.
31:37So,
31:38be a muhsin preacher
31:39who is easily
31:40approached
31:41by the society.
31:42May Allah bless you.
31:43Thank you,
31:44Rizwan Shahmi,
31:45for explaining
31:46the term
31:47muhsin.
31:48And,
31:49we are together
31:50in this studio,
31:51Ustaz.
31:52Where are we from?
31:53We are from
31:54the Marhaban
31:55Surah
31:56Al-Kamuni,
31:57the main surah.
31:58Masha'Allah.
31:59The group's name
32:00is Marhaban.
32:01Yes,
32:02the viewers
32:03of Marhaban
32:04may be
32:05interested.
32:06Yes,
32:07they are.
32:08If we have time,
32:09Rizwan.
32:10The Quran.
32:11Masha'Allah.
32:12So,
32:13we were talking
32:14about
32:15the character
32:16of a muhsin.
32:17This is
32:18an important
32:19thing
32:20that is
32:21mentioned
32:22in verse 36
32:23that even
32:24bandits can
32:25recognize.
32:26Bandits
32:27can recognize
32:28people
32:29who are
32:30good.
32:31This is
32:32a blessing
32:33and
32:34it
32:35is not
32:36only
32:37happening
32:38on that day,
32:39but it
32:40has been
32:41built
32:42throughout
32:43the life
32:44of a
32:45person
32:46named
32:47Yusuf.
32:48And,
32:49even though
32:50he is in
32:51prison,
32:52he is still
32:53known
32:54as a
32:55good person.
32:56And,
32:57there are
32:58people
32:59outside
33:00the
33:01prison
33:02who
33:03are
33:04good
33:05people
33:06but
33:07they
33:08are
33:09not
33:10necessarily
33:11good people
33:12but
33:13they
33:14are
33:15not
33:16necessarily
33:17good people
33:18who
33:19are
33:20good.
33:21And,
33:22this
33:23is
33:24a
33:25blessing
33:26and
33:27a
33:28blessing
33:29ذَلِكَ مِنْ فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ
33:51Assalamualaikum.
33:52Assalamualaikum Warahmatu Allahi Wabarakatuh.
33:53Nasim is in the recitation of verse thirty-eight.
33:55At the end, there is advice from Prophet Yusuf in prison.
33:59وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ
34:02Yet many people are ungrateful at that moment.
34:05But the use of that saying seems to be repeated in the fourtyth verse.
34:09وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
34:12لا يَشْكُرُونَ
34:14Not grateful.
34:15لا يَعْلَمُونَ
34:16Not knowing.
34:18Of course, there is something important when the approach is repeated in verses 38 and 40.
34:27What is the message?
34:28Let's take a short break.
34:30My Quran Time, Quran Salat and Fahad.
34:48Quran Time, Quran Salat and Fahad.
35:19Quran Time, Quran Salat and Fahad.
35:34Quran Time, Quran Salat and Fahad.
35:46We have to plant this in our family.
35:49Do you remember the hadith that Rasulullah said,
35:51Rahimallahu Rajulan.
35:53Rasulullah said, Allah Ta'ala blessed a man,
35:55Yaqubul Lail.
35:57He stayed up all night,
35:58then he woke up his wife.
36:00If his wife is having a hard time waking up,
36:02in the hadith, it is said,
36:03Dhajjab.
36:04It means,
36:05he sprinkled some water on his wife
36:08to wake her up at night.
36:09Like that.
36:10If it was my father,
36:11he would not have sprinkled water on her.
36:13It means,
36:14she was half-asleep.
36:15Half-asleep,
36:16he sprinkled water on her.
36:17If it was Yaqubul Lail,
36:19it means,
36:20he might be having a hard time.
36:21Hopefully,
36:22she will wake up.
36:23Why did Rasulullah pray for Allah's mercy?
36:26Rasulullah said,
36:27Rahimallahu Rajulan.
36:28Allah Ta'ala blessed a man,
36:30Yaqubul Lail.
36:31He woke up his wife,
36:32he woke up his child.
36:33That is why we pay attention to,
36:35Syedina Umar,
36:36Syedina Abu Hurairah.
36:38People who sleep in their house,
36:39can pay attention to,
36:40they are the companions who stayed up all night,
36:43then he woke up his family.
36:50Welcome back to myQuranTime,
36:51Quran Salat Infaq.
36:52We continue to study page 239 and 240
36:56with Al-Fatihah Al-Shahmi today.
36:58And then we want to understand,
37:00la yashkurun la ya'lamun,
37:02in the great message of Prophet Yusuf,
37:05before giving his dream to his companions.
37:09Go ahead, Ustaz.
37:10Okay,
37:11if you pay attention,
37:14we just read,
37:15the story of Prihal Mimpi,
37:16was narrated to Yusuf,
37:18in verse 30, 36.
37:20But if you pay attention,
37:22if we are in the place of,
37:24the companions,
37:25Ustaz Faz and Ustaz Tir,
37:26if we ask,
37:27usually we want a quick answer,
37:28why do we want a slow answer,
37:29Ustaz Faz and Ustaz Tir?
37:30Quickly.
37:31We want a quick answer, right?
37:32Just read at the end.
37:33We should have asked the question,
37:34please answer me very quickly.
37:36I want a quick answer.
37:38But it turns out,
37:39from verse 36,
37:40we read,
37:41the story of Prihal Mimpi,
37:42was narrated to Yusuf,
37:43in verse 37,
37:44we did not find the answer yet.
37:4538, not yet.
37:4639, not yet.
37:4740, not yet.
37:49But we will find the answer,
37:50in verse 41.
37:52Maybe half of the people said,
37:53Prophet Yusuf is just frying,
37:55right?
37:56He is frying,
37:57like half of the people,
37:58he doesn't have an idea,
37:59but he is frying.
38:00Until he is like,
38:01okay, it's in.
38:02Then he will tell,
38:03his real story.
38:04But you have to remember,
38:05Yusuf, peace be upon him,
38:07if he wants to answer,
38:08quickly, he can.
38:09But he knows,
38:10he has a bigger mission,
38:11than just answering the question,
38:13which is,
38:14to inject the element of Tauhid,
38:16in those two leaders.
38:18So Yusuf,
38:19makes the time he gets,
38:20with the leaders,
38:21not just for,
38:22you have a question,
38:23I answer your question.
38:24But he wants,
38:25if possible,
38:26this session,
38:27if possible,
38:28he ends with,
38:29if you don't believe,
38:30it's okay,
38:31at least,
38:32the Tauhid needle,
38:33is already in your heart.
38:34And one of the ways,
38:35to build Tauhid,
38:36was brought by Yusuf,
38:37with two important connotations,
38:38for us to understand,
38:39which is,
38:40the first is,
38:41about gratitude,
38:42the second is,
38:43about becoming,
38:44a knowledgeable person.
38:45The first is,
38:46why in verse 38,
38:47it is said,
38:48there is a story,
38:49about gratitude,
38:50because,
38:51in gratitude,
38:52we always understand,
38:53about gratitude,
38:54if we get,
38:55blessings in the form of,
38:56sustenance,
38:57like money,
38:58or we get,
38:59health,
39:00and so on.
39:01But the blessings,
39:02that are often,
39:03forgotten,
39:04is,
39:05gratitude,
39:06which is,
39:07often,
39:08forgotten,
39:09by humans,
39:10to be grateful,
39:11is,
39:12the blessings,
39:13of faith itself.
39:14The blessings,
39:15of faith itself.
39:16So,
39:17before,
39:18bringing,
39:19this guide,
39:20to give faith,
39:21to Allah,
39:22directly,
39:23he wants to teach first,
39:24dear guide,
39:25before,
39:26that faith,
39:27successfully,
39:28enters your heart,
39:29first,
39:30you must learn,
39:31to say,
39:32thank you,
39:33for the good things,
39:34that you get.
39:35That's why,
39:36there's a story,
39:37about my God,
39:38in verse 37,
39:39there's a story,
39:40about Yusuf,
39:41telling,
39:42there's a story,
39:43about the food,
39:44that has been,
39:45given to you.
39:46So,
39:47there,
39:48before,
39:49bringing,
39:50the element of gratitude,
39:51learn,
39:52to see,
39:53the goodness,
39:54that is,
39:55around you,
39:56dear guide.
39:57Before,
39:58you are,
39:59overwhelmed,
40:00with the question,
40:01of the dream,
40:02you must learn,
40:03to thank,
40:04even though,
40:05there's still,
40:06the goodness,
40:07that has been,
40:08given to you.
40:09You are,
40:10overwhelmed,
40:11with the question,
40:12of the dream,
40:13but Allah,
40:14stops,
40:15the food,
40:16that has been,
40:17given to you.
40:18There's none.
40:19There's none,
40:20when you are,
40:21facing a problem,
40:22Allah,
40:23stops you,
40:24because there's a problem,
40:25focus on the problem,
40:26first.
40:27Once the problem is settled,
40:28you can eat.
40:29There's none.
40:30So,
40:31even though,
40:32there's a problem,
40:33Allah,
40:34stops you,
40:35in your life,
40:36be thankful.
40:37One of them is,
40:38what I want you to learn,
40:39to be thankful,
40:40first,
40:41is,
40:42the blessings of faith.
40:43The blessings of faith,
40:44is the first.
40:45But,
40:46the moment,
40:47a human,
40:48is not thankful,
40:49for the blessings,
40:50given to Allah,
40:51know that,
40:52the main source,
40:53of thankfulness,
40:54cannot be achieved,
40:55because of,
40:56lack of knowledge,
40:57lack of knowledge.
40:58That's why,
40:59in the Quran,
41:00when we want to,
41:01bring a human,
41:02to be thankful to Allah,
41:03right?
41:04Anishkurillah,
41:05be thankful to Allah,
41:06subhanahu wa ta'ala.
41:07But,
41:08sometimes,
41:09the direct command,
41:10to be thankful,
41:11does not affect,
41:12the human's heart.
41:13Until,
41:14it is told,
41:15do you want to know,
41:16who created the sky?
41:17Until,
41:18it is told,
41:19do you want to know,
41:20who created the sea?
41:21Until,
41:22it is told,
41:23who gave sustenance,
41:24to you?
41:25What element is that?
41:26The element of knowledge,
41:27until it is told.
41:28So,
41:29if today,
41:30we have a problem,
41:31to be thankful,
41:32what we need to do,
41:33as much as possible,
41:34to try to be thankful,
41:35in ourselves,
41:36is,
41:37to learn.
41:38Is it true,
41:39that when you come,
41:40to this studio,
41:41you hear,
41:42the recitation of the Quran,
41:43a lot of input,
41:44a lot of knowledge.
41:45And,
41:46in the end,
41:47you help us,
41:48to say,
41:49Alhamdulillah.
41:50Right?
41:51To say,
41:52be thankful to Allah,
41:53because,
41:54a lot of things,
41:55have awakened me,
41:56to be thankful,
41:57for what I have,
41:58on this day.
41:59Sometimes,
42:00when we enter,
42:01this area of knowledge,
42:02dear viewers,
42:03we become forgetful,
42:04and we become forgetful,
42:05to the problems,
42:06that have destroyed,
42:07our lives,
42:08at this time.
42:09Right?
42:10So,
42:11with that knowledge,
42:12it causes,
42:13even though,
42:14I have a problem,
42:15but,
42:16there is still goodness,
42:17that Allah has given,
42:18and I have to say,
42:19Alhamdulillah.
42:20Dear viewers,
42:21lastly,
42:22from me,
42:23for this question,
42:24because,
42:25I am important,
42:26to convey this.
42:27Dear viewers,
42:28there is a problem,
42:29there is no problem,
42:30have you read,
42:31the Fatihah?
42:32In the Fatihah,
42:33isn't the beginning,
42:34of the Fatihah,
42:35Alhamdulillah.
42:37Everything is praise,
42:38for Allah.
42:39It means,
42:40whether you have a problem,
42:41or not,
42:42the five obligatory times,
42:43that you will meet,
42:44with Allah,
42:45whatever the problem,
42:46in your life,
42:47whatever the status,
42:48of your emotions,
42:49you come to me,
42:50at the time of prayer,
42:51you have to say,
42:52Alhamdulillah.
42:54So,
42:55being thankful to Allah,
42:56is not when,
42:57we are being given something,
42:58but,
42:59this thing,
43:00with Allah,
43:01needs to be a thing,
43:02that is permanent,
43:03and can't change,
43:04in any occasion.
43:06Be thankful to Allah,
43:07at any time.
43:08If you can't,
43:09maybe,
43:10it is a lack of knowledge,
43:11dear viewers.
43:13That is why,
43:14before Alhamdulillah,
43:15in the second verse,
43:16the Fatihah,
43:17Bismillahirrahmanirrahim,
43:18came first.
43:19What is that,
43:20dear viewers?
43:21I am God,
43:22who loves,
43:23and supports,
43:24all of you.
43:25So,
43:26Allah gave knowledge first.
43:27The moment,
43:28we can be thankful to Allah,
43:29Subhanahu wa ta'ala.
43:31Wallah.
43:32Thank you, dear Ustaz Shahmi,
43:33for explaining,
43:34how,
43:35the two young men,
43:36in this prison,
43:37they are confused,
43:38with their dreams,
43:39just now.
43:40But,
43:41the confusion,
43:42in our lives,
43:43one,
43:44eat first.
43:45Eat first,
43:46to show,
43:47not just eating,
43:48but,
43:49to process,
43:50the thankfulness,
43:51that I mentioned just now.
43:52The thankfulness,
43:53is a big therapy,
43:54to manage,
43:55the confusion,
43:56mental issues,
43:57and,
43:58the thankfulness,
43:59increases,
44:00as Ustaz Shahmi said,
44:01knowledge.
44:02To learn,
44:03to deepen,
44:04because,
44:05it opens,
44:06the blessings,
44:07to be thankful for,
44:08and of course,
44:09the biggest blessing,
44:10from Allah,
44:11is,
44:12faith,
44:13in Him.
44:14That is,
44:15the most expensive,
44:16to see bread,
44:17to see rice,
44:18to see,
44:19how powerful,
44:20Allah is.
44:21So,
44:22Allah still,
44:23does not leave me,
44:24does not hate me,
44:25still,
44:26there are still,
44:27many things,
44:28and this,
44:29is the most important medicine,
44:30in this era,
44:31when we talk about,
44:32I am confused,
44:33my son,
44:34this,
44:35apparently,
44:36there is already,
44:37a mental health guidance,
44:38that has been delivered,
44:39in a short format,
44:40just now.
44:41We ask Allah,
44:42so that,
44:43from this Surah Yusuf,
44:44there is a lot of knowledge,
44:45to be more thankful,
44:46to manage,
44:47various confusions,
44:48Prophet Muhammad,
44:49was given this Surah,
44:50to remain focused,
44:51to fight,
44:52we pray,
44:53at the end,
44:54with Al-Fadhil Ustaz Shahmi,
44:55hopefully,
44:56Allah make us,
44:57as people,
44:58who are steadfast in knowledge,
44:59continue to be thankful,
45:00and continue,
45:01towards Allah,
45:02with Ustaz Shahmi.
45:03Please.
45:25Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf
45:55Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf
46:25Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf, Surah Yusuf
46:55Insha'Allah kita akan bertemu lagi pada episode akan datang untuk sama-sama kita mendalami babak seterusnya dalam kisah Nabi Yusuf
47:01My Quran Time, Quran Salat Infaak, Insha'Allah
47:25Allahumma dhakirna, minhuma nasina, wa allina, wa allina, minhuma jahila, wa rizquna billah
47:55Al-Fatiha