#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 19 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 19 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
Category
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FunTranscript
00:00The mercy of the mind has spread again, how do I face you?
00:12I am falling from the sky
00:15Khush Aamdeet to you once again in the program.
00:18And our segment is Ul Aapke Sawalat.
00:21And the answers of the Ulema are included in it.
00:24This telephone number will keep coming to your screen.
00:29In the form of audio and video,
00:31Mr. Qibla Mufti Akmal and Dr. Mohammad Reza Daudani have come.
00:34Thank you very much for both of you.
00:36Without further ado, let's move on to the first question.
00:39So that we can include as many questions as possible.
00:42Please go ahead, the first question.
00:44My question to you is,
00:46My father had a stroke four months ago.
00:50Now he is praying late.
00:52So his direction is not towards Qibla.
00:56So what is your opinion on this?
00:58Is it necessary to turn towards Qibla for prayer?
01:02May Allah give you health.
01:04This is also, Mr. Mufti, I think,
01:06A person thinks of himself as Toram Khan.
01:08Sometimes he becomes so helpless that
01:10being here from here has become a question.
01:12That this cannot be.
01:13Yes, absolutely.
01:14I seek refuge with Allah from the accursed Satan.
01:16In the name of Allah, Most Gracious, Most Merciful.
01:18First of all, may Allah give him complete healing.
01:20And those who are appointed to serve him,
01:22May Allah enable them to serve him with patience,
01:24patience, with courage, without hesitation,
01:26without showing off,
01:28May Allah enable them to serve him.
01:31But Shariah says that
01:33If you can turn your face towards Qibla,
01:36It is a very good thing.
01:37This is one form.
01:38The second is to turn your foot towards Qibla.
01:41And put a pillow under your head,
01:43Lift your face a little,
01:45So that the face turns towards Allah.
01:47If this is the case.
01:48This is the second form.
01:49And if there is a problem between the two,
01:51If there is a problem,
01:52Then the direction in which they will offer Salah,
01:54Their Salah will be done.
01:55Okay.
01:56And tell me,
01:57If there is a patient with paralysis,
01:59For example,
02:00If Allah forbid,
02:01The condition is such that
02:02He can neither stand nor sit.
02:03Then at least,
02:04What happens?
02:05Do you offer Salah with the gesture of the finger?
02:07At least.
02:08It is not done with the finger.
02:09It is done with the head.
02:10At least the head can move.
02:11To get up a little,
02:12And then do more than that.
02:14As much as possible.
02:15If the head can't get up,
02:16Then with the gesture of the finger or the arm,
02:18Then the Salah is done.
02:20Okay.
02:21Okay.
02:22If this condition is more than five,
02:24With Salah,
02:25More than five,
02:26Then the Qaza will also be reduced.
02:28If this condition is less than five,
02:30And then paralysis will occur,
02:31Then their Qaza will have to be done.
02:33Okay.
02:34You tell.
02:35In the name of Allah,
02:36With the support of prayer,
02:37May Allah give them perfect health and speedy recovery.
02:40And what Mufti Sahab has mentioned in the prayer,
02:43That those who are in need of service,
02:45With an open heart,
02:46Which can be difficult at times,
02:48But if they take care of themselves,
02:50Then their reward will increase manifold.
02:52Inshallah.
02:53As far as turning towards the Qibla is concerned,
02:56Sometimes such beds also come,
02:58Which can be lifted up,
03:00As a result,
03:01Their face and chest will turn towards the Qibla.
03:04So this option should also be considered.
03:06If this is possible,
03:07Then this should also be exercised.
03:09And if this is also not possible,
03:10That is, you can't offer Salah while standing,
03:12You can't offer Salah while sitting,
03:13And now there is the issue of lying down,
03:15Can they lie down on the left side of the bed?
03:18If they lie down on the right side of the bed,
03:20Then their face and chest will turn towards the Qibla.
03:22If this is possible,
03:23Then this should be done.
03:24If this is also not possible,
03:25Then it is possible on the left side of the bed.
03:27So do it that way,
03:28And turn your face towards the Qibla.
03:30If this is also not possible,
03:31Then after that,
03:32They should lie down in such a way,
03:33That their chest is lying down,
03:35But their feet are towards the Qibla.
03:37If it was possible,
03:38They would have done it like this,
03:39But that is not possible.
03:40That is fine,
03:41This much excuse is acceptable to them.
03:42In the same way,
03:43They will offer Salah.
03:44I spoke about the direction,
03:45That in which there is prostration and bowing,
03:47That is the same.
03:48If there is a possibility of movement through the face,
03:50Then bend a little,
03:51And through that,
03:52There will be bowing.
03:53If you bend a little more,
03:54Then through that,
03:55There will be prostration.
03:56And if this is also not possible,
03:57Then while lying down,
03:58With the sign of the eyes,
03:59Through the eyelids,
04:00Their bowing and prostration will be accepted.
04:02In any case,
04:03In our country,
04:04Salah is not accepted as Saqid.
04:05In the form of Saqid,
04:06No,
04:07You are right.
04:08In an airplane,
04:09If the time of Salah is coming during the same journey,
04:11And it is ending,
04:12There is no other form.
04:13You have to offer Salah in the airplane.
04:15So,
04:16Some airplanes are such that,
04:17They tell you through the app,
04:19Where is the Qibla right now?
04:20And you also get a place.
04:22On some,
04:23Both these facilities are not available.
04:25So, if it is available,
04:26Then it is fine.
04:27If it is not available,
04:28Then what to do?
04:29In which place to offer Salah?
04:30They say,
04:31This is the place,
04:32But you cannot offer Salah here.
04:33We are not allowing you to come here.
04:34So,
04:35In which place to offer Salah?
04:36And how to determine the Qibla?
04:37In flight.
04:38Ideally,
04:39First see,
04:40If the time of Salah has come,
04:41Before boarding the plane,
04:42So,
04:43I should offer Salah before boarding the plane.
04:44And,
04:45If it is possible after boarding the plane,
04:46So,
04:47I should offer Salah after boarding the plane.
04:48But,
04:49If it is not possible,
04:50And it has been determined,
04:51That you have to offer Salah in the airplane,
04:52Then,
04:53After that,
04:54See,
04:55If there is a possibility of direction,
04:56If there is,
04:57Then,
04:58You have to take care of it.
04:59If you get a place,
05:00Where you can offer Salah,
05:01Many airlines,
05:02Cooperate in this.
05:03They cooperate a lot.
05:04And,
05:05Because,
05:06The situation,
05:07And the technology,
05:08Has advanced so much,
05:09That,
05:10Finding out the direction of the Qibla,
05:11Is not a big issue anymore.
05:12Therefore,
05:13That issue is almost over.
05:14But,
05:15Finding a place,
05:16Becomes a problem.
05:17Usually,
05:18They cooperate in that too.
05:19If they do,
05:20Then,
05:21It is a very good thing.
05:22If they don't do,
05:23Then,
05:24It is a simple thing.
05:25You don't have to fight them by force.
05:26Then,
05:27In whichever direction,
05:28They can offer Salah easily.
05:29Then,
05:30They can offer Salah while sitting on the seat.
05:31Obviously,
05:32This is the last option.
05:33Is this the last option?
05:34Yes,
05:35This is the last option.
05:36This is the last option.
05:37This is the last option.
05:38This is the last option.
05:39This is the last option.
05:40This is the last option.
05:41This is the last option.
05:42This is the last option.
05:43This is the last option.
05:44This is the last option.
05:45This is the last option.
05:46This is the last option.
05:47This is the last option.
05:48This is the last option.
05:49This is the last option.
05:50This is the last option.
05:51This is the last option.
05:52This is the last option.
05:53This is the last option.
05:54This is the last option.
05:55This is the last option.
05:56This is the last option.
05:57This is the last option.
05:58This is the last option.
05:59This is the last option.
06:00This is the last option.
06:01This is the last option.
06:02This is the last option.
06:03This is the last option.
06:04This is the last option.
06:05This is the last option.
06:06This is the last option.
06:07insurance or home items insurance which has electrical things like phone things.
06:14Yes, Mufti sahib.
06:15See, this is a question from outside, right?
06:17It seems so, but from where?
06:20From outside.
06:21From outside?
06:22Yes, from outside.
06:23The problem is that…
06:24From London.
06:25Yes, one is that insurance which is under the law and the person who is taking it,
06:30his right ends.
06:32Like there are institutions, employees are insured.
06:36This is the law of the government.
06:38So, there is no problem in that.
06:40Benefits can also be obtained from it.
06:42One is that when you buy a policy on your own,
06:45in that it happens that if you are taking from a Muslim,
06:49then we will definitely say no.
06:51Because there is an element of interest and gambling in it,
06:54according to its terms and conditions.
06:56And if you are taking from a non-Muslim,
06:58then in that, many scholars have said that
07:01if taking from a non-Muslim has more benefits for a Muslim,
07:06then this kind of agreement can be made with a non-Muslim.
07:09Okay.
07:10Okay.
07:11Doctor sahib.
07:12In this, Mufti sahib will give permission that
07:15from the point of view of Fitr-e-Jafri,
07:17there is a lot of scope in this.
07:18That insurance can be taken.
07:20And in taking insurance,
07:21there is no restriction for Muslims and non-Muslims.
07:23And whatever is spent in it,
07:25it is also considered as a permissible expense.
07:27And the benefits that are obtained,
07:29it is also considered permissible.
07:30And with reference to this,
07:32whether it is personal insurance, car insurance,
07:34house insurance,
07:36education insurance,
07:38all these types of insurance,
07:40there is no objection in taking them.
07:42Okay.
07:43Okay.
07:44Is there any scope for life insurance?
07:46I have already said about personal life insurance.
07:48Life insurance, absolutely.
07:49See, this is the detail.
07:51In this, the Islamic insurances,
07:53if we come to this,
07:55because if a Mufti sahib,
07:57as a Shariah advisor,
07:58has said yes to all his terms and conditions,
08:01has approved them,
08:03then without any doubt.
08:05Absolutely.
08:06Okay, next question.
08:07Peace be upon you.
08:08I wanted to ask a question from my mother.
08:10She wants to sit in Taqaf.
08:12Her question was,
08:14can she make Sehri Iftar?
08:16Because there is no one to make it at home.
08:18And can she get so much scope?
08:21And the second thing was,
08:22can she talk to her family on the phone
08:24if there is any important work?
08:26Okay.
08:27First of all, I think,
08:28as you told us,
08:30there is no scope for Taqaf at home.
08:32So that question is over,
08:34from the point of view of Fiqh-e-Jafari,
08:35whether she can make Sehri Iftar or not.
08:37The second thing is,
08:38can she talk to her family on the phone
08:39if there is any important work?
08:40When she is sitting in the mosque.
08:41The basic thing is,
08:42as you said,
08:43now come to the mosque.
08:45So in the mosque,
08:46there is a possibility of making Sehri Iftar.
08:48Yes.
08:49For example, there is a kettle.
08:50You take it,
08:51and you have tea leaves in it.
08:53And there is sugar.
08:54And there is milk in the box.
08:55And there is a socket there.
08:56You plug it in,
08:57and make tea through it.
08:58Then there is no problem.
08:59Or if eggs are available,
09:00you can put it in it
09:01and boil it.
09:02Then there is no problem.
09:03If there is a little outside area of the mosque,
09:05can you go there and work?
09:06You can do it in the mosque itself.
09:07If the administration of the mosque has no objection,
09:09and they are ready to facilitate,
09:11then,
09:12and if she is not disrespected in the mosque.
09:14Generally,
09:15where there is Taqaf in the mosques,
09:17there is also care.
09:19And people are taking care with a lot of heart.
09:21May Allah reward them well.
09:23And obviously,
09:24if they are in their homes,
09:26then they will not be given the title of Taqaf.
09:28Worship in seclusion,
09:29may Allah reward them well.
09:31You can talk on the telephone.
09:32On the telephone also.
09:33Generally,
09:34tell this to all the seekers.
09:35The basic thing is that,
09:36there will be a problem in terms of business.
09:39But this is a general problem.
09:40You have to know someone's health.
09:41You have to know if someone is sick.
09:43You have to ask about that.
09:44There are some domestic matters,
09:45there is no advice in them.
09:46Do not do so much,
09:47as a result of which,
09:48it does not seem that this is Taqaf.
09:50The spirit of Taqaf,
09:51it should not be in profit with it.
09:53And it should not be in contradiction with it.
09:55But really,
09:56those who say it is necessary,
09:57they should do it.
09:58So that,
09:59they also become one hundred from that side.
10:01And here,
10:02there is no violation in worship.
10:04In our mosque,
10:05Taqaf is made for women.
10:07They will do it at home.
10:08But for that,
10:09it is necessary to have a Masjid-e-Bayt.
10:11That someone should find a place for prayer in the room.
10:14That is the place of Mu'taqif.
10:16That is Taqaf.
10:17But the whole room,
10:18for them,
10:19Fina-e-Masjid is in some order.
10:21They can walk around in it.
10:23And this is Jaya-e-Taqaf.
10:25And Mu'taqif,
10:26like the sisters,
10:27if there is no one to make it,
10:29then for iftar,
10:30they can go to the kitchen.
10:32But they will not eat there.
10:33They will bring it and eat it at their place.
10:35That will become unnecessary.
10:36Making it comes under need.
10:38And the rest,
10:39when talking on the telephone,
10:40like the Prophet said,
10:41how is your sister-in-law doing all day?
10:43How is your husband doing?
10:44Is your mother-in-law's leg broken or not?
10:46There is no need to do this.
10:48They can only talk about important things.
10:51But what you said,
10:52this kind of conversation,
10:54is it not liked?
10:56Or is it not from the Mu'tilat-e-Aitikaf?
10:58No, no, no.
10:59Aitikaf will not be corrupt.
11:00It will become Makrooh.
11:01The light of Aitikaf will end.
11:02His spirit will be affected.
11:03His spirit will be affected.
11:04Some people ask,
11:05that sir,
11:06we have come to Aitikaf
11:07only because we want to turn to Allah.
11:09These people come 24 hours a day.
11:11I mean,
11:12I saw some news on YouTube.
11:14Will there be such a crowd?
11:16No, it will be there.
11:18It is better not to be with a lot of people.
11:20It is better to stay away from all these things
11:22for at least 10 days.
11:24To test yourself.
11:25We say,
11:26we are Tarzan.
11:27I will break your face,
11:28I will break your teeth.
11:29There is no one like us.
11:30So, fight with your Nafs and tell.
11:32Become a real man.
11:33As Akabari has said,
11:34a man is one who overcomes his Nafs.
11:36So, sisters can also become men in this case.
11:38I mean,
11:39from a human point of view,
11:40to overcome their Nafs and see
11:42whether we can stop it or not.
11:43If a person becomes so overwhelmed
11:45by the desires of Nafs,
11:46even if they are temporary desires,
11:47but they become so overwhelmed
11:48that they cannot control it.
11:49It means that
11:50you have not yet overcome your Nafs.
11:52And this is a cause of loss.
11:53It can take you to sin at any time.
11:55If Allah forbid,
11:56during I'tikaf,
11:57you get such news
11:58that a loved one is very ill,
11:59or your own health is very bad,
12:01or Allah forbid,
12:02someone has passed away,
12:03then will there be a situation
12:04that I'tikaf should be cancelled,
12:05left and gone?
12:06Or will you have to come back?
12:08Yes,
12:09no permission will be given
12:10for someone's return.
12:11Right.
12:12Don't do it for that.
12:13But if your own health is bad
12:14and there is no arrangement
12:15for a doctor to come there,
12:16or if you don't have
12:17a regular tablet
12:18like some people use,
12:19then you can go,
12:20but I'tikaf will be ruined.
12:22But the perpetrators
12:23will not be there.
12:24No, they will not be there.
12:25If there is a genuine reason.
12:26Yes, if there is an excuse.
12:27This is the matter.
12:28With an excuse,
12:29obviously,
12:30there is no problem
12:31for your own treatment.
12:32Even for a return,
12:33if you come back
12:34within the minimum time,
12:35there is a possibility.
12:36Don't make it an excuse
12:37to leave I'tikaf.
12:38But if there is
12:39really such a problem,
12:40there is a possibility.
12:41Or Allah forbid,
12:42if there is a funeral,
12:43Allah forbid,
12:44there is also a possibility.
12:45My question is that
12:46without the permission
12:47of the husband,
12:48can a woman help
12:49a needy person?
12:50With what amount
12:51has the husband
12:52given you
12:53pocket money
12:54about which
12:55he doesn't ask you?
12:56But he has
12:57forbidden you
12:58not to give money
12:59to such a person
13:00or such a place
13:01or not to help
13:02him.
13:03Okay.
13:04Or the husband
13:05has strictly forbidden
13:06you,
13:07but without
13:08his permission,
13:09you hide
13:10and help him.
13:11Okay, I understood
13:12the question.
13:13The husband has
13:14given you
13:15pocket money.
13:16You have heard
13:17the question.
13:18The detail of which
13:19is that
13:20a woman's
13:21personal money
13:22is in her
13:23inheritance.
13:24She does a job.
13:25Or the husband
13:26gave pocket money
13:27and she became
13:28the owner.
13:29In this,
13:30there is no
13:31need for
13:32the husband's
13:33permission.
13:34Even if
13:35the husband
13:36has forbidden
13:37you not to give
13:38it to her.
13:39I will tell you
13:40that later.
13:41It is not
13:42obligatory.
13:43It cannot be
13:44given without
13:45the permission
13:46of the husband
13:47if there is
13:48a fear of
13:49displeasure.
13:50And if the
13:51husband is
13:52happy,
13:53there is
13:54no problem.
13:55The third
13:56thing is that
13:57the husband
13:58has forbidden
13:59you in some
14:00places.
14:01In that,
14:02there is
14:03a problem.
14:04Sometimes,
14:05there is a
14:06relationship
14:07between the
14:08wife and
14:09the husband
14:10and the
14:11husband
14:12has forbidden
14:13you to
14:14give pocket
14:15money.
14:16In this
14:17situation,
14:18when the
14:19close relatives
14:20are very
14:21dependent on
14:22you,
14:23and you
14:24are the
14:25owner of
14:26wealth,
14:27then it is
14:28better
14:29to
14:30forbid
14:31the husband
14:32to give
14:33pocket
14:34money.
14:35But
14:36if you
14:37give it
14:38secretly
14:39and the
14:40husband
14:41does
14:42not
14:43know
14:44about
14:45it,
14:46then
14:47it
14:48is
14:49better
14:50to
14:51forbid
14:52him
14:53to
14:54give
14:55pocket
14:56money.
14:57And
14:58if
14:59the
15:00husband
15:01does
15:02not
15:03know
15:04about
15:05it,
15:06then
15:07it
15:08is
15:09better
15:10to
15:11forbid
15:12the
15:13wife
15:14to
15:15give
15:16pocket
15:17money.
15:18And
15:19if
15:20the
15:21wife
15:22does
15:23not
15:24know
15:25about
15:26it,
15:27then
15:28it
15:29is
15:30better
15:31to
15:32forbid
15:33the
15:34husband
15:35to
15:36give
15:37pocket
15:38money.
15:39And
15:40if
15:41the
15:42wife
15:43does
15:44not
15:45know
15:46about
15:47it,
15:48then
15:49it
15:50is
15:51better
15:52to
15:53forbid
15:54the
15:55husband
15:56to
15:57give
15:58pocket
15:59money.
16:00And
16:01if
16:02the
16:03wife
16:04does
16:05not
16:06know
16:07about
16:08it,
16:09then
16:10it
16:11is
16:12better
16:13to
16:14forbid
16:15the
16:16husband
16:17to
16:18give
16:19pocket
16:20money.
16:21And
16:22if
16:23the
16:24wife
16:25does
16:26not
16:27know
16:28about
16:29it,
16:30then
16:31it
16:32is
16:33better
16:34to
16:35forbid
16:36the
16:37husband
16:38to
16:39give
16:40pocket
16:41money.
16:42And
16:43if
16:44the
16:45wife
16:46does
16:47not
16:48know
16:49about
16:50it,
16:51then
16:52it
16:53is
16:54better
16:55to
16:56forbid
16:57the
16:58husband
16:59to
17:00give
17:01pocket
17:02money.
17:03And
17:04if
17:05the
17:06wife
17:07does
17:08not
17:09know
17:10about
17:11it,
17:12then
17:13it
17:14is
17:15better
17:16to
17:17forbid
17:18the
17:19husband
17:20to
17:21give
17:22pocket
17:23money.
17:24And
17:25if
17:26the
17:27wife
17:28does
17:29not
17:30know
17:31about
17:32it,
17:33then
17:34it
17:36is
17:37better
17:38to
17:39forbid
17:40the
17:41husband
17:42to
17:43give
17:44pocket
17:45money.
17:46And
17:47if
17:48the
17:49wife
17:50does
17:51not
17:52know
17:53about
17:54it,
17:55then
17:56it
17:57is
17:58better
17:59to
18:00forbid
18:01the
18:02husband
18:03to
18:04give
18:05pocket
18:06money.
18:07And
18:08if
18:09the
18:10wife
18:11does
18:12not
18:13know
18:14about
18:15it,
18:16then
18:17it
18:18is
18:19better
18:20to
18:21forbid
18:22the
18:23husband
18:24to
18:25give
18:26pocket
18:27money.
18:28And
18:29if
18:30the
18:31wife
18:32does
18:33not
18:34know
18:35about
18:36it,
18:37then
18:38it
18:39is
18:40better
18:41to
18:42forbid
18:43the
18:44husband
18:45to
18:46give
18:47pocket
18:48money.
18:49And
18:50if
18:51the
18:52wife
18:53does
18:54not
18:55know
18:56about
18:57it,
18:58then
18:59it
19:00is
19:01better