#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 10 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 10 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
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FunTranscript
00:00My heart is filled again, how do I face you, I am falling, just hold me
00:14Welcome once again to Nasheeriyat with Ulema-e-Karam.
00:17We have this session, your questions and Ulema-e-Karam's answers.
00:20This telephone number will keep coming up on your screen during this segment,
00:24Gahe Ba Gahe, in which you can send your questions in the form of video or audio.
00:28We will try to include as many of your questions as possible, Inshallah.
00:32If you can increase my voice a little, please do.
00:34So, Mr. Qibla Mufti Akmal has come.
00:37Dr. Mohammad Reza Dawood Ali has also come.
00:39Thank you very much for both of you.
00:41Let's start with the first question.
00:43Mr. Mufti Akmal will answer, Inshallah.
00:45Please show.
00:46My question is, can I save my Zakat for 2 or 3 years or more?
00:55The purpose of this is that the one to whom I have to give this Zakat,
00:59the amount should be collected according to his needs.
01:02Right.
01:03Right.
01:04It seems that someone wants 5 lakhs,
01:06I will collect 1.5 lakhs for 3 years and give it to him.
01:09I seek refuge with Allah from the accursed Satan.
01:12In the name of Allah, Most Gracious, Most Merciful.
01:14See, the worship that Allah has made obligatory on us,
01:17There are two types.
01:19One which is specific to a specific time.
01:22They are called Muqayyad Bil Waqt.
01:24That is, they are confined with time.
01:26And in which there is a lifetime of worship.
01:29It is called Mutlaq Anil Waqt.
01:31That is, how time is free.
01:33In Mutlaq Anil Waqt, there is no concept of Qaza.
01:36But our jurists have said that when this Mutlaq Anil Waqt
01:40worship becomes obligatory on us.
01:42Like Zakat.
01:43There is no concept of Qaza in it.
01:45Even after 10 years, it will be paid.
01:47It will not be Qaza.
01:48But our jurists have said that
01:50delaying it unnecessarily is a sin.
01:53The reason for it is that you do not know anything about life.
01:56You want me to come and go.
01:58You have passed away.
01:59It will become a property.
02:00Whether you inherit it or not,
02:02You will have the consequences of the hereafter.
02:04And the Prophet said,
02:05The one who does not give Zakat of gold and silver,
02:07When he comes to the field of society,
02:09This gold and silver will be burnt in the fire.
02:12That is, it will be cooked and heated.
02:14Its sides will be burnt.
02:16That is, the punishment of hell is separate.
02:18That is why waiting for one person to be given
02:21And ignoring many other deserving people
02:24This is not appropriate.
02:26You give them, which is temporary.
02:28And apart from this, if they do not need it now,
02:31Then divide it among others.
02:33That is, this action will not be right.
02:35If you keep collecting for so long,
02:37Because there is no trust in life.
02:39Yes, this kind of charity will not be right.
02:41Is there any different opinion in this?
02:43It is possible that there is a difference in terms of terminology of jurisprudence
02:46In the books.
02:47But the meaning is the same as Mufti Sahib said.
02:49There is no room for delay.
02:51Okay, absolutely.
02:52It is said that some things are time-bound.
02:54In Ramadan, the fasts that are left by a person due to compulsion,
02:58Whether it is a journey, a patient or whatever,
03:01Is it necessary to keep it before the next Ramadan?
03:04Is it time-bound?
03:06It is the same here.
03:07If a person could not keep the fasts of the month of Ramadan for any reason,
03:11Then he has to keep it before the next month of Ramadan.
03:14And suppose he was sick until the next Ramadan.
03:16And because of the disease, the next Ramadan came.
03:18And suppose he was sick and there was no opportunity for him to keep the fasts.
03:21Then his responsibility would be that charity,
03:23Which is mentioned in the Holy Quran.
03:25It is the same for women too.
03:26That they should keep the fasts before the next Ramadan.
03:28It is the same for women too.
03:29That they should keep the fasts before the next month of Ramadan.
03:31It is time-bound in a way.
03:32And if they do not keep it, it is obvious that they will remain.
03:34They will not remain silent.
03:35But they will be guilty of it separately.
03:37Is it in this?
03:38It is exactly like this.
03:39But keeping it before the next Ramadan is not a must.
03:44This is the absolute time.
03:45This is the absolute time.
03:46This is the time for a lifetime.
03:47Now you can do Qaza.
03:48But the same thing is that you do not know about life.
03:50If you do Taakhir for no reason,
03:52And if death comes,
03:53Then this calamity of the hereafter will remain on your head.
03:55That is why it is the same order.
03:56That you should do it as soon as possible.
03:57Right.
03:58Here it is highly recommended.
03:59Here it is a one-year prison.
04:00That it is better to do it.
04:01Absolutely right.
04:02Right.
04:03Next question.
04:04Please show it.
04:08My name is Kamran Abbas.
04:10I want to ask.
04:11I want to ask.
04:12The people who go to Iran,
04:15They do not come back from there.
04:17They start working there.
04:19Is it right to do this or wrong?
04:23People go there without a visa.
04:25And then they go there and work.
04:26They slip.
04:27They start working there.
04:29So is it right to do this?
04:30Or that earning is wrong.
04:31The earning of Haram has been imagined.
04:33He did not say the word Haram in the question.
04:35I am asking him.
04:36We should not confuse the earning with this.
04:38Okay.
04:39According to the plan,
04:40A person has to fulfill the requirements to live there.
04:44If he is living somewhere.
04:46A collective system has been established there.
04:48There are some rules there.
04:50According to which a visa is taken.
04:51It is stopped.
04:53So it is obvious that he should take care of all those things.
04:55He should live there.
04:56So that he does not do any such work.
04:59As a result of which there is opposition to that collective system.
05:02And there is a chaos.
05:03Okay.
05:04Now the next stage comes.
05:05He has definitely done the work right or wrong.
05:08Now when he is involved in any financial activity by staying there.
05:13So he will be seen in his isolation.
05:15If he has bought something.
05:17If he has sold something.
05:18If he has done any service there.
05:20If he has done cleaning.
05:21If he has done cleaning.
05:22If he has driven a taxi.
05:23So the income that is obtained in that system.
05:24We will not put a fatwa of Haram on it.
05:26Okay.
05:27The overall work will definitely have a question on it.
05:29That he should not have done this work.
05:31So that there is no chaos.
05:32Now the question will come.
05:33Is this shelter Haram or Halal?
05:36Is it reward or sin?
05:37It has its own details.
05:38Then it is like this.
05:39If we are talking about the system itself.
05:41Then he clearly says.
05:42That whatever rules are made for general welfare.
05:44Their opposition is not permissible.
05:46Sharan is not permissible.
05:47According to this principle.
05:48If I am living in Pakistan.
05:50And the government here has made a rule.
05:52Don't break the signal.
05:53Don't do this.
05:54Don't do that.
05:55Opposition to this too.
05:56Opposition to the law of the land.
05:57Because of this.
05:58It will be Haram even in jurisprudence.
05:59One hundred percent.
06:00One hundred percent.
06:01You understand.
06:02There is a place for parking.
06:03It has been specified.
06:04Yes.
06:05And no one parks at that place.
06:06Of course.
06:07It is a cause of difficulty for people.
06:08It is a cause of worry.
06:09So by saying this.
06:10No.
06:11Show a verse for this.
06:12Show a hadith.
06:13Even if there is no verse or hadith.
06:14So anyway.
06:15This is an opposition to a system.
06:16Which is going to hurt people.
06:17So it will come under that broader umbrella.
06:18In which it has been forbidden to reach ease.
06:19It has been forbidden to bother people.
06:20It has been forbidden to bother.
06:21I can say that.
06:22A law is not just a moral obligation.
06:23It is a moral obligation.
06:24By all means.
06:25In terms of jurisprudence.
06:26You tell me.
06:27First of all.
06:28What is visa?
06:29What is visa?
06:30What is visa?
06:31What is visa?
06:32What is visa?
06:33What is visa?
06:34First of all.
06:35I would like to add.
06:36Any law made by the government.
06:37Which does not directly collide with the Shariah.
06:38It is compulsory to follow it.
06:39Exactly as the Prophet said.
06:40Even if there is a hundred differences with the government.
06:41It cannot be that you say.
06:42My electricity does not come.
06:43What did the government give me?
06:44This will not work.
06:45Which law makes the government.
06:46Which is called for the general welfare.
06:47That everyone gets benefit from it.
06:48You break it.
06:49Then the other people will also get benefit.
06:50This is a law.
06:51It is a law.
06:52It is a law.
06:53It is a law.
06:54It is a law.
06:55It is a law.
06:56It is a law.
06:57It is a law.
06:58It is a law.
06:59It is a law.
10:01It is a law.
10:05It is a law.
10:07It is a law.
10:25It is a law.
10:30This kind of words comes under the category of sin.
10:33It is necessary to repent.
10:35Is there any different opinion in this?
10:37The choice is that if you want to take a good action, then take a good action.
10:40For example, if due to daughter-in-law's arrival, the salary increases,
10:43then say how blessed are her steps,
10:45because of which the salary has increased,
10:47the business has developed.
10:49This has been chosen.
10:50Otherwise, it is obvious that to accuse someone with the title of impotence
10:54is not unlawful.
10:55As far as that precise question was concerned,
10:57it is said that to lick fingers.
10:59Yes, to lick fingers.
11:01As far as licking fingers is concerned,
11:03in Fakir Jafri, to the extent of Namaz,
11:05it has been called impotent.
11:07If this is done in Namaz, then it is impotent.
11:09But apart from that, there is no fatwa about it.
11:12But it is certain that perhaps doctors do not like it.
11:16So it should be considered in terms of general health matters.
11:19If it is not good, then it is a different matter.
11:21But apart from Namaz, there is no fatwa in my knowledge.
11:25In Namaz, we also say it is impotent.
11:27But it is not because of licking fingers.
11:29Rather, in Namaz, you are going towards negligence.
11:32You are taking advantage of something.
11:34That is why it has been forbidden.
11:35The picture thing is also not because
11:37Namaz is in front of a map or in front of a mirror.
11:40It is not because your attention has been diverted.
11:43The mirror is a different thing.
11:45And the picture is a different thing.
11:47In the mirror, you can see your reflection.
11:49It is not called a picture.
11:51It is because your attention is diverted.
11:53That is why it is forbidden.
11:55But the picture is still there.
11:57Is it impotent?
11:59If it is in front of you, it is called impotent.
12:01It is close to Haram.
12:03In our opinion, it is like this.
12:05It is obligatory to return Namaz.
12:07But I am talking about the picture, not the mirror.
12:09You are talking about the picture.
12:11No, not the mirror.
12:13It is a little impotent.
12:15It is called impotent.
12:17In this, you will not be a sinner and you will not have to return Namaz.
12:19It is like idol worship.
12:21That is why it is called impotent.
12:23And this picture,
12:25whether it is a picture of an animal
12:27or a map
12:29No, it is a picture of an animal.
12:31It is a picture of an animal.
12:33It is a painting of a human being.
12:35Whether it is an animal or a human being,
12:37it should be impotent.
12:39It is considered impotent.
12:41Namaz will not be invalid because of it.
12:43There is no need to repeat it.
12:45But it will reduce the reward of Namaz.
12:47It is the same in both the picture and the mirror.
12:49Next question.
12:51My name is Hafiz Zainabuddin.
12:53My question is that
12:55if we have ten members at home,
12:57if we do Jamaat at home,
12:59will it be a Jamaat?
13:01Correct.
13:03If we have ten members at home and we do Jamaat,
13:05will it be a Jamaat?
13:07I did not tell which Jamaat is for Namaz.
13:09If there is a mosque nearby,
13:11where Jamaat is established,
13:13then it is obligatory to go there and do it.
13:15It is obligatory.
13:17If you do it at home, you will be a sinner.
13:19Even if you do it with the Jamaat.
13:21Because to keep the Jamaat of the mosque established
13:23and to create abundance in it is the requirement of Sharia.
13:25If every person does small Jamaat at home,
13:27then mosques will be deserted.
13:29And this restriction of Jamaat is not favourable to the government.
13:31The government said that
13:33I want to make someone the Imam in my place,
13:35and tell Bilal
13:37to take sticks with me
13:39and set fire to the houses of those
13:41who are left behind from the Jamaat.
13:43They used to be hypocrites.
13:45So the government expressed anger.
13:47As for the Jamaat of Nawafil,
13:49or Tarawih or Salat-ul-Tazbih,
13:51you can do it at home.
13:53Because about Tarawih also,
13:55our jurisprudence principle is that
13:57its Jamaat is Sunnat-e-Muakkadah
13:59Alal-Kifaya.
14:01It means that it is Sunnat-e-Muakkadah
14:03and Alal-Kifaya means that
14:05some people have done Jamaat,
14:07the rest have become responsible.
14:09You can do Salat-ul-Tazbih or Nawafil at home.
14:11But it is the commandment of duty,
14:13which I have told you.
14:15If there is no mosque nearby,
14:17in a journey,
14:19then can these ten people
14:21do Jamaat together?
14:23Then it is better.
14:25It is better than studying alone.
14:27Like in offices.
14:29There are ten people,
14:31who among them should do Jamaat?
14:33Is there a criteria that
14:35the one who meets this criteria
14:37can be the Imam?
14:39At least he knows all the issues of Taharat.
14:41And he knows the issues of Salat.
14:43The conditions of Salat,
14:45obligations, wajibat,
14:47how Salat breaks.
14:49Now he stands in front
14:51and no one is doing anything.
14:53And Salat breaks.
14:55Salat breaks behind everyone.
14:57That is why knowledge should stand in front.
14:59And if there is no one like that,
15:01then it is better to study separately.
15:03Then it is better.
15:05Is there a minimum number
15:07of people to do Jamaat?
15:09Two or three people can do it.
15:11One is Imam and two are Muqtadis.
15:13Prophet Muhammad
15:15was in the house of
15:17Ummul Momineen.
15:19Hazrat Ibn Abbas
15:21expressed his desire.
15:23I want to spend one night
15:25and see the affairs of the government.
15:27In that narration it is said that
15:29when the government stood for Tahajjud,
15:31Ibn Abbas stood on this side.
15:33Then the government turned him to the right.
15:35The Jamaat of two people is proven.
15:37At least two people can do it.
15:39I was asking at the same time
15:41so that we can talk in one ear.
15:43Your smile is telling me that
15:45you are very innocent.
15:47Mufti Sahab says a lot of things.
15:49So I will give you the permission
15:51not to disagree a little.
15:53With regards to wajib Salat,
15:55what to say if you pray with the Jamaat?
15:57What to say if you pray in the mosque?
15:59There is no doubt about it.
16:01And there should be complete care
16:03But in spite of that,
16:05Salat will be done in the house
16:07and with the Jamaat.
16:09Then the next thing comes
16:11that how many people are there?
16:13One is a teacher and the other is a student.
16:15This is also enough.
16:17If there are men,
16:19then women can offer Salat behind them.
16:21But if there are women,
16:23then men will not be able to offer Salat behind them.
16:25For Jamaat Salat,
16:27it is a condition that
16:29a man should be the Imam.
16:31But if a man is leading the Jamaat,
16:33then women can offer Salat behind them.
16:35Then in the same way,
16:37the next question you asked
16:39that what other conditions should be taken care of?
16:41Like being a man,
16:43being an adult, being wise, being just.
16:45In the same way,
16:47it should also be correct in terms of lineage.
16:49If someone is famous that his lineage is not correct,
16:51then he should not be.
16:53If someone has the limit of Shariah,
16:55then even after repentance,
16:57he does not qualify to be the Imam of the Jamaat.
16:59But in the same way,
17:01there are some other conditions
17:03that need to be taken care of.
17:05This is Wajib Salat.
17:07As far as Mustahab Salat or Nafla Salat is concerned,
17:09in Nafla Salat,
17:11Namaz-e-Istisqa, which is offered to ask for rain,
17:13apart from that,
17:15no other Nafla Salat can be offered to the Jamaat.
17:17It has been forbidden.
17:19Namaz-e-Janaza is Wajib.
17:21Namaz-e-Janaza is considered Wajib.
17:23Namaz-e-Mayyat or Namaz-e-Istisqa.
17:25In the same way, if someone offers one,
17:27it is considered Wajib.
17:29The one who is called Wajib-e-Kifayah
17:31or Fariza-e-Kifayah,
17:33that is fine in its place.
17:35But it is counted in Namaz.
17:37Certainly, it does not have Sajda and Ruku,
17:39but it is still called Namaz.
17:41Then the next thing is that
17:43the other Nafla Salat,
17:45for them,
17:47it is also recommended that
17:49they should be offered at home.
17:51The reward is such that
17:53it should be offered at home and not in the mosque.
17:55The reward of Nafla Salat is in the mosque,
17:57but the reward of Nafla Salat
17:59is to be offered at home.
18:01It is appropriate.
18:03There is one last question.
18:05Is the business of installments
18:07permissible?
18:09Yes, it is absolutely permissible.
18:11Some people get confused
18:13that maybe it is interest.
18:15The definition of interest is
18:17that when you are settling
18:19a financial matter,
18:21at that time,
18:23it should be free of interest.
18:25And it should be kept as a condition.
18:27For example, they are giving Rs.100,000
18:29and when you return it,
18:31it will be Rs.125,000.
18:33Now, Rs.100,000 is a change of Rs.100,000.
18:35Rs.25,000 is not a change of anything.
18:37And while settling a financial matter,
18:39if it is kept as a condition,
18:41then it will be called interest.
18:43It is not like that in relationships.
18:45He says that if you take a loan of Rs.100,000
18:47and if you take a loan of Rs.125,000,
18:49it is the same amount before and after.
18:51Just to make it easier,
18:53he is taking a little more money.
18:55But he is taking interest, not interest.
18:57So, the business of loans is absolutely permissible.
18:59But the terms and conditions
19:01that are put in it,
19:03because of that, there is corruption.
19:05For example, if you
19:07don't give these two or three loans,
19:09then there will be a penalty.
19:11Or if you take a loan in between,
19:13then we will seize the thing
19:15and the deal will be over.
19:17These things are not permissible.
19:19So, whoever does this,
19:21if he is a businessman,
19:23he will say that I am doing business,
19:25if you don't return it,
19:27then I won't recover it.
19:29Then this action will make
19:31all this process illegal.
19:33It is like if you don't make a payment
19:35at that time,
19:37then I will marry your daughter.
19:39By putting such conditions,
19:41the whole system will be spoiled.
19:43The business model is that
19:45we give you a commodity
19:47and we will take the commodity from you.
19:49Our own internal problems
19:51and ignoring the Shariah,
19:53the principles of Shariah cannot be wrong.
19:55It is the job of the state
19:57to implement it legally.
19:59Now, it is not that
20:01if there is no implementation of Shariah,
20:03then it means that we put
20:05corrupt conditions and
20:07harm other Muslims for our personal benefits.
20:09If such conditions are put,
20:11then this business will be illegal.
20:13It is necessary to end it.
20:15The only thing is that the business of installments is permissible.
20:17The rest is up to you.
20:19Okay.
20:21Let's take a break.
20:23We will be back after the break.
20:25Inshallah.