#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 17 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 17 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
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FunTranscript
00:00The mercy of my heart has been quenched again
00:05How can I face you?
00:11Welcome to this segment.
00:13We have with us Ulema,
00:16Qibla Mufti Akmal Sahib,
00:17Allama Dr. Mohammad Raza Dawdani Sahib.
00:20We want to, as time is short in segments,
00:24to include your questions as much as possible.
00:28You can send us your questions via voice note or video message.
00:39First question.
00:41I am Tahir from Karachi.
00:44My question to Ulema is that,
00:46the words we recite in Ramadan Mubarak,
00:49can we forgive our deceased?
00:53Right, Qibla.
00:55In the name of Allah, most Gracious, most Merciful.
00:57There is no speciality of Ramadan.
00:59You can give the reward of reciting it throughout the year.
01:03And our scholars have said,
01:05it is better to first present it in the court of the Prophet.
01:09Then all the Muslims from Adam to this day,
01:13who have been hidden from the world,
01:15will come to the world till the Day of Judgment.
01:17Request them to be transferred in their names.
01:20Then all of them will get the reward of the whole Quran.
01:23And the one who has been transferred,
01:25will get the reward equal to the whole Quran.
01:29And the question is not that,
01:31when the reward will be given to all,
01:33it will not end.
01:35Everyone will get the full reward.
01:37If one Quran is forgiven, everyone will get one Quran.
01:39There will be no shortage in the reward of others.
01:42It comes to my mind that,
01:44the Prophet, peace and blessings of Allah be upon him,
01:46He will ask such a question that,
01:48this personality, we should give him a gift.
01:52Or we should give him a reward.
01:54What is our status?
01:56Please explain it to us.
01:58Even a poor man presents a gift in the court of the king.
02:00The king does not need it.
02:02Because its purpose is to get a gift from the king.
02:05This is what is being said here.
02:07Bismillahir Rahmanir Rahim.
02:09Mufti Sahab has said a great thing.
02:11And through a very good example.
02:13It is almost a coincidence.
02:15In our religion, when these great personalities,
02:17the great personalities,
02:19the scholars of Muhammad,
02:21the Prophet, peace and blessings of Allah be upon him,
02:23when something is presented in their court,
02:25then our interpretation is that,
02:27we look at them.
02:29We are presenting something in their service.
02:31And when it comes to ordinary people,
02:33whether they are our relatives,
02:35or have passed away,
02:37for all of them, we say,
02:39Isal-e-Sawab.
02:41This is the difference in interpretation.
02:43Isal-e-Sawab.
02:45This is the difference in interpretation.
02:47In principle, everything is fine.
02:49Those whose loved ones pass away,
02:51they are in danger of Allah.
02:53They may not be in danger of the torment of the grave.
02:55They may not be in danger of the terror of the grave.
02:57So, you can expect a gift like this.
02:59InshaAllah, there will be a reduction.
03:01There are two phases.
03:03The first phase is that,
03:05if there is a problem, it will be solved.
03:07And if there is no such problem,
03:09there is a rise in the ranks.
03:11So, wherever a person will reach,
03:13there is a possibility of going higher than that.
03:15Absolutely.
03:17Mufti sahib, this is a matter of the Holy Qur'an.
03:19It is an excellence.
03:21But in terms of prayer,
03:23if someone has a deceased relative,
03:25and he knows that
03:27at least in his life,
03:29he must have prayed for two years.
03:31So, is it necessary
03:33to make him pray for two years?
03:35Or is it good
03:37to do this?
03:39Here, necessary doesn't mean
03:41obligatory or obligatory.
03:43It is a must.
03:45And some people say,
03:47what is the need of Qaza?
03:49In the life of the Prophet,
03:51two or three prayers were made for Qaza.
03:53And he immediately performed them.
03:55So, this is the Sunnah of the Prophet.
03:57As it is, the Prophet said,
03:59the one who sleeps in prayer,
04:01when he wakes up, he should pray that
04:03this is the time for him.
04:05It doesn't mean that he will perform it.
04:07In short,
04:09this is the concept of Qaza.
04:11In fasting, there is Fidya.
04:13In the same way,
04:15we use the word Dalalatul Nas.
04:17In Salah, it is also said that
04:19if you perform Fidya, it will be a great responsibility.
04:21Alright.
04:23I think it is about the deceased.
04:25Yes, it is about the deceased.
04:27So, is it necessary
04:29for the son?
04:31It is not necessary.
04:33It is good to do it.
04:35The important thing is that
04:37for the deceased,
04:39if he has any worship,
04:41especially Salah and fasting,
04:43then he should do it.
04:45Especially if he is the eldest son,
04:47then it is obligatory on the eldest son.
04:49It is necessary for him to do it.
04:51Either he should do it himself,
04:53or he should request someone else.
04:55Other brothers and sisters should also participate.
04:57Similarly, someone else should also participate.
04:59But this is the responsibility of the eldest son.
05:01As he is the eldest son,
05:03it is good.
05:05Regarding fasting,
05:07if the eldest son knows that
05:09his father performed 25 fasts,
05:11then he should keep his Qaza.
05:13Will he keep his Qaza,
05:15or will he give Kaffara in return?
05:17Some have said that
05:19Fidya is also included in it.
05:21But not in Salah.
05:23Fidya is also included in it.
05:25But it will be accepted.
05:27The responsibility of the son
05:29as a person or as the eldest son,
05:31In our religion,
05:33there can be no exception in physical worship.
05:35No one can do more than that.
05:37It is only in the form of Fidya.
05:39Next question.
05:41My question is
05:43that if a person
05:45who was eligible
05:47was given Zakat
05:49and after a few years,
05:51after one or two years,
05:53the person who was given the money
05:55became a Saheb-e-Nisab himself.
05:57And because he knew
05:59how to give Zakat,
06:01he returned the money to the previous person.
06:03Will the previous person's Zakat
06:05be due again?
06:07This is what I wanted to ask.
06:09See,
06:11when he was given,
06:13he was Sharai-e-Faqeer.
06:15So that Zakat was paid.
06:17Now after 10 years,
06:19he will be rich.
06:21So there is no need to return it.
06:23Neither can he take it back.
06:25Because when the charity is given,
06:27it should not be taken back after 10 years.
06:29His Zakat was paid.
06:31Now even if you have become rich,
06:33but you were given in a state of poverty.
06:35And the question is,
06:37why didn't you use it for two years
06:39when you were so poor?
06:41It means there is a fraud in it too.
06:43That's why.
06:45You have taken out a detailed aspect in this.
06:47If you were so dependent,
06:49why didn't you use it for two years?
06:51Without any difference.
06:53Absolutely right.
06:55My question is that
06:57when Allah has already written
06:59our risk,
07:01then why do we trust others
07:03that they will put us on a job
07:05or they will do our work.
07:07Because now we are asking people
07:09to do our work instead of Allah.
07:11So please relate it to our scholars.
07:13Okay, include this too.
07:15People ask this question that
07:17if the risk has already been written,
07:19then how much effort should I make or not?
07:21What does it have to do with this?
07:23Mr. Badami will earn 100 rupees
07:25in his entire life.
07:27So whether Mr. Badami works hard or not,
07:29he will get only 100 rupees.
07:31So what's the point?
07:33If you look at the verses selectively,
07:35you will get the same result
07:37which you can call
07:39one aspect of Tafseer Bir Rai.
07:41On one hand,
07:43we have Allah's announcement
07:45that there is no one on earth
07:47whose risk is not in the hands of Allah.
07:49Along with that,
07:51man will get what he is trying for.
07:57The condition of the nation will not change
07:59until it is ready to change itself.
08:01Then after that,
08:03the privileged class is being addressed
08:05by saying,
08:07We have provided you with sustenance.
08:09Before death,
08:11let the clutches of death hold you.
08:13And then he will say,
08:19O Allah, give me a little time
08:21so that I can give charity and become one of the righteous.
08:23You will see that this is the order.
08:25He is the provider.
08:27He does not want to see the effort being delayed.
08:29Allah has given the means and means.
08:31Use them. Try to get your sustenance.
08:33If you get it, do not consider it as your art.
08:35Consider it as Allah's gift.
08:37Consider it as a blessing.
08:39Be grateful for that blessing.
08:41Remember the Lord.
08:43Where he wants to see it being used,
08:45use that risk.
08:47Spend it on yourself,
08:49spend it on your family,
08:51spend it on others.
08:53And if someone else is less privileged,
08:55then try to raise him up.
08:57The reason is that.
08:59The reason is respected as a reason.
09:01Anyway, the reason has made it a reason.
09:03Okay, this is enough.
09:05Let's move on to the next question.
09:07My question to Ghamakram is that
09:09if I have lent money to someone,
09:11I am not doing any business with them,
09:13nor are they in my use.
09:15So will I have to pay Zakat for that money?
09:19He has lent money to someone.
09:21Obviously, he is not doing any business with them
09:23because he has lent money.
09:25The money is not in their use.
09:27The real question is that if you have lent money to someone,
09:29do you have Zakat on it or not?
09:31If you are saying that yes,
09:33I will lend it to you,
09:35or you have testified on it,
09:37then you will have Zakat on that money year after year.
09:39But you will have it.
09:41But you will have to pay it when you get the money.
09:43If someone wants to keep giving
09:45and if he gets the money,
09:47he can keep giving Zakat year after year.
09:49He can give it before too.
09:51But you will have it.
09:53That means you will have to pay it.
09:55You will have to pay it when you get the money.
09:57Is this what will happen in the case of Khums?
09:59If he is recoverable on the date of Khums,
10:01if he asks for it, he can get it.
10:03And if he is delaying it,
10:05then he is responsible for it.
10:07And if it is not possible,
10:09then he will have to pay it when he gets it.
10:11So, it is a less and more.
10:13Next question.
10:15I am speaking from Gujranwala.
10:17I have a question for Maulana.
10:19These days, people
10:21talk a lot about the unseen.
10:23They also talk about
10:25whose life is more and whose life is less.
10:27So, in this regard,
10:29what guidance do we have in Islam?
10:31People talk about the unseen.
10:33That your life is less,
10:35his life is more, his life is less.
10:37So, what is Islam about this?
10:39There are two things in this.
10:41One is that,
10:43to speak with certainty
10:45like there is no one in the world
10:47greater than the Prophet.
10:49So, this is the path of Haram and sin.
10:51This will be called the opposite of
10:53intervening in the work of Prophethood.
10:55The second thing is that,
10:57I have some knowledge,
10:59from the light of this knowledge,
11:01I am drawing a conclusion,
11:03which is not definitive,
11:05definitive, and certain.
11:07It is imaginary.
11:09Like, if you have an enemy,
11:11I have seen it in an imaginary way,
11:13then be a little careful.
11:15This is also an unseen news.
11:17This is also in the knowledge of stars.
11:19But the Prophet has forbidden it.
11:21And apart from this,
11:23it is proven by faith that through this,
11:25but it is the same thing,
11:27that they do not claim that
11:29what we have drawn is certain and definitive.
11:31But now our
11:33practitioners have come,
11:35who are so sure,
11:37that child, your every wish will be fulfilled.
11:39So, why are you sitting here?
11:41Get a loan from the IMF,
11:43take him to the hospital,
11:45put him in the emergency ward,
11:47blow him up and get everyone out.
11:49We have a lot of drama here.
11:51So, what should we do?
11:53Yes, the good practitioners,
11:55the kings, the worshippers,
11:57and they do not claim that
11:59we will do this, we will do that.
12:01Rather, they say that we try,
12:03we have the knowledge,
12:05everything else is in the hands of Allah.
12:07And if someone tells you about the future
12:09in an imaginary way,
12:11then do not deny it,
12:13but say that it can be like this,
12:15it can also be against this.
12:17Otherwise, business will not work,
12:19they will not do it.
12:21To the extent of the innocent,
12:23we can say that they are the heirs of knowledge,
12:25so that is fine.
12:27But in all other matters,
12:29what can be said with certainty,
12:31what can be said with certainty?
12:33If a good news comes in a dream,
12:35then there is a possibility,
12:37there is a possibility,
12:39just take it to that extent.
12:41Even the things that are scientific,
12:43which do not have certainty,
12:45if you look there,
12:47anyway, that is someone else,
12:49someone else is giving life.
12:51The rest is fine,
12:53a person sometimes guesses
12:55that this disease is very severe,
12:57this much life is left,
12:59that is fine,
13:01but despite that,
13:03there is no definite thing in it.
13:05Thank you very much,
13:07thank you very much,
13:09thank you very much,
13:11thank you very much,
13:13thank you very much,