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チコちゃんに叱られる 2025年1月31日
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TV
Transcript
00:00Yatta!
00:02Domo, kon'nichiwa!
00:04Kon'nichiwa!
00:05I'm Chikage-sen's 5-year-old.
00:07Yoroshiku onegaishimasu!
00:08Onegaishimasu!
00:11First of all, it's been a while since I've done a regular show.
00:13Today's lunch, I ate paella in 5 minutes.
00:16Odin!
00:19Why did you do that?
00:22Last night, I only ate mushrooms,
00:24so maybe I was hungry.
00:28Only mushrooms?
00:29That's right.
00:30Last night, I was hungry, so I ate them before I went to bed.
00:33You ate them?
00:34Yes.
00:35And here's the first guest!
00:37It's a live radio show,
00:39but I mistook it for Akasaka and went to Akabane.
00:42Miru-chan!
00:44Onegaishimasu!
00:45No!
00:46There were a lot of trash cans, right?
00:48Even though you're 5 years old, you know a lot.
00:51I only know the information.
00:54Okamura, you too.
00:56Hey, Okamura.
00:58Who is the most reserved and shy adult here?
01:03It's Odin.
01:04Ok, Odin-sama.
01:06There are people who are too shy to talk to their first love, right?
01:13Yes, there are.
01:14Why is that?
01:17Why is that?
01:19Why are you shy?
01:24Why are you shy?
01:29Why are you shy?
01:32If you're surrounded by strangers,
01:35everyone will be nice to you, right?
01:39Have you ever thought about why you're so shy?
01:44I think it's because I'm not misunderstood.
01:51I think it's because I'm not misunderstood.
01:55I think it's because I'm anxious.
01:57What happens when you're anxious?
01:59I feel like I'm going to go berserk.
02:04Berserk?
02:06I feel like I'm going to go berserk.
02:08Don't say that!
02:11She's angry.
02:14Miru-chan, you too.
02:16I don't want to be hated.
02:18Why is that?
02:21Huh?
02:24Okamura.
02:26This goes back to the Stone Age.
02:30The Stone Age.
02:31I don't know if my first love is an enemy or an ally.
02:35What do you mean?
02:37I've been keeping my distance from her for a long time.
02:46Why is that?
02:48I want us to live in peace.
02:53I got it.
02:56You're so boring.
02:58I got it.
03:00Everyone, open your textbooks.
03:04I'm going to tell you three alphabets.
03:08Please write them in katakana.
03:11That's impossible.
03:13GPS.
03:15GPS?
03:16Yes.
03:17I don't know the abbreviation.
03:19Please write it in katakana.
03:21You know the GPS function, right?
03:23Yes.
03:24I think you can start from there.
03:27G, T, S.
03:31Are you done?
03:34Let's get started.
03:35Let's start.
03:38Okamura.
03:39Global Personal System.
03:42D.
03:44Geographic Point Satellite.
03:49Miri-chan.
03:50Global Personal Space.
03:52Everyone, don't say it.
03:56The answer is this.
03:59Global Positioning System.
04:02Positioning.
04:03Positioning.
04:04It's a position.
04:06The silver ones are all wrong.
04:08I thought too much.
04:11Now, I'm going to ask all Japanese people.
04:14Go ahead.
04:17Why do you feel shy?
04:20I asked people who feel shy.
04:25When my friends bring their friends over,
04:28I say,
04:29don't be shy.
04:31When I go to work in the morning,
04:33if my boss is walking in front of me,
04:36I say,
04:37don't be shy.
04:39Don't be shy.
04:41Why?
04:43Is it because I feel shy?
04:45I don't know.
04:46It's difficult.
04:47I don't know.
04:48I don't know.
04:49Because I'm not interested in anything other than myself.
04:53She doesn't know why she feels shy.
04:56She is alone in the elevator with someone who just said hello to her.
05:02It's cold these days.
05:04That's right.
05:05I thought I was done talking about the weather,
05:09but there are many Japanese people who feel awkward in the same way.
05:15I'm a little late.
05:17What?
05:19Is that so?
05:21But Chiko knows.
05:25I don't want to die because I feel shy.
05:33Congratulations.
05:36Because I don't want to die.
05:40As expected, Chiko, you are 5 years old,
05:43but you know about feeling shy.
05:45Did you look it up on the Internet?
05:47Yes, I did.
05:49Professor Eiji Shimizu, a graduate student at Chiba University,
05:53is studying psychological therapy.
05:57In the first place,
05:59feeling shy means that you are anxious and nervous about people you are not familiar with,
06:03and you are in a state where you cannot have an active conversation.
06:07Then why do you feel shy?
06:10I can't say what I forgot.
06:12In fact, if you don't feel shy, you may die.
06:16That's what the brain is inputting.
06:19For example, let's say the director's family was playing in the park.
06:23What do you feel when a stranger approaches you there?
06:26I'm very wary.
06:28That's right.
06:30We humans have been living in a group since ancient times.
06:34The person who came from the outside to that group,
06:37in other words, the stranger, may be an enemy who came to take Naobali.
06:42It's dangerous.
06:44If you accept such a dangerous person easily,
06:47it doesn't matter how many lives you have.
06:49That's right.
06:51Because of this anxiety and wariness,
06:54the teacher says that humans have been able to reflect so far.
06:58In other words, in order to protect one's life from a stranger,
07:03humans instinctively act with anxiety and nervousness.
07:10Crying to a stranger is just instinctive shyness.
07:16I cried.
07:18He's my son.
07:21However, when you become an adult,
07:23you will naturally lose your shyness
07:27because you feel that there are benefits to being a stranger
07:30such as being able to bring information that you don't know.
07:33But the teacher is like Mr. Okamura.
07:36I'm not very good at drinking parties,
07:40so I thought it would be nice to go home while everyone was having fun.
07:45Why do you feel shy even when you're not an adult?
07:49It's because I'm a sensitive person who can be sensitive to the smallest things.
07:56In addition, I have a tendency to be careful of myself and think that I have a problem.
08:04For example, when you are talking to someone and the other person looks away a little,
08:10you may think that someone has gone through something,
08:14but the shy person thinks that my story is boring and has a problem.
08:22If you think that your story is boring,
08:26you will feel anxious when you talk to the other person,
08:29which leads to shyness.
08:32And one more thing.
08:34The reason why I feel shy even when I'm an adult
08:37is because I have experienced shame and unpleasant feelings towards strangers.
08:42So, we will listen to the stories of people who are familiar with being shy
08:47and ask the teacher to analyze the cause.
08:51First of all...
08:52Excuse me.
08:53Yes.
08:55Hello.
08:56Nice to meet you.
08:57Oh!
08:58Naru-chan!
08:59Naruni-san, a talent who is in the same program as a stranger.
09:04He is a man.
09:07He is 54 years old.
09:09I think he can't go to the studio alone.
09:13What? Is there such a person?
09:15He has to wait for me in front of the dressing room
09:18and go to the studio with me.
09:22It's annoying.
09:23Even when he comes back from the studio,
09:26we talk about what we want to do in front of the dressing room.
09:31At that time, my staff and the staff over there are there,
09:37but I'm the only one who looks at each other.
09:40Even when I go to eat, I want to talk to many people.
09:43He is always next to me.
09:45He always talks to me in a small voice.
09:49What does he talk about?
09:52He talks about how his father peels a lot of crabs at his parents' house on New Year's Day.
09:59He is very shy.
10:01It's a little funny.
10:02Even if I talk to him in the restaurant where I went to eat,
10:06I can talk to him easily.
10:09Nevertheless,
10:10if I can't have an interesting conversation,
10:14I pay too much attention to myself.
10:17I think I'm shy because I don't look at people I don't know.
10:23Next is his acquaintance.
10:26Hello.
10:28I'm Masaru Honkichi.
10:30Masaru Honkichi is a comedian.
10:34He is my friend.
10:37He is a co-worker.
10:38Who is he?
10:39He is married now.
10:41When I was single, I wanted to go out to eat with a woman.
10:46I said,
10:48I can't talk to you.
10:50I can't talk to you.
10:52I don't know what to do.
10:54I'm scared.
10:55I found a female comedian in the dressing room.
10:58I said,
10:59She is my type.
11:01I said,
11:02She is my type.
11:03She said,
11:04Who is she?
11:06I was having a meal with her in my delusion.
11:09How did you get married?
11:12It's a miracle.
11:14It's a miracle.
11:16It's a miracle.
11:19He is also very shy.
11:22He couldn't laugh at a meal with a woman in the past.
11:28He was criticized for being boring.
11:35He is afraid of social death.
11:37He is afraid of social death.
11:43Is it possible to fix his shyness?
11:48In conclusion, it is possible.
11:51Is that so?
11:52I was shy when I was young.
11:55That's how I started researching shyness.
11:58It has been improved so far.
12:00What is the solution to his shyness?
12:04Don't pay too much attention to yourself.
12:08It's easier to pay attention to others than to yourself.
12:13For example, when your face turns red due to nervousness.
12:16When you look at the other person,
12:18You don't think about anything.
12:21And you can't think of shyness as a negative thing.
12:26Being delicate means that you are sensitive to negative emotions.
12:30At the same time, you are sensitive to happy emotions.
12:32In other words, you can feel happier than others.
12:36I see.
12:38Let's get along well with shyness.
12:41He was shy because he didn't want to die.
12:48Chico, what would you be in trouble if you met for the first time?
12:52One-shot gag.
12:55Once, I walked from Sendamitsu-san on the national highway.
13:00I had a one-shot gag and passed by.
13:04I met Sendamitsu-san at the Tokyo station.
13:07You were embarrassed, right?
13:09Yes, I was.
13:11Okamura-kun told me to give it to you.
13:14But I was a senior to Narumi-san.
13:19Did Narumi-san say something about you?
13:22I don't know if it's true.
13:24I told him that I had a job interview.
13:28I was wearing the same costume as that time.
13:30So I thought he was taking a picture of me.
13:33Rin and Miri-chan are not shy.
13:36I don't think gyaru are shy.
13:40I think everyone should be a gyaru.
13:42Everyone should be a gyaru.
13:44Mind gyaru.
13:46Rin doesn't have to be a gyaru.
13:49Can adults answer properly?
13:53Chico-chan will scold you if you live without thinking about anything.
13:58Don't live without thinking!
14:11Okamura-kun.
14:12Who is the most fashionable and sensitive adult among us?
14:16Both of you are fashionable.
14:18But Miri-chan is...
14:20I see.
14:21Miri-chan.
14:22The underwear you wear on your lower body is called pants.
14:26The pants you wear on your lower body is called pants.
14:29Why?
14:31Why?
14:33Why are underwear and pants called pants?
14:40That's true.
14:41What is it?
14:42It's pants and pants.
14:43Right?
14:44What?
14:46Why?
14:49Both underwear and pants are called pants.
14:54Have you ever wondered why both underwear and pants are called pants?
15:00That's true.
15:01Why?
15:04Because it's tight.
15:08Don't ask me that!
15:12Rin-san.
15:15Misunderstanding?
15:16Misunderstanding.
15:18It was too short.
15:20I see.
15:21I don't know.
15:22So, when I was young, I didn't have any desire to go back.
15:25I see.
15:26I see.
15:27I didn't have any desire to go back.
15:30I see.
15:31It's difficult to distinguish.
15:34Isn't it more difficult to distinguish?
15:36Can't you tell which is which?
15:38I can't tell which is which.
15:41I see.
15:43This is also pants.
15:45This is also pants.
15:47I ask all Japanese people now.
15:50Why are both underwear and pants called pants?
15:54I asked people who wear pants on their pants.
15:58What?
15:59What?
16:01Why?
16:02Why?
16:03Because they have the same shape.
16:04Because they have the same shape.
16:06I see.
16:07I think a general person said both underwear and pants.
16:12Why are both underwear and pants called pants?
16:15The boy, who used to wear shorts all the time, is still wearing shorts.
16:26However, Chiko knows the reason.
16:30Because both underwear and pants are English and American pants.
16:42Why are you making a new face?
16:45What?
16:46What?
16:47I'm sorry.
16:48I'm sorry.
16:50Because both underwear and pants are English and American pants.
16:54As expected, Chiko.
16:56Even though you only wear one-piece, you know the secret of underwear.
17:00That's amazing.
17:01Mr. Kimpachi.
17:02Mr. Kimpachi.
17:03Mr. Kimpachi.
17:04Mr. Kimpachi.
17:05Mr. Kimpachi.
17:06Mr. Kimpachi.
17:07Mr. Kimpachi.
17:08Mr. Kimpachi.
17:09Researcher Yoshifumi Tsujimoto.
17:13Actually, underwear and pants are English, and pants are American.
17:19In other words, these are English pants.
17:22These are American pants.
17:24So, in Japan, they are both pants.
17:27Well, what does that mean?
17:31The story goes back to France in the 17th century.
17:35In France in the 17th century, nobles mainly wore short-sleeved pants called culottes,
17:41and workers wore long pants called pantalons.
17:46However, in the end of the 18th century French Revolution, the society collapsed.
17:52Until then, long pants and pantalons were the mainstream.
17:57And in France, the whole pants were called pantalons.
18:04This was also transmitted to the UK.
18:06In the UK, there were two types of pants, tight and tight pantalons, and thick and loose pantalons.
18:13But this is complicated if it's the same name.
18:16So, the loose ones were called trousers, and it became popular.
18:22Later, in the UK, trousers became the mainstream because pantalons were too tight and tight.
18:29So, in the end, all the pants were called trousers.
18:34Pantalons were too tight, so people wore them directly on their skin without wearing underwear.
18:40But trousers were loose, so people wore underwear.
18:46So, people wore underwear directly on their skin like pantalons.
18:53So, in short, pantalons were called pants.
18:58Pants.
18:59I see.
19:01Even now, in the UK, underwear is called pants, and trousers are worn on the outside.
19:08So, why do people in the US call underwear pants?
19:13At the end of the 18th century, the popularity of the US came mostly from the UK.
19:18Of course, there was also the term trousers, which meant underwear and pants.
19:24However, the term trousers was long, stiff, and ugly.
19:30So, it didn't suit the Americans at all.
19:32So, they started to call all the pants pants.
19:38This is very American.
19:41Even now, in the UK, underwear is called trousers, and underwear is called pants.
19:48In the US, trousers are called pants, and underwear is called underpants.
19:56In the US and the UK, there is a difference in the meaning of pants.
20:02So, why did Japan start to call underwear and trousers pants?
20:08First of all, the term trousers was used in Japan in the Meiji period.
20:14According to a book, French soldiers who came to the end of the Meiji period
20:19brought in the word jupon, which means underwear,
20:23and it changed to jupon, jubon, and zubon.
20:29Japanese men who came to the end of the Meiji period were wearing fundoshi,
20:33so they were not used to the term underwear, which was divided into two parts.
20:36So, instead of calling it underwear, they mistook it for trousers.
20:42After that, the term pants was introduced.
20:46In the Meiji period, the term pants, which means underwear, was introduced.
20:52At this point, underwear is still called pants in Japan, and zubon is worn on the outside.
20:59However, in the 1980s, American fashion became popular in Japan.
21:05So, the word pants, which means trousers, was introduced in the United States,
21:10and the apparel industry suddenly started to call trousers pants,
21:14and it spread all over the country.
21:19In other words, the term pants, which means underwear in the UK,
21:22and trousers, which means trousers in the US, were both adopted,
21:27so underwear and trousers were called pants.
21:32In this way, there are many complicated terms in fashion,
21:37but there are many kinds of trousers, so they are the most complicated.
21:41So, Mr. Tsujimoto presents the world of a little complicated trousers.
21:47This time, we will deliver it in a fashion show format.
21:58First, from slacks.
22:01Slacks is a style of trousers like this, and it means loose.
22:07Slacks originally has a tag on the waist part of the loose trousers.
22:14However, in the United States, the whole trousers are called slacks.
22:20It's a nice pose, isn't it?
22:25Next, jeans.
22:31Shirt.
22:34Shirt.
22:36It's not a rule that this kind of shape is called jeans,
22:40but it is generally called jeans.
22:47In addition, in Japan, it is sometimes called jeepant.
22:51I think many people think it's an abbreviation of jeans pants,
22:55but I think this is probably an afterthought.
22:59Jeans came to Japan shortly after the war.
23:03At that time, the American soldiers were called G.I.,
23:07which was abbreviated as Government Issue.
23:10Since the G.I. brought it in, the teacher says it became a jeepant.
23:16It's G.
23:17Jeans is J.
23:19Yes, it's a nice turn.
23:22The last one is flare pants.
23:26Red.
23:27Wow.
23:28These are flare pants, which are shaped like this,
23:31spreading from the knee to the hem.
23:35The shape of the hem is like a rappa, so it is also called a rappa trousers.
23:40These trousers, which became popular worldwide in the 1970s,
23:45were often worn by Mr. Go Hiromi in Japan.
23:49Since then, flare pants have been called pantalons.
23:54If you've studied so far, you'll understand.
23:58Pantalons are originally flat, thin trousers,
24:02so I don't know why they were called pantalons,
24:06but this is the only way to say it in Japan.
24:09Even so, if you compare me and Mr. Go Hiromi,
24:13the styles are completely different.
24:15They don't match at all.
24:18So, the reason why pants and trousers are called pants
24:22is because they are British and American pants.
24:26Chiko, is there a way you want to be called?
24:30Ocha and Agari.
24:32Hmm.
24:33Agari is a bit like Tsubutte.
24:36That's right.
24:37Yes, it is.
24:38These are the pantalons, the long trousers of France,
24:41introduced in the VTR.
24:43In the 16th century, these trousers were worn by a character
24:47named Pantalone in a play called Comedia dell'arte,
24:51which started in Italy.
24:55The teacher showed me these trousers,
24:58but they don't look like Mr. Go Hiromi at all.
25:01No, they're just flat trousers.
25:03The waist is a bit open, too.
25:07All the clothes other than flare pants
25:10were designed to be worn in front of you.
25:13I see. You really wanted to do that.
25:15Yes, I did.
25:16I see.
25:18Dean, I heard you have a favor to ask Chiko.
25:22You know the rice balls at the convenience store?
25:26Yes, I do.
25:27I just can't open them.
25:30What?
25:31What?
25:32I just can't.
25:33You can't?
25:34You're trying to open them, aren't you?
25:36I just opened the table.
25:37You opened the table.
25:38You opened the table.
25:39I just opened the table.
25:40That means you can't open them well.
25:42Number 1, number 2, and number 3.
25:44Number 1 is vertical, right?
25:46Yes.
25:47Which one is wrong?
25:48Number 1 at the end and number 2.
25:50Number 2.
25:51Number 1 is vertical, right?
25:54Yes.
25:55The point is to pull it down and pull it all the way to the back.
26:00And there's another point.
26:02Yes.
26:03Straighten the corner film and the glue inside.
26:09And pull number 2.
26:12And slowly pull number 3.
26:15The film comes off and you're done.
26:17I don't think I can do it.
26:20I know, right?
26:22Do you buy anything other than rice balls?
26:25There are a lot of bananas at the convenience store.
26:27I see.
26:28I'd like to discuss how to split a banana.
26:36Do you split it like this or like this?
26:41There's no way to split it like this.
26:45How do you split it?
26:47You split it and eat it one by one.
26:50No, you have to pull it straight to the side.
26:53Then the skin and flesh will come off easily.
26:56Do you pull it while folding it?
26:57No, I don't fold it.
26:58I fold it straight.
26:59Are you trying to split a banana?
27:02I have a banana.
27:04Try it.
27:06Can I?
27:07Yes, you can.
27:08If I do it like this, it's hard to make a line.
27:13Well, pull it left and right.
27:17Can I hold it like this?
27:19Yes, you can.
27:22Chiko, I've never seen you split a banana like this.
27:28Do I pull it like this?
27:31Yes, that's right.
27:35Wait a minute.
27:37Why don't you split it like this?
27:40That's fine.
27:42I'm fine with that, too.
27:44It's because you say unnecessary things.
27:46But there's a way to split it.
27:50I think so, too.
27:52I saw a monkey split a banana like this in the forest.
27:55Oh, I see.
27:56I thought, that's how you split it.
27:57It's a monkey, isn't it?
27:59It's a friend.
28:01We're evolving.
28:03We're moving forward.
28:05That's why we split it like this.
28:07It's interesting.
28:08Can I split it like this?
28:10You can split it like this.
28:12That's right.
28:14If you put it in a banana case, you can carry it around.
28:17This is fine, too.
28:19That's right.
28:29Okamura.
28:30Who is the most delicious adult you know?
28:35Let me think about it.
28:36I see.
28:37You order food from a restaurant, right?
28:41Yes.
28:42What's the difference?
28:46What's the difference between ordering and delivery?
28:52What's ordering and delivery?
28:56I don't know.
29:02Ordering and delivery.
29:04Both of them deliver food.
29:07But there's a clear difference between the two.
29:12Ordering and delivery.
29:18Yes.
29:19Delivery.
29:21Yes.
29:22That's right.
29:24That's interesting.
29:28I knew it.
29:30You said something, too.
29:32What's ordering and delivery?
29:34I see.
29:35In the first place.
29:36I see.
29:37Ordering and delivery.
29:38Food is delivered.
29:40At a banquet or something.
29:42Have you ever heard of an ordering and delivery restaurant?
29:45No.
29:46Now I will ask all Japanese people.
29:50What's the difference between ordering and delivery?
29:54I asked people who often order and deliver.
29:58What is it?
30:00Is ordering a bicycle?
30:02Is delivery a motorcycle?
30:04Ordering and delivery.
30:09Delivery is delivered at home.
30:12Ordering and delivery.
30:15I asked this person, too.
30:17Excuse me.
30:19Chiko.
30:21Yes.
30:22Power.
30:24Kinri Nakayama, who is famous for his muscle.
30:28Here's your bento.
30:30I haven't done anything yet. Can I eat it?
30:33Can I eat it?
30:35Before that.
30:36Which is ordering and delivery?
30:39Ordering and delivery?
30:41If the muscle red stops in the right chest.
30:45Ordering.
30:47If the muscle red stops in the left chest.
30:50Delivery.
30:51What will happen?
30:52Muscle red.
30:53Start.
30:58Which one will stop?
31:00Please go out with me.
31:04Delivery.
31:06If the muscle red stops in the left chest.
31:08Delivery.
31:10Delivery.
31:12I don't know yet.
31:15Which one will stop?
31:20Delivery.
31:22Delivery.
31:26If the muscle red stops in the right chest.
31:28Delivery.
31:31Power.
31:34Why?
31:35Delivery means.
31:37Delivering from the store.
31:41Shidashi means.
31:43Delivering the bento.
31:46This bento is.
31:48Delivering the bento.
31:52That's why it's called Shidashi.
31:54Don't say that.
31:57When you are lonely and lonely.
32:00You don't know the difference between Shidashi and delivery.
32:06Japanese people who order 5 servings of food.
32:08Japanese people who order 5 servings of food.
32:11Japanese people who order 5 servings of food.
32:13Japanese people who order 5 servings of food.
32:15I see.
32:17I see.
32:19I understand.
32:20Power.
32:22However, Chiko knows.
32:26The difference between Shidashi and delivery is.
32:28The difference between Shidashi and delivery is.
32:29Whether to make a reservation or not.
32:33Thank you very much.
32:35It was kind of you.
32:37I'm sorry.
32:38I didn't mean to.
32:41Whether to make a reservation or not.
32:45That's great, Chiko.
32:47You are 5 years old, but you know that.
32:50You can finish 3 meals by delivery.
32:52That's ridiculous.
32:54Prof. Masakazu Toki, who is studying ethnic studies and culture history, will tell us in detail.
33:03Shidashi and delivery are similar in origin.
33:05Shidashi and delivery are similar in origin.
33:07Shidashi and delivery are similar in origin.
33:09They were created in the middle of Edo period.
33:11Shidashi and delivery were created in the middle of Edo period.
33:13The origin of them is different.
33:15First of all.
33:16The characteristic of Shidashi is that it indicates a point to make it.
33:21Ryotei, Ryori-zaya, and other high-end restaurants
33:24were all made for samurai and merchants.
33:28Thai, abe, and other high-end cuisines were on the menu at the time.
33:35Since they were for a large number of people,
33:37they needed to make a reservation in advance.
33:39That's why shidashi was made to make a reservation.
33:44One of the reasons why shidashi spread all over the country
33:48was the Sankin-kotai.
33:50At the time, eating high-end food was one of the status.
33:55So when the Sankin-kotai visited Edo,
33:58the nobles would bring in high-end food and eat it.
34:02That's why most of the high-end restaurants in Edo
34:06served shidashi.
34:08On the other hand,
34:10soba noodles and sushi were relatively cheap.
34:14Deliveries included food from the restaurant,
34:17which was made by combining one serving or 100 servings of noodles.
34:22Since you could make it right away without making a reservation,
34:26you didn't have to make a reservation.
34:31One of the reasons why deliveries spread
34:34was the Yūjō of Yoshiwara.
34:37They weren't allowed to eat outside of Yoshiwara,
34:42so they had to make their own deliveries during work hours.
34:47This spread to the common people,
34:50and the culture of making deliveries became established.
34:53So the difference between shidashi and delivery
34:56is that shidashi is reserved,
34:58and delivery is not reserved.
35:02Nowadays, shidashi is often served in formal places,
35:07such as a meeting with a large number of people,
35:10and Japanese food such as seafood and sushi is common.
35:14Since there are many orders,
35:16you need to make a reservation before the delivery date.
35:21On the other hand,
35:22delivery is often served in small numbers,
35:24such as at home or at work,
35:27and the genre is not Western.
35:30Since there are few orders,
35:32it is common to receive an order, cook it right away, and serve it.
35:37There is another difference.
35:40It is whether or not it is delivered outside of business hours.
35:45Shidashi is often delivered whenever you make a reservation in advance,
35:51but delivery is basically delivered within business hours.
35:56When you think of delivery,
35:58what kind of form do you imagine it to be carried?
36:01It is carried in a backpack.
36:03That's right.
36:05But when you think of delivery until the 1930s,
36:09soba and donburi were the mainstream,
36:11and people carried them on their bicycles and carried them on their backpacks.
36:15There are such heavy things inside.
36:19In fact, they carried more than 40 kg and delivered by bicycle.
36:25By the way,
36:26it is also called delivery, not delivery,
36:28to bring food to the house.
36:32Do you know the difference between delivery and delivery?
36:38What's the difference?
36:39What? Bicycle or bicycle?
36:42What?
36:43What do you think, Mr. Odin?
36:45So, delivery is a phone call,
36:51and delivery is an app.
36:52No, it's a decisive difference, Okamura.
36:55It's a matter of whether you pay or not.
36:59It's a matter of whether or not the container will be recovered.
37:03Delivery is delivered with the food in the kitchen,
37:07and the food will be recovered after eating.
37:12On the other hand, delivery is delivered in a disposable pack,
37:16and the container will not be recovered.
37:19By the way, do you know why delivery spread in Japan?
37:23Because of COVID-19?
37:25No.
37:26The reason why delivery spread in Japan was the movie E.T.
37:31At that time, the manager of a rental video store saw the scene of delivering pizza,
37:36and he opened a delivery pizza store in 1987.
37:42And delivery pizza was a big hit.
37:45Now, there is a culture of delivering various dishes other than pizza.
37:52I told Kin-ni about it.
37:56Hey, my muscle.
37:57Now, do you understand?
37:58Can you do it?
37:59Can't you do it?
38:01Which one is it?
38:03I can't do it.
38:06Oh, Chiko-chan, don't take my gag.
38:14So, the difference between delivery and delivery was whether to make a reservation or not.
38:21What do you think is the difference between the two?
38:26Honesty for the third time and three times for the second time.
38:31I see.
38:32What do you think, Mr. Okamura?
38:34I think I got it right.
38:38Royal Straight Flash.
38:42There is a person named Jimmy Onishi.
38:45He said, I want to eat Chinese food there.
38:48I said, I don't deliver food there.
38:52He said, then buy a bowl of Chinese food.
38:56I said, I'm sorry.
38:57He said, I want to buy a bowl of Chinese food.
39:00What do you think?
39:01I said, I can't do that.
39:04Now, I have an announcement from Mr. Odin.
39:08Honest Real Estate Minerva Special will be broadcast on NHK BS on February 5th.
39:17It is a drama that you can laugh and cry while putting in real estate knowledge that you want to know, such as the Akiya problem and the right to rental related to the認知証.
39:30Please look forward to it.
39:31Let's watch it right away.
39:34I will.
39:40Chiko-chan, I've got a lot of letters today.
39:43Thank you all the time.
39:47I don't see Kyoi-chan's clothes very often today.
39:51It's tied up in front of me.
39:53This was made by Mr. Eco Barber, who lives in Nagano Prefecture.
39:57Thank you very much.
40:00This is a simple hat that is passed down in Nagano Prefecture.
40:04There's a little pocket on your back.
40:08It's got a circuit in it.
40:10But I don't know if it's okay to warm Kyoi-chan's back.
40:14What? Are you worried about mechanical things?
40:16Are you talking about setting things up?
40:19I'm a little angry, so I'm sorry.
40:23I'd like to go to the letter.
40:26Kyoe mo kotatsu de maruku naru.
40:31Following last week's hand-pulled look, this week's hand-pulled look will be sent.
40:37The back was originally hand-pulled.
40:39If possible, please give me another one.
40:44I see. That's right.
40:46Okamura, don't you have anything to apologize for?
40:48The evidence is out there.
40:50I didn't do anything wrong.
40:52It seems that Mr. Himura, the banana man who ate beef bowl alone at the beef bowl shop,
40:56was wrapped in an umbrella in the rain and waited outside.
40:59Moreover, it seems that Mr. Himura was told by his wife's wife's wife that it was better not to say it because he might be eating beef bowl in secret.
41:07He said it on the radio.
41:10There's more.
41:12When Mr. Yoizumi introduced me to a delicious shop in Hokkaido,
41:16he said on his cell phone,
41:18Is it okay for me to pay?
41:20Isn't it Mr. Yoizumi?
41:22He contacted me.
41:24It's a joke.
41:25If you're going to apologize, do it now.
41:27I won't apologize.
41:29Everyone, I'm sure Okamura still has more evidence.
41:33Kyoe's pursuit will continue, so be prepared.
41:37Please pursue me.
41:39Is it okay for me to pay?
41:41It's a joke.
41:43When I went to see Mr. Chiharu Matsuyama in Hokkaido,
41:48I was told to eat anywhere after the shooting was over.
41:52I went to eat and drink at the shop I went to.
41:56I was told to pay for everything.
41:58I said, I really got it from Mr. Chiharu.
42:01You didn't say you could go anywhere, did you?
42:03I didn't say that.
42:04You just told me about the shop, didn't you?
42:05But he said he was a superstar.
42:07Why would you treat me to a meal?
42:09What kind of setting is that?
42:11I don't like that setting.
42:13But he said it was a superstar setting.
42:17Oh, that kind of setting?
42:19That kind of setting.
42:21Taro, you're 5 years old.
42:23You're really 5 years old.
42:25Oh, that's great.
42:26Chiko-chan, Okamura-san, hello.
42:28Hello.
42:29I have a heart-shaped tooth that I was born with.
42:33Really?
42:36I have a question.
42:38Chiko-chan and Okamura-san, do you have anything unusual?
42:43That's a great question.
42:45Kyoya-chan, do you have anything unusual?
42:48I don't know how far I've read it, so I bought it.
42:51There are three volumes of Jujutsu Kaisen Volume 18.
42:55By the way, we have a 25-liter bottle.
43:00It's unusual for a normal family, isn't it?
43:02What kind of setting is that?
43:05That's great.
43:06There are a lot of unusual things.
43:09There must be a lot of things.
43:11That's great.
43:12You're going to collect them, aren't you?
43:13That's right.
43:14If you have anything unusual, please send it to me.
43:19It's okay to take a picture, right?
43:20Send it to me if you think it's unusual.
43:22That's right.
43:23Please send it to me.
43:25It's an unexpected collection.
43:27I'm sorry.
43:28What kind of setting is that?
43:32That's all for today.
43:33If you have any concerns, please send them to me.
43:40I'd like you to send me a video, too.
43:42Please subscribe to LINE.
43:43Please send me something unusual, too.
43:45Everyone, I heard it's a sale.
43:47You seem to be in a good mood, but Kyoya noticed it.
43:51The first sale is in January.
43:53The second sale is a beautiful winter sale.
43:55The third and fourth sales are new life sales.
43:57The fourth and fifth sales are large-scale sales, summer sales, autumn sales, and end-of-year sales.
44:02It's natural that it's a cheap sale.
44:04Other than that, it's a high-priced sale.
44:06Don't be fooled!
44:08What kind of setting is that?
44:11Bye-bye.
44:14Next time, Chico will scold me.
44:19I'm Morita, the narrator.
44:21I don't care much about people yelling at me.
44:25The other day, I saw a cat yawning in the anime.
44:29I thought it was weird.
44:33Next time, what is a hero?
44:36There are two more.
44:39Please watch the next video, too.
44:42One, two, three.
44:43Look over there.
44:52I'm Mai Ushida, a host of the hashtag NHK.
44:54Here are some recommended programs.
44:56All-you-can-watch TV tonight at 10.30 p.m.
44:59It's time-consuming TV.
45:01This time, it's the God of Manga.

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