Safar e Meraj (Quran ki Roshni Mein) | Allama Raza Dawoodani | Shan e Meraj | 28 JAN 2025 | 27 Rajab | ARY Digital
Bayan By Allama Raza Dawoodani.
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Bayan By Allama Raza Dawoodani.
#ShabEMeraj #WaseemBadami #ShaneMiraj #MerajUnNabi #SpecialTransmission #LiveOnARYDigital #ShabeMeraj2025 #27RajabNight #arydigitallive #mehfilenaat
Watch the Special Transmission of Shan e Meraj, and make sure to subscribe for all the updates!"➡️ https://bit.ly/arydigitalyt
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00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:21All praise is due to Allah, Lord of the worlds.
00:24And peace and blessings be upon the most honoured of Prophets and Messengers,
00:27our Master and Protector, Abul Qasim Muhammad, and his household, the pious, the pure, and the innocent.
00:34After this, Allah has said in the Holy Qur'an, in the name of Allah, the Beneficent, the Merciful,
00:41Thou hast won over Allah, for Thou art the Most High, the Most High, the Most Great.
00:48It is obvious that I am addressing all of you, and this night is the night of Isra, the night of Ascension.
00:55It is a night of great blessings, therefore, in this light, I would like to present to you
01:00the gifts of Tabari, Tahniyyat, and Mubarakbaat.
01:03O Lord of the worlds, in this night of Ascension, and in the time of Ascension,
01:08please accept our prayers in your presence.
01:11If we look at the Holy Qur'an, there are two places where Allah has discussed this journey of Ascension.
01:19One is Surah Bani Isra'il, and the second is Surah Najm.
01:24The seventeenth Surah is Surah Bani Isra'il, which is called Bani Isra'il because
01:28after a few verses, Allah has spoken about Bani Isra'il.
01:33But in the first verse, Allah has discussed Ascension,
01:37which is the reason why this Surah has another name, Suratul Isra.
01:41Because for Ascension, Allah has used the word Isra.
01:46Asra bi'abdihi, the root of which is Isra.
01:50So it is said, Subhanallazi Asra bi'abdihi, lailam minal masjidil haram ilal masjidil aqsa.
01:57It is a shame and it is pure that a person who took his beloved and his slave in the middle of the night,
02:05lailam minal masjidil haram ilal masjidil aqsa.
02:08Here, the starting point and the ending point have also been discussed.
02:12That this journey started from Masjid al-Haram and ended at Masjid al-Aqsa.
02:17After that, Allah has also discussed the environment there.
02:21Barakna hawlahu, the place whose environment we have called blessed.
02:26And then the objective has also been discussed,
02:28that what was the reason for it, linooriyahu min ayatina.
02:30So that we can show our beloved some of our signs.
02:34Saying this, Allah has also paid attention to His nature,
02:38that that being is flawless.
02:40Obviously, this journey was an extraordinary journey.
02:42If it had only been in a dream, there would not have been an extraordinary aspect in it.
02:47If it had only been a spiritual journey of the Prophet,
02:49then obviously, it would not have been as extraordinary as it was for the polytheists of Mecca and the Quraish and the disbelievers.
02:54After which it was necessary to prove it.
02:57Allah has ended all this discussion and has drawn a line of coordination on it.
03:01Saying this, that Subhanallah, that being is flawless.
03:04When Allah is All-Knowing and All-Powerful,
03:08then after knowledge and power,
03:10whatever is possible for Allah,
03:12it is not far from doing it.
03:14There is no rationality in it,
03:16or rationality, or anything that we can say is remote from the intellect of a human being.
03:22Whatever is possible,
03:24the things that usually taunt the mind of a human being,
03:27Allah has addressed it by saying Subhanallah.
03:30And then Allah has also explained the importance of eternity through this verse.
03:35That Allah could have said that He took His Prophet, His Messenger, His Beloved.
03:41The word that Allah has used is of the servant.
03:44That Subhanallah, that being is flawless.
03:47That He took His servant.
03:49And eternity means to surrender to Allah,
03:52to kneel down to Allah,
03:54to understand Allah's greatness,
03:56to worship Allah,
03:58to bow down to Allah.
04:00So Allah has explained that there is a person who shows arrogance,
04:05and there is another who shows eternity.
04:08Eternity means to try to stand in front of Allah,
04:11to understand yourself.
04:13And eternity means to prostrate in front of Allah,
04:16to bow down in front of Allah.
04:18And the one who is bowing down,
04:20Allah is making him the owner of the throne.
04:23So Allah is explaining that the one who bows down in our court,
04:26we do not let him bow down,
04:28we give him a high position,
04:30we give him a rank.
04:32So if you see,
04:33from the perspective of dhikr,
04:35We have given your dhikr a high position.
04:38And if we see from the perspective of existence,
04:41we see that He took His servant and His servant overnight.
04:45So this is how the Lord of the worlds
04:47has discussed the ascension of the Prophet.
04:50Now in terms of dhikr,
04:52I would like to draw your attention,
04:54my viewers, my listeners,
04:56that Ameerul Momineen Moula Ali A.S.
04:59has said a very beautiful sentence in this regard.
05:02la taqun abda ghairik faqad ja'alakallahu hurra
05:06Do not become a servant of a servant like yourself,
05:09because Allah has created you free.
05:12So a person has a status among other people,
05:15that while living among other people,
05:17a person should recognize his freedom,
05:19his freedom,
05:20his rank and position,
05:22and then according to Allah,
05:24he should recognize his servitude.
05:26When he recognizes himself,
05:28then he will realize that
05:30he should not bow down in front of anyone.
05:32So when a person does not recognize himself,
05:34he becomes a servant of everyone.
05:36And when he recognizes himself,
05:38then he gives himself to the servitude of Allah.
05:41He considers himself to be the Lord,
05:43and considers himself to be a servant.
05:45And when the ascension of that servitude takes place,
05:48then Allah makes that ascension of that servitude
05:51as Sahib-e-Meraj.
05:52This is the thing that the Lord of the worlds
05:54has discussed in Surah Furqan as well.
05:56tabarakallazi nazzalal furqana ala abdihi
05:58There you can see that servitude is being highlighted.
06:01It is blessed that the one who has revealed
06:03Furqan, another name of the Quran,
06:05Furqan,
06:06that he revealed Furqan.
06:07Furqan has come out of Farq,
06:09i.e. that through which one can be distinguished,
06:11can be differentiated,
06:12between truth and falsehood,
06:14falsehood and truth,
06:15truth and falsehood.
06:16To understand the difference between truth and falsehood,
06:19the one who will be made yardstick,
06:21will be called Furqan.
06:22But here regarding the revelation of Furqan,
06:24the Lord of the worlds has said,
06:27that he has revealed Furqan to his servant.
06:31liyakuna lil aalameena nazeera
06:33So that he may become a warner for the worlds.
06:35So this is the first verse of Surah Isra.
06:37There were some things related to it.
06:39If you look at Surah Najm,
06:41there the Lord of the worlds has indicated
06:43that statement on many verses.
06:45The beginning of which is obvious.
06:47A few verses,
06:48wal najm-e-iza hawa sitare ki qasam
06:50and other things.
06:51Then after that,
06:52wa ma yantiqu anil hawa in huwa illa wahiyun yuha
06:54That the Prophet does not do anything
06:56of his own free will.
06:57Rather, he says that
06:58what is revealed to him by the Lord of the worlds
07:00as a revelation.
07:02Then after that,
07:03the Lord of the worlds started that series.
07:05And after discussing the journey of the Prophet,
07:08the prime of that story,
07:10while narrating it,
07:12he said,
07:13dana fatadalla faqana qaaba qawsayni aw adna
07:16That it was near,
07:18it was closer,
07:19to the extent that the place of proximity,
07:21that is,
07:22as far as the distance between the two hands is,
07:24that much was left.
07:25Rather,
07:26even less than that.
07:27As an advice,
07:28especially,
07:29I would like to remind my young friends
07:32that the Lord of the worlds,
07:34who has reached from the Lord of the worlds
07:36to that level,
07:37from him,
07:38if we ask this question,
07:39that if we too,
07:40according to our capacity,
07:41want to get a flavour,
07:42a taste of the Miraj,
07:44want to taste it,
07:45then what are our conditions?
07:47But if,
07:48according to our capacity,
07:49if it is possible,
07:50and you tell us,
07:51that how can we feel that taste,
07:53a little,
07:54a little,
07:55then the answer of the Prophet,
07:57in the form of this Hadith,
07:58will come to us,
07:59that salatul mirajul momin,
08:01that the prayer is the mirage of the Momin.
08:04Going there,
08:05to the Lord of the worlds,
08:06a dialogue,
08:07awha ila abdihima awha,
08:09that he revealed to his servant,
08:11whatever he wanted.
08:12But this is that,
08:13if we here,
08:14from the Lord of the worlds,
08:15want to do Raaz and Niyaz,
08:16then surely,
08:17prayer is a forum.
08:19Salat is that platform,
08:21through which a person gets the honor,
08:23that he can address his Lord,
08:26do Arz-e-Adab,
08:27do Munajat,
08:28do Sargoshi,
08:30ask for Dua,
08:31express the pain of the heart,
08:33the darkness of the night,
08:34the silence,
08:35there is no one to listen,
08:37and there a person,
08:38on the path of worship,
08:39addresses his Lord of the worlds.
08:41So believe me,
08:42that it is not that mirage,
08:44but it is very,
08:45very,
08:46very,
08:47very,
08:48much,
08:49a great honor comes
08:50from addressing this servant of an Üstuh,
08:53protecting him andáticas and the sinners.
08:54We pray to the Lord of the Worlds.
08:55that we may all attain the best benefit,
08:58of this night,
09:00and take advantage of this
09:02to add our knowledge,
09:04at the charity of the Messengers,
09:06of His Grace and of their family,
09:08with your dua.
09:10Wa Akhiru Dhawanan Anil Hamdulillahir ail Rabbil Aalimeen
09:13Wa Sallalahu Alaa Muhammadan wa aalihi tayyabina at-Tahreen