Hazrat Imam Ghazali RA
Host: Syed Salman Gul
Guest: Dr. Muhammad Ahmed Qadri, Mufti Khurram Iqbal Rehmani
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Host: Syed Salman Gul
Guest: Dr. Muhammad Ahmed Qadri, Mufti Khurram Iqbal Rehmani
#HazratImamGhazaliRA #SpecialProgram #ARYQtv
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LifestyleTranscript
00:00In the name of Allah, the most Beneficent, the most Merciful.
00:22I am your host, Syed Salman Gul.
00:24In the name of Allah, the most Beneficent, the most Merciful.
00:54In the name of Allah, the most Beneficent, the most Merciful.
01:24The rules and regulations which are apparently shining philosophies,
01:29attractive things which were turning a person towards themselves,
01:33but that perfection of morals and philosophy of morals,
01:38when it is highlighted, a person is recalled,
01:41a reminder is given that who you are, what you were.
01:46So the purpose of telling this is that Imam Sayyiduna Ghazali may Allah have mercy on him.
01:51We have talked about this in the previous episode,
01:54that an orphaned child walks.
01:57He must have had bruises on his feet.
01:59As an example, it is said that the hurdles of time,
02:04the hectic situations, when Allah chooses someone,
02:09he is on the side of his constant determination.
02:13No one can divert his track.
02:17Even if you divert it, he comes back on his track.
02:20And in this movement, he takes all those people behind him.
02:23And guides them straight to the path of truth.
02:27And the reformer of the age, the thinker of the age, the researcher of the age,
02:32Hazrat Imamul Mutakallimeen, Hujjatul Islam Sayyiduna Imam Ghazali,
02:37today we can give him salam.
02:39What can we give in return for his services?
02:41May Allah give him, for which he did.
02:43We just give him salam.
02:45The entire Ummah of Muhammad gives him salam and khairaj.
02:50Today also, inshallah, to talk about him,
02:53the great scholar of the time is with us.
02:56I am a teacher.
02:58In fact, my teacher's position is that of a student.
03:01That is your position.
03:03Professor Dr. Muhammad Ahmed Qazi Sahib has come.
03:06And Hazrat Allama Mawlana Mufti Khurram Iqbal Rahmani Sahib has come.
03:11Believe me, in the previous movement,
03:13whenever I have sat with these people,
03:16they speak very beautifully.
03:19And today also, inshallah, we will talk about Imam Sayyiduna Ghazali.
03:23Huzoor, Qibla Doctor Sahib,
03:25what is a Mujaddid?
03:28Secondly, does a Mujaddid know that he is a Mujaddid?
03:31Or, for the time being, these decisions are made,
03:35that such and such person was a Mujaddid.
03:37Because in this era, a person knows that he is a Mujaddid,
03:40when he is not.
03:43I seek refuge with Allah from Satan, the accursed.
03:46In the name of Allah, the Beneficent, the Merciful.
03:48May the peace and blessings of Allah be upon His Beloved,
03:51the best of all creation.
03:53O my Lord, guide us to the right path,
03:55and forgive us our trespasses.
03:58Hazrat Imam Ghazali, may Allah's mercy be upon him,
04:02whose personality is well known to the people,
04:08Q-TV is blessed,
04:10that by highlighting this aspect,
04:12it is reaching the younger generation,
04:14that their personality is that of a Mujaddid.
04:16Allahu Akbar.
04:17This has not been discussed on any other TV channel.
04:20Whatever has been told to them,
04:22now it is only about books,
04:24about research,
04:26but a Mujaddid.
04:28Now the question arises, who is a Mujaddid?
04:31Mujaddid is the Arabic word,
04:35and it means to renew something,
04:38to revive something,
04:40to explore something,
04:42or to diagnose something.
04:44Very good.
04:45I am giving this expression in English,
04:47so that the children can understand,
04:49because they cannot understand difficult words.
04:51Absolutely right.
04:52Sisters and brothers, keep this in mind.
04:54Now the question arises,
04:56why is someone called a Mujaddid?
04:59Right.
05:00This is because,
05:02that person has done something,
05:05which no one could do before.
05:08Right.
05:09Or he did something,
05:11which was done before,
05:13but it was not going well,
05:15so he did it again,
05:16and did it on the same track.
05:18Meaning, he brought detrack transport on the track,
05:20and found the right way.
05:22Right.
05:23Now the question arises,
05:25that this action,
05:28which is called a renewal action,
05:31why and how is this an action?
05:33I would like to quote the words of Hazrat Imam Ghazali,
05:37so that there is no mistake.
05:39He says,
05:40now this is the conversion,
05:41this is the time,
05:42where he did his work,
05:45and time proved that he is a Mujaddid.
05:48Subhanallah.
05:49He says,
05:50I have seen that the influence of philosophy,
05:53has become the reason for the misguidance of many scholars of Sufism.
05:57And due to the wrong and weak representation of many scholars of Sufism,
06:05many classes have forgotten their way in the society.
06:11Allahu Akbar.
06:12I have read these direct words,
06:14so that you know,
06:16what you felt.
06:18Right.
06:19Then after that you say,
06:21the discussions of the scholars,
06:23the discussions of the people,
06:26and the wrong arguments of the logical people,
06:31and the negative perception of philosophy,
06:36when I felt this,
06:38then I,
06:40in my life of seclusion,
06:43because I have been in seclusion for 11 years,
06:46I felt that now I should do something.
06:49Then I thought,
06:51that you have left everything in Baghdad,
06:54which was the matter of Dars and Tadrees,
06:56will you get this position again?
06:58Allahu Akbar.
06:59So this feeling came to my heart,
07:01that Allah has chosen you.
07:04Whether I get the position or not, I will get it.
07:07Allah has chosen you.
07:09And then,
07:10after that,
07:11this happened,
07:12that Sultan-e-Waqt requested,
07:15that you go to Nishapur,
07:17and go to Nishapur,
07:19and start your work from scratch,
07:21so that the nation of Islam is revived,
07:24and the strength of the nation of Islam,
07:26is found in it,
07:28and the customs of the nation of Islam,
07:30or the way of action,
07:32or the style of action,
07:33which was a part of life,
07:35and their recognition of the nation of Islam,
07:37Tawheed,
07:38Risalat,
07:39Azmat,
07:40Ghairat,
07:41and Hammiyat,
07:42and the Islamic identity,
07:43which has been lost,
07:45you go and revive it.
07:48This was the act of rejuvenation,
07:50which Mujaddid Ghazali did.
07:53And later,
07:54he did not make a claim.
07:56Look,
07:57Qabla Bhai,
07:58Syed Salman Gul Sahib,
08:00nowadays,
08:01people,
08:02all matters,
08:04and all things,
08:05according to their own will,
08:06say that,
08:07look,
08:08now give me this address.
08:10Ghazali did not ask for an address from the society,
08:13he asked the Lord for His approval,
08:15Allah made him a Mujaddid,
08:17and made him the Hujjat-ul-Islam.
08:19Amazing.
08:20Subhan Allah,
08:21Subhan Allah.
08:22I, Mufti Sahib,
08:23Qibla,
08:24on the definition of Mujaddid,
08:26and he was elaborating on it deeply,
08:29Mujaddid is one in a century,
08:32or multiple Mujaddid,
08:34and there can be 2, 3, 5.
08:36Apart from this,
08:37is Mujaddid focusing on one subject,
08:39or department,
08:41focusing on one department,
08:43and spreading the knowledge to the people,
08:46or,
08:47every department has a Mujaddid.
08:49Please tell us.
08:50Salman Bhai,
08:51this term,
08:52Mujaddid,
08:53people are a little confused about it.
08:56Ok.
08:57The first thing is,
08:58it is a legitimate argument,
09:00it is a blessed hadith of the Prophet,
09:02Right.
09:03He has said it.
09:04The second thing is,
09:05our belief is that,
09:06the Beloved,
09:07peace and blessings of Allah be upon him,
09:08is the Seal of the Prophets,
09:09and after him,
09:10there will be no new Prophet.
09:11Right.
09:12But the religion,
09:13which the government has brought,
09:14will remain till the Day of Judgment.
09:15Right.
09:16Obviously,
09:17when time passes,
09:18then time comes with its consequences.
09:20We see that,
09:21great civilizations came,
09:22and then they ended.
09:23Absolutely.
09:24But, Alhamdulillah,
09:25Islam remained alive and prosperous in all times.
09:27On one hand,
09:28it is the miracle of the Prophet,
09:29peace and blessings of Allah be upon him.
09:31On the other hand,
09:32Allah has chosen such people,
09:33in the Ummah of the Beloved,
09:34peace and blessings of Allah be upon him,
09:36who,
09:37under the inheritance of the Prophets,
09:38in all times,
09:39protect the religion.
09:40Right.
09:41Now,
09:42there is a way of protection,
09:43externally.
09:44That is,
09:45if an enemy attack occurs,
09:46then the Jihad is carried out,
09:47armed,
09:48and protection is given.
09:49The second is,
09:50the protection of the views.
09:51So,
09:52the protection of the views,
09:53this is the work of the Mujadid.
09:54Absolutely right.
09:55To protect the views of the religion.
09:56And,
09:57the Mujadid,
09:58does not bring anything new.
09:59In fact,
10:00he cleanses the dirt,
10:01which has fallen on that reality.
10:02And,
10:03in that,
10:04that chosen light,
10:05and that shine,
10:06again,
10:07shows the Ummah,
10:08in the era of the Prophet.
10:09Glory to Allah.
10:10Glory to Allah.
10:11And,
10:12he tries to establish a spiritual relationship.
10:13Absolutely right.
10:14The third thing is,
10:15if we look at the term Mujadid,
10:17and look at our Islamic history,
10:19great personalities,
10:21came,
10:22established personalities,
10:23but,
10:24not everyone was called a Mujadid.
10:26Right.
10:27For example,
10:28Sayyiduna Imam-e-Azam Abu Hanifa,
10:29great Imam,
10:30Imam-ul-Aimah,
10:31is also in the Hadith,
10:32and,
10:33you are the Imam of Fiqh,
10:34that Imam-e-Azam,
10:35you are the Imam of all Imams.
10:36You are called Imam-ul-Aimah.
10:37But,
10:38you were not called a Mujadid.
10:39You were not.
10:40Imam Bukhar-e-Rahma,
10:41is a great Imam of Hadith,
10:42but,
10:43you were not called a Mujadid.
10:44Imam-ul-Muslim,
10:45was not called a Mujadid.
10:46This means that,
10:47in the blessed Hadiths of the Prophet,
10:49that the government,
10:50has set a scale,
10:51and,
10:52according to that scale,
10:53the personality that will work,
10:54this title,
10:55this title,
10:56will only be given to him.
10:57Right.
10:58Not every great scholar,
10:59has taken this title,
11:00nor has anyone given it to anyone.
11:02Yes,
11:03absolutely right.
11:04So,
11:05we will talk about this.
11:06And,
11:07specifically,
11:08what you have just explained,
11:09that,
11:10a very big literature,
11:11a very big benefit for the Ummah,
11:13there is no proof that he is a Mujadid.
11:15That means,
11:16there are other parameters.
11:17That means,
11:18there are other qualities,
11:19which will be discussed.
11:20We will meet you after the break.
11:21Welcome viewers,
11:22your best guest,
11:23Hujjat-ul-Islam,
11:24Syedna Imam Ghazali,
11:25may Allah have mercy on him,
11:26is presenting his lecture.
11:27And,
11:28the perfection of his personality,
11:29and,
11:30once again,
11:31we are being recalled,
11:32that,
11:34understand,
11:35he was your father,
11:36but what are you?
11:37We are being explained in this regard.
11:39I,
11:40Mufti Khurram Iqbal Rehmani,
11:41please be seated.
11:42The discussion was going on,
11:43that,
11:44Imam Bukhari,
11:45Imam Muslim,
11:46Imam Azam,
11:47Abu Hanifa,
11:48he is Imam Azam,
11:49but,
11:50he was not called a Mujadid.
11:51A Mujadid,
11:52is called by someone.
11:53So,
11:54what are those qualities?
11:55This is such a big literature,
11:56even after such a big service,
11:57a person is not a Mujadid.
11:58Why?
11:59What parameters did Huzoor tell?
12:00Actually,
12:01in a way,
12:02Huzoor said,
12:03the reason is,
12:04that,
12:05no one should think,
12:06that anyone can be a Mujadid,
12:07by their own will.
12:08Sir.
12:09Or,
12:10someone will call their Pir,
12:11a Mujadid,
12:12their Ustad,
12:13a Mujadid.
12:14This is how it is.
12:15Huzoor has explained
12:16the parameters of this.
12:17Yes.
12:18Firstly,
12:19that,
12:20the end of a century,
12:21and the beginning of a second century.
12:22Absolutely right.
12:23That,
12:24he is a personality,
12:25who has seen both centuries.
12:26Absolutely right.
12:27He has seen the end of a century,
12:28and the beginning of a second century.
12:29Absolutely right.
12:30Secondly,
12:31that,
12:32the end of a century,
12:33and the beginning of a second century.
12:34Absolutely right.
12:35And,
12:36his rejuvenation activities,
12:37are within both centuries.
12:38In other words,
12:39in the final stages,
12:40he is giving people
12:41the benefit of rejuvenation.
12:42And,
12:43the beginning of a century,
12:44the beginning of a new century.
12:45If we look at this,
12:46then,
12:47with a very special gaze,
12:48and personality,
12:49he is seen like this.
12:50So,
12:51Imam Ghazali A.R.,
12:52in 450 Hijri,
12:53he is your son.
12:54And,
12:55in 505 Hijri,
12:56he is your ancestor.
12:57Absolutely right.
12:58So,
12:59the 400th year,
13:00the 5th century Hijri,
13:01you have also seen that.
13:02And,
13:03the beginning of the 6th century Hijri,
13:04you have also seen that.
13:05Absolutely right.
13:06That is why,
13:07the title of Mujaddid,
13:08suits you.
13:09Then,
13:10your scholarly activities,
13:11Alhamdulillah,
13:12we have discussed in the previous session,
13:13and even today,
13:14there is some connection.
13:15One thing is that,
13:16can there be more than one Mujaddid?
13:17So,
13:18there is only one Mujaddid.
13:19However,
13:20the Ulema used this term,
13:21Mu'awin Mujaddid.
13:22Mu'awin Mujaddid.
13:23Right.
13:24Mu'awin Mujaddid,
13:25happens in the same era.
13:26Because,
13:27the century is very long.
13:28And,
13:29there are many Mujaddids,
13:30who are doing the work of rejuvenation,
13:31in some field.
13:32Right.
13:33But,
13:34when Mujaddid is called Deen,
13:35then Deen is complete.
13:36It is not a field.
13:37Absolutely right.
13:38So,
13:39in all the fields,
13:40the work of rejuvenation is done.
13:41However,
13:42in a special field,
13:43which is very influential at that time,
13:44special efforts are made in that.
13:45Like,
13:46Imam Ghazali,
13:47in Sufism,
13:48and in Philosophy,
13:49special efforts were made.
13:50Because,
13:51Sufism and Philosophy,
13:52were connected in that era.
13:53Right.
13:54That is why,
13:55he worked very hard on both.
13:56And,
13:57he took the arguments of Sufism,
13:58from it,
13:59towards spirituality.
14:00He took it out of materialism,
14:01and brought it towards spirituality.
14:02So,
14:03in this parameter,
14:04his special work was,
14:05as a Mujaddid.
14:06Great.
14:07Otherwise,
14:08there is a term,
14:09of Muawiyin Mujaddid,
14:10who are doing the work of rejuvenation,
14:11with him.
14:12Absolutely right.
14:13In reference to knowledge and education,
14:14and,
14:15on the other hand,
14:16Hazrat Sayyiduna Imam Ghazali,
14:17is standing.
14:18What will you say,
14:19in reference to this?
14:20In reference to knowledge and education,
14:21the services,
14:22are yours.
14:23In knowledge,
14:24Imam Ghazali,
14:25may Allah have mercy on him,
14:26because of knowledge and practice,
14:27he is alive,
14:28in the hearts,
14:29today.
14:30Exactly.
14:31And,
14:32Imam Ghazali,
14:33it is true,
14:34it is a wonderful thing,
14:35which I think about,
14:36again and again.
14:37And,
14:38not only in this program,
14:39but,
14:40before also.
14:41That,
14:42Imam Ghazali,
14:43had such a short life span.
14:44Exactly.
14:45But,
14:46how he used the time,
14:47with Allah's will.
14:48Allahu Akbar.
14:49And,
14:50on which topic,
14:51he did not write.
14:52There is a difference in narration,
14:53in this.
14:54Some people say that,
14:55approximately,
14:56he has covered,
14:57107 disciplines.
14:58Really?
14:59Yes.
15:00This is also,
15:01of Jaladuddin Sayyuti,
15:02may Allah have mercy on him.
15:03The way,
15:04Imam Jaladuddin Sayyuti,
15:05also worked.
15:06These are,
15:07great people,
15:08who have been born.
15:09Absolutely right.
15:10Now,
15:11Imam Ghazali,
15:12may Allah have mercy on him,
15:13has,
15:14Tahafatul Filasifah,
15:15or,
15:16Al-Minqad Minad Dalal,
15:17or,
15:18other books.
15:19If you,
15:20study them,
15:21yourself,
15:22in each book,
15:23there are,
15:24two different,
15:25topics.
15:26Allahu Akbar.
15:27And,
15:28each topic,
15:29in its own place.
15:30For example,
15:31in,
15:32Keema-e-Saadat,
15:33he starts with,
15:34Nafs,
15:35Zaaf,
15:36then,
15:37he comes to,
15:38Kafiyat,
15:39then,
15:40it feels like,
15:41it is,
15:42in order.
15:43Then,
15:44Namaz,
15:45Rauza,
15:46Zakat,
15:47Hajj,
15:48etc.,
15:49he goes.
15:50Then,
15:51he finds out,
15:52that,
15:53Allah,
15:54has,
15:55given him,
15:56two wings,
15:57with,
15:58the prayer of,
15:59Gabriel,
16:00that,
16:01fly,
16:02Ghazali,
16:03and,
16:04show,
16:05my,
16:06blessings.
16:07And,
16:08everything,
16:09is,
16:10in,
16:11order.
16:12Then,
16:13he,
16:14goes,
16:15and,
16:16he,
16:17flies,
16:18and,
16:19he,
16:20flies,
16:21and,
16:22he,
16:23flies,
16:24and,
16:25he,
16:26flies,
16:27and,
16:28flies,
16:29flies,
16:30and,
16:31flies,
16:32flies,
16:33he flies,
16:34he flies,
16:35so the,
16:36gazali,
16:37see,
16:38he,
16:39has,
16:40grace,
16:41and,
16:42beauty.
16:43Because,
16:44if,
16:45the gazali,
16:46becomes,
16:47the,
16:48gem,
16:49then,
16:50g爸爸 is,
16:51Allahu Akbar, Allahu Akbar
16:53He is not writing in Ta'oos, nor in Baghdad, nor in Nishapur
16:57In fact Ghazali is teaching me here in Karachi, Pakistan
17:01Wow, Subhan Allah
17:02And let me say one thing
17:04If someone is in need of religious knowledge
17:06And no one can find time to go to a teacher
17:10Read Ghazali's books, Allah will enlighten your hearts
17:14Wow, Subhan Allah
17:15Because knowledge speaks
17:17Absolutely right
17:18Ghazali has written about Sufism, the knowledge of morals
17:21Imam Ghazali has written about Sufism, the knowledge of morals
17:25There are debates on Sufism, there is talk of purity
17:28And the state of the heart, which has been termed as Zikr
17:33And in that Zikr, the states that a person has
17:38The observations
17:40And the relationship that is established with the Nafus-e-Anfas-e-Qudsiya
17:44Ghazali has told you to take these paths
17:47You will find the stages of spirituality
17:49That you will say that you are feeling the sweetness and delight in Iman
17:53Wow, Subhan Allah
17:55These are the paths of knowledge for the people of the heart
17:58Go and meet the Junaidis and sit in Ghazalis
18:01Wow, Mashallah
18:02I was talking about the morals and the philosophy of morals
18:07You have given a beautiful blanket to Sufism
18:10As a title and title
18:12Because when we look at the end title
18:14Imam Ghazali's work on Sufism
18:16So the morals and the philosophy of morals
18:18That is, the philosophy was also rejected by the philosophy of morals
18:21So in this, your work is prominent
18:24Let's talk about it
18:25The prominent work you have done through morals and the philosophy of morals
18:29Dr. Kibla has given me a blanket with a very beautiful thing
18:34The philosophy of morals and Sufism
18:36The way Dr. Kibla has connected them, this is the reality
18:39The way Dr. Kibla has explained it, it has become easy for me
18:43If you understand the philosophy of morals, you will understand the philosophy of Sufism
18:47Syedna Imam Ghazali brought Sufism practically
18:51Sufism is not just a name of observation
18:54Sufism is not just a name of recitation
18:57Sufism is not just a name of practice
18:59What is its intellectual and practical impact?
19:02Imam Ghazali says that Sufism is actually the name of practicality
19:07Sufism is not just a name of books
19:09Before Imam Ghazali, books were written on Sufism
19:12If you understand in simple words, it was on the traditions
19:15The government has stated the superiority of truth
19:18Allah Almighty has stated the truth and falsehood in the Holy Quran
19:24All these morals were present
19:26The elders wrote books
19:27But Imam Ghazali said practically
19:30When the truth is adopted
19:33Along with Allah's pleasure and pleasure
19:36How does the soul get satisfaction?
19:38And how does it affect the society?
19:40Absolutely right
19:41When the lie is removed from it
19:43What are the effects of it on the individual and the society?
19:47Similarly, the language
19:49When we read Ikhya Uloom-ud-Deen
19:51You have written a very beautiful chapter on the dangers of language
19:54That the salvation of man
19:56In the light of the Hadith of the government
19:58That salvation and grip
20:01The standard of both these things is the language
20:03If this improves, then everything improves
20:05And if this deteriorates, then everything deteriorates
20:08So Imam Ghazali, in that time, the Sufism
20:10Which was to remove people from the name of Kinar-e-Kashi and Zohd
20:15And took them away from practicality
20:17Imam Ghazali brought it back into the society
20:20Sufism is not what comes out in the jungle
20:23Sufism is what makes the society of the jungle
20:27The society of humans
20:28In fact, it makes the society of the saints of Allah
20:30It makes the society of the saints of Allah
20:32Such a phase reaches
20:33That those who are homeless, those who have moved away
20:36It brings them back on the road
20:38So the whole philosophy of Imam Ghazali
20:41It is not only based on tradition
20:43In fact, it is based on persuasion
20:45He wants to become a practical Sufi
20:47That is, the effects of prayer
20:49Which Allah Almighty has stated in the Holy Qur'an
20:55That is, when prayer is established in reality
20:57What will be its effect?
20:59This humbleness and evilness will be removed
21:02Because prayer stops from this
21:04Imam Ghazali, along with those traditions
21:06The wisdom of it
21:08The effects of it in the society
21:10And then as we see
21:12That it is made practical in nature
21:14So Imam Ghazali made Sufism practical
21:17Wow
21:18He also made people see the practical
21:20And show the results to people with open eyes
21:22Wow
21:23The philosophy and morality of Imam Ghazali
21:25It is based on practicality
21:27Very good
21:28Ladies and gentlemen
21:29The services of Imam Syedna Ghazali
21:33Excellence
21:34Attributes
21:35Adom
21:36Arts
21:37And all of them in practical life
21:39The way you see
21:40One is knowledge
21:41And one is to match it with practically ground reality
21:45Even to execute it
21:47So these wisdoms are also from Allah
21:49Some people get it
21:51You said
21:52There is a literature that glorified people
21:54There is no doubt about it
21:56That the imam who was named
21:58He is a person who is very different from Imam Ghazali
22:01But Mujadid is a field
22:04It is a class
22:05It is a category
22:06Which specifically
22:08The Prophet of Allah
22:10Explained with their terms
22:12That these things and these qualities will definitely be found
22:15Then he will be the Mujadid of the time
22:17And he got the title of Mujadid
22:19In the fifth century Hijri
22:21After the break of Imam Ghazali
22:24Welcome dear viewers
22:26Once again your Syedna Imam Ghazali
22:28Hujjatul Islam
22:29Imamul Mutakallimeen
22:31The prominent personality of the time
22:33Who finished the false philosophy
22:36And stood with the truth
22:38The truth stood with you
22:40And people stood with you
22:42And got guidance
22:44Got goodness
22:45Got salvation
22:46You gave people Allah
22:48Gave his messenger
22:50And the style you adopted
22:52As you said
22:53Until a person is technical
22:55He cannot turn people towards him in a technical way
22:58Because technical things
23:00Attract people
23:01New things
23:02New intelligence
23:03New mind
23:04You say that
23:06But the shine is complete in it
23:09A person is lost
23:10When the truth shines
23:12He becomes proud
23:14It becomes dark
23:15And the shine of the truth
23:17Remains
23:18It remains
23:19Similarly Imam Ghazali
23:20You see
23:21Your work
23:22Your name
23:23Is still alive
23:24Will always be alive till the day of judgement
23:26I will talk to the doctor
23:28Qibla
23:29When you come
23:30It reminds me of the poet
23:32And it comes to my mind
23:34The philosophy
23:35Talqeen-e-Ghazali
23:37So the thing is
23:39The literary philosophy
23:41And that philosophy
23:42Which is the guiding philosophy
23:44There is no doubt about it
23:45Which in Islam
23:47Is a supporting element
23:49But Talqeen-e-Ghazali
23:51Is the guiding philosophy
23:53Please tell us
23:54First of all
23:55We have been talking for so long
23:57What is a philosophy?
23:59Right
24:00Philosophy
24:01What is a philosophy?
24:03It is a very interesting thing
24:05There are two types of philosophy
24:06Right
24:07One which gives a conclusion
24:09Right
24:10Which is
24:13It takes you from the unknown to the known
24:15Wow
24:16From nothing to existence
24:18From nothing to existence
24:20Wow
24:21Wow
24:22Wow
24:23Very good
24:24So it is
24:25It takes you from the unknown to the known
24:27Absolutely right
24:29And there is another philosophy
24:31Which you read in today's time
24:33And you say it with pride
24:35But in that
24:37Everything happens
24:38There is no moral philosophy
24:39Yes
24:40There are no manners
24:41In that there is no
24:42Father and son
24:43Sitting at the same place
24:44And doing the same thing
24:45Which both are disappointed
24:46Allah Allah
24:47I am just giving you a hint
24:49Absolutely right
24:50A very good example
24:51And in this philosophy
24:52When you peel it
24:53You will see
24:54That you have taken an onion
24:56And you are peeling it
24:57And peeling it
24:58And peeling it
24:59And in the end
25:00You will not find anything
25:01Yes
25:03So your life
25:06Is over
25:07Absolutely right
25:08The same situation
25:10In all the walls
25:12In the era of the Prophet
25:14The people
25:15Their life was such
25:16That the Prophet
25:17Enlightened their lives
25:18And with the blessing of the Prophet
25:20Allah gave knowledge to Ghazali
25:22And now Ghazali felt
25:23This thing
25:25That what topics
25:26Do I have to write
25:28So Ghazali wrote
25:29On the knowledge of divinity
25:30Allahu Akbar
25:31And in the knowledge of divinity
25:32It is said
25:33That you
25:34The unseen of Allah
25:36The knowledge of Allah
25:38The existence of Allah
25:39The presence and absence of Allah
25:42And the way you want to see
25:43The existence of Allah
25:45The way you want to see
25:46Actually
25:47Because of your
25:48Accumulation
25:50You
25:51The real destination
25:52Taking you away from it
25:54And misguiding you
25:55Allahu Akbar
25:56Why?
25:57Because it has the effects of Greece
25:59Right
26:00And from the point of view of society
26:02The effects of Greece
26:04In that you
26:05What you see
26:06Is the Republic
26:07The one who wrote it
26:08Is very famous
26:09Which you call
26:10Plato
26:11Right
26:12And then
26:13The one who wrote
26:14The one who wrote
26:15You see Aristotle there
26:16I see
26:17Then all those characters
26:19So this saint of Allah
26:22Literally
26:23Word by word
26:24Completely
26:25By studying
26:27One by one
26:28He rejected
26:29And told
26:30That
26:31This is called
26:32Monotheism
26:33Monotheism
26:34Is because
26:35And if you walk on monotheism
26:36Then these are the stages of success
26:38Wow
26:39Wow
26:40Wow
26:41He did not suddenly
26:42Make someone a Sufi
26:43Except
26:44You have become a great Sufi
26:45Today you are in the gulf
26:46The thing is
26:48He taught the ways of worship
26:50The thing is
26:51When the examples are so solid
26:52Of philosophy
26:53Then to reject them
26:55You have to enter the field
26:57And set an example
26:58Then after that
26:59Why did you feel the need for prophethood?
27:00Absolutely
27:01Allah is above all needs
27:02Allah does not need anything
27:04Absolutely
27:05But Allah
27:06This means of knowledge
27:08And the light of prophethood
27:10To the hearts of believers
27:13In such a way
27:14That
27:15We have enlightened your hearts
27:17So that you come to the path of guidance
27:19In that too
27:20He has given evidence
27:21That
27:22Why does someone have to be a Muslim?
27:24Allah is great
27:25If you ask a common man
27:26Why are you a Muslim?
27:27By God
27:28I say the truth
27:29The answer is not
27:30Why are you a Muslim?
27:31He will not even understand
27:32The term Muslim
27:33Allah is great
27:34Because we have been removed
27:35Absolutely
27:36Then after that
27:37Quran
27:38Its existence
27:39Its need
27:40Its expression
27:41Its social needs
27:42And the importance of relationships
27:43And to keep all of these pure
27:45How to purify the heart?
27:47How to focus on the heart?
27:49How to live in a spiritual world?
27:51There is impurity in social life
27:53How to get rid of it?
27:55These are all the scientific virtues
27:57Of Imam Ghazali
27:59That Imam Ghazali
28:00At one time
28:01I will say it like this
28:03And my brothers and sisters
28:05Listen carefully
28:06I am using a term
28:07Two terms
28:08That
29:09Very good
29:10Doctor
29:11I
29:12Qibla Mufti
29:13These virtues
29:14In this personality
29:15Allah the Lord of Glory
29:16MashaAllah
29:17Kept it
29:18And came on time
29:19And today
29:20Obviously
29:21We are also talking about those virtues
29:23When
29:24The example of philosophy is given
29:26If there is a great philosopher
29:27People are attracted to him
29:28Because
29:29His research
29:30Based
29:31Examples
29:32And
29:33He is not talking lightly
29:35But when research is done in it
29:37Then the result
29:38When it comes out
29:39Then obviously
29:40The result
29:41Is supporting us
29:42Supporting our ancestors
29:44This is the reason
29:45That we are able to reject it
29:47Otherwise
29:48There is no question
29:49That
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