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Asr e Hazir aur Ahkam e Deen - EP 27

Topic: Naam Rakhnay Kay Ahkam

Speaker: Mufti Ahsan Naveed Niazi

#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv

This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.

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Transcript
00:00In the name of God, the Most Gracious, the Most Merciful.
00:27In the name of God, the Most Gracious, the Most Merciful.
00:35Respected viewers, once again we are here with the programme Asr-e-Hadir
00:38and the commandments of the religion.
00:41As you know, we always discuss a topic in this programme.
00:46During this time, we entertain your live calls and address your queries.
00:51And we try to answer your questions in the light of the Holy Quran and Sunnah.
00:55You can call on the numbers on the screen.
00:59Today's topic is the commandments of the name.
01:05Last time, we discussed the commandments of the name.
01:09Today, we are discussing the commandments of the name again.
01:11Last time, we discussed a lot of things.
01:14But we received a lot of queries regarding the commandments of the name.
01:19So, we will cover the questions that we received last time.
01:24Today, we will talk about them.
01:26So, we received a query regarding the commandments of the name.
01:32Can the names of Allah be named after Him?
01:38The names of Allah are of two types.
01:43One type is those whose meaning is that
01:47the name can be used for people other than Allah.
01:54So, it is permissible to use that name.
01:57Because that meaning is correct for others.
02:00This is a different thing.
02:01The meaning and meaning of Allah is worthy of Allah's glory.
02:05And when the word is used for the creation of God,
02:08its meaning and meaning is according to the creation.
02:11It is not the same as it is used for Allah.
02:15But it is possible to use such names.
02:17For example, the name Raheem.
02:21Raheem means the one who is merciful.
02:23The name Raheem can be used for that.
02:27Alim means the one who has knowledge.
02:29Waqeel and Mateen can be used as well.
02:33These are also among the names of Allah.
02:35But these are the names that can be used for other than Allah.
02:40So, the names that can be used for other than Allah and the creation of God
02:44can be named.
02:46The other names of Allah are
02:49those who are special to Allah.
02:51whose meaning is such that it is not right for anyone other than Allah.
02:56Those names cannot be given for non-Allah.
02:59Those names cannot be given for children either.
03:01For example, the word Khaliq.
03:04Khaliq is special to Allah.
03:06Khaliq is Allah.
03:08So, a child's name cannot be Khaliq.
03:10Abdul Khaliq can be given, but Khaliq cannot be given.
03:13Similarly, Qayyum is special to Allah.
03:16Abdul Qayyum can be given for a child, meaning a person of Qayyum.
03:20But, Qayyum cannot be given. Khali Qayyum.
03:23Similarly, the word Rahman.
03:25Rahman is special to Allah.
03:28So, it is not right for anyone other than Allah.
03:31That is why a child's name cannot be Rahman.
03:33Abdul Rahman can be given.
03:35Similarly, Rahman Baksh can also be given.
03:37Because it also means Allah's gift.
03:41Rahman's gift.
03:42So, this name can be given, but Khali Rahman.
03:45This person's name cannot be given.
03:47And if someone's name is Abdul Rahman,
03:50then it is not right to call him Rahman.
03:53It is forbidden to call him Abdul Rahman.
03:56We see in society that people have the name Abdul Rahman,
03:59but people are lazy in this matter.
04:02And most of the time, because there is no knowledge,
04:04due to lack of knowledge, they call Abdul Rahman, Rahman, Rahman.
04:09This is not allowed.
04:11You can only call Abdul Rahman, Abdul Rahman.
04:14Because Rahman can only be called Allah.
04:17You cannot call anyone other than Allah as Rahman.
04:21Similarly, the word Quddus is also specific to Allah.
04:25It cannot be used for anyone other than Allah.
04:28The word Qadir can be used for anyone other than Allah.
04:33Qadir means the one with power.
04:34But the word Qadeer and the word Muqtadir,
04:37the scholars have different opinions on this.
04:40Some scholars believe that Qadeer and Muqtadir are also specific to Allah.
04:46You cannot call someone else Qadeer or Muqtadir.
04:49You can call someone else Abdul Qadeer or Abdul Muqtadir.
04:51Some scholars believe this.
04:53So, it is better to use the word Qadir with the name of Allah.
05:04It is permissible to use the name Qadir,
05:06but it is better to use Abdul Qadir instead of Qadir.
05:11It is best to have a connection with Allah.
05:16When you have a connection with Allah,
05:19you will have the blessings of that connection.
05:21And this is also a requirement of glorifying and honoring Allah.
05:25So, it is better to use the word Qadir with the name of Allah.
05:30But you cannot use the word Qadir with the name of Allah.
05:35I have explained this in detail.
05:37The names of Allah, which are not specific to Allah,
05:41and which are permissible for the creation of God,
05:45and which are proven by the book of Sunnah,
05:46and which are proven by the Tasrihaat-e-Ummah,
05:49can be used without using the word Qadir.
05:52It is better to use the word Qadir,
05:55but it is also permissible to use the name without using the word Qadir.
06:00But the names which are specific to Allah,
06:03and which are not permissible for the creation of God,
06:06cannot be used without using the word Qadir.
06:10If you want to use the name of Allah,
06:12then you should use the word Qadir.
06:14And the government of Isha'at-e-Ummah has said,
06:19that the names which are specific to Allah,
06:24and which are proven by the book of Sunnah,
06:28are the most preferred names.
06:30Huzoor, Isha'at-e-Ummah likes both the names of Allah and Isha'at-e-Ummah.
06:34There is an explanation for this in the Hadeeth.
06:37I love the names of Allah, Abdullah and Abdur-Rahman.
06:40These two names are the most preferred names of Allah.
06:43Abdullah and Abdur-Rahman.
06:45Abdullah means the servant of Allah,
06:47and Abdur-Rahman means the servant of Allah.
06:49So, in this way, using the word Abd,
06:51and adding it to the name of Allah,
06:54and naming the child, is good, is the best,
06:58and is the best.
07:00But there is one precaution that should be taken,
07:03that in some areas, people spoil the names.
07:07So, where there is a custom,
07:09and it is known that people will spoil the names,
07:11and some will not come even after being explained,
07:13then in such a case, it is better,
07:15that for the sake of glorifying the name of Allah,
07:18the name should not be named after Allah.
07:20Then, a name should be named,
07:22so that the name is correct,
07:23but even if someone spoils it,
07:25the name of Allah should not be deprived of it.
07:28So, the name of Allah has its own protocol,
07:30it has its own respect,
07:32it has its own honour,
07:33it has its own regard for the name of Allah.
07:35Allah Himself is worthy of being glorified.
07:37Allah is the most worthy of being glorified.
07:42And the relations with Allah are also worthy of being glorified.
07:45The name of Allah is also worthy of being glorified.
07:48The most worthy of being glorified is the name of Allah.
07:55So, in any case,
07:56and similarly, it is a blessing for a believer to keep his name in the name of Allah.
08:01A person should remember Allah.
08:03The children's name should also be in relation to the word of Allah.
08:07So, a person should also have a conscious presence.
08:10A conscious presence should also be in the mind of a person,
08:15that his child's name is in relation to Allah.
08:18Now, whether it is Abdullah, Abdul Rahman, Abdul Sattar,
08:23Abdul Ghaffar, Abdul Jabbar, Abdul Qadir,
08:26even if a person himself takes the name of a child,
08:28he should have the thought of Allah in his heart.
08:33A person should be in love with Allah.
08:35And when a child himself hears his name,
08:38or takes his name, or writes his name,
08:40he should also be in love with Allah.
08:42And he should also have the thought of Allah.
08:45That is, a Muslim should have a conscious presence
08:48in relation to Allah.
08:50This is a very good thing, and it has been taught.
08:53And in the hadiths and commandments,
08:56it is understood that there is a fundamental wisdom,
08:58which is called Ahabbul Asmaa.
09:00This wisdom is also understood,
09:02because the effect of names is there.
09:04The thing that is repeatedly used,
09:06has an effect on a person's life.
09:08So, when we take the name again and again,
09:10and it will be mentioned again and again,
09:11then a mind will automatically go towards this relationship.
09:15So, a person is in love with Allah.
09:18A person's heart is filled with the love of Allah.
09:22So, what is good about it?
09:23So, these names are the best.
09:25Then we received a query,
09:28that can names be kept on the names of Prophets?
09:31There are callers here, let's include them first,
09:32and then I will answer this, Inshallah.
09:35Peace be upon you.
09:38The line has dropped, perhaps.
09:40Do we have more callers?
09:43Yes, so I was requesting,
09:45you can contact us again.
09:47So, I was requesting that
09:48names can be kept on the names of Allah,
09:52which are not related to Allah.
09:54The rest,
09:54names can be kept on every name of Allah,
09:57with the addition of the word, Abd,
09:59the name of the child can be kept on every name of Allah.
10:04And this is the best.
10:06The second thing I asked,
10:06in the query,
10:08that can names be kept on the names of Prophets?
10:12Moses is the name of Moses,
10:13so can we keep the name of Moses,
10:15or can we keep the name of Jesus?
10:17How can we keep such a name?
10:19The answer to this is,
10:20that names can be kept on the names of Prophets,
10:24and we have been taught to keep names on the names of our good people.
10:29So, who are the best in the creation of God?
10:32The best in the creation of God are the Prophets.
10:36The best in the creation of God are the Prophets of Allah,
10:39the Messengers of Allah,
10:40whom Allah has sent as messengers,
10:43whom Allah has made a mediator between himself and his creation,
10:48who bring the commandments of Allah to people,
10:51who are sent by Allah to guide people.
10:54They are the best in the creation of God,
10:56they are the best in the creation of God,
10:57they are the noblest in the creation of God.
10:58And in the true sense, they are the noblest in the creation of God,
11:01and through them, the rest of the people become the noblest in the creation of God.
11:04So, names can be kept on their names as well.
11:06Let's have a caller with us.
11:07Assalamu Alaikum.
11:09Walaikum Assalam.
11:11Yes, please go ahead.
11:14If I get a chance to interact with someone in the neighbourhood...
11:19Okay.
11:20If I get a chance to interact with someone in the neighbourhood...
11:23Okay.
11:26I will tell you.
11:29Yes, Nazim, I was saying that names can be kept on the names of the Prophets of Allah.
11:35And it is proven from the Holy Prophet Muhammad PBUH
11:41that sometimes, you have also kept names on the names of the Prophets of Allah.
11:46In fact, your own son, Hazrat Ibrahim, may Allah be pleased with him,
11:51who passed away at a very young age,
11:54you have named him after your great-grandfather,
11:57who is the Prophet, the one who has determination,
11:59and after the Prophet Muhammad PBUH,
12:01he is second to all the Prophets,
12:04he is superior to all the creation,
12:05i.e. Hazrat Ibrahim, may Allah be pleased with him,
12:06upon the Prophet Muhammad PBUH.
12:08You named your son, Hazrat Ibrahim, after him.
12:12So, it is proven from the style of action of the Holy Prophet Muhammad PBUH,
12:15and from the Ahadith,
12:16that names can be kept on the names of the Prophets of Allah.
12:20And the names that the Holy Prophet Muhammad PBUH has named,
12:23the names of different children,
12:26can be found from the books of Ahadith.
12:28There are Ahadith like this in the Sahih Muslim.
12:30There are Ahadith like this in other books of Ahadith.
12:33So, names can be kept on the names of the Prophets.
12:35We will take a short break here.
12:37We hope you will stay with us.
12:40Welcome back, viewers.
12:41Before taking a break, we were discussing
12:44that names can be kept on the names of the Prophets of Allah.
12:48And the Holy Prophet Muhammad PBUH has also kept such names
12:51on the names of the Prophets of Allah.
12:53And if you want to know about the names
12:57that the Holy Prophet Muhammad PBUH has kept on the names of different children,
13:00there are a few books of Ahadith.
13:02Like, there are some Ahadith in the Sahih Muslim,
13:04which tell us who the Prophet Muhammad PBUH has named.
13:07Secondly, there are some books
13:09which have been written on the conditions of the companions of the Holy Prophet Muhammad PBUH.
13:12Like, there is a book by Allama Ibn-e-Aseer,
13:15Usdul Ghaba Fi Marifat-e-Sahaba.
13:17There is a book by Hafiz Ibn-e-Abdul Bar-Andulsi,
13:19Al-Istiab Fi Marifat-e-Lasahab.
13:22There is a book by Hafiz Ibn-e-Hajar Asqalani,
13:24Al-Iswaba Fi Tamyiye-Sahaba.
13:26These books have been written on the conditions of the companions of the Holy Prophet Muhammad PBUH.
13:32When we look at these books,
13:34we find in the translations of the companions of the Holy Prophet Muhammad PBUH,
13:39that this was the name of the Holy Prophet Muhammad PBUH.
13:43So, if anyone is a fan of this,
13:47and wants to know what names the Holy Prophet Muhammad PBUH has given,
13:51so that we can use those names,
13:53or with the intention of fulfilling the name of the Holy Prophet Muhammad PBUH,
13:58we can apply it in our practice,
14:00then we should refer to these books.
14:02One benefit will be that we will know what names the Holy Prophet Muhammad PBUH has given.
14:08The second benefit will be that we will get information about the conditions of the companions of the Holy Prophet Muhammad PBUH.
14:14The third benefit will be that we will develop love for the companions of the Holy Prophet Muhammad PBUH.
14:19And for the sake of religion, the sacrifices that the companions of the Holy Prophet Muhammad PBUH have made,
14:21the passion for the sake of religion will develop in the person.
14:26So, there are many benefits to this.
14:29So, we should refer to those books.
14:31And the names of these three books,
14:33these three books are basically in Arabic.
14:36Basically, their language is Arabic.
14:38But, the Urdu translations of these three books are also available in the market.
14:45So, if you do not know Arabic,
14:48you can also read the Urdu translations of these books.
14:51You can also use them easily.
14:54We have a caller.
14:55Let's call him in.
14:56Assalamualaikum.
14:58Waalaikumussalam.
14:59Yes, please go ahead.
15:02Yes, Mufti Sahib, my question is that,
15:06when we recite the Durood-e-Pak at the shop,
15:09and a customer comes to the shop and we start to deal with him,
15:14then if we leave the Durood-e-Pak and recite it again, is that a sin?
15:19Or will it end the good deeds that we did earlier?
15:22Alright, I will tell you.
15:24And?
15:29Yes, viewers, I was saying that the names of the Prophets of Allah can also be named.
15:34And the names that the Holy Prophet Muhammad PBUH has given to different children,
15:38I was talking about the information of those names in the books.
15:41If you refer to those books, you will get a lot of benefits.
15:47It is very beneficial to read these books.
15:50Reading is beneficial for a person, especially reading religious books,
15:55because it increases his knowledge.
15:57It also helps with his thoughts.
16:00Reading is beneficial for a person.
16:05His thoughts are also broadened.
16:08His thoughts are also broadened by reading.
16:10And the actions that he does are also influenced by reading.
16:14So, it is a very good thing to study.
16:17And if our intentions are for the sake of Allah and for the sake of Allah's religion,
16:24then it is a very good thing.
16:26Reading is beneficial in the hereafter as well.
16:28It is beneficial in this world and in the hereafter as well,
16:32if it is for the sake of Allah.
16:33Let's have a caller. Assalamu Alaikum.
16:36Waalaikum Assalam.
16:38I am Ghulam Dastgir from Lahore.
16:42Yes, go ahead.
16:43My question is that this is Pakistan Stock Exchange.
16:47Yes.
16:47If we want to do stock trading in this, what should we do?
16:59I was requesting that the books that I mentioned should be read.
17:04And you should have a habit of studying.
17:07Make a habit of studying in your life.
17:10Spend some time on it.
17:12Just like you spend time on your mobile, social media,
17:17and other things,
17:19you should spend some time on books as well.
17:22For reciting the Quran, for Seerat-e-Tayyabah,
17:25and generally, for studying a religious book,
17:29you should make some time for yourself.
17:30Even if it is not an hour, but a quarter of an hour.
17:33Not a quarter of an hour, but half an hour.
17:35Not half an hour, but 15 minutes.
17:36Not 15 minutes, but 10 minutes.
17:38Not 10 minutes, but 5 minutes.
17:39Spend some time on reading a religious book.
17:47In a short while, you will see the benefits and blessings of it.
17:51Make it a part of your life that you have to study.
17:56Even if it is for a short while, you have to do it.
17:58And you have to do it consistently.
18:00You will see the blessings of it.
18:02We received a query.
18:05The names of the Holy Prophet, Muhammad or Ahmad,
18:09can this verse be used with all the names or not?
18:14First, we have to understand that the names of the Holy Prophet are different.
18:21Just like there are many names of Allah,
18:24there are many names of the Holy Prophet as well.
18:28And the scholars have written books on this as well.
18:30Let's include the caller first and then I will talk about it.
18:34Peace be upon you.
18:39Yes, go ahead.
18:40Peace be upon you.
18:41Peace be upon you.
18:42Peace be upon you. Yes, go ahead.
18:45Peace be upon you.
18:46Peace be upon you. Yes, go ahead.
18:50Sir, do we forgive those who fast during Ramadan, but do we forgive those who are weak as well?
19:01I could not hear his voice properly.
19:06Okay, so we forgive those who fast during Ramadan.
19:12Yes, I was asking about the name of the Holy Prophet, Muhammad or Ahmad,
19:20can it be used with all the names or not?
19:22I was saying that just like there are many names of Allah,
19:26there is the name of Allah, which is called Allah.
19:29Allah is also called the name of Glory, which is also called the name of Allah.
19:34And the other names of Allah, like Al-Asma'ul-Husna,
19:38are also the names of Allah and are mentioned in the Hadith as well.
19:41They are also the names of Allah.
19:43And just like that, there are many names of the Holy Prophet as well.
19:47There are two names of the Holy Prophet, Muhammad and Ahmad.
19:55Other than these, there are many other names of the Holy Prophet,
19:59and this is a topic on which the scholars of the Ummah have studied books.
20:05There are complete books on the names of the Holy Prophet, Muhammad.
20:12Aside from the books, the Muhaddeseen have also written about it.
20:15Different Shari'ahs and Hadiths have written about the names of the Holy Prophet,
20:21and have collected some names as well.
20:22And the Seerat Nigar have also worked on this.
20:25Some scholars have also studied books on this subject.
20:29One of the most famous books is the book of Barasir Pak of India,
20:34by Hazrat Allama Makhdoom Hashim Thattavi.
20:36His book is Hadikatu Safa Fi Asma'il Mustafa.
20:41It is a small book in which he has collected the names of the Holy Prophet.
20:47He has not used it, he has not included it.
20:50It is not that all the names have been mentioned,
20:53but he has collected many names.
20:56So, it is a good thing for those who want to read it.
20:59It increases the love and knowledge of the Holy Prophet.
21:03So, this was about the different names of the Holy Prophet.
21:07Now, let's talk about the names of the Holy Prophet, Muhammad or Ahmad.
21:11First of all, as I said, names can be given on the names of the Prophets.
21:15So, who are the Sayyids of the Prophets?
21:17Sayyiduna Rasool Allah, the Prophet of Allah,
21:20our Beloved, the Beloved of Allah, our Master, the Messenger of Allah.
21:24They are the leaders of the Prophets, the leaders of all creation, the best of all.
21:29After the names of Allah, their names are the best.
21:32After Allah, the story of the elders is brief.
21:35After Allah, your name is the best.
21:41So, what can we say about the blessings of your name?
21:45Even if there are different Ahadith,
21:48or if there are Ahadith and they have a long history,
21:51even if we ignore them,
21:53there is no difference in loving the name of the Beloved of Allah.
21:59There is no disagreement that after the names of Allah,
22:02the best name is Muhammad and then Ahmad.
22:06Muhammad and Ahmad are the names of the Beloved of Allah.
22:09These names can be given.
22:10These names have their own special blessings.
22:12But, if these names are given alone, then well and good, subhanAllah.
22:16But, if these names are given along with other names,
22:19as is usually done in Bar-e-Seer, Pak-e-Hind,
22:23in all the continents, it is customary to keep the names in pairs.
22:27In Arab countries, it is not customary.
22:28In those countries, it is not allowed to keep the names in pairs.
22:30It is a separate name.
22:31And if it is a separate name, then they add the word bin in it.
22:34They think that it is the name of the father.
22:36But, in our country, Bar-e-Seer, Pak-e-Hind, it is customary
22:39that the names are kept in pairs.
22:41In our country, a single name is used.
22:45A compound is used.
22:47If the name is not just Muhammad, then it is Muhammad Zahid.
22:52Or if the name is not just Sajid, then it is Muhammad Sajid or Sajid Ahmad.
22:56In this way, the names are kept in pairs.
22:59For example, my name is Muhammad Ahsan Naveed.
23:01Niazi is my caste.
23:03So, these are the names in pairs.
23:05So, the names in pairs are kept in pairs.
23:07So, there is a need for pairs.
23:09The precaution is that in compound names,
23:11the word Muhammad or Ahmad can be used with those names
23:15that are permissible for the Prophet of Allah.
23:19The names that can be used for the Beloved of Allah,
23:24can be used with the word Muhammad.
23:27Otherwise, the word Muhammad cannot be used.
23:29For example, some people keep the name Ghulam Hussain.
23:33If the name is Ghulam Hussain, then the name Ghulam Hussain is permissible.
23:37However, the word Muhammad cannot be used with the Ghulam Hussain,
23:41because that would mean that Muhammad is the slave of Hussain,
23:46although Hussain himself is the slave of Muhammad.
23:49So, the name Muhammad Ghulam Hussain is not permissible.
23:52If the name is Ghulam Ghaus, then the name Muhammad Ghulam Ghaus will not be permissible.
23:56This name is not right.
23:58Therefore, the word Muhammad or Ahmad cannot be used with it.
24:01The word Muhammad or Ahmad cannot be used with the slave Hussain.
24:05In the name of Ghawth, the use of Muhammad or Ahmed is not correct.
24:09It should not be said together.
24:11Yes, the one who can be applied to the Holy Prophet, like Abdul Hai.
24:15So, Muhammad Abdul Hai is absolutely correct that the Holy Prophet is also a servant of Allah.
24:21So, Muhammad Abdul Hai is correct that Abdul Hai can be applied to the Holy Prophet.
24:26So, this precaution should also be taken in these names, in consecutive names.
24:29Let's include the caller with us.
24:31Assalamualaikum.
24:32Waalaikumussalam wa rahmatullahi wa barakatuh.
24:36Yes, go ahead.
24:37How are you, Mufti Sahib?
24:38I am fine.
24:39It is the mercy of Allah, you tell me.
24:41Bhaijaan, I would like to ask that if I give Rs. 200,000 to a person for his business.
24:48Okay.
24:49He does his business, I don't know if he earns Rs. 1,000 or Rs. 20,000 per month.
24:57Whatever he earns, if he tells me that I have earned this much money,
25:02you keep this Rs. 10,000 or Rs. 5,000.
25:06He doesn't tell me that I have earned this much or that much for Rs. 200,000.
25:12He just tells me that this is your share, take it and keep it with you.
25:18I have not made any fix with him that you have to give me this much money in a month.
25:23According to his will, if he takes the money and says that I have done business with him,
25:28this is your share, you keep it.
25:30Okay, I will tell him.
25:31I will tell him.
25:34Okay.
25:35Huzoor, it is time for a short break here.
25:37We hope that you will be with us.
25:40Viewers, welcome back.
25:41Before going to the break, we were discussing that the blessed name of the Prophet of Allah,
25:46Muhammad or Ahmed, these two cannot be used with all kinds of names.
25:51The common names that can be used with respect to the Prophet of Allah,
25:56with respect to the Prophet of Allah,
25:59with those names, without any hesitation, the word Muhammad or Ahmed can be used.
26:06But the names that cannot be used with respect to the Prophet of Allah,
26:12with those names, the word Muhammad or Ahmed should not be used.
26:16For example, Ghulam Hussain, Ghulam Ghaus, Ghulam Asi, etc.
26:20The Holy Prophet of Allah, Imam-e-Ali-Sunnah, Imam Ahmad Adha Khan, may Allah have mercy on him,
26:24himself, in the Fatawa-e-Radviya,
26:26forbade this and said that this is Allah, may Allah be pleased with him,
26:29who gives a generous share of faith and good manners,
26:32and gives him the awareness that he takes care of these things as well.
26:36And the Holy Prophet of Allah, Mufti Adam Hind, Mufti Mustafa Radha Khan Noori, may Allah have mercy on him,
26:42once he had a scholar with him, a great scholar,
26:45his name by the way was Ghulam Asi.
26:48So when he came, he asked him, what is your name?
26:51He replied, Muhammad Ghulam-e-Asi.
26:54The Holy Prophet of Allah, Imam-e-Ali-Sunnah, Imam Ahmad Adha Khan Noori,
26:56said that Muhammad and Ghulam-e-Asi,
26:58that is, Asi is himself Ghulam-e-Muhammad,
27:00how can Muhammad be Ghulam-e-Asi?
27:02So he tried to answer this as a scholarly point,
27:06so he said, what will you say about Muhammad Abdul Hai?
27:09So the Holy Prophet of Allah, Imam-e-Ali-Sunnah, Imam Ahmad Adha Khan Noori,
27:11said, where is Abdul Hai, where is Ghulam-e-Asi?
27:14That is, where is Abdul Hai, where is Ghulam-e-Asi?
27:17Abdul Hai is related to Allah, the servant.
27:20Abdul Hai means the servant of Hai,
27:22that is, the living servant of Allah, the living servant of the Lord.
27:25So Muhammad himself is the servant of Allah,
27:27so it is absolutely permissible to say Muhammad Abdul Hai.
27:31But in Ghulam-e-Asi, the relation of Ghulam is towards Asi,
27:35and Muhammad cannot be the servant of Asi.
27:38Asi himself is the servant of Muhammad.
27:40So Muhammad is not the servant of Asi.
27:42So this is a rule and regulation.
27:44You can see your name on this rule and regulation.
27:46If the meaning of your name is such that
27:48it can be used for the Holy Prophet of Allah,
27:51then you can use Muhammad or Ahmad with your name.
27:54Otherwise, you should not use Muhammad or Ahmad with your name.
27:57One query was asked that how to keep this name,
27:59Abdul Nabi or Abdul Mustafa?
28:02See, one thing is to understand that
28:04one is the true meaning of Abd.
28:06In terms of the true meaning,
28:08the word Abd can only be attributed to Allah.
28:11It cannot be attributed to anyone other than Allah.
28:13We are all servants of Allah.
28:17The Prophets of Allah are also servants of Allah.
28:21The Holy Prophet of Allah is also a servant of Allah and a Messenger.
28:24When we read the words of martyrdom,
28:28it is said,
28:29I bear witness that Muhammad is a servant of Allah and a Messenger.
28:32I bear witness that Muhammad is a servant of Allah and a Messenger.
28:37So everyone is a servant of Allah.
28:39In reality, everyone is a servant of the Lord.
28:42That is why the Imams of the Ummah have forbidden
28:46that the name, the world, the title,
28:50should not be used with the name of Abdul Nabi or Abdul Mustafa.
28:54It should not be used in such a way that
28:56it leads to mental confusion.
28:58This is the true meaning of Abd.
29:00So someone will understand that
29:01this is the true meaning of Abd.
29:03Like the word Alimul Ghaib.
29:05Alimul Ghaib is the knowledge of the unseen.
29:09He is Allah.
29:10So for the Prophets of Allah,
29:12the word Alimul Ghaib should not be used.
29:14It is a different matter that
29:15the Prophets of Allah have the knowledge of the unseen
29:17due to the grace of Allah.
29:18This is true.
29:19But the word Alimul Ghaib leads to mental confusion.
29:22That is why it has been forbidden.
29:24So here too, the Imams of the Ummah,
29:26like Sheikh Abdul Haq Muhaddith Delvi,
29:28Imam Ibn Abidin Shami,
29:30and His Excellency Imam Ahmad Azza Khan,
29:33have also said that
29:35the name should be kept as Abdullah,
29:37or Abdur Rahman.
29:39When the name is used as Alam,
29:42then the word Abd should be added to Allah.
29:44So that the true meaning
29:46that is in the minds of people
29:48is correct according to that.
29:50But as a title,
29:52or as a description,
29:54to call yourself Abdul Nabi,
29:56or Abdul Mustafa,
29:57in the sense of a slave,
29:58that is absolutely correct in its place.
30:00And the Imams from which it is mentioned
30:02that when they wrote the word
30:04Abdul Nabi or Abdul Mustafa with their name,
30:06they wrote it as a title,
30:08or as a description.
30:10The word wasf is correct,
30:12and it is also used in the sense of a slave.
30:14So Abdul Nabi means the slave of the Prophet.
30:16So if you want to call Abdul Nabi
30:18in Urdu or Farsi,
30:20Abdul Nabi means the slave of the Prophet.
30:22Abdul Mustafa means the slave of the Prophet.
30:24So Abdul Rasul means the slave of the Prophet.
30:26So in terms of this descriptive meaning,
30:28as a title,
30:30its use is absolutely correct.
30:32There is no objection to it.
30:34But when it comes to the word Alam,
30:36in terms of the word Alam,
30:38since the word Tabadur-e-Zaini
30:40refers to the slave of the Prophet,
30:42the Imam of the Ummah has forbidden
30:44that it should not be kept as Alam.
30:46This was about the name.
30:48This was our topic about the names.
30:50There are still some queries.
30:52We will include them in the next episode.
30:54Now we will come to the questions
30:56of the callers and discuss their answers.
30:58The caller asked us
31:00what is the order
31:02if one has a severed relationship
31:04with someone in the neighborhood.
31:06First, let's see what is the reason
31:08for severing the relationship.
31:10In some cases,
31:12the Shariah obliges us
31:14to sever the relationship with someone.
31:16If you have severed the relationship
31:18on the basis of Shariah,
31:20then there is no objection to it.
31:22In some cases,
31:24the Shariah does not oblige
31:26but it keeps it in the status of Mustahab.
31:28If it is in this status,
31:30then it is fine.
31:32But if the severed relationship
31:34is neither in the status of Wajib
31:36nor in the status of Mustahab
31:38nor in the status of Mubah
31:40and is based on personal stubbornness,
31:42then it is better to clear the heart
31:44and not sever the relationship
31:46because the severed relationship
31:48has come to a point of self-indulgence.
31:50The severed relationship
31:52on the basis of Shariah
31:54is not in the status of Wajib
31:56nor in the status of Mustahab.
31:58In some cases,
32:00it is necessary to sever the relationship.
32:02You can see what your situation is
32:04or you can find out
32:06in detail.
32:08I have given you
32:10a general answer.
32:12You can see
32:14what your situation is
32:16and judge it.
32:18A brother asked us
32:20this question.
32:22Is repentance accepted?
32:24If someone repents
32:26with a sincere heart,
32:28then even if a apostate
32:30repents with a sincere heart,
32:32his repentance is also accepted.
32:34This can be seen
32:36from the biography of
32:38the Holy Prophet.
32:40In the time of the Holy Prophet,
32:42some apostates
32:44later on were given the opportunity
32:46to accept Islam again
32:48and their repentance was accepted.
32:50So, if an apostate
32:52repents with a sincere heart,
32:54his repentance is accepted.
32:56But this is a different matter.
32:58If someone has
33:00made a joke
33:02that he does Kufr,
33:04then he repents,
33:06then he does Kufr,
33:08then he repents,
33:10then he does Kufr,
33:12then he repents,
33:14then he does Kufr,
33:16then he does Kufr,
33:18then he repents,
33:20then he does Kufr,
33:22then he repents,
33:24then he does Kufr,
33:26then he repents,
33:28then he does Kufr,
33:30then he repents,
33:32then he does Kufr,
33:34then he repents,
33:36then he does Kufr,
33:38then he repents,
33:40then he does Kufr,
33:42then he repents,
33:44then he does Kufr,
33:46then he repents,
33:48then he repents,
33:50then he repents,
33:52then he repents,
33:54then he repents,
33:56then he repents,
33:58then he repents,
34:00then he repents,
34:02then he repents,
34:04then he repents,
34:06then he repents,
34:08then he repents,
34:10then he repents,
34:12then he repents,
34:14One meaning of Uwais is Atiyah,
34:16Atiyah, Tohfah,
34:18this is also a meaning of Uwais,
34:20and there is a Zulqadar Tabi,
34:22Hazrat Uwais Qarni,
34:24his name is mentioned in the name,
34:26and in Sahih Muslim there is a Hadith
34:28about him,
34:30and Uwais is mentioned in the name,
34:32and the general practice of
34:34Hazrat Uwais was that
34:36if the name was not correct,
34:38he would change it,
34:40and the change of Hazrat Uwais
34:42and the change of Hazrat Uwais
34:44and the change of Hazrat Uwais
34:46and the change of Hazrat Uwais
34:48and the change of Hazrat Uwais
34:50and the change of Hazrat Uwais
34:52and the change of Hazrat Uwais
34:54and the change of Hazrat Uwais
34:56and the change of Hazrat Uwais
34:58and the change of Hazrat Uwais
35:00and the change of Hazrat Uwais
35:02and the change of Hazrat Uwais
35:04and the change of Hazrat Uwais
35:06and the change of Hazrat Uwais
35:08and the change of Hazrat Uwais
35:10and the change of Hazrat Uwais
35:12and the change of Hazrat Uwais
35:14and the change of Hazrat Uwais
35:16and the change of Hazrat Uwais
35:18and the change of Hazrat Uwais
35:20and the change of Hazrat Uwais
35:22and the change of Hazrat Uwais
35:24and the change of Hazrat Uwais
35:26and the change of Hazrat Uwais
35:28and the change of Hazrat Uwais
35:30and the change of Hazrat Uwais
35:32and the change of Hazrat Uwais
35:34and the change of Hazrat Uwais
35:36and the change of Hazrat Uwais
35:38and the change of Hazrat Uwais
35:40and the change of Hazrat Uwais
35:42and the change of Hazrat Uwais
35:44and the change of Hazrat Uwais
35:46and the change of Hazrat Uwais
35:48and the change of Hazrat Uwais
35:50and the change of Hazrat Uwais
35:52and the change of Hazrat Uwais
35:54and the change of Hazrat Uwais
35:56and the change of Hazrat Uwais
35:58and the change of Hazrat Uwais
36:00and the change of Hazrat Uwais
36:02and the change of Hazrat Uwais
36:04and the change of Hazrat Uwais
36:06and the change of Hazrat Uwais
36:08and the change of Hazrat Uwais
36:10and the change of Hazrat Uwais
36:12and the change of Hazrat Uwais
36:14and the change of Hazrat Uwais
36:16and the change of Hazrat Uwais
36:18and the change of Hazrat Uwais
36:20and the change of Hazrat Uwais
36:22and the change of Hazrat Uwais
36:24and the change of Hazrat Uwais
36:26and the change of Hazrat Uwais
36:28and the change of Hazrat Uwais
36:30and the change of Hazrat Uwais
36:32and the change of Hazrat Uwais
36:34There is a question
36:36You said in your answer
36:38that if the mother calls out
36:40during the prayer,
36:42then the person is sick
36:44so the person can break the Nafl prayer
36:46but to break the Fardh prayer
36:48it is necessary that
36:50if it is a big problem
36:52then it can be broken
36:54otherwise,
36:56if it is a small matter
36:58then it can be broken
37:00but if it is a big matter
37:02then it will be easy
37:04to break that
37:05so look this hadith
37:06which you said was true
37:10but the tendency of them
37:11which you claim to be true
37:13related to this hadith
37:15the interpreter is Yaseen bin Muaz
37:17the hadith does not match
37:18the hadith which is being
37:23presented is a wrong definition
37:25I do not agree with this
37:27the argument can be made
37:29without it
37:31Allahi Rabbil Aalameen.
38:01Allahi Rabbil Aalameen.

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