Roshni Sab Kay Liye
Topic: Kalam e Khudawandi
Host: Prof. Sumair Ahmed
Guest: Mufti Ahsan Naveed Niazi, Mufti Muhammad Asif
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
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Topic: Kalam e Khudawandi
Host: Prof. Sumair Ahmed
Guest: Mufti Ahsan Naveed Niazi, Mufti Muhammad Asif
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Alhamdulillahi Rabbil Aalameen, Tamaam Tarifeh Allah Buzurg wa Burtar ke liye, jo hamaara
00:12khaliq, hamaara maalik, hamaara paalanhaar hai, behisab la taadaad durood wa salaam mustafa
00:17kareem alaihis salatu was salaam ki zaat-e-aqdas par, ke aafi ke tufail, kaar khaana-e-kudrat
00:22ramadawah hai, Allahumma salli ala sayyidina wa maulana muhammadin wa ala aali sayyidina
00:28wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina
00:32wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:35wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:38wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:41wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:44wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:47wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:50wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:53wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:56wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
00:59wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:02wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:05wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:08wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:11wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:14wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:17wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:20wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:23wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:26wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:29wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:32wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:35wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:38wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:41wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:44wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:47wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:50wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:53wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:56wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
01:59wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
02:02wa maulana muhammadin wa ala aali sayyidina, wa maulana muhammadin wa ala aali sayyidina,
02:05wa maulana muhammadin wa ala aali sayyidina,
02:08wa maulana muhammadin wa ala aali sayyidina,
02:11wa maulana muhammadin wa ala aali sayyidina,
02:14wa maulana muhammadin wa ala aali sayyidina,
02:17wa maulana muhammadin wa ala aali sayyidina,
02:20wa maulana muhammadin wa ala aali sayyidina,
02:23wa maulana muhammadin wa ala aali sayyidina,
02:26wa maulana muhammadin wa ala aali sayyidina,
02:29wa maulana muhammadin wa ala aali sayyidina,
02:32wa maulana muhammadin wa ala aali sayyidina,
02:35wa maulana muhammadin wa ala aali sayyidina,
02:38wa maulana muhammadin wa ala aali sayyidina,
02:41wa maulana muhammadin wa ala aali sayyidina,
02:44wa maulana muhammadin wa ala aali sayyidina,
02:47wa maulana muhammadin wa ala aali sayyidina,
02:50wa maulana muhammadin wa ala aali sayyidina,
02:53wa maulana muhammadin wa ala aali sayyidina,
02:56wa maulana muhammadin wa ala aali sayyidina,
02:59wa maulana muhammadin wa ala aali sayyidina,
03:02wa maulana muhammadin wa ala aali sayyidina,
03:05wa maulana muhammadin wa ala aali sayyidina,
03:08wa maulana muhammadin wa ala aali sayyidina,
03:11wa maulana muhammadin wa ala aali sayyidina,
03:14wa maulana muhammadin wa ala aali sayyidina,
03:17wa maulana muhammadin wa ala aali sayyidina,
03:20wa maulana muhammadin wa ala aali sayyidina,
03:23wa maulana muhammadin wa ala aali sayyidina,
03:26wa maulana muhammadin wa ala aali sayyidina,
03:29wa maulana muhammadin wa ala aali sayyidina,
03:32wa maulana muhammadin wa ala aali sayyidina,
03:35wa maulana muhammadin wa ala aali sayyidina,
03:38wa maulana muhammadin wa ala aali sayyidina,
03:41wa maulana muhammadin wa ala aali sayyidina,
03:44wa maulana muhammadin wa ala aali sayyidina,
03:47wa maulana muhammadin wa ala aali sayyidina,
03:50wa maulana muhammadin wa ala aali sayyidina,
03:53wa maulana muhammadin wa ala aali sayyidina,
03:56wa maulana muhammadin wa ala aali sayyidina,
03:59wa maulana muhammadin wa ala aali sayyidina,
04:02wa maulana muhammadin wa ala aali sayyidina,
04:05wa maulana muhammadin wa ala aali sayyidina,
04:08wa maulana muhammadin wa ala aali sayyidina,
04:11wa maulana muhammadin wa ala aali sayyidina,
04:14wa maulana muhammadin wa ala aali sayyidina,
04:17wa maulana muhammadin wa ala aali sayyidina,
04:20wa maulana muhammadin wa ala aali sayyidina,
04:23wa maulana muhammadin wa ala aali sayyidina,
04:26wa maulana muhammadin wa ala aali sayyidina,
04:29wa maulana muhammadin wa ala aali sayyidina,
04:32wa maulana muhammadin wa ala aali sayyidina,
04:35wa maulana muhammadin wa ala aali sayyidina,
04:38wa maulana muhammadin wa ala aali sayyidina,
04:41The king of today, the current prime minister,
04:44if he writes something for us,
04:47we are very curious that if something is written for us,
04:50we should read it, understand it, understand it,
04:53practice it, follow it.
04:56So when it comes to the king of the universe,
04:59it is the duty of all Muslims,
05:02and in general, all humans should read and study
05:05the words of Allah and his glory.
05:08So Mufti sahab, in this context,
05:11the first question is that just like the other glories of Allah,
05:14the way he speaks is also a glorious attribute of Allah.
05:17The glory of Allah is in the way he speaks.
05:20He speaks according to his glory.
05:23And on the other hand,
05:26we see that the Quran Majeed and Furqan Hamid
05:29are also a manifestation of the words of Allah.
05:32What do you say?
05:35In the name of Allah, the most Gracious, the most Merciful.
05:38First of all, let me say that the correct word is
05:41Sifat.
05:44Below Saat is Zair, Fah of Arabic and Fah of Urdu.
05:47Zabar is on top of it.
05:50In our language, people usually call it Sifat.
05:53What do people do?
05:56Wherever there is a movement,
05:59they start reciting Zabar.
06:02Since we are talking about the attributes of Allah,
06:05it is necessary to correct the words.
06:08Because we are talking about the words,
06:11and the words in the words
06:14misrepresent the meaning.
06:17So it is necessary to correct the words.
06:20So Sifat is the correct word.
06:23Similarly, the attributes of Allah are
06:26La, Tuad, Wala, Tuhsa.
06:29We do not know all the attributes of Allah.
06:32In general, it is necessary for every Muslim
06:35to believe in all the attributes of Allah.
06:38It is necessary to believe in some attributes in detail.
06:41We have already explained in detail
06:44in a previous program
06:47that there are 14 attributes of Allah.
06:50We will not go into that detail now.
06:53Our discussion today is about the attributes of Allah.
06:57Some of the attributes of Allah
07:00have no connection with anyone.
07:03There is a connection with Allah,
07:06but there is no connection with anyone
07:09other than Allah.
07:12For example, the attribute of life.
07:15Some of the attributes of Allah
07:18are the attributes of Allah
07:21and have a connection with others.
07:24There are different dimensions
07:27of that connection.
07:30Some of the attributes of Allah
07:33have a connection with others.
07:36Some of the attributes of Allah
07:39have a connection with the Creator
07:42and some of the attributes of Allah
07:45have a connection with the Indicator.
07:48The attributes of Allah
07:51have a connection with the Creator
07:54and some of the attributes of Allah
07:57have a connection with the Indicator.
08:00The attributes of Allah
08:03are eternal like other attributes of Allah.
08:06They are not incidental.
08:09Just as the attributes of Allah
08:12are eternal like other attributes of Allah.
08:15Just as Allah is pure from the limit
08:18then the attributes of Allah
08:21are eternal.
08:24Just as the attributes of Allah
08:27are not created
08:30then the attributes of Allah
08:33are not created.
08:36Sorry to interrupt.
08:39We will continue from here.
08:42Stay with us.
08:45Welcome back viewers.
08:48Mufti Muhammad Ahsan Naveed Niyazi
08:51was answering the question.
08:54I was saying that just as Allah is not created
08:57then the attributes of Allah are also not created.
09:00Similarly, the attributes of Allah
09:03are also eternal and not created.
09:06There was a great disorder in history
09:09known as the disorder of the creation of the Quran.
09:13They believed that the Quran is a creature.
09:16In contrast, the leaders of the Sunnah
09:19believed that the Quran is the word of Allah
09:22and the word of Allah is not a creature.
09:25They joined forces with the king
09:28Basi Mamun.
09:31The scholars of Haqq tolerated
09:34a lot of imprisonment.
09:37Especially those whose name is mentioned
09:40they should be given credit for this.
09:43The name of Imam Ahmad bin Hanbal
09:46is his name.
09:49He was punished a lot
09:52but he remained steadfast on this.
09:55The Quran is the word of Allah
09:58and the word of Allah is not a creature.
10:01I will not accept such a creature.
10:04After two or three kings
10:07there was a great disorder
10:10and the Muslims were freed from it.
10:13The importance of this is
10:16because it is a part of our history.
10:19This is the belief for which
10:22the Imams did not tolerate imprisonment.
10:25They were beaten but they remained steadfast on this.
10:28The religion that has reached its true form
10:31is due to the great service of the Imams.
10:34For this reason they did not
10:37compromise anywhere.
10:40The Quran is the word of Allah
10:43but our reading, listening and remembering
10:46are our actions.
10:49We are a creature so our reading is also a creature.
10:52We are a creature so our remembering is also a creature.
10:55We are a creature so our writing is also a creature.
10:58We are a creature so our listening is also a creature.
11:01But what is being read is the word of Allah.
11:04It is not a Hadith or a creature.
11:07What is being heard is the word of Allah
11:10and not a creature.
11:13It is not a Hadith or a creature.
11:16It is a famous saying
11:19that the voice of the reader
11:22is the voice of the reader
11:25and its voice is a Hadith.
11:28It is the word of Allah.
11:31Just as Allah is a non-creature
11:34so his word is also a non-creature.
11:37Just like Allah's attributes
11:40Allah's attributes are eternal,
11:43non-existent.
11:46It is impossible to be separated from Allah.
11:49It is not possible to be separated from Allah.
11:52It is clear that attributes are attributes
11:55Attributes are not eternal.
11:58Attributes have a different meaning.
12:01But Allah's attributes are neither eternal
12:04nor non-eternal.
12:07They are not eternal in the sense of meaning.
12:10They are not non-eternal in the sense
12:13that they cannot be separated from Allah.
12:16It is impossible to be separated from Allah.
12:19Just as there is a part that does not spend.
12:22There is a part that does not spend.
12:25Just as there is a part that does not spend.
12:28It is not separate from Allah.
12:31It is not separate from Allah.
12:34Just as there is a part that does not spend.
12:37The word of Allah is great
12:40and it has a great meaning.
12:43It is the greatest word of Allah.
12:46I would like to hear his greatness.
12:49Allah ta'ala ka kalaam jisa ki mufti sahab ne farmaa Allah ta'ala ki sifat hai, wallaah
12:58tabarak wa ta'ala ki sifat kaseer hain, agar hum usko ijmali taur par dekhen to Allah ta'ala
13:04wajibul wujud, tamaam sifat-e-kamaal ka jaamein aur har aib-u-naqs-e-mubarra-ur-munazzaa'in.
13:08to ye jo sifat-e-kamaal hain, ismein ek sifat-e-kalaam bhi hain. aur sifat-e-kalaam jo hai iski
13:19do qismein hain, ek sifat-e-kalaam-e-nafsi hain, aur ek kalaam-e-lafzi hain. jo hummein
13:24Quran-e-Azeem humare saamne nazar aata hai, wo lafzoon ki surat mein hain. lekin ye alfaaz
13:29jo hain kalaam-e-nafsi ki taraf humare zain ko muntaqil karte hain. istilahi zabaan mein
13:33isko kahte hain dalalat karte hain. to jo asal kalaam jo hai, Allah ta'ala ki jo sifat-e-paak
13:40hai, jo uski zaat-e-aqdas ke saath qaim hai, wo kalaam-e-nafsi hai. aur usko samajhne
13:45ke liye, samajhne samjhane ke liye hum keh dete hain, jaise mere mann mein ek baat hai,
13:48wo main aapse kahunga. to kahega to kalaam-e-lafzi, aur jo mann mein hai, wo goya ke kalaam-e-nafsi
13:54hai. mere zain mein ek baat hai, main aapse wo arz karunga. bila tashbih Allah ta'ala
14:00ki haqiqatan jo uski kalaam, jo uski sifat hai, wo uski zaat-e-aqdas ke saath qaim hai,
14:05wo kalaam-e-nafsi hai. phir uski uski kalaam ki azmat ye hai, ki Allah ta'ala ka jo kalaam
14:11hai, wo ilm ka sabab hai. Allah ta'ala ki do sifat ilm ka ba'is hai, ek aap dekhen,
14:17itni badi kainat ko dekhen, to usmein Allah ta'ala ka irada, Allah ta'ala ka ilm, aur
14:22Allah ta'ala ki khudrat humein nazar aati hai. aur Allah ne insaan ko paida kiya, usse
14:26aql-o-sha'ur ata farmaya, to wo usko dekh dekh kar bahut saara ilm hasil kar leta. to
14:30ye jo ilm usne hasil kiya, ye nikla hai Allah ta'ala ki sifat-e-taqleek se. aur doosra ilm
14:36jo hai, wo Allah ta'ala ki wahiye se nikalta hai, yaani sifat-e-kalaam se nikalta hai.
14:40Allah ta'ala Quran-e-Azeem mein farmata, ye sa'aloonaka anil laahil laah, sahaba ne
14:46poocha ki, ye chaan ka ghatna badna kya hai, scientific reason kya hai, wo ye jaanna chahte
14:50the, lekin Allah ta'ala ne beyaan farmaya ki, scientific reason to ek waqt aayega tum
14:56khud chaan pe pahunj jaoge, tumhe ye salaiyat di hai, nabi ko humne isliye nahi bheja, nabi
15:01tumhe isme jo hukm-e-khudawandi hai, wo tumhe wahiye ke baghar pata nahi chal sakta, to
15:07wo beyaan kar diya, qul hiya mubaqeet-ul-in-naasiwal-hajj, to ye ilm ki ye chaan ka jo ghatna badna hai,
15:15ye logon ke liye hajj ke timings ko tum par waze karta hai, ramzan ka pata chalta hai,
15:22zil-hijjah ka pata chalta hai, to ye timing, nahi isme shariyat ka hukm kya hai, wo bata
15:27diya, baaki ye iska scientific reason hai, tum research karoge khud paunj jaoge, to isme
15:32jo hukm-e-sharaa tha, wo wahiye ke zariye, to wahiye jo hai, iski azmat ye hai, ki ye
15:36ilm ka ek bahut bada sabab aur zariya hai, fir jaisa ki mufti sahab ne zikr kiya, ki
15:41Allah ta'ala ki sifat jo hain, uske muta'alikaat hota hai, to Allah ta'ala ki jo sifat-e-kalaam
15:47hai, sifat-e-irada sirf mumkin se apna ta'aluk qaim karti hai, isliye ki wo sifat asar karne
15:53wali sifat hai, sifat-e-muhasiraa hai, aur Allah ta'ala ki zaat-e-aqdas jo wajib hai,
15:58wo asar ko qabooli nahi karta, to irada usse muta'alik nahi hoga, ta'aluk qaim nahi karega,
16:03aur jo muhaal hai, jo paida ho hi nahi sakta, impossible hai, usse irada kya ta'aluk qaim
16:09kare, ki irada to asar dikhaata hai, asar dikhaane ke baad, kudrat apna kaam karti hai,
16:14adam se wujud mein shay a jaati hai, ya maujood hoti hai, to fana ke ghaat utar jaati hai,
16:19usme kami beshi ho jaati hai, to yeh asraat hai, sifat-e-kudrat ke, to jo asar qabooli
16:25hi nahi karta, usse yeh sifat ta'aluk qaim nahi karta, to sifat-e-kalaam jo hai,
16:29wo ta'aluk qaim karti hai, uske muta'alikaat wajib bhi hai, wajib bhi uska muta'alik banta hai,
16:37mustahil, muhaal bhi uska muta'alik banta hai, aur mumkin bhi, to iska dairaikaar bahut wasi hai,
16:42ki Allah ta'ala har wajib ko jaanta hai, jo kuch hai, yaani uski sifat jo qadeem hai,
16:47usko jaanta hai, uski tamam tar tafseel na khatam honewali tafseel, wo apni zaat-e-aqdas ko jaanta
16:53hai, ki jiski tafseel na khatam honewali, iske baad muhaalaat ko jaanta hai, aur iske baad
17:00mumkinat aur mumkinat ke andar jo kuch bhi hai zarra zarra, us sab ko jaanta hai, to Allah ta'ala
17:07ki sifat-e-kalaam ka ta'aluk jis cheezon ke saath hai, yaani uska daira iska dar wasi hai,
17:13isse Allah ta'ala ke kalaam ki bulandi aur buzurgi aur azmat ka pata chalta hai,
17:18mazeed yeh ki yeh kalaam-e-muqaddas jo hai, aap agar ghaur firmaaye, to Allah ta'ala ki
17:24jaise Allah ta'ala ki zaat-e-aqdas ki tajalli hai, ki Moosa alaihissalaam ne guzaarish ki,
17:29ki ya Allah, Rabb-e-ari ni anzur ilaik, ki mujhe apna deedar kara, tujhe dekhoon,
17:35to Allah ta'ala ne firmaaye lantarani, ki tum aap hargiz nahin dekh sakte,
17:39lekin phir Moosa alaihissalaam chunke bohot pyaar-e-nabi hain,
17:43bada unka maqam-u-martabaat, to Allah ta'ala ne firmaaye,
17:47walakin anzur ilal jabal, pahad ko dekhen,
17:50fa-inistaqarra maqanahu fasawfata-rani, agar wo apni jagah tayar gaya na,
17:54amari tajallis, hum direct reflect nahin karte, hum wahan par tajalli karte hain,
17:58aap pahad ko dekhen, agar wo apni jagah tayar gaya, to aap bhi dekh lenge,
18:03lekin phir kya hua, ki falamma tajalla rabbahu,
18:07ki jab Allah ta'ala ne us pahad par tajalli firmaaye, dakka,
18:11to wo pahad jo hai, wo reza reza ho gaya,
18:13Moosa alaihissalaam jo hai, wo behosh ho kar zameen par jalwa firmaa hua,
18:18to zaat ki tajalli pahad bardaash nahin karte,
18:22yehi jo kalam hain, uske baare mein khaliq-e-kainat ne irshaad firmaaye,
18:26kyunke jab koi shahs kalam karta hain, hum aise samjhane samjhane ke liye,
18:29Musa sahab, ehem baat hain aapki,
18:31main chahata hu, aap yahin se connect karein,
18:32nazareen, ek chota sa break haail hain, insha'Allah aap se mulaqat hoti hain,
18:36is break ke baad,
18:37jee nazareen, break ke baad, aapka khair magdam, program, roshni,
18:40sab ke liye, aap mula'iza kar raha hain,
18:42aur aaj ka mauzoo hai, kalam-e-khudawandi,
18:44aur mufti sahab, jo kalam-e-khudawandi ki azmat hain,
18:48us par jawab inayat firmaa rahe hain,
18:49jee mufti sahab,
18:50jee jaisa ki main arz kiya,
18:52ki Allah ta'ala ne jaisara apni zaat ki tajalli ka zikr firmaaya,
18:55aur wo pahad bardaash nahin kar saka,
18:57yunhi Allah ta'ala ne apne kalam ke baare mein bhi irshaad firmaaya,
19:00ki agar ham is kalam ko pahad par nazil kar dete,
19:02la raayitahoo khaashi'am matasaddi'am min khashiyati Allah,
19:06to aap dekhte ke wo usse jhuka hua, reza reza dekhte,
19:12to jis tarah se Allah ta'ala ki zaat-e-aqdas ki tajalli se wo pahad reza reza ho gaya,
19:17isi tarah se Allah ta'ala ne apne kalam ki azmat aur jalalat ko firmaaya,
19:22ki agar isko pahad par utaar den to iske jalal ko wo bardaash nahin kar sakta.
19:27To anbiya-e-kiraam, isse anbiya ki azmat ka bhi pata chalta hai,
19:29ki unke quloob par ye wahi utarti thi,
19:31aur unke quloob ko Allah ta'ala ne aisi quwat ata firmaayi thi,
19:34ki wo isko jazb bhi karte the, isko samajh bhi lete the,
19:38aur phir aage ummat tak anbiya-e-kiraam A.S.A.W. ne pahunchaya bhi.
19:42To isse unke azmat ka andaaza bhi hota hai.
19:45Mazeed yeh ki Allah ta'ala ka kalam wohaadi hai,
19:48hidayat dene wala hai.
19:51Isi tarah se Allah ta'ala ne apne is kalam-e-mukaddas mein
19:54Quran-e-Azeem mein ghayb ki khabar-e-irshad firmaayi,
19:58sayyakoolus-sufaha,
20:00ki yeh bewaqoof log-e-itraaz karenge,
20:04aur wo unhone itraaz kiya tahbeel-e-qibla par,
20:06to pehliye Allah ta'ala ne khabar dedi,
20:08kaun ghayb ki khabar de sakta hai.
20:10Isi tarah Allah ta'ala ne Yehudi-on ke baare mein firmaaya,
20:13fatamannu bil-maut,
20:14ki agar tum itni Allah ke chahite ho,
20:16to yahan kya kar rahe ho,
20:16jao maro aur jannat mein jao,
20:18yahan kya kar rahe ho,
20:19fatamannu bil-maut,
20:21maut ki tamanna karo,
20:23lekin Allah ne ghayb-e-khabar dedi,
20:24ki hargiz maut ki tamanna nahin karenge,
20:27unhone nahin ki toh sachi hui yeh khabar.
20:29Isi tarah jaisa ki Allah ta'ala ne firmaayi,
20:31laee-saka mislihi shai,
20:33uski misal koi bhi nahin hai,
20:35wo mukhalif hai habadis ke,
20:38yeh uski sifat-e-salbiya hai,
20:41wo habadis ke mukhalif hai,
20:42Allah ke maa siwa jo kuch bhi hai,
20:44wo hadis hai aur Allah uske mukhalif hai.
20:46Toh lihaaza,
20:47Allah ta'ala ki kalam hai,
20:52uski misal koi laahi nahin sakta,
20:54yeh hi wajah hai ki Allah ta'ala ne
20:55Quran-e-Azeem mein,
20:56is challenge ko aamtoor par bayan kiya,
20:59fa'atu bi surat-e-mimmitlihi,
21:01ki iski misal koi surat lehau,
21:02toh aur bhi digar nazair bayan kiya jaa sakte hain,
21:06yeh Allah ta'ala ka kalam hai,
21:07aur Allah ke kalam ke mukabale mein,
21:10makhlook ka kalam aa hi nahin sakta.
21:13Kyun ki uski sifat qadeem hai,
21:17aur uske mukabil kuch bhi nahin hai,
21:19aur uske maa siwa jo kuch bhi hai aalam,
21:22usko paida bhi uski nahin kiya,
21:24aur usmein kamalaat daalne wali zaad bhi wahi hai,
21:27toh Rabbul Aalameen,
21:29yeh Aalameen us Rabb ke mukabil haa kaise sakta hai,
21:33jab ki yeh aalam jo hai,
21:35apne wujud aur kamal aur baqa mein uski ka muhtaaz hai,
21:39lihaaza Allah ta'ala ke har sifat ki azmat jo hai,
21:42aise hi hai ke uske mukabil koi nahin hai.
21:44Allahu Akbar,
21:44kya shaan hai kalam-e-khudawandi ki,
21:46kalam-e-ilahi ki,
21:47kya gahna hai Mufti sahab,
21:49Kooh-e-Toor par Hazrat-e-Musa kalimullah a.s. se kalam farmaya gaya,
21:53maqam-e-Qaaba Qawsain par Nabi-e-Muhtaram
21:56Hazrat-e-Muhammad-e-Mustafa s.a.w. se kalam farmaya gaya,
22:00toh Rabb ta'ala ki jo yeh kalam-e-khudawandi hai,
22:03is shaan ko aapke sandaas se dekha.
22:05Subhanallah,
22:06Aap dekhen ke Huzoor jaan-e-Aalam s.a.w. ki shaan bhi is se zahir hai,
22:12Allah toh khair Allah hai,
22:13kya baat hai,
22:14aur khaliq khaliq hai,
22:15woh khaliq hai,
22:16maalik hai,
22:17raziq hai,
22:18ghani hai,
22:19mughni hai,
22:21jitne sifat-e-kamal hai,
22:23sari sifat-e-kamal ka jame hai,
22:25aur har naqs aur aib se munazza hai,
22:28jab hum kitab-e-padhate hai,
22:31toh jo mari kutub-e-kalamiya hai,
22:32unke andar jab lafz-e-Allah ki baat hoti hai,
22:35Allah ka naam hai,
22:36isme-e-zaat kailata hai,
22:37isme-e-jalalat,
22:39toh jab iski baat karte hai,
22:40toh kehte hai,
22:41Allah-u-alamun,
22:42ki Allah jaib-u-alam hai kiska,
22:44wajib-ul-wujood zaat ka alam hai,
22:47ki jo tamaam sifat-e-kamal ki jame,
22:50aur tamaam naqais aur naqais ki nishaniyan,
22:54unse munazza hai,
22:55unse paak hai,
22:57jani uska naam hi aisa hai,
22:58uske naam ki dalalat aisi hai,
23:00toh jab uska naam aisa hai,
23:02toh uska kalam toh subhanallah uska kalam hai,
23:04toh Allah tawaraqa wa ta'ala ki kya shaan,
23:06Allah ke kalam ki kya shaan,
23:08aur Allah ke pyaaron ki bhi kya shaan,
23:10Sayyidina Moosa Kaleemullah bhi Allah ke pyaare,
23:13Sayyidina Rasoolullah bhi Allah ke pyaare,
23:15pehli baat toh yeh dekhein,
23:16bahut kam log aise hai,
23:18ki jine Allah ne yeh sharaf ata farmaya ho,
23:21ki unse baraah-e-raas,
23:22Allah tawaraqa wa ta'ala ne,
23:23kalam farmaya ho,
23:24apna kalam sunaya ho,
23:27baaki jitne log hai,
23:28jitne anbiya-e-kiraam alaihim-u-salaam hai,
23:31unko Allah ka kalam pohncha hai,
23:33malaika ke wasite se,
23:35unke paas malaika kalam lekar aaye hain,
23:37Sayyidina Moosa Kaleemullah ke paas bhi
23:39malaika kalam lekar aaye hain,
23:42dekin jo inko bataura khaas Kaleemullah kaha jaata hai,
23:45ki Allah se kalam pune wala,
23:47toh inko firishton ke wasite ke baghair bhi,
23:51Allah ne apna kalam sunaya hai,
23:54yeh inko Allah ne imtiaadi shaan ata farmaya hai,
23:56jiska zikr Allah ne khud Quran mein bhi farmaya hai,
23:59wakallamallahu moosa taqleema,
24:01war Allah ne moosa se kalam farmaya,
24:05haqiqatan kalam farmaya,
24:06kallama taqleema,
24:07haqiqatan kalam farmaya,
24:09jani wo Allah hi ka kalam tha jo Moosa ne suna,
24:13toh wasite ke baghair,
24:14firishta ka wasita nahi tha,
24:17lekin bharal beech mein,
24:18wo jo shajar hai,
24:19jis drakh se awaad aa rahi thi,
24:21inni anallahu rabbul aalameen,
24:23wo jo Quran ke andar zikr hai,
24:24us se bhi aayi,
24:25aur Moosa alaihi salaam ko,
24:26khud jeh bilaage tafaseer mein uski wadaat bhi hai,
24:28toh unne apne aang aang se bhi yeh awaad suni hai kalam ki,
24:32toh Allah ka kalam hai,
24:33aur wo Allah ka kalam baghair,
24:35firishta ke wasita ke sun rahe hai,
24:37toh uski jo kaifiyat hai,
24:38samaa ki kaifiyat,
24:39toh alag hi kaifiyat hai,
24:41samaa suni ko kaifiyat hai,
24:43bilkul,
24:43yeh iska zauk toh wohi bata sakte hai,
24:46jino ne yeh wo kalam suna hai,
24:49zauk-e-eem-mai-na-shana-si-ta-ba-khuda-na-chashi,
24:52is mai ka zauk us waqt tak wo jana hi nahi ja sakta,
24:57wo tak chakh na liya ja,
24:58toh jise Allah ne chakhaaya hai,
25:00iska mada iska mada wohi jana hai,
25:02wohi bata sakte hai,
25:04jo chakhaane wala hai,
25:05jo Allah hai,
25:05jo kalam firmaane wala hai,
25:07woh iska beyaan firmaata hai,
25:09toh bahara Syedna Moosa Kalimullah,
25:11aur aisa Allah ne unko yeh wasfatah firmaaya,
25:14ke is wasfatah se unki pehchaan hui,
25:16ke unka naam liya jaata hai,
25:18toh Kalimullah kaha jaata hai,
25:20ke Allah se kalam karne,
25:22Allah ne apna wo kalam sunaya,
25:25ab yeh toh baat hai Syedna Moosa Kalimullah ki,
25:27kya baat hai unki bhi,
25:28subhanallah,
25:29ulul azm-ur-rasool hai,
25:30ala ras wal-lain,
25:31hamare sar-ankhon par hai,
25:33unki jo khaake paah hai,
25:35hamare liye surmai chashm ki hasiyat rakht hai,
25:37Allah ke jitne nabiye saare hi shaan wali,
25:40aur Syedna Moosa toh fir ulul azm-ur-rasool hai,
25:42Kalimullah hai,
25:43kya baat hai unki,
25:44dekin jo Syedna Rasoolullah alaihi salatu wassalam hai,
25:47Syedna Muhammadur Rasoolullah,
25:49yeh toh woh hai,
25:50jo Moosa Kalimullah ke bhi rasool hai,
25:52yeh woh hai,
25:53jo saare anbiya aur rasool ki taraf bhi rasool ban kar aaye hain,
25:58sab jinn aur ins ki taraf rasool ban kar aaye hain,
26:01yeh sab ke rasool hain,
26:03aur jab yeh mutlaq rasool kaha jaaye,
26:05toh sab ko baat ho rahi hai,
26:08Muhammadur Rasoolullah alaihi salatu wassalam,
26:10unki baat ho rahi hai,
26:11yeh sab ke aaka aur maula hain,
26:13toh unko Allah ne jo shaan-e-ataa farmahi hain,
26:15jo shaan-e-Allah ne sab ko ataa farmahi hain,
26:18wo shaan-e-Allah ne unko ataa farmahi farmahi hain,
26:20aanch-e-khooban hamadaran toh tanhadari,
26:23husn-e-yusuf dam-e-eesa yad-e-baizaadari,
26:27aanch-e-khooban hamadaran toh tanhadari,
26:29toh jab Moosa se kalam kiya Allah ne,
26:31toh Allah ne apne mahabub se bhi kalam farmahi hain,
26:34aur yahan shaan-e-mahabub ki yeh zahir farmahi,
26:37ke Moosa alaihi salam wo didaar ki khaahish kar rahe the,
26:40wo arz kar rahe the,
26:41aur Allah tawaraqa wa ta'ala farmaha ratha lantaran,
26:44tum hargis mujhe nahi dekhoge is duniya mein,
26:47is duniya mein yeh woh rohiyat ki didaar ki Allah ne nafi farmahi,
26:50ke tum nahi dekhoge,
26:51kalam toh farmaya,
26:53lekin didaar ka sharaf ataa nahi farmaya,
26:56lekin mahabub ki jab baat aati hai,
26:58toh Allah tawaraqa wa ta'ala ne mahabub ko bulaya hai,
27:01mahabub ko bulaakar,
27:03aasmano ki seyr karaakar,
27:05Allah ne mahabub se kalam bhi farmaha hai,
27:07aur mahabub ko apni rohiyat ka sharaf bhi ataa farmaha hai,
27:11behijab kalam bhi hua hain,
27:13aur behijab woh didaar bhi hua hain,
27:15aur yeh woh nargis-e-baag-e-kudrat pe laakhon salam,
27:18woh mubarak aankhen kis ko dekha,
27:21yeh moosa se pooche koi,
27:22aankhon walon ki himmat pe laakhon salam,
27:25yeh Allah tawaraqa wa ta'ala ne pyaar-e-mahbub ko
27:28yeh zarf bhi ataa farmaha hai,
27:30unko apna aap dikhaya hai,
27:33apni nishaniya bhi dikhayi hai,
27:34apna aap bhi dikhaya hai,
27:36ghaib-ul-ghaib ka jalwa unhone dekha,
27:38aur jo kalam hai, kalam bhi suna hai,
27:40zabaan ko intizaar-e-guftan,
27:42toh gosh ko hasrat-e-shuneedan,
27:44yahaan jo kehna tha, keh liya tha,
27:46jo baat suni thi, sun chuke the,
27:48woh jo kalam hai,
27:50aap jab mai keh raha tha ki
27:52moosa kalimullah ki jab maine baat ki,
27:54toh kaha ke kalam inse Allah ne farmaya hai,
27:56baghair farishte ke waste ke,
27:58toh iska jo idraaq hai,
28:00iski jo haqiqi kaifiyat ka idraaq hai,
28:04ki jo moosa alaihi salam hi kaifiyat ki baat kar raha hoon,
28:06Allah tawaraqa wa ta'ala kaifiyat se paag hai,
28:08Allah ki kaifiyat ki baat nahi kar raha hoon,
28:10moosa alaihi salam jo woh bashar hai,
28:12toh unki kaifiyat ki baat kar raha hoon,
28:14ki jo unki kaifiyat thi,
28:16usse lafzo mein bayan karna mumkin bhi nahi,
28:18aur hamara samajhna mumkin bhi nahi hai,
28:20uska zauk wohi jaante hain,
28:22ki woh kya tha,
28:24toh jab sayyiduna moosa jinse baghair farishte ke waste ke,
28:26sirf kalam farmaya,
28:28didaar ka sharaf adaa nahi farmaya,
28:30woh uski jo haqiqi kaifiyat,
28:32jo uska zauk hai,
28:34jo uski lazzat hai,
28:36woh sayyiduna moosa hi jaante hain,
28:38toh jab baat karte hain,
28:40toh sirf aap dekhin usme chashni aisi hai,
28:42halawat aisi hai,
28:44ki sirf woh baat karke,
28:46hamara cheera khila jaa rahe hain,
28:48woh baat kar rahe hain,
28:50toh hamari mashaam-e-jaam muattar ho rahe hai,
28:52toh jinse Allah kalam farma raha tha,
28:54unki kaifiyat kya ho raha hai,
28:56toh yeh toh baat hai sayyiduna moosa ki,
28:58sayyiduna muhammadur rasool Allah,
29:00yeh toh woh hai,
29:02ki Allah inne kalam bhi farma raha hai,
29:04aur apne didaar ka sharaf bhi ataa farma raha hai,
29:06sohne par suhaga hai,
29:08toh uski jo lazzat hai,
29:10aur uski chashni aur halawat hai,
29:12aur jo sayyiduna rasool Allah,
29:14ki us waqt kaifiyat hai,
29:16uska bayan toh jaye,
29:18hamare bas mein hi nahi hai,
29:20jab sayyiduna moosa ki,
29:22ham kaifiyat nahi bata sakte hai,
29:24toh sayyiduna rasool Allah ki kaifiyat jaye,
29:26sayyiduna rasool Allah jaanein,
29:28aur unko yeh shaan ataa farmane wala,
29:30unka rab jaanein,
29:32unke Allah ke us kalam ki bhi kya shaan hai,
29:34unko yeh shaan ataa farmane wala,
29:36unko yeh shaan ataa farmane wala,
29:38unko yeh shaan ataa farmane wala,
29:40unko yeh shaan ataa farmane wala,
29:42unko yeh shaan ataa farmane wala,
29:44unko yeh shaan ataa farmane wala,
29:46unko yeh shaan ataa farmane wala,
29:48unko yeh shaan ataa farmane wala,
29:50unko yeh shaan ataa farmane wala,
29:52unko yeh shaan ataa farmane wala,
29:54unko yeh shaan ataa farmane wala,
29:56unko yeh shaan ataa farmane wala,
29:58unko yeh shaan ataa farmane wala,
30:00unko yeh shaan ataa farmane wala,
30:02unko yeh shaan ataa farmane wala,
30:04unko yeh shaan ataa farmane wala,
30:06unko yeh shaan ataa farmane wala,
30:08unko yeh shaan ataa farmane wala,
30:10unko yeh shaan ataa farmane wala,
30:12unko yeh shaan ataa farmane wala,
30:14unko yeh shaan ataa farmane wala,
30:16unko yeh shaan ataa farmane wala,
30:18unko yeh shaan ataa farmane wala,
30:20unko yeh shaan ataa farmane wala,
30:22unko yeh shaan ataa farmane wala,
30:24unko yeh shaan ataa farmane wala,
30:26unko yeh shaan ataa farmane wala,
30:28unko yeh shaan ataa farmane wala,
30:30Subhanallah,
31:00Tafseel aur roshan bayan har ek shay ka,
31:03ki humne koi khushk aur koi tarcheez nahi chhodi,
31:06magar uska bayan humne kar diya,
31:08yeh Nabi-e-Akram Sallallahu alaihi wa sallam ke liye,
31:10ki jis par yeh Quran-e-Azeem utra,
31:12aur phir aapka mansab-e-mubarak yeh hai,
31:14ki inna anzalna ilayka zikra,
31:16litubayyina linnasi ma'an uzzila ilayhim,
31:19ki humne aap par yeh zikr,
31:21yaani Quran nazil kiya,
31:23taake aap logon ko batayin,
31:25bayan firmayin ki unpar kya utra hai,
31:27to huzoor par nazil hua,
31:29ki tamamtar tafseel isme maujood hai,
31:31aur phir huzoor alaihi salatu was salam,
31:33usse aage bayan firmate hain,
31:35to jaame hona iss aitabar se,
31:37ki har ek cheez ko,
31:39bazaahir itni muqtasar kitab mein,
31:41Allah ta'ala ne jamaa firma diya,
31:43to yeh iski jaamiyyat hai,
31:45aur agar iski alfaz ki aitabar se dekha jaye,
31:47to aap surah-e-fatiha ke iptadaayi,
31:49agar jumla ko dekhen to kamaal,
31:51waise to poori surah-e-fatiha jo hai,
31:53wo kamaal ek shahkaar hai,
31:55Allah ta'ala ke kalam ka,
31:57ki tamamtar jo bhi kalam hamare saamne aaya,
31:59wo bahut zyada azeem-u-shaan hai,
32:01ki jiski misal nahi laya jaa sakta,
32:03aur uske ma'ani,
32:05mafahim,
32:07ko insaan kama haqkuhu,
32:09uska ihsa gherao nahi kar sakta,
32:11thoda bohot agar jaan lega,
32:13agar sari zindagi laga le,
32:15to kuch jaanega,
32:17to bahut kuch to phir bhi wo jaan nahi sakta,
32:19bahut zyada busaate hain,
32:21surah-e-fatiha mein Allah ne firma,
32:23alhamdulillahi rabbil alameen,
32:25alhamdulillahi rabbil alameen,
32:27alhamdulillahi rabbil alameen,
32:29alhamdulillahi rabbil alameen,
32:31alhamdulillahi rabbil alameen,
32:33alhamdulillahi rabbil alameen,
32:35alhamdulillahi rabbil alameen,
32:37alhamdulillahi rabbil alameen,
32:39alhamdulillahi rabbil alameen,
32:41alhamdulillahi rabbil alameen,
32:43alhamdulillahi rabbil alameen,
32:45alhamdulillahi rabbil alameen,
32:47alhamdulillahi rabbil alameen,
32:49alhamdulillahi rabbil alameen,
32:51alhamdulillahi rabbil alameen,
32:53alhamdulillahi rabbil alameen,
32:55alhamdulillahi rabbil alameen,
32:57alhamdulillahi rabbil alameen.
33:23From the beginning of the universe
33:25to the time of Malik-e-Yaum-ud-Din
33:27Allah has put together
33:29these few attributes
33:31that He is the Lord of the worlds.
33:33The world is called Maas-e-Wallah.
33:35The worlds are anything
33:37other than Allah.
33:39On one side is the Creator of the universe
33:41i.e. Allah, the Lord
33:43and on the other side,
33:45the one who nurtures the whole world
33:47i.e. the one who gives existence to Adam
33:49and makes him reach the level of perfection
33:51i.e. the one who nurtures the whole world
33:53is the Lord of the worlds.
33:55The one who nurtures the whole world
33:57is the Lord of the worlds.
33:59The one who nurtures the whole world
34:01is the Lord of the worlds.
34:03The one who nurtures the whole world
34:05is the Lord of the worlds.
34:07The one who nurtures the whole world
34:09is the Lord of the worlds.
34:11The one who nurtures the whole world
34:13is the Lord of the worlds.
34:15The one who nurtures the whole world
34:17is the Lord of the worlds.
34:19So, in the statement of Rabb-ul-Aalameen
34:21the first argument is that
34:23all the qualities are for Allah
34:25because He is the Lord of the worlds
34:27and His attributes are wonderful
34:29the most dominant attribute
34:31which is apparent on the creature
34:33is Ar-Rahman, Ar-Raheem
34:35and when you leave this world
34:37Maliki-y-Aum-id-Deen
34:39So, from the beginning
34:41to the end of the world
34:43in these short sentences
34:45and the result of which is
34:47that the man says
34:49Iyyaka na'budu wa iyyaka nastahim
34:51Allah hu Akbar
34:53When there is no such thing
34:55then who will be worshipped
34:57Akhsaghayat-ul-tazeem-ul-tadallul
34:59who will be chosen
35:01for the ultimate glorification
35:03for whom will be chosen
35:05for the purpose of worship
35:07and who will be considered
35:09as the one who is the one
35:11who is the one who is the one
35:13who is the one who is the one
35:15Now, the philosophy of life
35:17Allah has stated in the initial sentences
35:19of Surah Fatiha
35:21This is the essence of it
35:23and Allah has established
35:25many arguments
35:27Am khuliqoo min ghairi shai'i
35:29Am humul khaliqoon
35:31Are they created by themselves
35:33or are they themselves the creators
35:35min ghairi shai'i tarjeeb ila murajje
35:37humul khaliqoon
35:39They have created themselves
35:41so they have combined the existence
35:43Therefore, Allah has established
35:45many rational arguments
35:47Ala ya'lamoo man khalaq
35:49Does he not know who has created
35:51wa huwa al-lateef al-khabeer
35:53He is the All-Knowing, the All-Aware
35:55JazakAllah, Mufti Sahab
35:57Thank you so much
35:59Viewers, you have watched
36:01the program Roshni Sabke Liye
36:03and today's topic was Kalam-e-Khudawandi
36:05InshaAllah, we will be back with a new topic
36:07Till then, take care of yourselves
36:09Sumair Ahmed
36:11Program Roshni Sabke Liye
36:13Assalam-o-Alaikum
36:15Warahmatullahi Wabarakatuh