Episod 451 My #QuranTime 2.0 Jumaat 8 Mac 2024 Surah Al-An'am (6: 25-27) Halaman 130
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 25-27 halaman 130 ini adalah:
* Penjelasan tentang sikap orang-orang kafir terhadap al-Quran (25)
* Buruknya sikap orang kafir yang menjauhi dan melarang manusia mendekati al-Quran (26)
* Penyesalan orang-orang kafir yang tiada makna (27)
Tindakan yang boleh dilaksanakan daripada ayat 25-27 halaman 130:
* Hormati ketika mendengarkan al-Quran dan buka hati memahami isi kandungannya (25)
* Beri sokongan kepada orang yang mendekati dan pelajari ilmu al-Quran (26)
* Rasai kepayahan dan kesusahan yang sementara untuk kemanisan di akhirat (27)
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My #QuranTime
#QuranSolatInfak
World #QuranHour
Antara perkara penting yang dapat kita ambil dari Surah Al-An'am ayat 25-27 halaman 130 ini adalah:
* Penjelasan tentang sikap orang-orang kafir terhadap al-Quran (25)
* Buruknya sikap orang kafir yang menjauhi dan melarang manusia mendekati al-Quran (26)
* Penyesalan orang-orang kafir yang tiada makna (27)
Tindakan yang boleh dilaksanakan daripada ayat 25-27 halaman 130:
* Hormati ketika mendengarkan al-Quran dan buka hati memahami isi kandungannya (25)
* Beri sokongan kepada orang yang mendekati dan pelajari ilmu al-Quran (26)
* Rasai kepayahan dan kesusahan yang sementara untuk kemanisan di akhirat (27)
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
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LearningTranscript
00:00 We might think that when we interact with the Quran, listening with full focus, we will
00:27 not be able to understand its content. But Allah has stated in Surah Al-An'am a secret
00:34 about how there are people who still focus on the Quran but still cannot understand it.
00:40 They are given a layer that makes them unable to approach the Quran. Who are they? What
00:49 are their characteristics? We will follow the discussion in this episode.
00:52 The Quran is a book of knowledge. It is a book of knowledge that has been revealed to us.
00:58 It is a book of knowledge that has been revealed to us. It is a book of knowledge that has been revealed to us.
01:04 It is a book of knowledge that has been revealed to us. It is a book of knowledge that has been revealed to us.
01:11 [Surah Al-An'am, Verse 1]
01:22 [Surah Al-An'am, Verse 1]
01:32 [Surah Al-An'am, Verse 1]
01:42 [Surah Al-An'am, Verse 1]
01:52 [Surah Al-An'am, Verse 1]
02:02 [Surah Al-An'am, Verse 1]
02:07 [Surah Al-An'am, Verse 1]
02:17 [Surah Al-An'am, Verse 1]
02:27 [Surah Al-An'am, Verse 1]
02:37 [Surah Al-An'am, Verse 1]
02:47 [Surah Al-An'am, Verse 1]
02:57 [Surah Al-An'am, Verse 1]
03:07 [Surah Al-An'am, Verse 1]
03:15 [Surah Al-An'am, Verse 1]
03:25 [Surah Al-An'am, Verse 1]
03:35 [Surah Al-An'am, Verse 1]
03:45 [Surah Al-An'am, Verse 1]
03:55 Alhamdulillah, thank you for the first role.
03:58 Dear viewers, Alhamdulillah, thanks to Allah SWT
04:03 to have us together in our Malaysia Ilmu My Quran Time this time.
04:08 Three more verses for us to focus on our reading,
04:12 to listen and to see every word.
04:15 And inshaAllah, today we not only want to read and listen,
04:19 but we want to see or to deepen the verses of Allah SWT
04:23 from the verse 25 to 27.
04:26 Surah Al-An'am.
04:28 Let's read together.
04:30 A'udhu Billahi Minash Shaitanir Rajeem.
04:33 [Surah Al-An'am, Verse 1]
04:35 [Surah Al-An'am, Verse 1]
04:43 [Surah Al-An'am, Verse 1]
05:01 [Surah Al-An'am, Verse 1]
05:11 [Surah Al-An'am, Verse 1]
05:39 [Surah Al-An'am, Verse 1]
06:01 [Surah Al-An'am, Verse 1]
06:30 [Surah Al-An'am, Verse 1]
06:37 [Surah Al-An'am, Verse 1]
06:38 May Allah bless us.
06:39 We have read verses 25 to 27 to further explain
06:43 and to connect what has been discussed in the previous verses
06:47 in relation to those who were given verses from Allah SWT
06:52 and were sent by the Messenger, but they still deny it.
06:56 As we have seen in verses 23 and 24.
07:01 In verse 25, Allah explains that among the polytheists in Mecca
07:06 there are those who listen with full attention.
07:08 How do we know that they are fully attentive?
07:10 [Al-Quran, Verse 25]
07:12 The word "yastami'u" means to listen with full attention.
07:16 If "yasm'u" means to listen.
07:18 I just listen.
07:20 But if "yastami'u" means to listen to the Prophet,
07:24 Walid bin Mughirah, Abu Jahl or Umayyah bin Khalaf,
07:28 they are willing to go to the Prophet's house,
07:31 listen from outside at night,
07:33 until they are a little bit, little by little,
07:36 until there is a collision.
07:38 Collision with them because they want to hear
07:41 the admiration of what the Prophet has read from the Quran itself.
07:46 So here Allah says,
07:47 "Some of them listen with full attention to you, O Muhammad.
07:51 And We have placed on their heads a cover,
07:58 that they may understand the Quran themselves."
08:02 The word used here,
08:04 we need to pay attention to "kulu bihim"
08:06 which means "heart".
08:08 It means that for the word "yafqahu"
08:11 which means "to understand the Quran",
08:16 it is not just a "yaklamun".
08:17 Some people know that this is Surah Al-An'am.
08:19 They know. That is "yaklamun".
08:21 But this "yafqahu" is to deepen what is in Surah Al-An'am,
08:26 what is its evidence, what is conveyed.
08:29 So here usually when we talk about "fiqh",
08:32 it is related to "mindah", our thinking.
08:35 But Allah starts with "wa ja'alna ala kulu bihim",
08:38 Allah makes it for their hearts a cover
08:41 from understanding the Quran,
08:43 because to think in a good way,
08:46 someone does not only have a good intellect,
08:50 but also needs to take care of their heart.
08:52 If they do not take care of their heart,
08:54 for example, when they hear it correctly,
08:56 in this verse,
08:58 at the end there is a word "yuja dilunat",
09:01 its secret,
09:02 they come to hear it,
09:04 but apparently their intention is not right.
09:07 The intention in their heart is not right.
09:09 It is the same if in this verse,
09:10 it is about them coming to hear,
09:12 to hear the verse of the Quran,
09:15 but actually to argue,
09:17 to answer or debate with the Prophet,
09:20 then the people who come to hear in that way,
09:23 Allah will not give understanding.
09:25 And more than that,
09:26 "wa fi'adhanihim waqra'",
09:28 in their hearts or in their ears,
09:30 they are given a chance,
09:31 "wa in yarau kulla ayah",
09:33 if given,
09:35 all the greatness of Allah's verses,
09:38 in the Quran,
09:39 more than 6000 verses are read,
09:41 listen with full attention,
09:43 but,
09:44 "layu'minu biha",
09:46 they do not believe,
09:47 because of what?
09:48 "hata idha ja'u kayuja dilunakayakul lilladhi nakafaru",
09:53 because they come to the Prophet,
09:55 to hear it correctly,
09:56 with what intention?
09:57 The intention to argue,
09:59 to debate,
10:00 and he says,
10:01 what do the Kafir say?
10:02 "This is all just a rumor".
10:04 "asaltirol awwalin",
10:06 from the word "ustur",
10:07 "asaltirol" means stories,
10:09 that is what leads to the word "story",
10:12 "story" is from the word "asaltirol",
10:16 "ustur",
10:17 and they say,
10:18 "this is all a story of the people of the past",
10:21 nowadays people say,
10:22 "this is a story of the people of the past",
10:23 "this is a verse from 1400 years ago",
10:25 "this is the age of the camel",
10:26 "this is not a formula to develop my country,
10:30 my company,
10:31 my business,
10:33 because all of this is outdated".
10:35 When they have a mindset,
10:38 or the heart is already skeptical,
10:41 or they are not sure about the Quran,
10:44 that they listen with full attention,
10:46 then they listen to the whole Quran for one or two hours,
10:51 but still it does not increase their faith.
10:56 What is the lesson?
10:58 We will follow in a moment,
11:00 but we will take a break first,
11:01 My Quran Time,
11:02 Quran Salat Infah,
11:03 God willing.
11:04 [Music]
11:14 [Music]
11:34 [Music]
11:52 [Music]
11:55 [Music]
12:02 [Music]
12:22 [Music]
12:32 [Music]
12:52 [Music]
13:12 [Music]
13:32 [Music]
13:52 [Music]
14:00 [Music]
14:10 [Music]
14:20 [Music]
14:40 We are back in My Quran Time,
14:42 Quran Salat Infah,
14:43 in verses 25 to 27,
14:44 we want to understand together,
14:46 what are the characteristics
14:48 that make people who listen
14:50 even with full attention to the Quran,
14:52 but they still do not know,
14:57 they know,
14:58 this is Surah Al-An'am,
14:59 this is the Quran,
15:00 it came from Allah,
15:01 they know,
15:02 but it does not bring understanding,
15:04 yafqahu,
15:05 it does not penetrate,
15:07 it does not penetrate into the content of the Quran,
15:09 and the reason is because of the heart itself,
15:12 and this is a lesson for us,
15:14 that when we listen to the lecture,
15:16 or the recitation of the Quran,
15:17 we go to the class,
15:18 the heart plays a role,
15:20 the heart with the intention to find the truth,
15:23 Allah will open as wide as possible,
15:25 even though we may not understand Arabic,
15:27 we are not studying religion,
15:29 or studying in Sharia,
15:31 Allah will open the way for us
15:34 to understand the content of the Quran,
15:36 yafqahu,
15:37 but if we say that person's intention is stubborn,
15:39 to argue,
15:40 to kill others,
15:42 or just looking for it,
15:43 meaning this woman,
15:44 okay, what is wrong with this,
15:46 if that is her intention,
15:48 then it will cause someone to have a blind faith,
15:52 and their ears are jammed,
15:54 they cannot hear clearly,
15:57 they can only hear a few words,
16:01 because they hear correctly,
16:04 but the hearing is chosen,
16:06 they choose which one they want to hear,
16:08 this one is correct,
16:09 this one does not seem to support my group,
16:11 so I do not want to take from
16:14 what is read from the verses of Allah SWT,
16:19 and the word "Wa minhum man"
16:22 at the beginning of verse 25,
16:24 actually it can be "Wa minhum yastami'u ilaik"
16:27 but when there is the word "man"
16:28 it shows that it is uniquely,
16:31 everyone, when they hear,
16:33 even though we feel like we are in a studio,
16:35 or we are at home,
16:37 we hear the same things,
16:38 from the same things,
16:40 but it is very unique,
16:42 "man" to each individual,
16:44 there are people who hear correctly,
16:46 they can understand,
16:47 there are people who hear,
16:49 but because their heart is jammed,
16:52 or just want to hear,
16:54 then it may cause them to get a closure,
16:58 or get a chance to hear in a chosen way,
17:02 until they are unable to understand the content of the Qur'an itself,
17:06 and what is the effect?
17:07 They feel that the Qur'an is outdated,
17:10 the term is not relevant,
17:12 they feel that the Qur'an is not heard,
17:15 it is less,
17:16 that is the words of the people before,
17:19 the people who are non-believers at the end of verse 25,
17:21 until they say,
17:22 "This is all just a rumor,
17:24 or a long story,
17:25 which is not related to me."
17:28 What else did they do
17:29 when they said this is outdated?
17:31 Verse 26 explains this matter,
17:33 please listen.
17:35 I seek refuge in Allah from the accursed Satan
17:39 And they forbid him,
17:45 and forbid him,
17:50 and they forbid him,
17:58 and forbid him,
18:03 and they destroy not except themselves,
18:15 and perceive not.
18:23 I seek refuge in Allah from the accursed Satan
18:25 I seek refuge in Allah from the accursed Satan
18:26 Verse 26 is a continuation of verse 25,
18:28 the effect when someone feels that the Qur'an is not relevant,
18:32 he uses the Qur'an,
18:34 he listens carefully from the Prophet to argue,
18:36 the heart that is misguided,
18:38 the intention,
18:39 because,
18:40 or when he listens to the Qur'an,
18:43 when they say outdated,
18:45 not relevant,
18:46 this is a long story,
18:48 not related to me,
18:49 "Wa hum yan hauna'an huwa yan awna'an"
18:52 that is one,
18:54 they start to prevent people from approaching the content of the Qur'an,
18:59 because they feel that it is not worth wasting time to deepen,
19:03 to approach the content of the Qur'an,
19:05 this can happen not only to non-Muslims,
19:08 when Muslims start to say that the Qur'an cannot be finished,
19:11 even my company's issue,
19:13 then finally if there is a consultant or a speaker who wants to bring about the Qur'an,
19:18 he says, "No need."
19:19 We put aside this speaker,
19:21 we call him a speaker or consultant from abroad,
19:25 we pay expensive materials,
19:26 so that they are more relevant than the people who bring the formula,
19:32 the solution from the Qur'an.
19:34 Therefore, in the time of Mecca,
19:37 they prevented people from listening to the Prophet,
19:39 and then,
19:40 "Wa yan awna'an"
19:41 that is, they themselves,
19:43 distance themselves from the Qur'an itself.
19:47 They do not feel that the Qur'an is something beautiful to listen to,
19:51 it adds understanding,
19:53 which makes them more and more close to the Qur'an,
19:57 more committed to the Qur'an.
19:59 Why is that?
20:00 Because at first, they already had a mindset,
20:03 that the Qur'an is not relevant.
20:06 It cannot help me to calm down,
20:08 nor can it help me to solve family issues,
20:11 national issues, etc.
20:13 Because the verse 25 leads to
20:16 activity or things that are stated in verse 26.
20:20 Allah said,
20:21 "Wa in yuhlikuna illa anfusahum wamayasy'urun"
20:25 Actually, they feel that they want to destroy the Prophet's gang,
20:29 and his followers,
20:30 we distance the Prophet's followers,
20:32 we want to destroy the Prophet SAW.
20:34 But, apparently,
20:35 they destroy themselves,
20:38 but they do not realize it.
20:41 They do not realize that they are destroying themselves,
20:44 because they distance themselves from
20:47 Allah's words,
20:48 which become a guidance
20:51 to go to the Paradise of Allah.
20:53 The big lesson for us is,
20:55 when we know the Qur'an is relevant,
20:57 when we feel it is sweet,
20:59 even though it is just one verse,
21:01 we have to invite people.
21:03 When we invite people,
21:04 like you guys came from the big river,
21:07 you came by bus,
21:09 you invited people to see My Qur'an Time,
21:11 to go to the Qur'an classes at Masjid Surau.
21:15 When we start to invite people,
21:17 it means that the sweetness is followed by the invitation,
21:20 and finally, we will become more friendly with the Qur'an.
21:24 But if we do not promote,
21:26 if we do not promote,
21:28 what will be done is,
21:30 people will say,
21:31 "No need to read the Qur'an, read the Qur'an."
21:33 It will not be better.
21:35 If they use those words,
21:38 and we do not do anything,
21:40 and finally, who is more dominant?
21:43 Of course, it is the people who do not feel that the Qur'an needs to be fought,
21:49 and that is destruction for an organization,
21:53 for a family,
21:55 or for a country.
21:56 And it happened during the time of Mecca itself.
21:59 But Alhamdulillah,
22:01 the struggle of the Prophet finally led us to continue the struggle,
22:06 to share the sweetness that is in the Qur'an itself.
22:10 Bringing to the word of choice today, we will see.
22:13 The word is,
22:14 "Wa law tara'idh wuqifu 'ala nar"
22:17 "Wuqifu" is from the word,
22:19 the root word "waqafa"
22:20 means to stop.
22:21 Usually in the title, it means "waqaf".
22:23 So this time Allah told about the event in the hereafter,
22:27 the impression of people who hear the Qur'an,
22:30 but the intention is wrong.
22:31 So when it comes to the hereafter,
22:33 in front of hell,
22:35 in front of torment,
22:36 there is a word that they say,
22:39 Allah brought this picture as a guide for us.
22:43 Don't reach it.
22:44 The mother said,
22:45 "Don't play with the side of the wheel,
22:47 you will fall."
22:48 It's not yet in.
22:49 So this time,
22:50 "Wa lillahi'l-mattalool 'a'la"
22:52 Allah reminds us,
22:53 don't reach it.
22:54 We become the people who state the matter in verse 27,
22:59 which we will read in a while.
23:02 We take a break for a while.
23:03 My Qur'an Time,
23:04 Qur'an Salat.
23:05 May Allah bless you.
23:06 [Music]
23:16 [Music]
23:36 [Music]
23:54 [Music]
24:12 [Music]
24:25 [Music]
24:39 It's mentioned by Imam al-Nawawi in his book,
24:41 Riyad al-Sarhin,
24:42 in the chapter of repentance.
24:43 There are three ways to repent to Allah.
24:46 This is our sin with Allah.
24:48 The first is,
24:49 we leave the sin.
24:51 The second is,
24:52 we regret it,
24:53 we won't repeat it.
24:54 The third is,
24:55 we really repent,
24:57 we won't repeat the sin.
25:00 So,
25:01 regret,
25:02 leave the sin.
25:03 But if the sin is related to humans,
25:06 then,
25:07 if it's related to the wealth that we have been oppressed,
25:10 we have to repent.
25:11 For example,
25:12 if we have lied to someone in the investment,
25:14 not many,
25:15 but within 500 people,
25:17 we have to go and find that person,
25:18 apologize to him,
25:19 and repent.
25:20 Don't even lose a cent from the wealth that we have lied to.
25:24 That's important.
25:25 Not repenting,
25:27 it's okay if you lied,
25:28 the important thing is to go to the mosque,
25:29 Tarawih 23,
25:30 or pray to Allah,
25:32 prostrate,
25:33 bow down on the floor,
25:34 because we have a lot of prostrations, right?
25:36 It's meaningless in the sight of Allah,
25:38 if we don't do it.
25:39 [Music]
26:05 [Arabic]
26:34 [Music]
26:35 Allahumma salli 'ala Muhammad wa 'ala alihi Muhammad
26:38 We meet again,
26:39 My Quran Time,
26:40 Quran Salat Infaq,
26:41 we have heard the recitation of Tarabuh from Ustaz Fardhu,
26:45 from the 25th verse,
26:47 and also from the 26th verse,
26:50 hopefully,
26:51 the Quran that we read,
26:53 will be an intercession for us,
26:56 not a preacher for us in the hereafter,
26:59 because the Quran is the source of guidance
27:03 in our life,
27:04 that never makes us feel lonely with the Quran,
27:08 Alhamdulillah,
27:09 because it is a miracle.
27:10 Okay,
27:11 InshaAllah,
27:12 we want to go deeper in the knowledge of Tajweed today,
27:15 especially in the verse that we have read and Tarabuh,
27:19 the 25th verse,
27:20 [Arabic]
27:27 one paragraph,
27:29 [Arabic]
27:37 Okay,
27:38 I will stand up,
27:40 Alhamdulillah,
27:43 we see in the screen,
27:46 the first time,
27:47 in the sentence that has been put below,
27:51 [Arabic]
27:58 Okay,
27:59 before we see the sentences and the law,
28:02 we want to hear the voices of the audience that are present in the studio today,
28:06 from Sabak Bernang,
28:07 from the group,
28:09 Jannatul Rawdah,
28:11 MashaAllah,
28:12 Okay,
28:13 one,
28:14 two,
28:15 start,
28:16 [Arabic]
28:23 Okay,
28:24 one more time,
28:25 one,
28:26 two,
28:27 start,
28:28 [Arabic]
28:34 Okay,
28:35 in the verse that has been read,
28:36 the first time,
28:37 there is Nunmati meets with the letter Ha,
28:40 then there is Mimati meets with Mim,
28:42 then there is Nunmati also meets with the letter Fiyah,
28:45 there are some that need to be extended,
28:47 for example,
28:48 [Arabic]
28:50 then,
28:51 [Arabic]
28:52 there is Idhram there,
28:54 the first is Idhram also,
28:55 Idhram is different,
28:56 Mim meets with Mim,
28:57 and the second,
28:58 Nun meets with Ya,
29:00 Idhram also,
29:01 Idhram,
29:02 with the letter Ghunnah,
29:03 and the first one is not heard,
29:05 it is expressed,
29:06 Nun meets with Ha,
29:07 expresses,
29:08 [Arabic]
29:11 try to say,
29:12 [Arabic]
29:14 try to say it correctly,
29:15 don't say,
29:16 [Arabic]
29:17 there is Na also,
29:18 you can't say,
29:19 [Arabic]
29:28 one,
29:29 two,
29:30 start,
29:31 [Arabic]
29:37 say the letter Ghunnah,
29:39 [Arabic]
29:56 it must be the same,
29:57 Ghunnah,
29:58 don't say the first one is long,
29:59 the second one is not enough,
30:00 so,
30:01 you can see,
30:02 when it is close,
30:03 like that,
30:04 we want to adjust,
30:05 the balance of Ghunnah,
30:07 don't say,
30:08 it is too much or too less,
30:09 okay,
30:10 one,
30:11 then,
30:12 [Arabic]
30:23 how we want to say,
30:25 the letters,
30:26 there is the letter Ain,
30:28 in the word,
30:29 [Arabic]
30:30 which is in the middle of the vowel,
30:32 Au,
30:33 say Au,
30:34 then,
30:35 the letter Hamzah,
30:36 in the word,
30:37 Ilaik,
30:38 in the base of our throat,
30:40 Au,
30:42 say Au,
30:43 then,
30:44 I,
30:45 Au,
30:46 then,
30:47 I,
30:48 the letters are different,
30:49 when we say one by one,
30:51 okay,
30:52 [Arabic]
31:17 you see,
31:18 the difference,
31:19 we need to explain,
31:20 because the letters are close,
31:21 Hamzah,
31:22 Hamzah in the base of the throat,
31:24 Ain in the middle of the throat,
31:26 so, close,
31:27 when close,
31:28 the difference between the letters,
31:29 we need to explain it clearly,
31:30 and also the characteristics,
31:31 if not,
31:32 it sounds less,
31:33 [Arabic]
31:34 it sounds like that,
31:35 [Arabic]
31:37 it sounds less,
31:38 like two Hamzah,
31:39 like two Ain,
31:40 or,
31:41 it is worse,
31:42 it is changed,
31:43 [Arabic]
31:45 it is worse,
31:46 right,
31:47 we can change the meaning,
31:49 [Arabic]
32:05 from the point of intonation,
32:07 the voice,
32:08 so, we can explain the letters,
32:10 [Arabic]
32:34 it sounds like,
32:35 there is a stop,
32:36 not a stop,
32:37 a stop,
32:38 the voice,
32:39 because Hamzah,
32:40 is a letter,
32:41 that is held,
32:42 if we read the characteristics of Hamzah,
32:44 the characteristics,
32:45 we say,
32:46 the characteristics,
32:47 the voice,
32:48 is stopped,
32:49 held,
32:50 in the throat,
32:51 [Arabic]
33:08 yes,
33:09 good,
33:10 then,
33:11 [Arabic]
33:34 good,
33:35 then,
33:36 [Arabic]
33:47 [Arabic]
33:48 it is usual,
33:49 [Arabic]
33:53 there,
33:54 the word,
33:55 we need to be careful,
33:56 there is the letter,
33:57 [H]
33:58 [H]
33:59 then,
34:00 there is,
34:01 [W]
34:02 then,
34:03 there is,
34:04 [W]
34:05 the letter,
34:06 [H]
34:07 which is joined with two letters,
34:08 [W]
34:09 which is before,
34:10 lined up in front,
34:11 we need to be careful,
34:12 so,
34:13 the voice,
34:14 [H]
34:15 is not lost,
34:16 in the [H]
34:17 the second [H]
34:18 especially,
34:19 [Arabic]
34:38 okay,
34:39 among the mistakes,
34:40 which is easy to happen,
34:41 [Arabic]
34:44 the second [H]
34:45 is drowned in the letter,
34:47 [M]
34:48 [M]
34:49 [H]
34:50 is pressed,
34:51 but,
34:52 only with the [M]
34:53 [H]
34:54 [H]
34:55 [H]
34:56 [H]
34:57 so,
34:58 [H]
34:59 is a weak letter,
35:00 why is it weak?
35:01 the character is weak,
35:02 it is far from the mouth,
35:03 [H]
35:04 is near the base,
35:05 the same as Hamzah,
35:06 far from the mouth,
35:07 the character is weak,
35:08 Hamzah,
35:09 even though it is far,
35:10 [I]
35:11 the letter is strong,
35:12 the character is strong,
35:13 so,
35:14 the letter,
35:15 [H]
35:16 even though it is the same as Hamzah,
35:17 the character is weak,
35:18 when it is weak,
35:19 we weaken it,
35:20 and strengthen it,
35:21 [Arabic]
35:31 [H]
35:32 [Arabic]
35:42 [Arabic]
35:46 [Arabic]
35:51 [Arabic]
35:53 [Arabic]
35:54 ok,
35:55 this is the role of the voice,
35:57 very important in reading Al-Quran,
35:59 it is not related to the
36:00 [Arabic]
36:01 the song,
36:02 [Arabic]
36:03 [Arabic]
36:04 [Arabic]
36:05 [Arabic]
36:06 that is not the issue of the song,
36:08 this is the intonation of our voice,
36:10 the pressure of our voice,
36:12 we speak in our Malay language,
36:14 at home,
36:15 in the mosque,
36:16 in the car,
36:17 there is an intonation,
36:18 in the places we press,
36:19 so that it is clear,
36:20 to show what is in our heart,
36:23 to show with the words,
36:25 our tongue,
36:26 that is also Al-Quran,
36:28 even though,
36:29 the meaning is one thing,
36:30 this is the letter,
36:31 we want to clear the letter,
36:33 so that it is clear,
36:34 there is a role,
36:35 in the places our voice
36:36 must be emphasized,
36:37 the letter is clear,
36:39 [Arabic]
37:04 another one,
37:05 the letter,
37:06 [Arabic]
37:08 [Arabic]
37:34 MashaAllah,
37:35 TabarakAllah,
37:36 the role of the intonation of the voice,
37:38 in clarifying the letters of Al-Quran,
37:40 is very important,
37:41 because we want to say the Tajweed,
37:42 the letter is clear,
37:43 the letter is thick,
37:44 the letter is thin,
37:45 the letter is windy,
37:46 that must be done with our voice,
37:48 not with other voices,
37:49 so that is the role of the voice,
37:51 when we use it to read the verses of Allah SWT,
37:54 to improve our reading,
37:56 hopefully Allah SWT,
37:58 will elevate both of us,
38:00 and give us,
38:02 a great reward,
38:04 InshaAllah,
38:05 we will take a break,
38:06 we will go somewhere,
38:07 after this,
38:08 it is My Quran Time,
38:09 Quran Salah,
38:11 [Music]
38:22 [Music]
38:42 [Music]
39:00 [Music]
39:18 [Music]
39:44 [Music]
39:54 [Music]
40:04 [Music]
40:14 [Music]
40:24 [Music]
40:44 [Music]
41:04 [Music]
41:10 Welcome back to Quran Time,
41:11 Quran Salah and Imfah,
41:12 we are looking at the verses 25 to 27,
41:15 from page 130,
41:17 Surah Al-An'am,
41:18 a surah that teaches us,
41:20 how to build the Tawheed,
41:22 the faith to Allah SWT,
41:24 and this surah is one of the surahs,
41:26 that was sent down at once,
41:27 accompanied by 70,000 angels,
41:29 because it has a very important content,
41:33 for us to appreciate faith,
41:35 and one of the important things,
41:37 in this faith,
41:38 we need to listen to,
41:40 the verses of Al-Quran,
41:41 to see the verses of Allah,
41:43 and the intention is,
41:45 we need to have the intention,
41:47 to truly seek guidance,
41:49 not to debate,
41:51 nor to show,
41:53 the progress and firmness,
41:55 in life.
41:57 In the verse 26,
41:59 we see that,
42:00 the impression of the person,
42:01 who says that the Quran is outdated,
42:03 or not relevant,
42:04 not related to me,
42:05 not helping me,
42:06 it causes this person,
42:08 to prevent others from approaching the Quran,
42:10 and he himself,
42:11 keeps himself away from,
42:13 the Quran itself.
42:15 One of the commentators,
42:16 about this matter,
42:17 in the verse 26,
42:18 Imam Jalalain states,
42:20 that this is a story about Abu Talib,
42:22 that is Abu Talib,
42:23 he prevents people,
42:24 from disturbing the Prophet,
42:25 that is okay,
42:26 he does not disturb people,
42:27 does not support others,
42:29 who want to disturb,
42:30 the Prophet SAW,
42:32 in conveying the Quran,
42:33 but Abu Talib,
42:34 is a 'wayan' awna'an,
42:36 that is he does not,
42:38 approach the Quran,
42:39 he does not believe in the Quran,
42:41 that shows,
42:43 that Abu Talib,
42:45 has a mindset,
42:46 that the Quran is not relevant,
42:48 the Quran is not relevant.
42:49 So,
42:50 when we see,
42:51 people talking about the Quran,
42:53 promoting the Quran,
42:54 and he himself,
42:55 reads the Quran,
42:56 with the Quran,
42:57 and also,
42:58 deepens the Quran,
42:59 that shows,
43:00 that in his heart,
43:01 he states,
43:02 Allah,
43:03 indeed,
43:04 even though,
43:05 I only understand,
43:06 one verse from the Quran,
43:07 I know,
43:08 that the Quran,
43:09 is not a story,
43:10 from 1400 years ago,
43:12 this is my story,
43:14 that is very relevant,
43:15 very relevant,
43:16 to solve,
43:17 many things,
43:18 in my life,
43:20 and the impression,
43:21 that person will,
43:22 say to others,
43:23 he says,
43:24 let's listen to the Quran,
43:25 let's listen,
43:26 and he himself,
43:27 is the person,
43:28 who always reads,
43:29 and tries to understand,
43:31 the Quran.
43:32 What is the impression,
43:33 if it is not made?
43:34 Verse 27,
43:35 we read together,
43:36 Ustaz Timidzi.
43:38 Alright,
43:39 we move to,
43:40 verse 27,
43:42 I seek refuge with Allah,
43:43 from the accursed Satan.
43:45 And if they were to be called upon,
43:46 while standing,
43:47 and they were called upon,
43:48 while standing,
43:49 and they were called upon,
43:50 while standing,
43:51 and they were called upon,
43:52 while standing,
43:53 and they were called upon,
43:54 while standing,
43:55 and they were called upon,
43:56 while standing,
43:57 and they were called upon,
43:58 while standing,
43:59 and they were called upon,
44:00 while standing,
44:01 and they were called upon,
44:02 while standing,
44:03 and they were called upon,
44:04 while standing,
44:05 and they were called upon,
44:06 while standing,
44:07 and they were called upon,
44:08 while standing,
44:09 and they were called upon,
44:10 while standing,
44:11 and they were called upon,
44:12 while standing,
44:13 and they were called upon,
44:14 while standing,
44:15 and they were called upon,
44:16 while standing,
44:17 and they were called upon,
44:18 while standing,
44:19 and they were called upon,
44:20 while standing,
44:21 and they were called upon,
44:22 while standing,
44:23 and they were called upon,
44:24 while standing,
44:25 and they were called upon,
44:26 while standing,
44:27 and they were called upon,
44:28 while standing,
44:29 and they were called upon,
44:30 while standing,
44:31 and they were called upon,
44:32 while standing,
44:33 and they were called upon,
44:34 while standing,
44:35 and they were called upon,
44:36 while standing,
44:37 and they were called upon,
44:38 while standing,
44:39 and they were called upon,
44:40 while standing,
44:41 and they were called upon,
44:42 while standing,
44:43 and they were called upon,
44:44 while standing,
44:45 and they were called upon,
44:46 while standing,
44:47 and they were called upon,
44:48 while standing,
44:49 and they were called upon,
44:50 while standing,
44:51 and they were called upon,
44:52 while standing,
44:53 and they were called upon,
44:54 while standing,
44:55 and they were called upon,
44:56 while standing,
44:57 and they were called upon,
44:58 while standing,
44:59 and they were called upon,
45:00 while standing,
45:01 and they were called upon,
45:02 while standing,
45:03 and they were called upon,
45:04 while standing,
45:05 and they were called upon,
45:06 while standing,
45:07 and they were called upon,
45:08 while standing,
45:09 and they were called upon,
45:10 while standing,
45:11 and they were called upon,
45:12 while standing,
45:13 and they were called upon,
45:14 while standing,
45:15 and they were called upon,
45:16 while standing,
45:17 and they were called upon,
45:18 while standing,
45:19 and they were called upon,
45:20 while standing,
45:21 and they were called upon,
45:22 while standing,
45:23 and they were called upon,
45:24 while standing,
45:25 and they were called upon,
45:26 while standing,
45:27 and they were called upon,
45:28 while standing,
45:29 and they were called upon,
45:30 while standing,
45:31 and they were called upon,
45:32 while standing,
45:33 and they were called upon,
45:34 while standing,
45:35 and they were called upon,
45:36 while standing,
45:37 and they were called upon,
45:38 while standing,
45:39 and they were called upon,
45:40 while standing,
45:41 and they were called upon,
45:42 while standing,
45:43 and they were called upon,
45:44 while standing,
45:45 and they were called upon,
45:46 while standing,
45:47 and they were called upon,
45:48 while standing,
45:49 and they were called upon,
45:50 while standing,
45:51 and they were called upon,
45:52 while standing,
45:53 and they were called upon,
45:54 while standing,
45:55 and they were called upon,
45:56 while standing,
45:57 and they were called upon,
45:58 while standing,
45:59 and they were called upon,
46:00 while standing,
46:01 and they were called upon,
46:02 while standing,
46:03 and they were called upon,
46:04 while standing,
46:05 and they were called upon,
46:06 while standing,
46:07 and they were called upon,
46:08 while standing,
46:09 and they were called upon,
46:10 while standing,
46:11 and they were called upon,
46:12 while standing,
46:13 and they were called upon,
46:14 while standing,
46:15 and they were called upon,
46:16 while standing,
46:17 and they were called upon,
46:18 while standing,
46:19 and they were called upon,
46:20 while standing,
46:21 and they were called upon,
46:22 while standing,
46:23 and they were called upon,
46:24 while standing,
46:25 and they were called upon,
46:26 while standing,
46:27 and they were called upon,
46:28 while standing,
46:29 and they were called upon,
46:30 while standing,
46:31 and they were called upon,
46:32 while standing,
46:33 and they were called upon,
46:34 while standing,
46:35 and they were called upon,
46:36 while standing,
46:37 and they were called upon,
46:38 while standing,
46:39 and they were called upon,
46:40 while standing,
46:41 and they were called upon,
46:42 while standing,
46:43 and they were called upon,
46:44 while standing,
46:45 and they were called upon,
46:46 while standing,
46:47 and they were called upon,
46:48 while standing,
46:49 and they were called upon,
46:50 while standing,
46:51 and they were called upon,
46:52 while standing,
46:53 and they were called upon,
46:54 while standing,
46:55 and they were called upon,
46:56 while standing,
46:57 and they were called upon,
46:58 while standing,
46:59 and they were called upon,
47:00 while standing,
47:01 and they were called upon,
47:02 while standing,
47:03 and they were called upon,
47:04 while standing,
47:05 and they were called upon,
47:06 while standing,
47:07 and they were called upon,
47:08 while standing,
47:09 and they were called upon,
47:10 while standing,
47:11 and they were called upon,
47:12 while standing,
47:13 and they were called upon,
47:14 while standing,
47:15 and they were called upon,
47:16 while standing,
47:17 and they were called upon,
47:18 while standing,
47:19 and they were called upon,
47:20 while standing,
47:21 and they were called upon,
47:22 while standing,
47:23 and they were called upon,
47:24 while standing,
47:25 and they were called upon,
47:26 while standing,
47:27 and they were called upon,
47:28 while standing,
47:29 and they were called upon,
47:30 while standing,
47:31 and they were called upon,
47:32 while standing,
47:33 and they were called upon,
47:34 while standing,
47:35 and they were called upon,
47:36 while standing,
47:37 and they were called upon,
47:38 while standing,
47:39 and they were called upon,
47:40 while standing,
47:41 and they were called upon,
47:42 while standing,
47:43 and they were called upon,
47:44 while standing,
47:45 and they were called upon,
47:46 while standing,
47:47 and they were called upon,
47:48 while standing,
47:49 and they were called upon,
47:50 while standing,
47:51 and they were called upon,
47:52 while standing,
47:53 and they were called upon,
47:54 while standing,
47:55 and they were called upon,
47:56 while standing,
47:57 and they were called upon,
47:58 while standing,
47:59 and they were called upon,
48:00 while standing,
48:01 and they were called upon,
48:02 while standing,
48:03 and they were called upon,
48:04 while standing,
48:05 and they were called upon,
48:06 while standing,
48:07 and they were called upon,
48:08 while standing,
48:09 and they were called upon,
48:10 while standing,
48:11 and they were called upon,
48:12 while standing,
48:13 and they were called upon,
48:14 while standing,
48:15 and they were called upon,
48:16 while standing,
48:17 and they were called upon,
48:18 while standing,
48:19 and they were called upon,
48:20 while standing,
48:21 and they were called upon,
48:22 while standing,
48:23 and they were called upon,
48:24 while standing,
48:25 and they were called upon,
48:26 while standing,
48:27 and they were called upon,
48:28 while standing,
48:29 and they were called upon,
48:30 while standing,
48:31 and they were called upon,
48:32 while standing,
48:33 and they were called upon,
48:34 while standing,
48:35 and they were called upon,
48:36 while standing,
48:37 and they were called upon,
48:38 while standing,
48:39 and they were called upon,
48:40 while standing,
48:41 and they were called upon,
48:42 while standing,
48:43 and they were called upon,
48:44 while standing,
48:45 and they were called upon,
48:46 while standing,
48:47 and they were called upon,
48:48 while standing,
48:49 and they were called upon,
48:50 while standing,
48:51 and they were called upon,
48:52 while standing,
48:53 and they were called upon,
48:54 while standing,
48:55 and they were called upon,
48:56 while standing,
48:57 and they were called upon,
48:58 while standing,
48:59 and they were called upon,
49:00 while standing,
49:01 and they were called upon,
49:02 while standing,
49:03 and they were called upon,
49:04 while standing,
49:05 and they were called upon,
49:06 while standing,
49:07 and they were called upon,
49:08 while standing,
49:09 and they were called upon,
49:10 while standing,
49:11 and they were called upon,
49:12 while standing,
49:13 and they were called upon,
49:14 while standing,
49:15 and they were called upon,
49:16 while standing,
49:17 and they were called upon,
49:18 while standing,
49:19 and they were called upon,
49:20 while standing,
49:21 and they were called upon,
49:22 while standing,
49:23 and they were called upon,
49:24 while standing,
49:25 and they were called upon,
49:26 while standing,
49:27 and they were called upon,
49:28 while standing,
49:29 and they were called upon,
49:30 while standing,
49:31 and they were called upon,
49:32 while standing,
49:33 and they were called upon,
49:34 while standing,
49:35 and they were called upon,
49:36 while standing,
49:37 and they were called upon,
49:38 while standing,
49:39 and they were called upon,
49:40 while standing,
49:41 and they were called upon,
49:42 while standing,
49:43 and they were called upon,
49:44 while standing,
49:45 and they were called upon,
49:46 while standing,
49:47 and they were called upon,
49:48 while standing,
49:49 and they were called upon,
49:50 while standing,
49:51 and they were called upon,
49:52 while standing,
49:53 and they were called upon,
49:54 while standing,
49:55 and they were called upon,
49:56 while standing,
49:57 and they were called upon,
49:58 while standing,
49:59 and they were called upon,
50:00 while standing,
50:01 and they were called upon,
50:02 while standing,
50:03 and they were called upon,
50:04 while standing,
50:05 and they were called upon,
50:06 while standing,
50:07 and they were called upon,
50:08 while standing,
50:09 and they were called upon,
50:10 while standing,
50:11 and they were called upon,
50:12 while standing,
50:13 and they were called upon,
50:14 while standing,
50:15 and they were called upon,
50:16 while standing,
50:17 and they were called upon,
50:18 while standing,
50:19 and they were called upon,
50:20 while standing,
50:21 and they were called upon,
50:22 while standing,
50:23 and they were called upon,
50:24 while standing,
50:25 and they were called upon,
50:26 while standing,
50:27 and they were called upon,
50:28 while standing,
50:29 and they were called upon,
50:30 while standing,
50:31 and they were called upon,
50:32 while standing,
50:33 and they were called upon,
50:34 while standing,
50:35 and they were called upon,
50:36 while standing,
50:37 and they were called upon,
50:38 while standing,
50:39 and they were called upon,
50:40 while standing,
50:41 and they were called upon,
50:42 while standing,
50:43 and they were called upon,
50:44 while standing,
50:45 and they were called upon,
50:46 while standing,
50:47 and they were called upon,
50:48 while standing,
50:49 and they were called upon,
50:50 while standing,
50:51 and they were called upon,
50:52 while standing,
50:53 and they were called upon,
50:54 while standing,
50:55 and they were called upon,
50:56 while standing,
50:57 and they were called upon,
50:58 while standing,
50:59 and they were called upon,
51:00 while standing,
51:01 and they were called upon,
51:02 while standing,
51:03 and they were called upon,
51:04 while standing,
51:05 and they were called upon,
51:06 while standing,
51:07 and they were called upon,
51:08 while standing,
51:09 and they were called upon,
51:10 while standing,
51:11 and they were called upon,
51:12 while standing,
51:13 and they were called upon,
51:14 while standing,
51:15 and they were called upon,
51:16 while standing,
51:17 and they were called upon,
51:18 while standing,
51:19 and they were called upon,
51:20 while standing,
51:21 and they were called upon,
51:22 while standing,
51:23 and they were called upon,
51:24 while standing,
51:25 and they were called upon,
51:26 while standing,
51:27 and they were called upon,
51:28 while standing,
51:29 and they were called upon,
51:30 while standing,
51:31 and they were called upon,
51:32 while standing,
51:33 and they were called upon,
51:34 while standing,
51:35 and they were called upon,
51:36 while standing,
51:37 and they were called upon,
51:38 while standing,
51:39 and they were called upon,
51:40 while standing,
51:41 and they were called upon,
51:42 while standing,
51:43 and they were called upon,
51:44 while standing,
51:45 and they were called upon,
51:46 while standing,
51:47 and they were called upon,
51:48 while standing,
51:49 and they were called upon,
51:50 while standing,
51:51 and they were called upon,
51:52 while standing,
51:53 and they were called upon,
51:54 while standing,
51:55 and they were called upon,
51:56 while standing,
51:57 and they were called upon,
51:58 while standing,
51:59 and they were called upon,
52:00 while standing,
52:01 and they were called upon,
52:02 while standing,
52:03 and they were called upon,
52:04 while standing,
52:05 and they were called upon,
52:06 while standing,
52:07 and they were called upon,
52:08 while standing,
52:09 and they were called upon,
52:10 while standing,
52:11 and they were called upon,
52:12 while standing,
52:13 and they were called upon,
52:14 while standing,
52:15 and they were called upon,
52:16 while standing,
52:17 and they were called upon,
52:18 while standing,
52:19 and they were called upon,
52:20 while standing,
52:21 and they were called upon,
52:22 while standing,
52:23 and they were called upon,
52:24 while standing,
52:25 and they were called upon,
52:26 while standing,
52:27 and they were called upon,
52:28 while standing,
52:29 and they were called upon,
52:30 while standing,
52:31 and they were called upon,
52:32 while standing,
52:33 and they were called upon,
52:34 while standing,
52:35 and they were called upon,
52:36 while standing,
52:37 and they were called upon,
52:38 while standing,
52:39 and they were called upon,
52:40 while standing,
52:41 and they were called upon,