Episod 438 My #QuranTime 2.0 Sabtu 24 Februari 2024 Sesi Ulang Kaji Surah Al-Ma'idah (5: 104-113) Halaman 125-126 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Ma'idah ayat 104-113, halaman 125 hingga halaman 126. Turut sama berkongsi ilmu ialah Pensyarah Kanan, Universiti Poly-Tech Malaysia (UPTM), Ustaz Dr. Mohd Erfino Bin Johari.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Ma'idah ayat 104-113, halaman 125 hingga halaman 126. Turut sama berkongsi ilmu ialah Pensyarah Kanan, Universiti Poly-Tech Malaysia (UPTM), Ustaz Dr. Mohd Erfino Bin Johari.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook: https://bit.ly/mqt2facebook
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
Category
📚
LearningTranscript
00:00 The Prophet Muhammad SAW was a great man.
00:04 He was a great man.
00:06 He was a great man.
00:08 He was a great man.
00:10 The Prophet Muhammad SAW was a great man.
00:15 The will is an important thing in the Quran
00:18 and it is emphasized at the end of Surah Al-Ma'idah
00:22 which is at the end of the life of the Prophet Muhammad SAW.
00:26 One is for the order of man
00:29 when someone is facing the death of the Saqra.
00:33 And more than that, the Prophets were commanded to deliver the message to the people.
00:39 It will be asked about the response of the people to the message
00:44 which was commanded by Allah SWT.
00:47 We will follow the discussion of Ulang Khaji in this episode.
00:51 [Music]
01:11 [Music]
01:21 [Music]
01:31 [Music]
01:41 [Music]
01:51 [Music]
02:01 [Music]
02:11 [Music]
02:21 [Music]
02:31 [Music]
02:41 [Music]
02:51 [Music]
03:01 [Music]
03:11 [Music]
03:21 [Music]
03:31 [Music]
03:41 [Music]
03:51 Let's look at the verse number 104.
03:55 And when it is said to them,
03:57 "Come, follow what Allah and His Messenger have revealed,"
04:01 they answer, "Hasbuna ma wajalna alaihi aba'ana."
04:06 That is the response.
04:08 And when we look at the previous surah, Surah Al-Baqarah, verse 177,
04:14 we find the word "al-faina"
04:17 "Wajalna" in verse number 104,
04:19 "Al-faina" in verse number 170, Surah Al-Baqarah.
04:23 Why, even though the verse is more or less the same,
04:26 but the word appears to be different?
04:29 We will continue with Al-Fadhil Ushaf, Dr. Alfino, to explain, Dr.
04:33 Alfino, what is the difference in understanding "Follow what Allah and His Messenger have revealed"?
04:40 Bismillahir Rahmanir Rahim.
04:42 Assalamu alaikum warahmatullahi wabarakatuh.
04:46 Alhamdulillah, walhamdulillahi wakafa,
04:49 wasalatu wasalamu ala rasulil mustafa wa ala alihi wa sahbihi ajma'in.
04:54 Thank you, Mr. Fazrul, and my friends,
04:58 Fadhil Ustaz Termizi, Al-Qari,
05:01 calm, soft, and hearty when listening,
05:04 and started with the sound of "Allah's Glory".
05:07 Hopefully, there is a blessing for all of us.
05:10 Verse 104 in Surah Al-Ma'idah,
05:14 and we want to compare the difference and put the definition
05:19 based on the sentence
05:22 stated by Fadhil Tirmizi,
05:24 the first is in verse 104,
05:27 it is said,
05:29 "Wajadana kami dapati"
05:32 "What our ancestors did, we will follow."
05:37 With Surah Al-Baqarah,
05:39 which is used the word "Al-Faina",
05:42 which if translated in our language,
05:44 is more or less the same,
05:46 which is "We got".
05:47 However, Subhanallah,
05:49 the greatness of this miracle of the Quran,
05:52 the only miracle out of more than 1,300 types of miracles,
06:00 which Allah has granted to the Prophet Muhammad,
06:03 all of them stopped with his death,
06:06 but this is the only miracle that remains until the Day of Judgment.
06:11 When it is used in Surah Al-Baqarah,
06:14 the word "Al-Faina",
06:16 "We were taught, 'Come with Allah and follow the teachings of the Prophet'",
06:20 then they say,
06:22 "It is enough with what we saw and we got from our ancestors."
06:30 The word "Al-Faina" here,
06:32 in Arabic,
06:33 it has two meanings.
06:35 The first is,
06:37 "getting without knowledge".
06:40 They simply got through what they saw,
06:45 their ancestors did,
06:47 but without knowledge.
06:49 The second,
06:51 from the word "Al-Lafa",
06:54 it also has the meaning of "creation".
06:58 They got a form of ritual,
07:02 the act of worship,
07:04 without any sign,
07:06 data,
07:08 or proof,
07:10 meaning without knowledge,
07:12 and then they added "Tokok"
07:16 with what they felt was justified,
07:19 and then they "Sandarkan"
07:22 in academic writing,
07:24 we say "Citation".
07:26 They also "Citation" their ancestors,
07:29 who both had the same status.
07:33 That is,
07:34 the same people who came first,
07:36 with those who said,
07:38 "It is enough, we do not need to accept Islam."
07:40 "What we got from what our fathers, mothers, ancestors did,
07:45 that is enough."
07:47 Both are the same,
07:48 because they did it without knowledge.
07:52 We return to verse 104,
07:54 Surah Al-Ma'idah, subhanAllah.
07:56 When Allah uses the word "Wajada",
08:00 "Wajada" in Arabic means "got".
08:04 From here,
08:05 the 20 attributes we learn are the attributes of existence.
08:09 Allah subhanahu wa ta'ala is existence.
08:11 How do we say Allah is existence?
08:14 First,
08:15 that thing exists based on knowledge.
08:18 We know,
08:19 there is a TV sound in our house outside,
08:22 insyaAllah there is someone.
08:24 We see here there is water,
08:25 half is left,
08:26 it means there is someone who has drunk this water.
08:29 Table, chair is made,
08:31 it means there is someone who has made it.
08:33 It means,
08:34 they said they do not want to accept the teachings of the Prophet
08:38 to return to Allah subhanahu wa ta'ala,
08:41 and accept the Dawah,
08:42 because they have obtained,
08:44 and they have brought the proof,
08:47 that this has been done by their ancestors.
08:52 They feel that,
08:54 what they follow is based on knowledge,
08:58 different from the Al-Fa'inah,
09:00 which is based on zero knowledge.
09:03 There is no knowledge,
09:04 but subhanAllah,
09:06 Allah shows in this verse 104,
09:09 they follow the knowledge that they feel,
09:13 while their discipline,
09:15 their discipline,
09:16 their way of accepting knowledge,
09:18 has been lost,
09:20 or their methodology,
09:22 their learning method is wrong,
09:25 then there is no value in it.
09:28 Meanwhile, Allah makes this verse 104 below,
09:32 their position is very low,
09:34 because they do not accept the Dawah from Allah,
09:37 and they teach it from the Prophet.
09:39 From where does this Dawah come from?
09:41 Let's see in the first verse of Surah Al-Ma'idah,
09:43 the first line,
09:45 there is a word,
09:46 Ta'alaw,
09:48 the word Ta'alaw is translated in our language,
09:51 with the meaning,
09:52 come,
09:53 let's go,
09:54 and so on.
09:55 Allah calls,
09:57 come to Allah,
09:58 come to the teachings of the Prophet.
10:00 And from the point of view of Arabic,
10:02 the word Ta'alaw,
10:04 the basic word is from the word,
10:06 'Ulwun,
10:08 or 'Alawah,
10:09 which means high.
10:11 Allah wants to show that,
10:13 the teaching of Allah,
10:14 and the position of Allah,
10:15 and what was conveyed by the Prophet,
10:17 peace and blessings be upon him,
10:18 that is high.
10:19 So the high word,
10:21 calls the lower one,
10:22 come up,
10:23 people come to our house,
10:24 please,
10:25 invite, go up,
10:26 even though our house is low,
10:27 come up too,
10:28 to raise the rank,
10:29 who follows the teachings of the Prophet,
10:31 and accepts the Dawah,
10:32 Allah subhanahu wa ta'ala,
10:34 they are raised in rank.
10:36 And those who reject like them,
10:39 either follow without knowledge,
10:41 al-faina,
10:42 or with them,
10:43 they feel there is knowledge,
10:45 and the way of wajadna,
10:46 they are Allah,
10:47 show that they are in rank,
10:49 and a very low position.
10:51 Thank you, Dr. Al-Fino,
10:54 to explain the difference between,
10:56 al-faina and wajadna,
10:58 in two different verses,
11:00 in Surah Al-Baqarah, verse 170,
11:02 and this time we meet,
11:03 in Surah Al-Ma'idah, verse 104,
11:06 there is used,
11:07 la yaqfilun,
11:08 they do not think,
11:09 they do not use their mind,
11:10 because it is not based on knowledge,
11:12 they do not think,
11:13 but here,
11:14 they feel that there is knowledge,
11:16 so it is stated at the end of verse 104,
11:19 la yaqlamuna syai'a wa la yahtadut,
11:22 as one motivation for us,
11:24 to continue using our mind,
11:26 do not just play with words,
11:28 what we find,
11:29 what we hear,
11:30 and continue to seek knowledge,
11:32 to reach guidance,
11:35 to Allah subhanahu wa ta'ala.
11:36 We take a break,
11:37 in a while,
11:38 My Quran Time,
11:39 Quran Salat Imfah.
11:40 [Music]
11:50 [Music]
12:10 [Music]
12:28 [Music]
12:48 [Music]
13:06 [Music]
13:26 [Music]
13:46 [Music]
14:06 [Music]
14:26 [Music]
14:36 [Music]
14:43 [Music]
15:03 [Music]
15:13 [Music]
15:23 [Music]
15:38 Welcome back to My Quran Time,
15:40 Quran Salat Imfah.
15:41 Together we are re-reading page 125,
15:44 and page 126,
15:46 together with Al-Fadil Usas, Dr. Erfino,
15:48 to understand together,
15:50 Allah's call for us to continue to seek guidance,
15:53 and in verse 105,
15:55 "O believers,
15:56 'Alaikum Anfusakum'
15:58 What is the meaning in this verse, Dr.?
16:01 When, if you look,
16:02 like,
16:03 "Do I have to take care of myself only?"
16:05 Or how is the understanding of verse 105?
16:09 Right, subhanAllah.
16:10 Thank you, Al-Fadil, Mr. Faisal,
16:12 and also Al-Fadil, Ustaz Tirmizi.
16:14 Dear Muslims,
16:15 may Allah's mercy be upon you.
16:16 Subhanahu wa ta'ala.
16:18 Verse 105 starts with the word "An-Nidaa".
16:22 "Nidaa" is a call, a call,
16:24 an invitation,
16:26 a sincere invitation.
16:28 And in Al-Quran Al-Karim,
16:30 the word "Ya ayyuhal ladhina amanu"
16:34 "O believers"
16:36 is not a single word,
16:38 but it is recorded about 89 times,
16:43 the word "O believers"
16:46 Allah has given.
16:48 Firstly,
16:49 the beauty and the beauty
16:51 of the art of the style of the language of Al-Quran,
16:54 we should pay attention to,
16:55 when Allah wants to give a direction,
16:58 Allah is the manager,
17:00 the owner of the whole of the heavens and the earth.
17:03 What we see and what we do not see,
17:06 what we know and what we do not know,
17:08 that thing exists.
17:09 Every second Allah manages it.
17:12 And Allah gives a direction to us
17:15 as humans who have nothing.
17:18 Everything is a loan.
17:20 But the one above,
17:21 gives a direction to the very small,
17:24 invisible below,
17:26 Allah can use an imperative verse.
17:29 It means a direction,
17:31 an order,
17:32 our term now is "sound tegah".
17:35 There is no "pantun-pantun",
17:37 it can be straight.
17:38 It's like a father asking his son,
17:40 a mother asking her son,
17:41 "You go, you go to the room,
17:42 you wash the dishes."
17:43 "I know, I'll be back, I've tidied up,
17:45 I'm in front of the TV."
17:46 And so on.
17:47 But Allah, when He orders us,
17:49 Allah uses the term,
17:51 "O believers,
17:54 then subhanallah,
17:55 from here,
17:57 the direction has just come,
17:58 'Alaikum anfusakum'.
18:01 O believers,
18:03 the term that is an appreciation,
18:05 a conviction from Allah,
18:07 that we will follow,
18:09 "You take care of yourself."
18:12 That is the translation in Malay.
18:15 However, what is meant in verse 105,
18:18 "Alaikum anfusakum",
18:21 the first is,
18:22 "Ijtahidu fi hayatikum".
18:26 It means,
18:27 "You should strive,
18:29 be diligent,
18:30 i.e. do jihad,
18:32 in whatever activity
18:34 in your life."
18:36 It means there are things that you
18:38 are alone.
18:40 You cannot put it to others
18:43 to help you do it.
18:45 "This is what others have prepared."
18:47 There are things that,
18:48 it is actually the obligation
18:50 is on our own.
18:53 We have to do it.
18:54 That's why when we want to do it
18:56 for ourselves,
18:57 we have to be serious.
18:58 People who cook,
19:00 with the intention of eating their food,
19:02 see how they cook.
19:04 With people who cook,
19:05 "It's okay, this is for the mosque's ta'afaw."
19:08 "Just give it to them, they are not the chosen ones."
19:10 "Just give it to them."
19:11 "They don't even know this is the banana from the rice,
19:13 this is the banana from the wheat."
19:14 "They don't know, just give it to them."
19:16 It's different.
19:17 Because of that, Allah said,
19:18 "It's on your own."
19:19 However, our understanding
19:20 should not be limited to that.
19:23 The greater meaning
19:25 of "Alaikum anfusakum" is
19:27 there is another instruction
19:30 which is called,
19:32 "Al-amr bil-ma'ruf an-nahi bil-munkar".
19:37 It is the instruction to
19:39 instruct people to do good deeds
19:42 and the instruction to
19:43 forbid and keep away from
19:45 the evil deeds.
19:47 When we want to give
19:49 peace to people,
19:51 we have to be calm first.
19:53 It's not possible to calm people down
19:54 by arguing.
19:56 To fix people's car,
19:58 we have to be knowledgeable first.
20:00 To make ourselves easy
20:03 to give advice to people,
20:05 we have to receive advice first.
20:07 The meaning of that is
20:09 after you make yourself
20:11 complete with knowledge,
20:14 and make an effort to take care of yourself,
20:16 you cannot do it alone.
20:18 You have to continue with "Amr ma'ruf",
20:20 instruct people to do good deeds,
20:23 not too much, but a little.
20:25 "Ma la yudraku kulluhu la yudraku kulluhu".
20:30 The "Qa'idah fiqah" that we hold
20:32 means the things that you
20:34 cannot do alone,
20:35 don't do it alone.
20:37 Don't leave everything.
20:39 As much as you can do, do it.
20:41 And the second,
20:42 instruct people to do good deeds,
20:44 it doesn't mean that
20:45 we have to take care of ourselves.
20:47 We have to take care of ourselves
20:49 by forbidding the evil deeds.
20:53 Instruct people to do good deeds,
20:55 forbid the evil deeds.
20:56 To people and to ourselves,
20:59 we have to keep the momentum
21:01 and the output
21:02 so that we can take care of ourselves
21:05 according to the commandments
21:07 and the instructions
21:08 that Allah subhanahu wa ta'ala has given.
21:10 Thank you for your explanation,
21:11 Dr. Al-Finoon.
21:12 Explaining "Alaikum a'l-fusakum"
21:14 is not just about taking care of yourself.
21:16 You don't have to instruct people anymore.
21:19 In the context of the previous verse,
21:22 "Ta'alau ila ma'anzalallahu wa ila rasul",
21:25 the call to Allah and His Messenger
21:27 is an important thing.
21:31 In our life,
21:32 we call ourselves "Ta'alau"
21:34 and we call others.
21:36 That is the way for us
21:38 to appreciate and take care of ourselves
21:41 in the right way.
21:42 Alhamdulillah,
21:43 by taking care of ourselves,
21:45 because we want to be happy here
21:47 until the hereafter,
21:49 and between here and there,
21:51 there is an important thing
21:53 that is emphasized in verses 106-108
21:56 related to the will.
21:59 To conclude,
22:00 Allah says in verse 108,
22:02 we will read it together with
22:04 Al-Fadhil Ustaz Tarmidi Abdul Rahman.
22:06 Thank you, Al-Fadhil Ustaz Fazrul,
22:08 Al-Fadhil Ustaz Dr. Al-Finoon,
22:10 ladies and gentlemen,
22:11 brothers and sisters,
22:12 may Allah's mercy be upon you.
22:13 How many verses do we want to read?
22:16 108.
22:17 It's good because 106 is a long number.
22:19 It's okay.
22:20 It's a long number.
22:22 MashaAllah.
22:23 MashaAllah.
22:24 SubhanAllah.
22:25 We will read verse 108,
22:27 brothers and sisters.
22:28 I seek refuge with Allah from the accursed Satan.
22:30 Surah Al-Fatihah.
22:33 That is more suitable
22:38 that they bring the testimony
22:43 upon their faces,
22:48 or fear
22:59 Allah and listen.
23:18 Allah does not guide the rebellious people.
23:33 Allah Almighty has spoken the truth.
23:41 SubhanAllah.
23:42 We will read verse 108.
23:44 That is more suitable
23:46 that they bring the testimony
23:48 upon their faces,
23:50 or fear Allah and listen.
23:52 Allah does not guide the rebellious people.
23:58 Allah does not guide the rebellious people.
24:00 Allah does not guide the rebellious people.
24:02 Allah does not guide the rebellious people.
24:04 Allah does not guide the rebellious people.
24:06 Allah does not guide the rebellious people.
24:08 Allah does not guide the rebellious people.
24:10 Allah does not guide the rebellious people.
24:12 Allah does not guide the rebellious people.
24:14 We will follow the answer in a while.
24:16 But first, we will take a break.
24:18 May Quran Time. Quran Salat Infah.
24:20 Quran Salat Infah.
24:28 Quran Salat Infah.
24:48 Quran Salat Infah.
25:08 Quran Salat Infah.
25:26 Quran Salat Infah.
25:52 It is mentioned by Imam al-Nawawi in his book, Riyad al-Sarhin, in the chapter of repentance.
25:56 There are three ways to repent to Allah.
25:59 This is our sin with Allah.
26:01 The first is to leave the sin.
26:04 The second is to regret the sin.
26:06 We will not repeat it.
26:08 The third is to really repent.
26:10 We will not repeat the sin.
26:14 So, regret, leave, repent.
26:16 But if the sin is related to humans,
26:19 then we must, if it is related to the wealth that has been oppressed,
26:23 we must repent.
26:24 For example, if we have lied to someone in the investment,
26:27 not many, but within 500 people,
26:30 we must go and find that person,
26:32 apologize to him,
26:33 repent,
26:34 not even a cent less than the wealth that we have lied to him.
26:37 That is important.
26:38 Not repenting,
26:40 it is okay if you lied,
26:42 the important thing is to go to the mosque,
26:43 Tarawih 23,
26:44 or pray to Allah,
26:46 and repent,
26:47 and bow down to Allah,
26:48 because we have repented a lot, right?
26:50 It is meaningless to repent to Allah if we have lied.
26:52 [Music]
26:56 [Music]
27:00 [Music]
27:03 [Music]
27:13 [Music]
27:23 [Music]
27:26 [Music]
27:32 [Music]
27:49 [Music]
27:52 [Music]
27:57 [Music]
28:06 [Music]
28:18 [Music]
28:21 [Music]
28:30 [Music]
28:41 [Music]
28:44 [Music]
28:50 [Music]
28:55 [Music]
29:00 [Music]
29:06 [Music]
29:09 [Music]
29:15 [Music]
29:21 [Music]
29:27 [Music]
29:34 [Music]
29:37 [Music]
29:43 [Music]
29:49 [Music]
29:59 Today,
30:00 I understand what people now call
30:02 the meaning of
30:04 "sinking cassette".
30:06 "Sinking cassette".
30:08 If we look at the verses 105,
30:15 106,
30:17 107,
30:18 and what was said
30:20 "Salam alaikum"
30:21 by Ustaz Tirmizi,
30:22 the verse 108,
30:24 about the long will.
30:27 Actually,
30:28 among the language styles
30:29 in the Quran,
30:31 when talking about wealth,
30:33 it is not short.
30:36 Because that is the verse about
30:37 "infaq"
30:38 which is related to jihad
30:40 too much.
30:41 Look at the whole 6236 verses of the Quran,
30:46 the longest verse,
30:48 one page of this letter,
30:49 he is the only one who spends,
30:51 cannot share with others.
30:53 Verse 282 is related to
30:55 "hutang"
30:57 and "hutang" is also related to
30:59 wealth, money, material,
31:01 as well as will.
31:04 This gives us the first insight
31:06 that
31:08 Islam is a religion
31:09 that is very important
31:12 in the role of wealth.
31:14 Not only money and so on,
31:17 but the economy and wealth
31:20 are very big in Islam.
31:22 When it is big,
31:24 it needs to be managed.
31:26 There must be a leader,
31:28 there must be a manual,
31:30 and also the way.
31:31 So why until the verse 108,
31:35 the basic word is about will,
31:38 this is because based on the book,
31:41 which is the Quran,
31:43 the Sunnah,
31:44 the hadith of the Prophet,
31:46 and also the consensus of the scholars
31:50 state that
31:52 the law of this will
31:54 is a consensus,
31:56 it is legislated.
31:59 What does it mean?
32:00 First, the law means a guide.
32:03 Second, the law means a road.
32:06 Third, the law means a way.
32:09 So the road is already given a guide,
32:12 there is a signboard,
32:13 there is a signpost,
32:14 300 meters, turn right,
32:16 200 meters, U-turn, and so on.
32:20 There is a way,
32:22 a guide in front of the school,
32:24 slowly,
32:25 in the corner,
32:27 it is easy to get into an accident,
32:29 you cannot drive fast.
32:30 That is the meaning of will.
32:32 It means that when it is legislated,
32:34 everyone must know and do it.
32:36 Subhanallah, in short,
32:38 the reason for the revelation of this verse 106,
32:43 until verse 108,
32:45 is to expose the story of a Muslim man
32:48 who was a friend in business
32:51 with two other men
32:53 who at that time did not yet accept Islam,
32:56 but eventually,
32:57 both of them converted to Islam.
32:59 They were friends,
33:01 got a profit,
33:02 on the way back to Madinah,
33:05 it was estimated that this Muslim man,
33:08 these three fellow Muslims,
33:10 this Muslim fell ill
33:12 and eventually died on the road.
33:15 At that time, he did not have anyone
33:18 among the Muslim community.
33:21 Then what was ordered to his two companions,
33:24 who were not Muslims,
33:26 was,
33:27 "These are all my property,
33:29 I command,
33:31 I order you,
33:33 deliver and return to my family members
33:36 who are waiting in the village."
33:39 Agree,
33:40 even in this verse 106,
33:44 Allah states the form,
33:46 which is,
33:47 "How is this will given?"
33:53 So here,
33:54 we take the first short,
33:56 to make a will,
33:57 there must be two witnesses.
33:59 The second,
34:00 it can be forced for the one who accepts the will,
34:03 we make a will to the people who are not Muslims,
34:07 for them to carry out the task.
34:10 But what these two men do not know,
34:13 is that these two men,
34:14 based on the record in the hadith,
34:16 Ibn Abbas, may Allah be pleased with him,
34:18 a man named Tamim,
34:19 Tamim Ad-Dari,
34:20 there is another story,
34:21 another hadith about him,
34:22 and another man named Addi,
34:24 these two men,
34:26 did not know that the Muslim who passed away,
34:29 before he passed away,
34:31 he had made an inventory list.
34:35 He had made a list of what his belongings were,
34:38 and he had put it in one of his belongings,
34:41 and he had just handed it over.
34:43 When it reached the family,
34:45 the family said,
34:46 "There is one thing missing,
34:48 which is a piece of furniture made from a piece of cloth,
34:51 but there is a pattern or a line with gold,
34:53 that is missing,
34:54 it was taken by those two men."
34:56 Then the Prophet, may Allah be pleased with him,
34:58 was called,
34:59 and he was called to make a judgment,
35:02 once again,
35:03 in this will,
35:04 the witness played a role.
35:07 The one who accused,
35:08 he had to bring the evidence,
35:10 the one who accused,
35:11 he had to bring the evidence,
35:13 for self-defense.
35:15 So,
35:16 there was nothing that the family,
35:18 of this Muslim,
35:19 had left,
35:20 except for the list of names,
35:22 but when the two men said,
35:24 "We have bought it,
35:26 we do not know anything,
35:27 there is nothing from the Muslim."
35:31 Then the Prophet,
35:32 made a judgment,
35:33 and gave the victory to the two men,
35:35 not to Islam.
35:36 Verse 107 states,
35:38 "It is the opposite,
35:40 this time,
35:41 when they finally found that thing,
35:43 the two men,
35:44 who were disbelievers,
35:46 had sold it to a resident,
35:48 then the family members saw,
35:50 with the list that they had,
35:52 the Prophet called,
35:53 once again,
35:54 this time,
35:55 the two men,
35:56 not to Islam,
35:57 had to defend themselves,
35:59 then they had no proof,
36:02 that they could defend themselves,
36:04 that this was indeed what they had bought.
36:06 Then they said,
36:07 "Okay, okay,
36:08 we do not remember,
36:09 it seems that we have bought this thing."
36:12 The Prophet asked for proof of purchase,
36:14 they could not bring it.
36:16 So, here,
36:17 the victory was given,
36:19 and the property was returned to the Muslim family.
36:22 The summary here is,
36:24 the will,
36:25 means a message.
36:27 Second,
36:28 it carries the meaning of clarification.
36:31 We,
36:32 do not wait until we want to give a red flag,
36:34 "Selamat tinggal."
36:35 We,
36:36 even though we have been on the journey for more than two stages,
36:38 it is customary for us to practice and practice the will,
36:42 if something happens, and so on.
36:44 What else,
36:45 if you go to Umrah,
36:46 you cry,
36:47 your tongue is exhausted,
36:48 "KLIA" and so on.
36:50 Okay,
36:51 the will must be clear,
36:53 so that,
36:54 first,
36:55 the witness is there,
36:56 the material is clear,
36:57 and everyone understands that there are four conditions for this will,
37:01 namely,
37:02 the person who makes the will,
37:03 the person who accepts the will,
37:04 the thing that is made will,
37:06 and also,
37:07 the "sirah"
37:08 the word of the will,
37:10 must be clear.
37:11 Why is there a great emphasis in these three groups of verses?
37:15 Subhanallah,
37:16 because,
37:17 this property,
37:18 even if it is small,
37:20 can cause people to be confused,
37:22 to understand and to quarrel.
37:23 What else,
37:24 if it is valuable and also big,
37:27 it will make the life of the community miserable.
37:30 Thank you, Dr. Alfino.
37:33 If we take the two key words,
37:36 inventory,
37:37 and we must provide clear evidence,
37:40 inventory,
37:41 which includes KWSP,
37:43 houses,
37:44 cars,
37:45 and many more,
37:46 it means that it must be listed,
37:49 with the passwords,
37:50 bank account,
37:51 card,
37:52 and so on.
37:53 Otherwise,
37:54 it will go to the police,
37:56 for years to be handled,
37:58 whereas children who want to eat,
38:00 or siblings,
38:01 can get benefits immediately,
38:03 when we leave,
38:05 but,
38:06 we must pay attention to the importance of the will,
38:08 in our own lives.
38:10 We take a short break.
38:12 My Quran Time, Quran Salat.
38:13 Inshallah.
38:14 [Music]
38:24 [Music]
38:44 [Music]
39:06 [Music]
39:16 [Music]
39:22 [Music]
39:47 [Music]
39:57 [Music]
40:07 [Music]
40:17 [Music]
40:27 [Music]
40:37 [Music]
40:47 [Music]
40:57 [Music]
41:07 [Music]
41:17 [Music]
41:27 [Music]
41:37 [Music]
41:47 [Music]
41:50 [Music]
42:00 [Music]
42:10 [Music]
42:20 [Music]
42:30 [Music]
42:40 [Music]
42:50 [Music]
43:00 [Music]
43:10 [Music]
43:20 [Music]
43:30 [Music]
43:40 [Music]
43:50 [Music]
44:00 [Music]
44:10 [Music]
44:20 [Music]
44:30 [Music]
44:40 [Music]
44:50 [Music]
45:00 [Music]
45:10 [Music]
45:20 [Music]
45:30 [Music]
45:40 [Music]
45:50 [Music]
46:00 [Music]
46:10 [Music]
46:20 [Music]
46:30 [Music]
46:40 [Music]
46:50 [Music]
47:00 [Music]
47:10 [Music]
47:20 [Music]
47:30 [Music]
47:40 [Music]
47:50 [Music]
48:00 [Music]
48:10 [Music]
48:20 [Music]
48:30 [Music]
48:40 [Music]
48:50 [Music]
49:00 [Music]
49:10 [Music]
49:20 [Music]
49:30 [Music]
49:40 [Music]
49:50 [Music]
50:00 [Music]
50:10 [Music]
50:20 [Music]
50:30 [Music]
50:40 [Music]
50:50 [Music]
51:00 [Music]
51:10 [Music]
51:20 [Music]
51:30 [Music]
51:40 [Music]
51:50 [Music]
52:00 [Music]
52:10 [Music]
52:20 [Music]
52:30 [Music]
52:40 [Music]
52:50 [Music]
53:00 [Music]
53:10 [Music]
53:20 [Music]
53:30 [Music]
53:35 [Music]