Video Information:
Context:
The enlightened one is a yogi devoid of yoga and the absence of yoga.
He is an enjoyer, devoid of enjoyment and absence of enjoyment.
Thus he wanders leisurely, filled with the spontaneous joy of his own mind.
~ Avadhuta Gita (Chapter - 7 Verse - 9)
~ To Whom can be called yogi?
~ Who is enlightened one?
Music Credits: Milind Date
~~~~~
Context:
The enlightened one is a yogi devoid of yoga and the absence of yoga.
He is an enjoyer, devoid of enjoyment and absence of enjoyment.
Thus he wanders leisurely, filled with the spontaneous joy of his own mind.
~ Avadhuta Gita (Chapter - 7 Verse - 9)
~ To Whom can be called yogi?
~ Who is enlightened one?
Music Credits: Milind Date
~~~~~
Category
🛠️
LifestyleTranscript
00:00 The enlightened one is a yogi devoid of yoga and absence of yoga. A yogi
00:29 devoid of yoga and the absence of yoga. He is an enjoyer devoid of enjoyment and absence
00:48 of enjoyment. He is an enjoyer and there is no enjoyment, neither is there an absence
01:01 of enjoyment. Thus he wanders leisurely, filled with the spontaneous joy of his own mind.
01:30 The enlightened one is a yogi. Neither is yoga nor is an absence of yoga present in
01:44 him. He is simply yogasth. Why are these two absent? It's obvious. These two are absent
02:03 because there are no two. For yoga to happen, there must be two real entities getting united,
02:13 there is yoga but not the kind that proceeds from somewhere. There is yoga but not the
02:32 kind that is a summation of two entities. This yoga is better described as lop. There
02:55 appeared to be two. One became lopt. There was then the lop of one. Lop means disappearance.
03:12 So it is not really coming together of two. It is not really coming together of two because
03:18 the two are not at the same level because that which you are calling as a second one
03:23 really does not exist in the dimension of the first one. And in that sense, if the first
03:29 one is true, the second one can be called as false. Yoga is the disappearance of the
03:40 false, not a union of the false with the true. True yoga is merely lop. No union is needed.
03:53 Who will meet whom? Only truth is there. Who will come and meet the truth? Are you
04:04 getting me? So the word yoga is really a misnomer. It can even mislead. You go to Rishikesh and
04:21 there everybody is talking about the union of the, they talk of not two meeting but three.
04:26 What is that? Mind, body and soul. Not even two are there and they have dreamt up three
04:39 and are running successful businesses. If there can be a fourth one to unite, then the
04:49 business will prosper even more because now the task is bigger. You see, he unites only
04:58 three, the neighboring shop. I unite four. So, my charges are 30 percent higher. There
05:11 are no two. How can there be three? So Sandeep is asking, is there only one? There is not
05:20 even one Sandeep. No three, no two and not even one. Now what yoga are you dreaming of?
05:38 The dream has to go into velop, two, three, four, five, six. All will then go down the
05:54 Ganga. Are you getting it? Dattatreya is compassionate enough to not to give you anything that you
06:12 hold because whatever you hold becomes you. If you are able to hold something, if your
06:18 hands are clutching something, then that which you clutch becomes your hand. So, he is saying
06:28 only the yogi is there. Only the one yogastha entity is there. He is calling that entity
06:36 as the yogi. There is neither yog. Why is there no yog? Because there are no two and
06:47 nor is there an absence of yog. Why is there no absence of yog? Because when you look at
06:54 the world around, you see that for most people there indeed are two. So, for this one, this
07:04 walking man that you are calling as yogi, surely the second one has gone. Surely yog
07:15 has happened. But such yog is not happening. I repeat such yog is merely loathe. Yog has
07:25 not happened. The truth has not arrived. That which was not truth, that which was anyway
07:34 not at all has lost its grip upon you. Are you getting it? Then he plays with Parameswari
07:57 a little more. Dattatreya has taken a liking for you. He says there is, what does he say?
08:12 There is the enjoyer or enjoyment, what is it? There is the enjoyer and neither is there
08:29 enjoyment nor an absence of enjoyment. He does not want you to be left with anything.
08:42 There is merely a self-sufficient enjoyment. The one having the self-sufficient enjoyment
08:52 is called the enjoyer. And then he is saying that there is neither
09:14 nor an absence of enjoyment. Why not an absence of enjoyment? For the same reason as the one
09:27 we quoted when we said that yog exists. Why does yog exist? Because the yogi is there.
09:38 So when the enjoyer is there, enjoyment is there. But this is not the enjoyment of that
09:43 kind that you witness in the world. In the world, the enjoyment is never self-sufficient.
09:53 The enjoyment always requires an external object. Here enjoyment is there. But the enjoyment
10:04 is contained in the enjoyer. The enjoyment is not for a reason. The enjoyment is not
10:13 due to something or somebody. The enjoyment does not begin and end. The enjoyment is one
10:20 with the enjoyer. You just are joy. Just joy. Just joy. Call it justness or call it joy.
10:39 Call it being or call it joy. Call it me or call it joy. Call it self or call it joy.
10:45 Call it truth or call it joy. No two. Not joy because of something. Not joy in something.
10:59 Just joy. Self-contained. Non-dual. Are you getting it? You cannot have images of such
11:15 a joy. You can have such a joy. You cannot have such a joy. Only such a joy can have
11:23 itself. This is Dattatreya's speech. If you are having joy, there still are two. What
11:46 is happening? It is joy having joy. Call it me or call it joy.
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