Taleemat e Auliya - Shan e Ghous e Azam RA
Host: Sarwar Hussain Naqshbandi
Guest: Khwaja Qutbuddin Faridi, Mufti Ramzan Sialvi, Hafiz Marghoob Ahmed Hamdani
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Host: Sarwar Hussain Naqshbandi
Guest: Khwaja Qutbuddin Faridi, Mufti Ramzan Sialvi, Hafiz Marghoob Ahmed Hamdani
#GhouseAzamKaIlmiMaqamAurTasaneef #Ghouseazam #ARYQtv
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LifestyleTranscript
00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAW)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasayil-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 In the name of God, the Most Gracious, the Most Merciful.
00:25 Peace and blessings be upon the Beloved, the Best of Creation.
00:30 Dear viewers, the program "Ta'leemat-e-Auliya"
00:33 and your host, Sarwar Hussain Naqshbandi is here to serve you.
00:36 On the occasion of Rabi'-e-Hussaini,
00:38 this blessed month of Huzoor's, may Allah be pleased with him,
00:42 this special program is being presented to you on ARYQ TV
00:48 in which we will be discussing different topics of Sufism
00:51 and we will be trying to understand the teachings of Sheikh Abdul Qadir Jilani
00:56 and his thoughts in light of those topics.
01:02 Today's topic is also very important,
01:05 that what are the qualities of a saint?
01:07 Who is a saint?
01:09 What are the stages of a saint?
01:11 What are the struggles and difficulties that a saint goes through
01:15 to reach the level of Allah's pleasure?
01:22 And how does a saint reach the level of a saint
01:27 after following his actions with sincerity?
01:32 Today's topic is the qualities of a saint.
01:36 We have a very respected guest with us today.
01:41 Let's introduce him to you and move forward with the program.
01:45 Mr. Khwaja Ghulam Qutbuddin Fareedi Sahib,
01:48 Zeeb-e-Astana Aaliya Khwaja Muhammad Yaar Fareedi,
01:51 Giri Iqtiyar Khan.
01:53 Thank you very much for your presence.
01:55 Whenever you are present,
01:57 we can feel the spirituality of your personality in the program.
02:04 You always give the QTV a great welcome.
02:07 Thank you.
02:08 Mr. Mufti Muhammad Ramadan Salvi Sahib,
02:11 the speaker of the Jamia Masjid Data Darbar and YRYQTV,
02:14 we take guidance from you in the program
02:18 "Kashf-ul-Majub" and other programs
02:21 in which you have been a regular guest.
02:25 Thank you very much for your presence.
02:28 The country of the famous, world-renowned,
02:31 respected and respected,
02:33 the respected and respected,
02:35 Mr. Hafiz Marghub Ahmad Hamadani Sahib,
02:38 has come to welcome you.
02:40 Let's start the program with a Naat.
02:42 Bismillah, Atta Fahayi.
02:44 (Naat)
03:07 (Naat)
03:36 (Naat)
03:59 (Naat)
04:19 (Naat)
04:42 (Naat)
05:05 (Naat)
05:33 (Naat)
05:56 (Naat)
06:16 (Naat)
06:42 (Naat)
06:53 Subhan Allah, Subhan Allah,
06:54 Mr. Hafiz, may Allah keep you healthy
06:58 and may He always keep your voice beautiful and pure.
07:02 Thank you very much for your presence.
07:04 Let's start the conversation.
07:06 The attributes of the saints are our topic today.
07:09 Mr. Sheikh Abdul Qadir Jilani,
07:12 please give us some guidance on the journey of the Prophet
07:15 to the station of Wilayat,
07:17 and the stages of reaching the station of Qudbiyat and Ghausiyat.
07:22 One thing is that you received the teachings
07:27 in the same way as the saints received the teachings.
07:30 Right, right.
07:32 The people of Baghdad go to obtain the teachings
07:38 and after a while,
07:42 a man from Gilan is going to Baghdad.
07:46 Your father Majidah,
07:50 may Allah send millions of blessings upon his grave,
07:55 may Allah elevate his station.
07:58 He said to that man,
08:01 "My son reads in Baghdad, his name is Abdul Qadir.
08:09 Take some money and give it to him."
08:13 He said, "Okay."
08:16 There, you were in a state that you had not eaten anything for three days.
08:22 Allah!
08:24 And you did not ask anyone a question.
08:28 You went to a mosque and a man was eating there.
08:33 You were in a state that when he would eat,
08:38 he would open his mouth and your mouth would open because of hunger.
08:44 Allah!
08:46 When he saw that a child was in this state, he called him and said,
08:50 "Come and eat with me."
08:52 You accepted his proposal
08:56 and started eating with him.
08:59 He asked, "Where have you come from?"
09:02 He said, "I have come from Gilan."
09:05 There, a woman gave me some money.
09:10 She said, "There is my son, his name is Abdul Qadir.
09:15 Give this money to him."
09:17 I have been searching for three days and I did not find him.
09:22 I had run out of my money.
09:25 Today, I have taken food from his money and I am eating it.
09:29 He said, "Thank you that even after waiting so long,
09:33 I have eaten food from my own money."
09:36 This was your initial state.
09:39 In which you have obtained education in this way.
09:42 Now you can imagine,
09:44 the people who we eat and fill our stomachs,
09:47 how did they obtain the education they have obtained?
09:50 And this gives an idea of the importance of education.
09:54 How important was education for them?
09:57 How important was education for their mother?
10:00 One of the qualities of a saint is that
10:03 education is very important for them.
10:07 Subhan Allah, Subhan Allah.
10:09 Kibla Mufti Sahib, we often see a prayer in the life of the saints.
10:16 And this prayer, Huzoor Sheikh Syed Abdul Qadir Jilani
10:21 used to say that, "May Allah make his remembrance our food
10:25 and his proximity our food."
10:28 In the light of this prayer,
10:31 what do you say, what is the importance of this prayer in the life of the saints?
10:36 Thank you very much, Brother Sanwar.
10:39 Kibla Peer Sahib has given a very important quality
10:43 and the basis of their perfection.
10:53 In the Holy Quran, where Allah has categorically mentioned the saints,
11:01 there the Quran has mentioned their two important and fundamental qualities.
11:08 And those are, "Allah is our guardian, we have no fear of Him and He will not be angry with us."
11:14 This "We have no fear of Him and He will not be angry with us" is the result.
11:18 Remember this.
11:20 Their condition is that they are free from fear and sadness.
11:25 But their identity and definition, the Quran has described their fundamental qualities,
11:32 "Those who believe and are righteous."
11:38 These are the two qualities, faith and righteousness.
11:41 And if you want to identify the saints of Allah,
11:46 the Quran has told us a very simple principle,
11:50 that either you identify them with their faith and belief,
11:54 or you identify them with their actions, righteousness and purity.
11:58 This is what the Quran has told us.
12:01 So, identifying and identifying someone, is the Quranic style.
12:06 When we talk about faith, it includes all the things like faith, belief, etc.
12:12 And when we talk about righteousness,
12:15 I would like to clarify that there is one thing, which is action.
12:20 As Allah has said in many places in the Quran,
12:23 "Those who believe and are righteous."
12:26 The Quran has given this condition.
12:28 Allah has not mentioned the action for the saints,
12:32 but the righteousness.
12:34 This is something to think about.
12:36 In all the other places, after "those who believe" there is "action and righteousness"
12:41 for the common people.
12:43 But when we talk about the saints,
12:45 "Those who believe and are righteous."
12:47 So where is the action?
12:48 There is action.
12:49 The action is contained in this.
12:52 But the identification of a common believer is the action.
12:56 Remember this.
12:58 And the thing that distinguishes a saint from a common believer,
13:02 is not just the action.
13:05 But the action is righteousness.
13:07 What does this mean?
13:09 The highest level of action,
13:11 the result of the action,
13:14 the one who achieves it,
13:16 the one who tries to achieve it,
13:18 that is called righteousness.
13:20 So, the saint is above the common believer.
13:23 The Quran identifies him as not just doing the action,
13:27 but he makes the basis of the action of charity and sincerity,
13:30 and reaches the level of righteousness.
13:32 And righteousness is actually the highest level of a saint.
13:35 And the verse about Prophet Muhammad (PBUH)
13:40 is about his righteousness.
13:46 "Ghose Azam Imamut Tuqa Wannuqa"
13:51 "Jalwa-e-Shan-e-Qudrat"
13:53 This is a specialty of Prophet Muhammad (PBUH)
13:56 It is time for a break.
13:58 We will be back in a moment.
14:00 So, Hazrat Sheikh says that a saint is not a miser.
14:03 And why is that?
14:04 We will talk about this after a short break.
14:07 "Auliya-Llah" by Hazrat Sheikh Zafar-ul-Haqqani
14:33 "Allah, Allah, Allah, Allah"
14:39 "Auliya-Llah" by Hazrat Sheikh Zafar-ul-Haqqani
15:05 Welcome viewers, you are watching "Ta'leemat-e-Auliya"
15:10 and today we are discussing the qualities of saints.
15:15 Before the break, I would like to ask a question
15:20 about a part of the saying of Hazrat Sheikh Zafar-ul-Haqqani.
15:25 He said that a saint is not a miser.
15:28 Because when he claims to give up everything,
15:32 he has nothing left to give up.
15:37 What do you say about this saying of the saint?
15:42 Thank you, Mr. Zafar-ul-Haqqani.
15:46 The saying of the saint is that
15:53 "As-sakhiyu habibullahi walau kana faasikun"
15:57 "Sakhi is Allah's friend even if he is a sinner."
16:01 "Wal-bakhilu aduwwu Allahi walau kana zahidan"
16:05 "Bakhil is Allah's enemy even if he is a sinner."
16:09 So a miser cannot even pass near the saints.
16:15 And similarly, when we look at the shrines,
16:20 the food that is offered there is very simple.
16:24 You are not asked who you are, where you are from,
16:27 who your followers are, what your religion is,
16:31 that is common for everyone.
16:33 And secondly, their spiritual benefits are common for everyone.
16:38 Now I will tell you an incident.
16:41 When Hazrat Waspak became famous,
16:44 there was a lot of discussion.
16:46 Not only did he preach on every art,
16:50 but he also taught all the arts.
16:53 He would teach this art, then that, then that,
16:58 then that, then that.
17:00 So he taught all the arts at the same time.
17:05 This is the gift of Allah.
17:08 So a few scholars, a hundred scholars,
17:13 decided to go to him.
17:18 And each of them was asking a question about a different art.
17:24 So when we ask a question from a hundred arts,
17:27 it is not possible that he can answer every question.
17:31 So he went to you.
17:35 When you reached, you looked at him.
17:39 So there is definitely some magic in his gaze,
17:45 which reached his heart.
17:49 The inside state was very strange.
17:52 All the knowledge he had, it was all gone.
17:56 Of those hundred people.
17:59 After that, he was in a strange state.
18:02 A procession was held for him.
18:04 What has happened? People are surprised, worried.
18:07 After that, you called him again.
18:10 You embraced him.
18:12 You returned everything that was lost.
18:15 And then told each one,
18:18 that you had to ask this, this is the answer.
18:21 You had to ask this, this is the answer.
18:23 You had to ask this, this is the answer.
18:25 So he told everyone.
18:27 So these are the attributes of the saints.
18:30 That he was not losing because he did not want to give them back.
18:34 He was losing because he wanted to send this knowledge to them as a Muslim.
18:40 He wanted to send them back after purifying them.
18:43 So this is the magic of the saints,
18:45 one of their attributes is the magic of the gaze.
18:48 To see is a great magic.
18:51 The real thing is to see.
18:54 This is the magic of the gaze.
18:56 The people who have changed the hearts of the Sufis,
18:59 they have changed with the gaze.
19:01 Absolutely right.
19:03 Respected, the question is very relevant to you
19:06 and you can explain it in a better way.
19:10 The saints are the possessors of knowledge,
19:13 the possessors of sincerity, the possessors of heart.
19:16 Hazrat Sheikh has a saying,
19:18 that the saints should first learn the knowledge of religion
19:22 and then separate the creation from their hearts.
19:26 But to reform the creation,
19:29 they should remain in the presence of the creation.
19:32 There are three stages, please explain it in this regard.
19:36 We are seeing the style of the common people in this era.
19:42 I am talking about this era because
19:45 when Hazrat Faiz-e-Alam Datta Ganj Bakhsh Salih Rahma
19:50 in Kashf-ul-Majib Sharif,
19:52 who has described the scene of the scholars of his time
19:56 and the saints of that time,
19:59 I do not find them different from the present era.
20:02 They are present in every society,
20:05 they are present everywhere,
20:07 they are flourishing, they are moving forward.
20:10 I would like to say that the scholars of today
20:14 study to preach.
20:17 They study the knowledge to preach.
20:22 Right.
20:24 And the official state,
20:30 the real state is to show people.
20:36 And Sufism is not to preach or show.
20:43 Allahu Akbar.
20:45 Sufism is to accept and to do your affairs with faith and sincerity.
20:51 Right.
20:52 Now, after this introduction,
20:54 you should understand that
20:56 one is not different from the knowledge of a Sufi and a saint.
21:01 This is the first level of knowledge.
21:03 Right.
21:04 This is the first level of knowledge.
21:06 This is the first level of knowledge,
21:08 that it is not different from that.
21:10 And the foundation of that knowledge is the outward appearance.
21:13 Right.
21:14 Remember this.
21:15 Why?
21:16 Because the people who are present in the circle of his followers
21:19 and in the circle of his influence are outward beings.
21:21 Right.
21:22 They do not do anything that is against the Quran and Sunnah.
21:26 Right.
21:27 Because its first level and the level of truth is the same.
21:31 Right.
21:32 One saint saw another saint in a dream
21:38 that while doing ablution,
21:40 instead of taking water from the well to the well,
21:45 he was taking it from here to there.
21:48 Hmm.
21:49 So when he woke up in the morning and did ablution,
21:52 he also took it.
21:55 Right.
21:56 He took it.
21:58 When he took it,
22:00 his Sheikh ordered him
22:04 that the Sunnah of Prophet Mohammad (PBUH)
22:07 is not to take water from this side,
22:09 but from this side.
22:11 Huzoor, Faiz Aalam Data Ganjbaq (PBUH) says
22:15 that I was sitting in a circle of Zikr in a mosque
22:19 and a person entered the mosque.
22:21 So he entered the mosque
22:24 and put his left foot first.
22:26 Allah Akbar.
22:28 And when he wanted to sit in that special gathering,
22:32 the Sheikh forbade him to sit in the gathering.
22:35 He said that you are not worthy of sitting in our gathering.
22:39 The one who does not know the etiquette of entering the house,
22:43 how can he know the etiquette of sitting in the house?
22:46 This is the real basis that he never gets rid of knowledge.
22:49 Right.
22:50 He always keeps it in front of him.
22:53 But the next thing is that the love of the creation of God
22:57 or the relationship with the creation of God,
23:01 he has with the intention that people should collect the means
23:05 of guidance, education, knowledge from him.
23:09 Right.
23:10 He lives in the creation for this reason,
23:12 but his heart is with the love of the creation.
23:15 The intentions and goals that are present with the creation,
23:20 he keeps himself free and pure with all kinds of greed, lust, and greed.
23:24 Right.
23:25 You can say that Wali and Wilayat are not less than a very tough test.
23:34 Allah Akbar.
23:36 And this test is not of a moment,
23:39 not of a day, but of a lifetime.
23:42 Right.
23:43 That is, to live in the creation,
23:45 to serve the creation,
23:47 to have a relationship with the creation, with the people,
23:52 but his real aim is that he does not even look at the creation.
23:56 Wow.
23:57 SubhanAllah.
23:58 This is the most difficult task.
24:00 It is like going into the river, falling, crossing the river,
24:04 but not letting the clothes get wet.
24:07 This is the most difficult task of the saints of Allah.
24:11 This is how they are identified.
24:13 How does this happen?
24:15 How is this known?
24:17 It is easily known that if he is going to gather the world more than necessary.
24:23 Imam Ghazali says that trying for the need and staying till the need,
24:33 this is not the world.
24:35 When you leave the need and step into the desires, this is the world.
24:39 Allah Akbar.
24:40 So the identification of the Sufi, the Salik and the Wali-e-Kamil is that
24:44 he stays till the need and then this need is of its own.
24:48 If there is no need, then he spends many days with fasting and fasting.
24:54 Allah Akbar.
24:55 Without them, his life can be spent.
24:57 If there is a need, like Huzoor Ghaus-e-Paak (R.A)
25:02 that he used to spend some time with the pillars of the mosque,
25:06 and used to take the fingers.
25:08 This was the need of Huzoor Ghaus-e-Paak.
25:10 Allah Akbar.
25:11 This was his comfort.
25:13 So when he goes beyond that level, reaches that level,
25:16 then the relationship with knowledge remains the same.
25:19 The act of sincerity is based on that.
25:21 This is the most difficult task.
25:23 So the relationship with knowledge remains the same,
25:27 the act of sincerity is based on that,
25:29 but while living in the creation,
25:31 the heart is empty of the love of the creation.
25:34 This is a very well-known thing, we say it many times,
25:37 that the boat is in the water,
25:40 and till it is in the water, it goes beyond.
25:43 And when the water comes in the boat, it drowns it.
25:47 The biggest test of the Wali-e-Kamil and the Sufi is that
25:50 we have to live in this world, in the world's people,
25:53 we have to live in the world's people,
25:55 but the heart is empty of the love of the world,
25:58 and the love of the world, and the world's everything.
26:01 What a great thing.
26:02 SubhanAllah, SubhanAllah.
26:04 Mufti Sahib has beautifully opened this question and this aspect.
26:08 He has explained many aspects of this,
26:11 that for the service of the creation of God,
26:14 and for their upbringing,
26:16 the saints come to them,
26:18 and the teachings, the light that Allah has bestowed on them,
26:23 the blessings of that come to them, to reach them, to the creation.
26:27 But they are free from all the desires,
26:31 they are free from all worldly desires,
26:34 which make the people of the world ordinary.
26:37 Another aspect is that of the Gosh-e-Nashini,
26:40 which is also related to the saints.
26:42 In reference to that, what do the sayings of Hazrat Sheikh say?
26:46 Why do the saints choose this?
26:48 Let's talk about this.
26:50 But stay with us after a short break.
26:52 Yes, viewers, welcome.
26:54 After the break, we will talk about the teachings of the saints,
26:57 in connection with this blessed month of Sheikh Abdul Qadir Jilani.
27:02 This is a special program, and today our topic is the attributes of the saints,
27:06 and we are talking about it from many important perspectives.
27:12 I mentioned the Gosh-e-Nashini before the break,
27:16 that the saints have this quality, this quality,
27:20 that they also adopt the Gosh-e-Nashini.
27:23 In reference to this, your statement is blessed,
27:25 that the saints are in the presence of Allah,
27:29 like the companions of Kaaf in their cave.
27:32 This is a very important statement.
27:35 In light of this, those who adopt the Gosh-e-Nashini,
27:39 they also come under the creation of God,
27:42 but those who adopt this,
27:44 which we see in the life of the Holy Prophet (PBUH)
27:47 in the caves of Hira,
27:49 and the worship there,
27:51 and then to come out to the creation.
27:54 What is your statement in light of this?
27:56 The saints have two ways.
28:01 One is for their own selves,
28:04 and the other is for the creation.
28:06 Those who do it for the advancement,
28:09 for the ascension, for the elevation of their own selves,
28:12 they do it in the Gosh-e-Nashini.
28:15 And those who are for the creation of God,
28:18 they do it in the Jalwat.
28:20 They guide people.
28:22 It is not like that.
28:23 For Allah, it is in the Gosh-e-Nashini.
28:25 It is not like that,
28:27 that they become completely Gosh-e-Nashini,
28:29 and do not benefit anyone.
28:31 And it is not like that,
28:32 that they live only in the public and with the teacher.
28:35 They have their own special moments,
28:37 in which they only have contact with that Being.
28:41 And there is one that is for the public.
28:44 I meet everyone, but I am separated from everyone.
28:48 I am the reality, which the foolish think of love.
28:51 This is the specialty of their Sufis.
28:55 And to reach this point,
28:57 they have to go through very difficult paths.
29:02 About Huzoor, Ghawth Pak,
29:05 Hazrat Khawaja Ghulam Fareed,
29:07 has written an incident in his Malfoozat Sharif.
29:10 He says,
29:12 "The One asked you,
29:17 'Do you become a lover,
29:19 do you like to become a lover, or a lover?'"
29:22 This is also a status,
29:24 "Make yourself so high,
29:26 that before every destiny,
29:28 you ask yourself,
29:30 'What is your pleasure?'"
29:32 So Allah asked him,
29:34 "What do you want to become?
29:36 Do you want to become a lover,
29:38 or a lover?"
29:40 This is also a status,
29:42 "Become a lover, or a lover,
29:44 it is up to you."
29:46 So, he thought,
29:48 "What should I answer?"
29:50 He was in this thought,
29:52 he was going in this thought.
29:54 On the way, he saw a dervish,
29:56 who had a pot prepared for him,
29:59 and he was wearing a colored cloth,
30:01 he was a color-worshipper.
30:03 While he was thinking,
30:05 he passed by,
30:07 he said,
30:09 "It is amazing,
30:11 you did not get the answer to this question."
30:13 He was in shock,
30:15 he was thinking,
30:17 "These are spies of the hearts,
30:19 spies of the hearts,
30:21 and they see with the light of Allah,
30:23 who are believers."
30:25 So, he stopped,
30:27 he said,
30:29 "I did not get the answer to this question,
30:31 you tell me,
30:33 what should I answer?"
30:35 So, he said,
30:37 "Come tomorrow,
30:39 I will answer you."
30:41 The next day, he went to that place,
30:43 when he reached,
30:45 he saw that there was no stove,
30:47 no pot, no color-worshipper,
30:49 nothing, everything was finished.
30:51 So, he asked,
30:53 "Does anyone know about him?"
30:55 He said, "That saint,
30:57 what are you saying?
30:59 He was a very bad man,
31:01 he had committed many crimes,
31:03 because of him, he was punished."
31:05 "Really?
31:07 You are surprised,
31:09 this cannot be, why did this happen?"
31:11 So, he said, "What punishment did he get?"
31:13 He said, "He was punished with death."
31:15 So, he asked,
31:17 "Where is he now?"
31:19 He said, "Where is his grave?"
31:21 He said, "His grave is not there,
31:23 the king has said, the judge of time has said,
31:25 to put him in the ground."
31:27 "In which ground?"
31:29 He asked, "In the ground."
31:31 When he reached there,
31:33 he saw that his body
31:35 was already broken.
31:37 So, he said,
31:39 "The same thing happened that day."
31:41 "Allah!"
31:43 "You had promised me,
31:45 you said that
31:47 the answer to your question is this."
31:49 He asked me the same thing.
31:51 And I said,
31:53 "I want to be your lover."
31:55 So, he made me do
31:57 that work for so long,
31:59 then he put this accusation,
32:01 then he got me punished.
32:03 All this is love.
32:05 And to be a lover,
32:07 that is also a very difficult task.
32:09 You say that,
32:11 "I neither want to be a lover
32:13 by my own will,
32:15 nor do I want to be a lover by my own will.
32:17 So, make me by your own will."
32:19 So, Allah Almighty
32:21 made him a lover by his own will.
32:23 Subhan Allah! Subhan Allah!
32:25 Hazrat,
32:27 please sum up
32:29 all this conversation
32:31 and the question we were asking.
32:33 Please give us some information
32:35 about the importance of
32:37 the Gosha Nishini in the life of the Sufiya.
32:39 And the message of today's message.
32:41 But, no, Hazrat Pir Sahib
32:43 has explained it in a very beautiful way.
32:45 One is the physical Gosha Nishini.
32:47 And the other is the Gosha Nishini
32:49 of the heart.
32:51 Right.
32:53 Keeping the physical Gosha Nishini
32:55 and the esoteric Gosha Nishini
32:57 in view,
32:59 if I say that
33:01 the Sufi is always Gosha Nishini,
33:03 meaning,
33:05 even if he is in Jalwat,
33:07 he is still Gosha Nishini.
33:09 "Hath Kaarwal Dil Yaarwa Lil Yaar"
33:11 Subhan Allah!
33:13 And,
33:15 the real Gosha Nishini is
33:17 when he separates himself
33:19 from the things
33:21 as Hazrat said.
33:23 And, when he is in the creation of God,
33:25 then even at that time,
33:27 he is in the same
33:29 Gosha Nishini.
33:31 Because even at that time,
33:33 his heart is pure
33:35 from the love of the world and the impure.
33:37 Right.
33:39 Huzoor, Faiz-e-Alam Data Ganj Baksh
33:41 Kashf-ul-Majub Sharif,
33:43 where many other
33:45 Adab have been mentioned,
33:47 in those,
33:49 you have mentioned the Adab of
33:51 Gosha Nishini.
33:53 Subhan Allah!
33:55 And, in your specialization,
33:57 after mentioning different Aqwaal,
33:59 the comments and comments
34:01 that you make on them,
34:03 that is a
34:05 climax.
34:07 A complete climax.
34:09 So, you have discussed
34:11 that for a Sufi,
34:13 is Khalwat better or Jalwat better?
34:15 Hmm.
34:17 Is it better to be Gosha Nishin
34:19 or to sit in a gathering?
34:21 Wow! Subhan Allah!
34:23 So, you have mentioned
34:25 the Aqwaal and you have
34:27 made a climax of it.
34:29 So, you say that,
34:31 I am saying it in a literal sense,
34:33 you say that,
34:35 if there is a limit of sin in Khalwat,
34:37 and
34:39 the heart is not
34:41 in a state of Mujtama,
34:43 then, with such a Khalwat,
34:45 Jalwat is better.
34:47 Subhan Allah!
34:49 And,
34:51 if there is a limit of
34:53 disobedience and disobedience in Jalwat,
34:55 then, you should adopt Khalwat.
34:57 Meaning, in itself,
34:59 neither is Gosha Nishini better
35:01 nor in itself,
35:03 is it better to sit in a gathering
35:05 or to sit in a gathering.
35:07 The one who adopts it,
35:09 should adopt it according to
35:11 his heart and his actions.
35:13 That his
35:15 return to Allah,
35:17 his sincerity,
35:19 his inner world,
35:21 his collective heart,
35:23 in what state is it more
35:25 with the Lord of the Universe?
35:27 In what state is his relationship
35:29 with his Lord becoming
35:31 stronger and better?
35:33 But,
35:35 remember this,
35:37 that the obligations,
35:39 the obligatory things
35:41 of the Quran,
35:43 for them,
35:45 every Surah is of Jalwat,
35:47 of Alal-e-Ilaan.
35:49 This should be clear.
35:51 That the obligations,
35:53 for them,
35:55 will be of Alal-e-Ilaan,
35:57 even though, in doing Alal-e-Ilaan,
35:59 why is not its state of heart
36:01 of Alal-e-Ilaan?
36:03 So, this difference
36:05 between the obligatory and
36:07 the voluntary, that every Surah
36:09 should be of Alal-e-Ilaan,
36:11 and the voluntary should be
36:13 in Takhliya, the reason is that
36:15 whatever the state of heart,
36:17 the obligation should be
36:19 in front of the people.
36:21 So, the Sufis,
36:23 the people of Allah,
36:25 basically, in the morning and
36:27 evening, they observe
36:29 the things, and they
36:31 observe the things, and they
36:33 move forward.
36:35 Subhan Allah, Subhan Allah.
36:37 Thank you very much,
36:39 Khawaja Ghulam Qaboodeen Faridi,
36:41 for your time.
36:43 Thank you very much,
36:45 Mufti Muhammad Ramadan Sehalvi,
36:47 and Hafiz Margoob Ahmad Hamadani.
36:49 Ladies and gentlemen,
36:51 today we had a topic,
36:53 and our guests spoke
36:55 from many angles,
36:57 and we have reached to you
36:59 with some important points.
37:01 I would like to present a few
37:03 verses of Ghose-e-Paak,
37:05 may Allah bless him.
37:07 I would like to ask your permission,
37:09 Mufti Hafiz Margoob Ahmadani,
37:11 we will listen to the last verse
37:13 of the Nazran-e-Manqabat,
37:15 "Whenever I take the name of
37:17 your great Ghose,
37:19 I am overwhelmed by
37:21 the great Ghose."
37:23 "I am overwhelmed by
37:25 the great Ghose."
37:27 "The story of all our
37:29 sorrows and sorrows,
37:31 the story of all our
37:33 sorrows and sorrows,
37:35 who will listen to it
37:37 except you,
37:39 the great Ghose?"
37:41 "The kings do not understand
37:43 anything,
37:45 the kings do not understand
37:47 anything,
37:49 the great Ghose,
37:51 the great Ghose,
37:53 this verse is very
37:55 refined,
37:57 this verse is very refined,
37:59 do it in a difficult
38:01 or in a difficult situation,
38:03 the great Ghose."
38:05 I would like to take the permission
38:07 of Sarwar Naqshband Ji,
38:09 InshaAllah we will meet again
38:11 with a new topic,
38:13 after Allah.
38:15 "O my beloved,
38:17 your name is
38:19 the great Ghose,
38:21 this name
38:23 has been
38:25 created,
38:27 my work is
38:29 the great Ghose,
38:31 the peace
38:33 of my heart
38:35 is
38:37 your name,
38:39 the great Ghose,
38:41 you are
38:43 under the feet of the Prophet,
38:45 under your
38:47 feet is
38:49 the great Ghose,
38:51 what a great
38:53 achievement
38:55 you have achieved,
38:57 the great Ghose."
38:59 "There is life
39:01 and there is
39:03 life,
39:05 this is the
39:07 great thing."