Mansur gained full control over his government after defeating the uprisings of Muhammad al-Nafs al-Zakiyya and his brother, Ibrahim. He constructed the city of Baghdad as a capital for his government to show off his incomparable power. He regarded the Imam as the only threat for his established government. In these few years, until the Imam’s martyrdom, Mansur made multiple attempts to kill the Imam. He was looking for any excuse to kill the Imam. Mansur had said that he had killed many from the Prophet’s lineage, and yet their master, Imam Sadiq, was still alive. He had also said that the Imam was like a bone in his throat; he did not have any excuse to kill him, nor could he ignore his status in society.
Mansur, who was worried about any other rebellions against his government, forcefully migrated the elders of Banu Hashim, including Imam Sadiq, from Medina to Iraq. It was highly possible that he would order their beheading. They selected two people among themselves, including Imam Sadiq, to represent them in the meeting with Mansur. In the meeting, the Imam stated three narrations from the Prophet about the impact of devotion and maintaining the relationship with kin on the elongation of life. Mansur, like the other cruel governors, feared death. He was influenced by the Imam’s words on elongation of life, and decided to release the Imam and the other elders of Banu Hashim who were his own relatives, as the Abbasids belonged to the Prophet’s clan of Banu Hashim.
On one occasion, someone accused the Imam of plotting an uprising against Mansur by collecting weapons and wealth in hiding. Mansur became furious. He sent a letter to his governor in Medina, and asked him to send the Imam to Baghdad immediately. When the Imam received Mansur’s order, he went to the Prophet’s Mosque, prayed, and recited some supplications. The Imam left Medina the following day. When the Imam met Mansur, Mansur angrily accused the Imam of conspiracy against his government. The Imam firmly denied Mansur’s claims. Mansur then brought forth the accuser as a witness, who swore by God that he was telling the truth. The Imam rejected his oath, and asked him to take an oath without taking refuge in the merciful names of God. The person took an oath as instructed by the Imam, fell, and died immediately. Mansur, who was overtaken by fear upon seeing this, allowed the Imam to return to Medina, and promised to not accept any person’s conspiracy against the Imam in the future.
The Imam remained under intense surveillance by Mansur’s spies. Anyone who would contact the Imam would be arrested and beheaded. No one dared to contact the Imam, even to ask him simple Islamic laws. The Imam had asked his followers to stop visiting him, in order to protect their lives. Mansur once contacted the Imam and asked him for a precious and unique gift. The Imam sent him a wooden staff of the Holy Prophet, and Mansur was overjoyed. Mansur cut the gift into four pieces, and kept each piece in
Mansur, who was worried about any other rebellions against his government, forcefully migrated the elders of Banu Hashim, including Imam Sadiq, from Medina to Iraq. It was highly possible that he would order their beheading. They selected two people among themselves, including Imam Sadiq, to represent them in the meeting with Mansur. In the meeting, the Imam stated three narrations from the Prophet about the impact of devotion and maintaining the relationship with kin on the elongation of life. Mansur, like the other cruel governors, feared death. He was influenced by the Imam’s words on elongation of life, and decided to release the Imam and the other elders of Banu Hashim who were his own relatives, as the Abbasids belonged to the Prophet’s clan of Banu Hashim.
On one occasion, someone accused the Imam of plotting an uprising against Mansur by collecting weapons and wealth in hiding. Mansur became furious. He sent a letter to his governor in Medina, and asked him to send the Imam to Baghdad immediately. When the Imam received Mansur’s order, he went to the Prophet’s Mosque, prayed, and recited some supplications. The Imam left Medina the following day. When the Imam met Mansur, Mansur angrily accused the Imam of conspiracy against his government. The Imam firmly denied Mansur’s claims. Mansur then brought forth the accuser as a witness, who swore by God that he was telling the truth. The Imam rejected his oath, and asked him to take an oath without taking refuge in the merciful names of God. The person took an oath as instructed by the Imam, fell, and died immediately. Mansur, who was overtaken by fear upon seeing this, allowed the Imam to return to Medina, and promised to not accept any person’s conspiracy against the Imam in the future.
The Imam remained under intense surveillance by Mansur’s spies. Anyone who would contact the Imam would be arrested and beheaded. No one dared to contact the Imam, even to ask him simple Islamic laws. The Imam had asked his followers to stop visiting him, in order to protect their lives. Mansur once contacted the Imam and asked him for a precious and unique gift. The Imam sent him a wooden staff of the Holy Prophet, and Mansur was overjoyed. Mansur cut the gift into four pieces, and kept each piece in
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LearningTranscript
00:00Mansour gained full control over his government after defeating the uprisals of Muhammad al-Nafs
00:10al-Zakiya and his brother Ibrahim. He constructed the city of Baghdad as a capital for his government
00:15to show off his incomparable power. He would regard the imam as the only threat for his
00:20established government. In these few years, until the imam's martyrdom, Mansour had multiple attempts
00:25to kill the imam. He was looking for any excuse to kill the imam. Mansour had said that he has killed
00:30many from the prophet's lineage and yet their master, Imam Sadiq, is still alive. He had also
00:35said that the imam is like a bone in his throat. He doesn't have any excuse to kill him, nor can he
00:40ignore his status in the society. Mansour, who was worried about any other rebellions against
00:56his government, forcefully migrated the elderlies of Banu Hashim including imam Sadiq from Medina to
01:02Arab. It was highly possible that he would order their beheading. They selected two people among
01:08themselves including imam Sadiq to represent them in the meeting with Mansour. In this meeting,
01:12the imam stated three narrations from the prophet about the impact of devotion and maintaining the
01:18relationship with kin on the elongation of life. Mansour, like the other cruel governors, feared death.
01:24He was influenced by the imam's words on elongation of life and decided to release the imam
01:29and the other elderlies of Banu Hashim who were his own relatives.
01:38On one occasion, someone accused the imam of plotting an uprisal against Mansour by collecting
02:00weapons and wealth in hiding. Mansour became very angry. He sent a letter to Medina to his governor
02:06and asked him to send the imam to Baghdad immediately. When the imam received Mansour's
02:11order, he went to the prophet's mosque, prayed and recited some supplications. The imam then left
02:16Medina on the following day. When the imam arrived to Mansour, Mansour talked to the imam in anger and
02:22accused the imam for conspiracy against his government which was clearly rejected by the imam. Mansour then
02:28brought that person as a witness. He swore by God that he was telling the truth. The imam rejected his
02:34oath and asked him to take an oath without taking refuge in the merciful names of God. The person
02:40took an oath as instructed by the imam and fell and died immediately. Mansour who witnessed this
02:45incident feared in panic and allowed the imam to return to Medina and promised not to accept any
02:50person's conspiracy against the imam. The imam was under intense surveillance by Mansour's spies,
03:15and anyone who would contact the imam would be arrested and beheaded. No one would dare
03:20contact the imam even to ask him simple islamic laws. The imam had asked his followers to stop
03:25visiting him to save their lives. Around this time, Mansour contacted the imam and asked him for a
03:31precious and unique gift. The imam sent him a wooden staff of the holy prophet and Mansour became
03:36extremely happy. He then cut the gift into four pieces and kept each piece in one place for blessing.
03:41As a result, Mansour became lenient with the pressures and allowed the imam to freely
03:46have visitors and share his knowledge for a while.
04:07One year, Mansour intended to perform Hajj. He stopped at a place called al-Rabadha outside of
04:12Medina. Due to his hatred towards the imam, he decided to kill him and finish the job. He ordered
04:17someone to wrap imam's turban around his neck and drag him to his place. Mansour's agent found the
04:22imam and informed him about Mansour's order. The imam prayed and asked God for protection. The agent
04:27took imam's arm and brought him to Mansour. He couldn't obey Mansour to disrespect the imam by dragging
04:33him as he had respect for the imam. In this meeting, Mansour took an oath by God to kill the imam.
04:38The imam asked him to give up his intention and said that our relationship will not last long.
04:43Mansour, who believed in imam's words, suddenly changed his mind and allowed the imam to go.
04:48He then sent someone to ask the imam if he would die first or the imam.
04:52The imam responded that I will die first. When Mansour heard this news, he became delighted.
05:08Every so often, there was a certain day when the bloodthirsty Mansour would sit in his palace in
05:21Baghdad and order the execution of selected people. Mansour had brought the imam from Medina to Baghdad
05:27at this time. He ordered the imam's presence in his palace immediately. It was clear for everyone on
05:33that day that the imam would be killed. Mansour's agent climbed the wall and entered the imam's
05:38residence and found the imam praying. He took the imam without even permitting him to wear his shoes
05:43or change his clothes as instructed by Mansour. The imam was taken to the palace on barefoot.
05:49In this meeting, Mansour accused the imam of conspiring against his government and addressed
05:53the imam in anger while the imam rejected his accusations. The imam told him that he didn't follow any
05:59military actions against the umayyads who were the most hostile to him while he was young. So how
06:05could he take any actions now when he is old and close to death? To assure him, the imam asked to be
06:11placed among his army under surveillance until his death which would be soon. However, Mansour didn't
06:16accept any of the imam's excuses and was gradually taking out a sword which he had hidden under his seat.
06:22Suddenly, Mansour became silent and changed his treatment to the imam. He gave the imam some gifts and
06:28returned him to his residence with respect. He also allowed the imam to decide between staying
06:32in Baghdad or returning to Medina. After this incident, Mansour's trustee asked him about the
06:38reason for the sudden change in his behavior. He responded that every time he intended to finish
06:43the job, he would visualize the holy prophet in anger. Mansour was afraid that the prophet would
06:48harm him if he was to kill the imam.
07:08Mansour, who had plotted to murder the imam on several occasions, finally ordered Muhammad ibn
07:13Suleiman his governor in Medina to poison the imam. The imam was poisoned using a grape
07:18that caused him an extreme illness and as a result he had lost most of his body weight.
07:43It was clear to his death, his death and theândia of Dr.
07:50The sire of the glecum of that had died in his life very well.
07:51The Kenneth Suleiman his daughter was killed by his father.
07:53A lot of years after he died, he had diagnosed the birthright of the father.
07:56The father was killed by his father, in the past two years after he died.
07:58He was killed by his father, in the past three years after he died,
08:01the death and died in his death. This was killed by his mother.
08:03The death and then died there.
08:05The death and the death and the death and death passed by his father for the days of the death,