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LifestyleTranscript
00:00O Allah, O Allah, O Allah, O Allah
00:30In the gathering of Qunayn,
00:33I received the manifestation of mercy for the worlds.
00:37In the land of Taiba, I received the ease of two earths.
00:41In this way, I received the unity of my scattered parts.
00:46In their feet, I received the crown, throne, seat, and region.
00:51I received the rank of the lowest of your slaves.
00:55What is the story of the flood of the love of the Chosen One?
00:59I received the depth of the pleasure of drowning.
01:03It is the shadow of the veil of Zahra.
01:06It is the shadow of the veil of Zahra.
01:11It is the shadow of the veil of Zahra.
01:13Look at the grace of the relationship.
01:15I received the relationship of Zahra.
01:17I received the relationship of Zahra.
01:19Let us listen to the invitation of the Prophet.
01:24Allama Muhammad Abu Bakr Zahidi.
01:27Let us listen to the invitation of the Prophet.
01:57Peace be upon you, O Beloved of Allah.
02:14The whole world is yearning for you.
02:30The whole world is yearning for you.
02:44The whole world is your hidden treasure.
03:03The whole world is your hidden treasure.
03:18The center of light and vision are your caves and shrines.
03:44The center of light and vision are your caves and shrines.
03:51All the places are more beautiful than you.
04:16On one side is the righteous Akbar.
04:22On the other side is the trustworthy soul.
04:29On one side is the righteous Akbar.
04:35On the other side is the trustworthy soul.
04:47Allah has created many companions for you.
05:14How can you finish the remembrance of Allah?
05:43How can you finish the remembrance of Allah?
06:13O Messenger of Allah!
06:16O Beloved of Allah!
06:20How can you finish the remembrance of Allah?
06:34The evil spirits are stirring in my mind.
06:58The evil spirits are stirring in my mind.
07:05How can you finish the remembrance of Allah?
07:17O Messenger of Allah!
07:20O Beloved of Allah!
07:30The whole world is yearning for you.
07:43The whole world is your hidden treasure.
08:13Respected audience,
08:18I would like to invite you for the special address of today's weekly event,
08:26which is the topic of economic and business ethics in Islam.
08:40Before that, I would like to present a few words of Dr. Allama Iqbal.
08:54Dr. Iqbal said,
08:56There was an uproar on me and the garage.
09:04I left the place.
09:08I stayed in Qayyud-e-Sham and Sahar.
09:11But I did not get acquainted with the system of the world.
09:16The angels took me in the name of the Prophet.
09:20The Prophet came and took me in his mercy.
09:24The Prophet said,
09:26O blind man of the garden of Hijaz!
09:29There is a bud in your garden.
09:33Fly away from this world.
09:36The angels taught you how to fly.
09:42You came from the garden of the world.
09:46What gift did you bring for us?
09:50The Prophet said,
09:51There is no unrighteousness in the world.
09:54The Prophet said,
09:55There is no unrighteousness in the world.
09:58The one who searches for it does not find life.
10:01There are thousands of flowers and flowers in the garden of Hijaz.
10:05The one who has the body of loyalty does not find flowers and flowers.
10:09But I have brought a garden.
10:13The thing which is in it,
10:15is not found even in the paradise.
10:17Your nation's pride is in it.
10:21I have brought the blood of the martyrs of Tripoli in it.
10:25Hazrat Iqbal said in another place,
10:28O people of Saba!
10:30Go and tell the people of Qamli,
10:31My message is this.
10:33O people of Saba!
10:35Go and tell the people of Qamli,
10:37My message is this.
10:39The religion of the poor nation and the world are gone.
10:44The Prophet gave the message to the one who is in distress.
10:49The sea is far away.
10:52You are buried in the river.
10:55You are drowned in the river.
10:58The soul of Gohar is also gone.
11:00The nature is also gone.
11:02And the river is also gone.
11:05If it comes out, it is from the mouth of Iqbal.
11:08Who knows whose voice it is?
11:11If it comes out, it is from the mouth of Iqbal.
11:13Who knows whose voice it is?
11:16The message of peace was conveyed.
11:19The heart of the gathering was also tormented.
11:21Let us take the series of peace and peace to the next level.
11:27And in this beautiful session of love,
11:30I will request the special address,
11:32the address of the Qur'an,
11:33the son of Dr. Syed Hamid Farooq Bukhari,
11:37that you express your thoughts.
11:40In the name of Allah, the Most Gracious, the Most Merciful.
11:42In the name of the Messenger,
11:43in the name of Haider.
11:45In the name of Allah, the Most Gracious, the Most Merciful.
12:08All praise is due to Allah, Lord of the worlds.
12:11Peace and blessings be upon the Prophets and Messengers.
12:15And upon the righteous.
12:18After this, I seek refuge with Allah from the accursed Satan.
12:22In the name of Allah, the Most Gracious, the Most Merciful.
12:24Indeed, for you in the Messenger of Allah is a good example.
12:29Allah has spoken the truth.
12:31Indeed, Allah and His angels send blessings upon the Prophet.
12:34O you who have believed, send blessings upon him and send blessings upon him.
12:39O Allah, send blessings upon our Master and Master Muhammad.
12:43And upon the family of our Master and Master Muhammad.
12:46Send blessings upon him and his family.
12:48Ladies and gentlemen,
12:51Today's topic,
12:54in these circumstances,
12:57in this time,
13:00where we see materialism everywhere,
13:05in these circumstances, it is very important
13:08that we understand
13:11that Allah has sent His Beloved Prophet
13:16as a perfect example for us.
13:21When we recite this blessed verse,
13:26in the context of the example of Hasanah,
13:29generally what is said is
13:32how was the prayer of the Prophet?
13:35How was the fast of the Prophet?
13:37How was the charity of the Prophet?
13:40How was the generosity of the Prophet?
13:42Or the other Shariah rules that we try to follow.
13:47But remember,
13:49you and I are those fortunate people
13:52whom Allah has given His Beloved Prophet
13:58and taught all the manners of living.
14:03Adab and Adab.
14:06It is very important in human life.
14:10When you study Bukhari,
14:15those who have read it,
14:17and you will reach further,
14:19you know that Bukhari has a constant chapter
14:22which we call Kitab-ul-Adab.
14:25And this is in all the books of Sihah,
14:28and in all the books of Hadith.
14:32Now tell me,
14:34when a student reaches Hadith,
14:37and reads Bukhari,
14:39then he is taught Kitab-ul-Adab in Hadith.
14:44Now when a person reaches Hadith,
14:47he is 23-24 years old,
14:50and after 10 years of Dars-e-Nizami
14:53and all the knowledge behind it,
14:55you reach there.
14:57Now those things are taught to us
15:00in Kitab-ul-Adab or Kitab-ul-Adab or Bukhari,
15:05which our parents teach us in our childhood.
15:09What is the respect of parents?
15:11What is the relationship?
15:12How to live with siblings?
15:14How to eat?
15:15How to drink?
15:16How to sleep?
15:17How to walk?
15:18So now when you reach the age of 24-25,
15:21when you read Kitab-ul-Adab,
15:24the first Hadith in Kitab-ul-Adab is this,
15:27that a Sahabi came to Prophet Muhammad.
15:30He said,
15:34Who is the most deserving of my good treatment?
15:37So the Master said,
15:39Then he said,
15:44Then he said,
15:48Now you have learnt these things 20 years ago.
15:50Then why is it being taught again?
15:52It is being taught because
15:54my Prophets are those
15:56who in every stage of life,
15:58in your childhood,
16:00in your adolescence,
16:01in your youth,
16:03in your old age,
16:04in your old age,
16:05in your old age,
16:06in whatever age you want to learn Adab,
16:09Prophet Muhammad will teach you.
16:11The Master will give you.
16:13So this is a great quality of Adab in human life.
16:17If you are not respectful,
16:19if you do not have Adab,
16:21if you do not have Adab,
16:23then what is the use of becoming a professor?
16:25What is the use of becoming a doctor?
16:28What is the use of becoming an engineer?
16:30How can you become a Pir and a Murshid
16:32if you are not respectful?
16:34If you do not have Adab,
16:36then in this capacity,
16:38the beauty of human life is lost.
16:41So Adab is that sugar syrup
16:44which is available in any part of life.
16:47My Lord makes man the best of all creation.
16:51So this Adab is very important.
16:53And what a beautiful religion it is.
16:56The one who,
16:58for eating,
16:59for drinking,
17:00for walking,
17:02for travelling,
17:03for travelling,
17:04for sacrificing,
17:06there is such a religion at the feet of his Prophet.
17:08Allah has taught us the Adab of sleeping.
17:13He has taught us the Adab of sleeping.
17:15He has taught us the Adab of waking up.
17:17He has taught us the Adab of sitting in a gathering.
17:19He has taught us the Adab of sitting in a gathering.
17:21He has taught us the Adab of everything.
17:25And if you do not learn those Adab,
17:27then there is no use of knowledge.
17:29When you get Adab with knowledge,
17:31then man becomes successful in life.
17:34So where all the Adab,
17:37which the religion of Islam has taught us,
17:39those are religious Adab.
17:41Those are family Adab.
17:43Those are family Adab.
17:45Those are economic Adab.
17:47Those are social Adab.
17:49Those are political Adab.
17:51Those are teaching Adab.
17:53Those are the own Adab of the students.
17:55Those are the own Adab of the teachers.
17:57Those are the own Adab of the earners.
17:59Those are the own Adab of the sellers.
18:01When you combine all these Adab,
18:03and look for someone's good example,
18:06then there is Aminah Kailal Jalbadar.
18:09All these Adab have been taught by the religion.
18:13And you did not ask Allah
18:15to give us such a religious religion.
18:18But Allah Karim Himself has blessed us.
18:21And has given us this religion.
18:23So all the Adab are discussed.
18:25In today's time, generally,
18:28the Adab of trade,
18:30the Adab of business,
18:32the Adab of economy,
18:34the Adab of business ethics,
18:36they are not discussed in general.
18:38Until we talk about them,
18:40your life cannot become a perfect example.
18:44The Messenger of Allah has told the world through trade.
18:48And he said,
18:50The one who is a true trader,
18:52he will be with me in Jannah.
18:56Now just guess.
19:00The Messenger of Allah said these two fingers like this.
19:03Because this is the big finger,
19:05I think that the Messenger of Allah
19:07has declared himself equal to this finger.
19:09We have so much Adab.
19:13We consider the big finger in the fingers
19:15as the finger of the Prophet.
19:19We say that this is the finger of the Messenger of Allah.
19:22My finger cannot be equal.
19:24Hazrat Syedna Abbas bin Abdul Muttalib,
19:26the uncle of the Master,
19:28has taught Adab to the world.
19:30When someone was asked,
19:32Abbas, tell me,
19:34who is greater, you or the Messenger of Allah?
19:36He said,
19:38He is greater,
19:40but I was born before him.
19:42He said,
19:44He is greater,
19:46but I was born before him.
19:48So, if someone is from Adam to Jesus,
19:50he was born before him.
19:52He is greater than Muhammad, the Messenger of Allah.
19:56A Messenger has come, a Prophet has come.
19:58He has come at any time.
20:00Rather, Hazrat Abbas said,
20:03I think that
20:05if Hazrat Syedna Abdullah bin Abdul Muttalib,
20:08the uncle of the Master,
20:10had asked him a question,
20:12he would have said,
20:14I was born before him, Muhammad is greater than me.
20:18So, dear viewers,
20:20if there is no Adab in life,
20:22then what is the benefit of living?
20:24Then what is the pleasure?
20:26Islam is that
20:28which does not have the Adab
20:30of moments of life,
20:32but has taught us the Adab of death.
20:34It has taught us the Adab of death.
20:36It has taught us the Adab of swearing.
20:38It has taught us the Adab of swearing.
20:40It has taught us the Adab of standing on all fours.
20:42It has taught us the Adab of walking in the Jinnah.
20:44It has taught us the Adab of teaching and reciting the Jinnah.
20:47It has taught us the Adab of putting down in the grave.
20:49It has taught us the Adab of putting clay on top.
20:51It has taught us the Adab of turning.
20:53Ten years have passed,
20:55your father has left this world.
20:57It has taught us the Adab of passing near the graveyard.
21:03In fact, I will say this.
21:05My Mustafa has not only taught us the Adab of living in this world.
21:09He has also taught us the Adab of getting up from the grave.
21:14He has also taught us the Adab of being present in the court of his Lord.
21:18The Hadiths are blessed.
21:20My two Ummahs will be such.
21:23By giving their wealth, my Lord will decide about hell.
21:27Now those who are the agents of hell,
21:31they start to drag both of them.
21:33One is being dragged.
21:37And he does not take a step forward.
21:39He drags.
21:41One step forward, two step back.
21:43My Lord will say.
21:45What has happened?
21:47I have given the order to go to hell.
21:50Why are you not going?
21:51He will say, Maula.
21:52I have spent my whole life in illiteracy.
21:54I thought I will do your Adab today.
21:56Today itself.
21:58I am focused on your mercy.
22:00Maybe you will show mercy.
22:01The other one runs away.
22:03Now that agent, maybe he will go ahead.
22:06He will be asked.
22:08He will say, Maula.
22:09I have spent my life in illiteracy.
22:11Today you have said that I have to go to hell.
22:13I have neither come nor seen.
22:15I have started running towards hell.
22:18Because your Messenger has taught me.
22:20The Adab that will be done in this world.
22:22It will be successful in this world.
22:24It will be successful in hell.
22:25It will also be successful in hell.
22:28My religion.
22:31My religion.
22:33Today I would like to say for the students.
22:35That the Qur'an has said,
22:37The religion is from Allah, Islam.
22:39Islam has been declared as religion.
22:42Sometimes we use the word Madhhab-e-Islam in our language.
22:46Sometimes we say Deen-e-Islam.
22:48So is Islam Madhhab or Deen?
22:51There is not much difference between the two.
22:54With spiritual trust.
22:56But there is a little difference with linguistic trust.
22:59It is said that Madhhab is that.
23:01Madhhab is that.
23:03Which teaches only religion.
23:05It does not teach the world.
23:07Religion is that.
23:09In which there is an example of perfect life.
23:12Which teaches to be present in the presence of Allah in the hereafter.
23:15So by declaring Islam as religion.
23:18My Lord said.
23:20The one who will come in the shade of the mercy of my Prophet's hair.
23:24I will give him the world and the hereafter.
23:32So how to pray?
23:34A few days ago,
23:36Hazrat Sayyeda Zainab-e-Kubra,
23:38Umm-ul-Masaif,
23:40Shariqat-ul-Hussain,
23:42Sani-e-Zahra.
23:43It was the day of birth of Hazrat Sayyeda Zainab bint Ali.
23:48And on that day there was a discussion.
23:50That how Allah has given her piety and righteousness.
23:53So I said, look.
23:57Allah has given the command in Surah Muzammil.
24:03Now what is piety?
24:05Hazrat Imam Fakhr-ud-Din-e-Razi understood this.
24:08This was understood by Qurtubi.
24:10This was understood by Tabari.
24:12This was understood by Qadisna-ul-Panipati.
24:14All the commentators, Sayyedi understood this.
24:17The commentators of Urdu understood this.
24:19O those who have seen a little of the Qur'an.
24:22Will they not understand what piety is?
24:24They will not understand who has the Qur'an in their house.
24:27Where the Qur'an has been revealed.
24:29Will they not understand what piety is?
24:32So in that house there is not only one piety.
24:34Allah has given the rank of piety to every woman.
24:41So if you want to learn piety,
24:44then through my Prophet.
24:46Come to the house of the Master.
24:49This was not said to me or to you.
25:01This was told to Mustafa Kareem.
25:04What is piety?
25:05What is Tabatul?
25:06What is Qiyam?
25:07What is worship?
25:09What is Siyam?
25:10What is Riyazat?
25:11All these are from Mustafa Kareem.
25:14O traders!
25:15O businessmen!
25:17O businessmen!
25:18O businessmen!
25:20What do you know?
25:21The greatest trader of the world.
25:23You and I are the Masters of Muhammad and the Messenger of Allah.
25:26But when the Master removes the cloth from his stomach,
25:29two stones are tied.
25:31He was asked.
25:33I have not eaten or drunk anything for three days.
25:38So if you want to learn piety,
25:40my Master will teach you.
25:42In fact, say this.
25:44My Master has taught me etiquette for fasting.
25:48My Master has taught me etiquette for giving.
25:53My Master has taught me etiquette for asking.
25:56And the Master of the universe,
25:58the poet of Allah,
25:59Ali al-Murtadha,
26:00the crown bearer of Allah,
26:01in your court,
26:02Adi bin Hatim had said,
26:03my father is the most pious.
26:05How did he become pious?
26:07There are eight doors in his palace.
26:09In a narration, there are seven doors.
26:11The one who asks,
26:12asks at one door,
26:13he gives.
26:14He goes to the second door,
26:15he gives.
26:16At the third door,
26:17he asks seven times.
26:19The one who asks,
26:20does not have a scar on his forehead.
26:22He keeps asking,
26:23he keeps giving.
26:24My Master smiled and said,
26:26How did he become pious?
26:28The one who asks,
26:29had to ask seven times.
26:31Even then the need was not fulfilled.
26:33Come, I will show you.
26:35The greatest of the world,
26:36my Master is the most pious.
26:37In his court,
26:38the one who comes to ask once,
26:40he gives so much,
26:41that he forgets the doors of all the worlds.
26:52So, my Prophet,
26:54has taught the etiquette of giving.
26:57Give so much to the one who comes.
27:00His needs should be fulfilled.
27:02His needs should be fulfilled.
27:04He should have complete security.
27:07There is a meaning of security.
27:09There is a meaning of closeness.
27:12There is a meaning of love.
27:14That is, the one who loves,
27:16he becomes a saint.
27:18The one who is close to you,
27:19he is at the level of security.
27:21And there is a meaning of security.
27:23That is, the saint is the one,
27:24who becomes your companion.
27:26Who takes care of you.
27:28Who fulfills your needs.
27:29He is a saint.
27:30If the meaning of security is security,
27:33then what will be the meaning of the level of prophethood?
27:37The saint takes care of thousands and lakhs.
27:42So, how much would the Prophet give?
27:44So, he taught the etiquette of giving.
27:47And on the night of Badr,
27:49he bowed his head in the court of his Lord.
27:52He taught the etiquette of asking.
27:55He taught the etiquette of becoming a sailor.
27:57He taught the etiquette of becoming a giver.
28:00He taught the etiquette of every stage of life.
28:03So, all these things are in their place.
28:06But today if you want to do business,
28:08want to become a trader,
28:10want to do business,
28:11there are many initial things.
28:13Hazrat Harun ur Rashid Shah Sahib has told you.
28:17There should be truthfulness,
28:18there should be honesty,
28:19there should be honesty.
28:21And he was right.
28:22In which stage of life should there be no truthfulness?
28:25Only a trader should be a saint, not a teacher.
28:28Only a teacher should be a teacher, not a student.
28:30Only a man should be a man, not a woman.
28:32Only a woman should be a woman, not a man.
28:34Honesty is the pride of humanity.
28:37If a person wants to attain the mirage,
28:40until the word of truthfulness does not come out of his tongue,
28:43he cannot be a true soul.
28:45The master was asked.
28:46Tell me, can your slave be a coward?
28:49What can it be?
28:50Someone can be a weak hearted person.
28:53Whose heart is like a goat.
28:55Someone can be.
28:56Someone who is weak hearted and stingy.
28:58The master said.
28:59Not in general.
29:00It is possible that after 1500 years,
29:02someone will come who is weak hearted and stingy.
29:04The master was asked.
29:05Can your slave be a liar?
29:08My master had said with great pride.
29:10The slave of Muhammad cannot be a liar.
29:13So this should be the truthfulness.
29:17The truthfulness is the pride of my Prophet.
29:19Whom Abu Jahl also calls truthful.
29:22Whom Abu Jahl also calls trustworthy.
29:24Those who believe in the Prophet are truthful and trustworthy.
29:27Why not?
29:28Why don't you follow the path of truthfulness?
29:31Where all the principles of trade come in front of us.
29:34Remember one thing there.
29:36My Prophet has taught this by doing trade in his life.
29:41If you make a promise to someone, then fulfill it.
29:45What did he teach?
29:49The master was going by the way.
29:51This is the matter of Mecca.
29:53And a person was with him.
29:56His name is Abdullah.
29:57He read the Kalima later.
29:58At that time, the Kalima was not there.
30:00He said, while walking on the way,
30:01a deal was made with the Messenger of Allah.
30:04So I said, Master, you stay here.
30:06I will be right back.
30:07He was on the way.
30:09He was passing by.
30:11Now the master sat there.
30:13He went and said.
30:14It was evening.
30:15I don't remember anything.
30:16I don't remember the second day.
30:17I don't remember the second evening.
30:18I don't remember the third day.
30:19I remember the third evening.
30:20I remember the third evening.
30:21I came and saw that my master and I were sitting there.
30:24Three days passed.
30:27Three nights passed.
30:28He came and held my hand.
30:29The master said,
30:30I have also been hurt.
30:32But if I don't fulfill the promise,
30:34who else will fulfill the promise?
30:36In our country, there is a lack of loyalty.
30:39We are believers.
30:40We are Muslims.
30:41We believe in Allah.
30:43Even if no one believes in Allah.
30:45This is us.
30:46But see, the meaning of Islam is to bow your head.
30:49When you become a Muslim,
30:51it means that you have nothing of your own.
30:54Do you know the definition of Islam?
30:56Allah hashtara minal mubineena anfusahum
31:00wa amwalahum bianna lahumul jannah
31:04When you become a Muslim,
31:06you will act on this verse.
31:08Whoever offers his life,
31:11his soul,
31:12his wealth
31:13to Allah,
31:15my Lord will accept his life and wealth
31:18and grant him the blessings of Jannah.
31:20Today, everyone wants to take Jannah.
31:23But no one wants to give his life or his wealth.
31:27Even without giving his life and wealth,
31:29if he wants to grant him Jannah,
31:31he can do it.
31:32But we also want to prove something with our morality.
31:36So I wanted to say this.
31:38In every matter of life,
31:40my Lord has taught us etiquette.
31:42The etiquette of elders.
31:43The etiquette of children.
31:45The etiquette of sitting in a gathering.
31:47Don't you teach this etiquette to students and students?
31:50That when the one giving the Friday sermon
31:52comes to the Khateeb Mimbar,
31:54the one who comes later,
31:55he should not bend his neck.
31:57He should not try to come forward.
31:59He should sit wherever he finds a place.
32:01Such a beautiful religion,
32:03except for my master,
32:04Allah has not given it to anyone else.
32:07To maintain the self-respect,
32:10the ego,
32:12the etiquette that has been taught,
32:15we see them only in the religion of Islam.
32:17Therefore,
32:19this is the most important thing that we have to learn.
32:22And one more etiquette.
32:24One more principle.
32:26One of the important aspects of morality.
32:29It is to be kept in mind that
32:31business does not mean
32:33that the profit that you are earning,
32:35there is no limit to it.
32:37Profit,
32:38the profit that you have to take,
32:40to determine its limit.
32:43This is what the Shariah teaches us.
32:45You say that I am doing business.
32:47And in return for one,
32:49you take the profit of a hundred.
32:50Islam did not like this.
32:52The world has been created.
32:54This principle was also created.
32:58The world was not created to do business.
33:01It is true.
33:04Business,
33:05business,
33:06this and that,
33:07the world was not created for these things.
33:08The world was created.
33:11Now, it is a favor of my Lord.
33:13He has given us the opportunity to do business
33:15by giving the gift of mercy of the Prophet.
33:19He has given us permission.
33:21So, ask your teachers.
33:23Permission is permission.
33:25There is a limit to permission.
33:27You have to limit it,
33:29you have to determine it and move forward.
33:31You have to earn so much profit
33:33that the one who is going to come,
33:34he should not be left behind.
33:36Islam has not taught us this.
33:38Yes,
33:39the one who will establish the limit of profit in the world,
33:42my Lord will give him limitless profit in the hereafter.
33:46If you establish the limit here,
33:50and if you become limitless here,
33:52then the limit will be established there.
33:54So, somewhere you have to meet the limit.
33:57If there is a limit here, then there is a limitless limit there.
33:59If there is a limit here, then there is a limit there.
34:01If you do not understand, then listen.
34:03It is the time of Ameer-ul-Momineen Sayyiduna Farooq-e-Azam.
34:05It is the time of Caliph-e-Dom.
34:07We call him Aam-ul-Rehmaadah.
34:09He has become old.
34:11He is dry.
34:12And there is nothing to eat in the whole of Madinah.
34:15Have you heard this incident?
34:17And Ameer-ul-Momineen are worried.
34:20The one who is worried about the dead dogs and goats
34:23on the banks of the river Furaat and Dijlah,
34:26why will he not be worried about the hungry and hungry companions in Madinah?
34:31Where do you get that age from?
34:33Where do you get it from?
34:35He was worried.
34:36Suddenly, he came to know that
34:38the caravan of Hazrat-e-Zun-Nurain, Caliph-e-Salih, has arrived.
34:42He has come with a pot.
34:44The camels are full of food.
34:46So he left.
34:47He thought that it is Usman.
34:49He has earned paradise six times in the life of my Prophet.
34:52Today he will earn it for the seventh time.
34:54So he left.
34:55He went and talked.
34:56Usman said, Ameer-ul-Momineen,
34:58the situation is different.
35:00When there is a limit, then we increase our profit.
35:03Today it will not happen as you want.
35:05Ameer-ul-Momineen did not expect this.
35:08Ameer-ul-Momineen, I am Umar.
35:10And the one sitting in front of me is Usman.
35:12If you understand the nature of Hazrat-e-Umar and Hazrat-e-Usman,
35:16then Hazrat-e-Umar did not expect that Usman will do this in front of me.
35:20This will happen.
35:22So Hazrat-e-Usman said that this will not happen today.
35:24He said.
35:25So what will happen?
35:27He said, I will take profit.
35:28So Ameer-ul-Momineen said, it is a matter of property.
35:31I will give profit of one in exchange of one.
35:32He said, a little.
35:33He said, I will give two.
35:34He said, a little.
35:35He said, I cannot give more than this.
35:37Now Hazrat-e-Umar came with so much trouble,
35:39so he is going back with more trouble.
35:41Now he did not go home and sit.
35:43Munaddin is giving Nida.
35:45The doors and walls of Madinah are listening.
35:47People, the caravan of Usman has come.
35:49Such and such place is present.
35:51Whoever wants to take his need,
35:53he can take without compensation.
35:55There will be no compensation.
35:57Without compensation.
35:59Now Ameer-ul-Momineen happily came back.
36:01He came and sat.
36:03O Usman, earlier the limit of profit was not being established.
36:06In exchange of one, two, four, six.
36:08You were not doing.
36:10Now you have come to give.
36:11Without compensation.
36:13Without profit.
36:15He said, Ameer-ul-Momineen,
36:17I have not made a deal with you.
36:19I have not taken profit from you today.
36:21I have to take profit from the One
36:23who gives not one, two, but seven hundred times in exchange of one.
36:28And if He wants, He can increase it too.
36:32And at the end of that verse,
36:34He said,
36:36There He did not say,
36:38There He did not say,
36:40There He did not say,
36:42There He did not say,
36:44There He did not say,
36:46There He did not say,
36:48Come and read the Qur'an.
36:50You will know.
36:52At the end of every verse,
36:54Allah's attribute is mentioned.
36:56The whole subject of which is mentioned in that verse.
36:59Here the limit of profit was being stated.
37:01He gives seventy times.
37:03He gives seven hundred times.
37:05If He wants, He can increase it too.
37:07He said, the calculators of the world will be finished.
37:10If the Lord wants, He can give more than that.
37:14So we will have to develop trust.
37:18We will have to establish faith.
37:21On Allah.
37:23And what was mentioned in the beginning of the verse,
37:25And it was said,
37:27When the worship is completed.
37:30Go in search of the grace of Allah.
37:32All the commentators wrote,
37:34The grace of Allah means to search for Halal provisions.
37:38O my brothers!
37:39O my friends!
37:40O my dear ones!
37:41O my teachers!
37:42O my elders!
37:43Remember,
37:44In the world,
37:45The greatest grace of my Lord,
37:48Ameen has come.
37:50And after that grace,
37:52The grace that Allah has given is Halal provisions.
37:56If you forget the first grace and go in search of Halal provisions,
38:00Then from where will you get it?
38:02Forgetting the mercy of Ameen,
38:04Forgetting His command,
38:06Forgetting His life,
38:08You have come out to earn Halal provisions.
38:10Then you will not get it.
38:12Then you will not get it.
38:14The Messenger of Allah said,
38:16Go in search of the grace of Allah.
38:21When you go in search of the grace of Allah,
38:24When you take a step,
38:25Allah will give you a hundred steps.
38:28So, dear ones,
38:31Till we do not read all these morals,
38:34All these principles,
38:35In the light of the Qur'an and Hadith,
38:37We will not understand.
38:38See,
38:40Till the life is not complete,
38:42If there is any shortcoming in life,
38:44Then anyway,
38:45Despite having all the other blessings,
38:47It is not enjoyable.
38:49If there is any shortcoming in life,
38:51If there is any shortcoming in etiquette,
38:53If you have learned politics,
38:54If you have learned society,
38:55If you have learned society,
38:56If you have learned religion,
38:57If you have learned religion,
38:58And see,
38:59The one who is a preacher,
39:00The one who is a missionary,
39:01The one who is a preacher,
39:02The one who has to do the work of Dawah,
39:04If he does not have etiquette,
39:05Then there is no problem.
39:06When he is standing on the pulpit,
39:07He will curse.
39:09And all the curses of the world,
39:11Which are not found in any lexicon,
39:12Are found in the speech of today's clerics.
39:14I will give you the names of ten people,
39:16Go and see on YouTube.
39:18But I am sure,
39:19You know more than me.
39:21You will say,
39:22Eleven is not twelve.
39:24So when the preaching of religion,
39:25When the world is sitting in front of you,
39:27The one who you have to bring close to you,
39:29You will call him Ashar-un-Nas.
39:32He will definitely be impressed by you.
39:34He will come close to you.
39:36So in every stage of life,
39:38Until there is no etiquette,
39:39No pleasure,
39:40No pleasure,
39:41Until then,
39:42Man is not successful.
39:44Whether you want to learn Dawah,
39:45Whether you want to learn economy,
39:47Whether you want to learn business,
39:50He has made it clear.
39:53I have made business lawful.
39:55I have made interest unlawful.
39:57When Allah has made it lawful,
39:59There is a limit to lawful things.
40:02There is a circle.
40:04You will keep doing business in it.
40:06My Lord will give benefit to the world.
40:09He will give the company of the Chosen One in the Paradise.
40:12Now in the light of the knowledge of logic,
40:15He also understood the meaning of opposition.
40:17The Master said,
40:18The one who is a true trader,
40:19He will be like this with me.
40:21Now the opposite meaning of this is,
40:23The one who is not a true trader,
40:25He will not be able to go close to the Messenger of Allah.
40:29So what kind of a Muhammad is he,
40:31Who does not want to go close to the Master?
40:33What kind of a Chosen One is he,
40:35Who does not want to go close to the Chosen One?
40:37What kind of a follower is he,
40:38Who does not want to see the face of his Master?
40:41What kind of a slave is he,
40:42Who does not want to pick his Master's nose?
40:45Therefore,
40:46Keeping all these things in mind,
40:49And one thing has been done,
40:50And I will say it again,
40:52This is the prophetic principle of trade,
40:55And it is also included in business ethics,
40:58That a trader should never interfere in any matter.
41:04The Messenger of Allah said,
41:06The one who is a traitor,
41:07He will be like this with me.
41:09Somewhere the Master has said,
41:11He is not like me,
41:13He is not like me,
41:14He is not like me.
41:15Now the one who is a traitor,
41:17The Master has said,
41:18He is not like me.
41:19So what is the benefit of that trade?
41:21He earned the money of the trade.
41:23Now understand this sentence,
41:24I am going towards the end.
41:26He did the trade and earned the money.
41:29He did the trade,
41:31He took ten plots,
41:33He took a hundred files,
41:35He earned everything,
41:37All the things were yours.
41:39He earned everything of the trade,
41:40But he did not find the chosen one.
41:46In the world, there has been such a trade.
41:48The one who did the trade did not find anything.
41:51But Allah has given the charity of the trade to Muhammad.
41:59He is the richest trader of Mecca.
42:02After him, Khawailat has earned a good name.
42:06And in that time,
42:08Which we attribute to the days of ignorance.
42:12Where there was no word of shame.
42:16In that time, he is called pure.
42:19He is called good.
42:21Hazrat Sayyeda Khadija tul Kubra,
42:25You have read in the books of that time,
42:29That when the Master went to Syria with Maisarah,
42:33And the Master earned so much,
42:36Khadija tul Kubra did not earn all her life.
42:39You have read this word.
42:41You have gone astray here.
42:42You have earned a lot.
42:44Khadija has told the world,
42:48At that time, I did not need a rupee, a dirham, a dinar.
42:54Allah has given me His beloved for that trade.
42:59Maisarah had come running.
43:04The Master had sent her,
43:05Go and inform your master.
43:07And Maisarah came and said,
43:09We have earned so much profit.
43:10Maisarah used to go with everyone.
43:12She came and said,
43:13We have earned so much profit.
43:15I think,
43:17Khadija must have said,
43:18Leave the profit,
43:20Tell me about the one who earns profit.
43:23And it happened.
43:26Hazrat Zia-ul-Ummat has written in Zia-ul-Nabi.
43:28He has written that,
43:30The Master was in Syria with Khadija's trade.
43:35Every evening,
43:37Khadija used to climb on the roof of her house,
43:41And used to see the path from where Muhammad was to come.
43:45Hazrat Zia-ul-Ummat has written that,
43:49This used to happen every evening.
43:50Now, the Prophet,
43:52Who had taken the message of Nikah,
43:56She used to know,
43:58Whether the one who brings profit is being waited for,
44:00Or the one who brings profit is being waited for.
44:03She used to go and say,
44:06My Master,
44:07I do not know whether you have understood the sentence or not.
44:10She used to say,
44:11My Master,
44:12Be a little patient.
44:14It takes time to return from Syria.
44:16It takes time to return from Syria.
44:22Finally, that evening turned into morning.
44:25It was the morning of Noor.
44:29When the Master went home,
44:31It was one morning of Noor for you and me.
44:34But for Khadija, it was two mornings of Noor.
44:37When the Master came,
44:39He did not see the profit,
44:41He did not see the goods,
44:42He did not see the goods,
44:43He did not see the money,
44:45He did not see the treasures.
44:46He sent Nafisa.
44:48He said, Khadija,
44:49It is up to you,
44:51Whether you will accept it or not.
44:54My Master consulted his uncle,
44:56Mr. Abu Talib.
44:58Abu Talib said,
44:59Accept it.
45:00Allah has given us this profit.
45:02The last sentence.
45:06When the Master came once,
45:11This is the matter of Sadr-e-Islam.
45:13The Master was sad.
45:15He was depressed.
45:17He was upset.
45:18The Master was worried.
45:20He came home.
45:21Mr. Khadija said,
45:22Why are you worried?
45:23He said,
45:24After all, the wealth is yours.
45:25When I see the world hungry,
45:27I get worried.
45:28Khadija said,
45:29All the wealth is yours.
45:31People of the world,
45:33Be a witness.
45:34Till yesterday,
45:35This wealth was mine.
45:36From today,
45:37This wealth belongs to Muhammad,
45:38The Messenger of Allah.
45:39Look.
45:43My friend.
45:47What will be the greater profit of trade than this?
45:51The one who has been blessed with Muhammad,
45:54Who has been blessed with Muhammad,
45:55Who has been blessed with Muhammad,
45:56Who has been blessed with Muhammad,
45:57Who has been blessed with Muhammad,
45:58Who has been blessed with Muhammad,
45:59Who has been blessed with Muhammad,
46:00Who has been blessed with Muhammad,
46:01Who has been blessed with Muhammad,
46:02Who has been blessed with Muhammad,
46:03Who has been blessed with Muhammad,
46:04Who has been blessed with Muhammad,
46:05Who has been blessed with Muhammad,
46:06Who has been blessed with Muhammad,
46:07Who has been blessed with Muhammad,
46:08Who has been blessed with Muhammad,
46:09Who has been blessed with Muhammad,
46:10Who has been blessed with Muhammad,
46:11Who has been blessed with Muhammad,
46:12Who has been blessed with Muhammad,
46:13Who has been blessed with Muhammad,
46:14Who has been blessed with Muhammad,
46:15Who has been blessed with Muhammad,
46:16Who has been blessed with Muhammad,
46:17They meet on the fourth,
46:18He is with them on the fifth.
46:19At the same time,
46:20He is with them from eight to nine.
46:22How old were they?
46:24In the morning, Khadija is alone.
46:26In the evening, Khadija is alone.
46:33So this means that,
46:35Even in business,
46:36Ethics should remain intact.
46:38Manners should remain intact.
46:40Morality should remain intact.
46:43That was Khadija, wasn't it?
46:45Now see,
46:47Allah has given her love in this world as well.
46:52In this world.
46:54Let us do so much business,
46:56That Allah will give us in the hereafter.
46:59He has found her in this world as well.
47:02And the last sentence,
47:04It is really the last sentence.
47:05And I am finishing it.
47:07Just see,
47:08Just think,
47:09From which sentence,
47:11Last time,
47:12Dr. Musharraf and you were being told,
47:14That the Qur'an is in a ring structure.
47:17That is,
47:18If you want to understand the style of any Surah,
47:20Then it is a ring structure.
47:22That the ring starts from here and goes on.
47:25It ends on that topic.
47:27It starts in Surah Yusuf.
47:29It ends with the dream of Hazrat Yusuf.
47:32On the interpretation of the dream.
47:34So the topic goes on and on.
47:36Finally it comes there.
47:37So today our conversation has become a ring structure.
47:40So I said in the beginning,
47:42The master said,
47:43A true merchant will be like this with me.
47:46Today's true merchant,
47:48If he will be like this with my Messenger in heaven,
47:51Then how will Saeeda Khadija be with the Messenger of Allah?
48:03Respected audience,
48:07On the weekly session,
48:09Now love is moving towards its conclusion.
48:12With great respect,
48:14With love,
48:15I invite Hazrat Pir Sayyid Zahid Siddiq Bukhari,
48:18Daamat Barqatul Aliyah,
48:20Sajjada Naseena Astana,
48:22Alia Gokar Shiv Gujrat.
48:24And through Dua-e-Khair,
48:26End today's session.
48:28Naray Takbir,
48:29Naray Risalat,
48:30Naray Haidari.
48:36Sajjada Naseena Astana,
48:39Alia Gokar Shiv Gujrat.
48:42And through Dua-e-Khair,
48:45End today's session.
48:48Naray Takbir,
48:51Naray Risalat,
48:54Naray Haidari.
49:06Ameen.
49:36Ameen.
50:06Ameen.
50:36Ameen.
51:06Ameen.
51:09Ameen.
51:12Ameen.
51:15Ameen.
51:18Ameen.
51:21Ameen.
51:24Ameen.
51:28Allah Hu Allah Hu Allah Hu Allah
51:37Allah Hu Allah Hu Allah