• 2 months ago
कर्नाटक: गाय के नाम पर हो रही हिंसा पर स्वामी अविमुक्तेश्वरानंद ने कहा कि इससे हम सब बहुत दुखी हैं। हम गाय को बचाने की बात कर रहे हैं तो मनुष्य को क्यों मारेंगे? लेकिन हम गाय को माता मानते हैं और बाकी लोग इसे जानवर मानते हैं। इसी वजह से टकराव होता है। देश में गाय को माता मानने का कानून बना देना चाहिए और अब इसी मुद्दे पर राजनीति होगी। वहीं, इजरायल और हमास युद्ध को लेकर स्वामी अविमुक्तेश्वरानंद ने कहा कि जब वार्ता के सभी मार्ग बंद हो जाते हैं तभी युद्ध होता है। शांति की बात तब होती है जब कोई सुनना चाहे। मैं तो कहता हूं जो हो रहा है वो और तेज हो जाना चाहिए और युद्ध खत्म करना चाहिए।


#gaumata #shakaryacharya #jyotimath #israel #hamas #war #bjp #congress #ians

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00:00Look, the thing is that the violence that is increasing in the country, especially in the name of cow mother, we are saddened by that.
00:07We want to save the cow, so why will we kill the human being?
00:11The cow that has come out to save the cow, why will it kill the human being?
00:15So in this situation, we want that the government of our country should give an opinion about the cow, so that other people also get affected.
00:24We consider the cow to be our mother, they consider the cow to be an animal, so there will be a clash between the two.
00:30When there will be a law in India that the cow is our mother, then everyone will have to accept it.
00:34Everyone has to accept the decision that is made, right?
00:37Then everyone will accept it, then the fight will end.
00:40This is our daily fight, we want to end it, we should do it.
00:44But it is not being done, that is why we have joined it with politics.
00:48When we have to do politics on the cow, then we will vote on the cow.
00:53That is why we have decided that we will vote on the cow.
00:58So if you want to do politics on the cow, then do it.
01:02We will vote for the cow.
01:04Look, blood is fine up to one temperature.
01:10When the temperature rises, the water also starts to boil.
01:14So in such a situation, there is a time when a conversation is made.
01:19After that, it is only a matter of war.
01:22You see, when the Mahabharata war took place,
01:25we wrote a book called Mahabharata and explained it very well.
01:28A lot of effort was made.
01:30Again and again, intelligent people explained, explained, did this, did that.
01:33But where did it go?
01:35In the end, the war took place, everyone calmed down.
01:37So in such a situation, sometimes when people's blood starts to boil too much,
01:41then peace is established only by war.
01:44Nothing else can be done.
01:46Tell me, how long has it been going on?
01:48How many months have passed?
01:49You won't even be able to count.
01:51More than 50,000?
01:52Yes, for such a long time, I don't know how many people have died.
01:55And I don't know how much property has been lost.
01:58People's studies, writing, shops, everything is over.
02:00The peace of mind is over.
02:02Literature is over.
02:03Spirituality is over.
02:04Nature is over.
02:05The environment is over.
02:06Everything is ending.
02:07Still, people are not agreeing.
02:09So that's why we say that if there is going to be a war,
02:12then we should speed it up.
02:15So that whatever is going to happen, happens soon.
02:17No one is trying for peace.
02:21The one who is trying is deceiving.
02:24America itself makes weapons and sells them.
02:28The biggest source of income is that it makes weapons and sells them.
02:33So we are selling weapons and talking about peace.
02:35Wow, wow, wow.
02:36It's great fun.
02:37What kind of a thing is this?
02:39If you are very much in favor of peace, then use weapons.
02:42You won't do that.
02:43You are the biggest dealer of weapons.
02:46So being the biggest dealer of weapons, you say,
02:49we are worshippers of peace.
02:51You are amazing.
02:53This is not possible.
02:54What message do we give to anyone?
02:55The message is given to the one who is at least ready to listen to the message.
03:00So these people are not ready yet.
03:02So what is happening now, it should speed up.
03:04This is what I am saying.
03:09This is what I am saying.

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