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00:00Hadith number 3524, read it, Babu Jahl Al-Arab.
00:30Hadith number 3524, read it, Babu Jahl Al-Arab.
01:00Hadith number 3524, read it, Babu Jahl Al-Arab.
01:30Hadith number 3524, read it, Babu Jahl Al-Arab.
02:00Hadith number 3524, read it, Babu Jahl Al-Arab.
02:11Hadith number 3524, read it, Babu Jahl Al-Arab.
02:30they be muslims or non-muslims.
02:38First of all read this verse from Qur'an.
02:53Abdullah bin Omar Utha Tabu Huraira, may Allah be pleased with him
02:57of the Prophet ï·º and the first time he accepted Islam, he was the son of Kareem and the father
03:14and their father was Ibrahim. He said that Yusuf Ibn Yaqub, Ibn Ishaq, Ibn Ibrahim, Khalil
03:21Allah. So this is the relation between Islam and their father and grandfather. The relation
03:28between the father and grandfather of Imam Bukhari was proved in Islam. So when you ask
03:35someone, the relation between the father and grandfather of Yusuf Ibn Ishaq is being
03:42proved in Islam as a description. And the example of ignorance is said by Hazrat Bara
03:51and he says that I am the son of Abdul Muttalib from the Prophet. What did you say? I am the
03:56son of Abdul Muttalib. That is, Abdul Muttalib was the grandfather of your father. Even though
04:00he was a non-Muslim, the Prophet felt proud of him. The reason for this was that the family
04:07was high and the companions and the family was famous in Arabia due to their merit.
04:14Let's go. The Prophet said that I am the son of Abdul
04:23Mudalib. In the name of Allah, the most gracious, the most merciful, the most merciful.
04:34To tell the truth and the truth. If the matter is not your business, never mind.
04:43As I have explained to you, sometimes inhabited by evil beings. And we know how bad, even
04:49Bibutuni Quraish, these were the tribes of the Quraish.
04:51Let's go.
04:52Hadith number 3526.
05:11The Prophet started calling each tribe by their names.
05:15So did this prove that these were the tribes or not?
05:18Do you understand what Imam Bukhari means by bringing these hadiths?
05:23Yes.
05:26Let's go.
05:27Hadith number 3527.
05:29Hadith number 3528.
05:41The Prophet specifically said to the Bani Abdi Manaaf,
05:44O Bani Abdi Manaaf, buy yourself from the wrath of Allah.
05:50Buy means to save.
05:52Buy means to save yourself from the wrath of Allah.
05:56To save yourself from bad deeds and shirk.
05:58Then he said, O Bani Abdi Manaaf, buy yourselves from the wrath of Allah.
06:03O Umm Zubair Ibn Al Awam,
06:07The aunt of the Prophet,
06:12Hazrat Umm Zubair Ibn Al Awam,
06:14He addressed her differently.
06:16Then he said,
06:17O Fatimah, buy yourselves from the wrath of Allah.
06:30He addressed his aunt and his daughter.
06:32Save yourselves from the wrath of Allah.
06:35I have nothing for you to save from the wrath of Allah.
06:42Don't think that this relationship will save you.
06:45Ask for whatever you want from my wealth.
06:54But in the matter of the hereafter,
06:56I will not support you.
06:58Let's go.
06:59This is in the matter of faith.
07:03In the matter of deeds,
07:04the intercession of the relatives will be useful.
07:07The intercession of the Prophets will be useful for the Ummah.
07:10If there is a death on faith.
07:12If there is no death on faith,
07:13then there will be no relationship.
07:15Let's go.
07:16In this matter,
07:18the son of the father's sister is also in your nation.
07:23The son of the father's sister.
07:25The Arabs did not give any value to the relations of women.
07:29In the Arabs,
07:30the son of the father's sister has no relation with our family.
07:36Imam Bukhari has brought the father.
07:38The son of the father's sister.
07:39Similarly, the freed slave.
07:42The one whom you freed.
07:44The slave is also a part of the lineage.
07:48The family and nation are also proven from it.
07:51Let's go.
08:13Subhanallah.
08:15The Prophet said that the Prophet only called the Ansar.
08:19Then he said to the Ansar that everyone has come,
08:21no one has left.
08:22They said, O Messenger of Allah,
08:23he is the son of our sister.
08:26We did not call him.
08:27He is not from us.
08:28You said no.
08:29The son of the sister is also a part of the same nation.
08:35Let's go.
08:37The tribe of Bani Arfidah.
08:42This was a tribe of the Abyssinians.
08:45Look at Imam Bukhari.
08:48The translation of Bukhari is different from all other books.
08:55There is a lot of deep knowledge in it.
08:58All the common books are in the order of jurisprudence.
09:01They are in the order of virtues.
09:04But this is great about Imam Bukhari.
09:07Now look, there are talks of nationhood.
09:09So only this hadith in which the Prophet took the name of a tribe.
09:13You just said Bani Arfidah.
09:15So he brought that hadith separately.
09:18Now this hadith will be at another place.
09:20And at this place too.
09:22To prove something else at another place.
09:24At this place.
09:25To prove some other topic.
09:27So just to tell that taking the name of a tribe is not wrong.
09:32So he was playing hapshi in the mosque of Bani Arfidah.
09:37And to relate it to the time of ignorance.
09:39To the time of the forefathers or Islam.
09:41So it is proven to be related to the time of ignorance.
09:43You said I am Abdul Muttalib.
09:44Although the whole hadith is long.
09:46But you just took this much piece.
09:48I am Abdul.
09:49I am Abdul Muttalib.
09:51I am the son of Abdul Muttalib.
09:53So this proves the claim of Imam Bukhari.
09:58So this is great in Bukhari.
10:00So this is great in Bukhari.
10:02So this is great in Bukhari.
10:04So this is great in Bukhari.
10:06So this is great in Bukhari.
10:08So this is great in Bukhari.
10:10So this is great in Bukhari.
10:12So this is great in Bukhari.
10:14So this is great in Bukhari.
10:16So this is great in Bukhari.
10:18So this is great in Bukhari.
10:20So this is great in Bukhari.
10:22So this is great in Bukhari.
10:24So this is great in Bukhari.
10:26So this is great in Bukhari.
10:28So this is great in Bukhari.
10:30So this is great in Bukhari.
10:32So this is great in Bukhari.
10:34So this is great in Bukhari.
10:36So this is great in Bukhari.
10:38So this is great in Bukhari.
10:40So this is great in Bukhari.
10:42So this is great in Bukhari.
10:44So this is great in Bukhari.
10:46So this is great in Bukhari.
10:48So this is great in Bukhari.
10:50So this is great in Bukhari.
10:52So this is great in Bukhari.
10:54So this is great in Bukhari.
10:56Hadith no. 3529.
10:58Hadith no. 3529.
11:00Hadith no. 3529.
11:02Hadith no. 3529.
11:04Hadith no. 3529.
11:24Hazrat Urwa also related by Hazrat Aisha.
11:28A famous student of Hazrat Aisha.
11:30Urwa Ibn Zubair.
11:32Abdullah Ibn Zubair was the nephew of Hazrat Ayesha. Hazrat Asma, who was Hazrat Ayesha's
11:41sister, was married to Hazrat Zubair Ibn Awam. So, Abdullah Ibn Zubair was the nephew of
11:49Hazrat Ayesha and the son of Abdullah Ibn Zubair. When Zubair Ibn Awam was young, he
12:00used to carry him on his back in the battlefield. He used to carry him on his back. Not in the
12:07battle of Ghumsan but when the battle was about to begin, he used to carry him on his
12:13back and enter the battlefield. And it is said that the battles that Hazrat Zubair Ibn
12:20Awam fought with the Prophet, he had so many injuries that when my father got old, those
12:27injuries had become holes in his back. So, I used to put my finger in those holes and
12:32play. Do you understand? So, these were the Arabs who were sent to me by Allah in the
12:39best nation. So, even though they were polytheists, when they supported them, they were loyal.
12:44And the nations that are shameless, whether they accept Islam or not, there is a little
12:53fault. These things are transferred more than blood. Do you understand or not?
12:59So, Urwa Ibn Zubair, who was Urwa Ibn Abdullah Ibn Zubair, has quoted a lot of narrations
13:04from Hazrat Ayesha. He says that Hazrat Abu Bakr came to him and Hazrat Ayesha.
13:09There were two daughters with Hazrat Ayesha. On the occasion of Bakr Eid. What is the meaning
13:15of Mina? On the occasion of Bakr Eid.
13:19She was humming. A famous professor of our time has refuted this hadith. The music and
13:25the songs that are being played. These singers, pop singers are coming these days. So, what
13:32is the relationship with this? Some things are called singing. And some things are called
13:41reciting. In the hadith, it is said that those who do not sing in the Qur'an are not among
13:50us. Although reciting the Qur'an in terms of singing is forbidden. So, what does the
13:57Qur'an mean? Those who do not recite the Qur'an with beauty are not among us. So, here too
14:05it is said that the translation of the Qur'an can also be humming. The translation of the
14:12Qur'an is to recite something with Tarannum. So, she was reciting the Qur'an in a special
14:18way with Tarannum. And she was playing Daf. So, it is permissible to play Daf on such
14:24occasions. On the occasion of happiness, on the occasion of war.
14:29There are two meanings of Tazribani. Either she was playing Daf, or Tazribani means
14:38she was stepping on the ground. So, stepping on the ground is the dance of little girls.
14:43So, even today, if there is something in the villages or villages in Afghanistan, they
14:48do a little dance. What do you call it? Atang. So, it was the dance of girls. So, Hazrat
15:04Abu Bakr r.a scolded her. So, the Prophet removed the cloth from his face and said,
15:11Abu Bakr, leave them. This is not the day of our Eid. To argue that it is permissible
15:17to be a singer and dance. Because the companions knew first of all what the Hadith of the Prophet
15:25means. So, tell me a singer of the time of the companions or show me a famous dancer.
15:29To argue from just one Hadith that it is permissible to be a singer and a dancer, where did this
15:34come from? This is for little girls. Little girls are doing a little dance. They can only
15:41take up to this extent in the Hadith. At the time of war, there is Daf. At the time of
15:50marriage, they can play Daf. There is an announcement in it. In the Hadith, there is a special mention
15:56of Daf at the time of marriage. Announce the Nikah even if it is through Daf. There should
16:02be a drum so that the whole world knows. But this does not happen in the second marriage.
16:08If the whole world knows in the second marriage, then the news will reach your in-laws too.
16:14Then the one who will play for you, you cannot play as much as Daf. The more you play, the
16:20more Daf you will not play. What happens on Thursdays? If someone wins, if Pakistan wins
17:07then you will be finished. The end is Michael Jackson. This also shows the morals of the
17:21Prophet. Hazrat Abu Bakr is getting angry, but what did the Prophet say? Abu Bakr, leave
17:27them. Let them celebrate Eid. What kind of song is this? A song in which your beauty
17:42is mentioned. The song is a different thing. Yes, reciting poetry with Tarannum. In Arabic,
17:57there was a mention of wars. On the occasion of marriage, they will go towards wrong things.
18:17This is Hadith no. 3530.
18:48the Prophet. The Prophet said, leave them in peace. There is no need for them to fear.
19:12The reason for this was that it was a game of trinity, a jihadi game. The Prophet was
19:19showing his wife to Hazrat Ayesha. This proves the good treatment with the wife.
19:27In villages, it is considered a sin to lift the wife. If someone lifts the wife too much,
19:37he is taking her somewhere with him, or he is taking her out for entertainment, or he
19:44is taking her out for work, then it is said that he is a slave of his wife. In villages,
19:51it is like this. In cities, it is like this. In cities, it is the opposite. In villages,
20:02it is the opposite. Both are extremely wrong. Allah has made the head of the house to be
20:09the head of the house. The Prophet said, leave them in peace. The Prophet said, leave them
20:16in peace. Allah has made the head of the house to be the head of the house. The Prophet said,
20:25leave them in peace. Allah has made the head of the house to be the head of the house.
20:34The Prophet said, leave them in peace. Allah has made the head of the house to be the head
20:44of the house. The Prophet said, leave them in peace. Allah has made the head of the house
20:55to be the head of the house. The Prophet said, leave them in peace. Allah has made the head
21:04of the house to be the head of the house. The Prophet said, leave them in peace. Allah
21:13has made the head of the house to be the head of the house. The Prophet said, leave them
21:23in peace. The prophet said, leave them in peace. Allah has made the the head of the
21:30house the head of the house. The Prophet said, Leave them in peace. Allah has made the head
21:37of the house to be its own. The Prophet said, leave them in peace. Islam will try to control
21:44people go to see him.
21:55How lovely is this Hadeeth.
22:04that my lineage should not be called bad. This is also a Hadith.
22:08This is also a Hadith which proves that we should protect our lineage,
22:11that people should not call my forefathers bad.
22:14This is also the nature of man.
22:16Where would a decent man want people to call his forefathers bad?
22:19So Imam Bukhari has made a separate Hadith on this.
22:35Subhanallah.
22:37Hazrat Hisham Ibn Auroa narrates from his father,
22:41Hazrat Aisha R.A. that Hazrat Hassan R.A. asked the Prophet for permission
22:48to do Hajj to the polytheists.
22:50The polytheists used to insult the Prophet in Ash'ar.
22:54So Hazrat Hassan took permission that I will do Hajj to the polytheists in Ash'ar.
22:59So the Prophet said, what will happen to my lineage?
23:03This has two meanings.
23:05One is that the polytheists have my forefathers as well.
23:08So when you make fun of them, they will make fun of my lineage as well.
23:11And the second meaning is that what will happen to my lineage?
23:14If you make fun of them, they can make fun of my lineage as well.
23:18The Prophet was so concerned about the honour of his lineage.
23:25So this shows that even if your forefathers are non-Muslims,
23:30this is the nature of a human being.
23:32Because it is their favour that they became the source of your existence.
23:35They brought you up in your childhood.
23:37And you are attributed to them.
23:39So this is the proof that Islam is the religion of nature.
23:43So the Prophet said, what will happen to my lineage?
23:47Hazrat Hassan R.A. said,
23:49O Messenger of Allah, I will remove your hair from your forehead as it is removed from the flour.
23:58I will save you from this.
24:00I will remove your hair in such a way that your lineage will not be affected by it.
24:06Let's go.
24:08And the people of the Prophet's lineage did not even remove the hair of the Prophet.
24:14In Arabia, there was a lot of value for this.
24:18Why did Hazrat Abdul Muttalib support them?
24:22We do not believe in Hazrat Abdul Muttalib.
24:26But despite this, we call him Hazrat.
24:29Because he supported the Messenger of Allah.
24:33Allah gave you a place through him.
24:40That is why the Prophet used to take his name with respect.
24:46And he used to give him respect.
24:48So, what was I saying?
24:52Yes, I forgot.
24:57Let's go ahead.
24:59Your father Hisham's father was Urwa.
25:09Urwa says, I started saying bad things about Hazrat Hassan to Hazrat Aisha.
25:15Asubbu does not always mean to abuse.
25:18These people who talk nonsense about Hazrat Muawiyah,
25:21that Hazrat Muawiyah, God forbid, abuses Hazrat Ali.
25:24This word is extremely rude.
25:26This word has been used in many places in the Hadith.
25:30This is also about Hazrat Abbas and Hazrat Ali.
25:36That they were abusing each other.
25:39So, were they abusing each other there?
25:41They come there and drink that word.
25:44They were immediately abusing each other.
25:47So, it is the same here.
25:51Sab does not mean to abuse.
25:53It means to criticize them.
25:55It means to criticize.
25:57It means not to agree with their policies.
26:00It means to complain about their policies.
26:02It means all of this.
26:04It is also mentioned in the Hadith.
26:06We read the Hadith last year in Mishkat.
26:08You were also there last year in Mishkat.
26:11One of you starts cursing Allah in Salah.
26:16Do not offer Salah in sleep.
26:19What does it mean?
26:20Will someone start cursing Allah in Salah?
26:22There is both Sab and Shatam.
26:24So, no one can think that Allah is a Muslim.
26:29So, to say anything that is inappropriate,
26:33or to criticize someone's policies,
26:35all these things are used in the sense of Sab and Shatam.
26:38So, what is mentioned in the Hadith from Hazrat Muawiyah,
26:41he used to criticize the things of Hazrat Ali.
26:44It was the same criticism based on which there was a dispute.
26:47So, to use it as abuse,
26:49these bad people should be prepared for the punishment of the Hereafter.
26:53Allah will ask you,
26:55you cannot relate that to your father.
26:58You cannot relate the word of abuse to your mother.
27:03That my father used to abuse me, my mother used to abuse me.
27:05How did you relate that to Hazrat Muawiyah?
27:09So, this is a very rude thing.
27:13So, here also it is the same.
27:15Hazrat Hassan was asked permission to say bad things about him.
27:18So, he said no.
27:19Why? Hazrat Hassan, may Allah be pleased with him,
27:21the accusation against Hazrat Ayesha,
27:23he too became a victim of that propaganda.
27:26He too became a victim of that propaganda.
27:29So, Hazrat Ayesha said, no, don't say bad things about him.
27:32When the polytheists of Mecca used to say bad things about him,
27:39Hazrat Hassan used to answer them in poetry.
27:44So, Hazrat Hassan has defended the Prophet a lot.
27:48This also shows that if someone is weak,
27:51his good qualities are also seen.
27:53Hazrat Hassan became a victim of that propaganda
27:55in the accusation against Hazrat Ayesha.
27:57Apparently, this is such a big crime.
27:59But his good qualities are also there.
28:01So, Hazrat Ali, may Allah be pleased with him,
28:03Hazrat Muawiyah, may Allah be pleased with him,
28:05Hazrat Ali, may Allah be pleased with him,
28:07has committed the same mistake as Hazrat Ali,
28:09against Sayyidina Ali ibn Talib.
28:11So, his other good qualities are also there.
28:14His other good qualities are also there.
28:16You can't just give an order to everyone
28:18without giving a plus or minus.
28:20So, this is not a method proven by the Quran and Sunnah.
28:24In the tradition of the Muslims,
28:26Hazrat Abbas, may Allah be pleased with him,
28:28said this about Hazrat Ali,
28:31Yes, you are absolutely right.
28:34There are other harsh words
28:36that Hazrat Abbas, may Allah be pleased with him,
28:38has said about Hazrat Ali.
28:40So, this interpretation is used in that,
28:42that they were two elders,
28:43and they had a fight with each other.
28:45So, they said it in the fight.
28:47So, since there is another issue there,
28:51since he is going in the way of Ahl-e-Sunnah wal Jama'at,
28:54all the interpretations of Hazrat Abbas will be interpreted there.
28:59And since there is personal grudge against Hazrat Muawiyah,
29:02the words that are less than that,
29:04the words that are written against Hazrat Ali from Hazrat Abbas,
29:06are more harsh words.
29:08They are interpreting there.
29:10And the words that are written from Hazrat Muawiyah, may Allah be pleased with him,
29:13are very light.
29:14They are not ready to interpret there.
29:16So, apart from the grudge against Muawiyah,
29:18there is nothing else.
29:19They tell us that we are the grudge against Ahl-e-Bayt.
29:21Although, by the grace of Allah,
29:22we are safe from the grudge of Ahl-e-Bayt.
29:25So, actually, their grudge is against Muawiyah
29:27which they are taking out.
29:32Let's go.
29:44To remove someone from a distance with a sword,
29:47so, it is also believed that
29:49Hazrat Hassan used to remove his hijab from a distance.
29:52Yes.
29:54The poetry of Hazrat Hassan is still present today.
29:57He used to recite poetry in the glory of the Prophet.
30:12SubhanAllah.
30:13Let's go.
30:15There are many interesting hadiths coming up.
30:18How was the appearance of the Prophet?
30:22What was the name of the Prophet?
30:27What were the names of the Prophet?
30:30What were his names?
30:31And Imam Bukhari said,
30:33What was the name of the Prophet?
30:37Prophet Muhammad is not the father of any of your men.
30:40The wisdom behind this was that
30:42no one should claim to be a prophet in your children.
30:48Because the chain of Prophets,
30:50the Prophethood is in the children.
30:53It was the children of Hazrat Ibrahim.
30:55So, it is possible that Allah did not give you the children of men
30:58because of this wisdom.
30:59That is why it is said in the Qur'an,
31:04He is the last Prophet and the Messenger of Allah.
31:06So, the difference between the two verses is that
31:08we have ended this chain forever.
31:11Let's go.
31:18Yes.
31:33The Prophet said,
31:35I have five names.
31:37Whenever there is a word of five or four in a hadith,
31:40it is not for the benefit of others.
31:42I am saying this again and again because
31:44our Ahl-e-Hadith scholars say
31:46that the reward will only be in three things.
31:48That famous hadith,
31:55They say that there is no fourth thing.
31:57So, the meaning of three is not limited to the hadith.
32:01Rather, all the meanings of that meaning,
32:04whether it is three thousand or three crore,
32:06all will be included in it.
32:08So, this hadith proves the reward.
32:11Otherwise, you said I have four names,
32:13you said I have five names.
32:15There are not five, there are many names.
32:17So, when something is described through numbers,
32:22it is easy to remember it.
32:24Do you understand?
32:27Let's go.
32:30The Prophet said,
32:31I am Muhammad and I am Ahmad.
32:33I am the one who wipes out disbelief.
32:36The meaning of Mahi is the one who wipes out.
32:38Through whom Allah wiped out disbelief.
32:46I am the one at whose feet people will gather.
32:49On the Day of Resurrection,
32:50people will gather at my feet.
32:51And I am the one who comes last.
32:52The meaning of Aqib is the one who comes last.
33:15This is a very interesting hadith.
33:17Hazrat Abu Hurairah said,
33:19The Prophet said,
33:21Aren't you surprised that Allah has removed
33:24the bad names of the Quraish from me?
33:29These people call Muzammam bad
33:31and I am Muhammad Muzammam.
33:32No.
33:33The problem was that
33:34Muhammad's name did not exist in Arabia.
33:37See, the name that becomes famous,
33:41the element of popularity increases
33:43and the element of popularity decreases.
33:45It is like this.
33:46It becomes a name.
33:47But Arabs were not familiar with the name Muhammad.
33:50So, the Prophet's name was kept as Muhammad.
33:53Muhammad means the one who is highly praised.
33:56The one who is highly praised.
33:58The one who is highly praised by people.
34:01So, when Arabs used to call you bad,
34:05they used to get tensed that
34:06we are taking the name Muhammad
34:09and we are comparing that he is bad.
34:12So, in the beginning, we are saying that
34:14he is a person who is highly praised
34:16and then we are saying that he is bad.
34:18So, this is a strange thing.
34:20That is, someone will laugh at them.
34:23The name that becomes famous,
34:25the element of popularity does not exist.
34:28It becomes a name.
34:31For example, Asif, Wasim, Ghaffar.
34:34There is no popularity in these things.
34:36These names are not famous.
34:38When those names are pronounced,
34:40the mind goes more towards the attribute.
34:43Like in our society,
34:45no name is famous.
34:46But we have named someone Sakhi.
34:49Now suppose Sakhi is not famous.
34:51So, when the word Sakhi is pronounced,
34:54the mind will not go towards popularity.
34:56Its description.
34:57That there is a Sakhi person
34:58about whom this is being said.
35:00Am I able to make myself clear?
35:02So, when they pronounce the name of the Prophet,
35:05they take the name from the tongue.
35:07So, the meaning of Muhammad
35:09is that they are using an adjective in it.
35:31So, what is the meaning of Muhammad?
35:33The meaning of Muhammad is
35:34that the person whose praise is exaggerated,
35:36he should be praised a lot.
35:38So, now they say that
35:40the person who should be praised a lot,
35:44he is like this, he is like that, he is like that.
35:46So, they themselves are in tension
35:48that what is this problem?
35:50So, they said then change this name.
35:53When we say Muhammad,
35:55God forbid,
35:56then Muzammam.
35:57What is the exact opposite of Muhammad?
35:59Muzammam.
36:00Qable Mazammat.
36:01So, they say,
36:02Muzammam is like this,
36:03Muzammam is like this,
36:04Muzammam is like this.
36:05So, you said,
36:06look how Allah has removed me
36:08from the one who is saying bad about me.
36:10They are cursing,
36:11they are saying bad about Muzammam,
36:13and what is my name?
36:14The whole world knows
36:15that I am Muhammad,
36:16I am not Muzammam.
36:17I don't understand.
36:19Let's go.
36:25There is the word Khatim,
36:26there is the word Khatam.
36:27What is the meaning of Khatim?
36:28Khatim is the one who finishes.
36:29And Khatam is the stamp,
36:30the seal.
36:31When is the seal always applied?
36:33At the end.
36:34So, Prophet Muhammad
36:35is Khatam-un-Nabiyeen
36:36and Khatam-un-Nabiyeen.
36:37The meaning of both
36:38is the same,
36:39at the end.
36:40There is no prophet after him.
36:44Brother is in tension,
36:45those who are sitting there.
36:46They are looking there.
36:49Maybe something has come there.
36:52I think a separate lesson is going on there.
36:54Let's go.
36:59In Arabic
37:13Subhanallah.
37:14Hazrat Jabir bin Abdullah
37:15may Allah be pleased with him,
37:16said,
37:17the example of me
37:18and the previous prophets
37:19is like that person
37:20who built a house
37:21in a very good way
37:22but left a place
37:23for a brick.
37:25A place for a brick.
37:26There is no brick there.
37:27It is an empty place.
37:28Yes.
37:29In Arabic
37:34Yes.
37:35People are entering,
37:36it is such a beautiful house
37:37but there is an empty place
37:38for a brick.
37:39It looks like a mistake.
37:40People are saying,
37:41In Arabic
37:42Why did it remain
37:43in one place?
37:44In Arabic
37:45The reward is omitted.
37:46Why did it remain
37:47empty in one place?
37:49I have completed it
37:50in the Hadith.
37:51Let's go.
37:52In Hadith 3-5-3-5
37:53In Hadith 3-5-3-5
37:54In Hadith 3-5-3-5
37:55In Hadith 3-5-3-5
37:57In Hadith 3-5-3-5
37:58In Hadith 3-5-3-5
37:59In Hadith 3-5-3-5
38:00In Hadith 3-5-3-5
38:01In Hadith 3-5-3-5
38:02In Hadith 3-5-3-5
38:03In Hadith 3-5-3-5
38:04In Hadith 3-5-3-5
38:05In Hadith 3-5-3-5
38:06In Hadith 3-5-3-5
38:07In Hadith 3-5-3-5
38:08In Hadith 3-5-3-5
38:09In Hadith 3-5-3-5
38:10In Hadith 3-5-3-5
38:11He said that the place is empty and people are surprised, so who is that brick, I am.
38:19This is like the Prophet's chain that came from the time of Adam to the Prophet, so this
38:27is a whole system. Allah did not give any special order to any prophet. Allah did not
38:34give any special order to any prophet. So after the arrival of our Prophet, the purpose
38:41of the prophethood was fulfilled on the basis of perfection. If the Prophet did not come
38:48to this world, then Jesus would have been the last prophet, so the teachings of Jesus
38:55would not have been complete. And the religion of Jesus could not have been complete in this
39:02time. So it is like the chain of the prophets, but there is a flaw in it. People say that
39:10Allah did not complete the mission of the prophets sent to the world. He did not complete
39:19the mission of the prophets sent to the world. So Allah did not complete the mission of the
39:26prophets sent to the world. So Allah did not complete the mission of the prophets sent
39:32to the world. So Allah did not complete the mission of the prophets sent to the world.
39:39So Allah did not complete the mission of the prophets sent to the world. So Allah did not
39:46complete the mission of the prophets sent to the world. So Allah did not complete the
39:53mission of the prophets sent to the world. So Allah did not complete the mission of the
40:00prophets sent to the world. So Allah did not complete the mission of the prophets sent
40:07to the world. So Allah did not complete the mission of the prophets sent to the world.
40:14Abul Qassim is an older brother of our Prophet S.A.W.
40:21So, the Prophet was in the market place and a person said to him that Abu Al Qasim, you
40:28had a title, right?
40:29So, you said that take my name but don't use my title.
40:32What does this mean?
40:33Keep your children's name in my name but don't give my title to your children, Abu Al Qasim.
40:39This hadith is from other traditions where the Prophet forbade the use of his title.
40:47So, some scholars say that this command is for the Day of Judgment, you can't call yourself
40:54Abu Al Qasim.
40:55You can keep your children's name as Muhammad but you can't call yourself Abu Al Qasim.
41:01Some scholars have said that this was specific to the life of the Prophet.
41:06There might have been a danger of confusion at that time.
41:11So, because the Prophet has given permission to call Hazrat Ali's son Abu Al Qasim, so
41:18the requirement of caution is that you don't keep your title Abu Al Qasim.
41:23What do you think?
41:24Yes?
41:25You have been given permission.
41:26You have been given permission.
41:27You have been given permission.
41:28You have been given permission.
41:29You have been given permission.
41:30You have been given permission.
41:31You have been given permission.
41:32You have been given permission.
41:33You have been given permission.
41:34You have been given permission.
41:35You have been given permission.
41:36You have been given permission.
41:37You have been given permission.
41:38You have been given permission.
41:39You have been given permission.
41:40You have been given permission.
41:41You have been given permission.
41:42You have been given permission.
41:43You have been given permission.
41:44You have been given permission.
41:45You have been given permission.
41:46You have been given permission.
41:47You have been given permission.
41:48You have been given permission.
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41:50You have been given permission.
41:51You have been given permission.
41:52You have been given permission.
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42:54You have been given permission.
42:55You have been given permission.
42:56You have been given permission.
42:57You have been given permission.
42:58You have been given permission.
42:59You have been given permission.
43:00You have been given permission.
43:01It's already 11 o'clock.